Reports on the reckoning

Al-Hasan says: Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrated a hadith to us when he and we were in Madinah. He said: The Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the deeds will come. The prayer will come and say: 'O my Lord, I am the prayer.' The Lord will say: 'You are upon good.' Charity will come and say: 'O my Lord, I am charity.' The Lord will say: 'You are upon good.' Then fasting will come and say: 'O my Lord, I am fasting.' The Lord will say: 'You are upon good.' In the same way various deeds will keep coming, and Allah Almighty will keep saying: 'You are upon good.' Then Islam will come and say: 'O Lord, You are the Giver of peace (al-Salam), and I am Islam.' Allah Almighty will say: 'Indeed, you are upon good. Because of you I will take to account today, and because of you I will give today.'" Allah Almighty has said in His Book: "Whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be among the losers."
Ahmad and Abu Ya'la recorded this narration, and Tabarani recorded it in al-Mu'jam al-Awsat with these additional words: Allah Almighty says: "Indeed, the religion with Allah is Islam." (In another place Allah Almighty has said:) "And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be among the losers." The chain of this narration contains Abbad bin Rashid, whom Abu Hatim and others declared thiqah (trustworthy), while a group declared him da'if (weak); the remaining narrators of Ahmad are the narrators of the Sahih.

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "I saw the people, that they had been gathered for the reckoning."
Abu Ya'la recorded this narration, and its narrators are the narrators of the Sahih.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) says: I learned that a certain man had heard a hadith from the Prophet (peace and blessings be upon him). So I bought a camel, tied my saddle on it, and then travelled a month's distance to reach that man, until I came to him in Sham. He was Sayyiduna Abdullah bin Unays (may Allah be pleased with him). I said to the doorkeeper: "Tell him that Jabir is at the door." The doorkeeper asked: "The one who is the son of Abdullah?" I replied: "Yes." Sayyiduna Abdullah bin Unays (may Allah be pleased with him) came out dragging his garment, and he embraced me and I embraced him. I said: "I learned about a hadith that you heard from the lips of the Prophet (peace and blessings be upon him), and it is about retribution (qisas). I feared that you might pass away, or I might pass away, before I heard this hadith." Sayyiduna Abdullah bin Unays (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "On the Day of Resurrection Allah Almighty will raise the servants (the narrator is in doubt, or perhaps the words are:) the people, barefoot, naked, uncircumcised and 'buhm'." The narrator says: We asked: "What is meant by 'buhm'?" The Prophet (peace and blessings be upon him) said: "They will have nothing with them. Then He will call out to them with a voice which the one far away will hear just as the one near will hear it. He will say: 'I am the King, I am the King, I am al-Dayyan (that is, the Judge, or the One who requites good and evil). It is not fitting for any of the people of Hell to enter Hell while he has a right to claim from one of the people of Paradise, until I have had his right given to him (that is, until then it is not fitting for him to enter Hell); and it is not fitting for any of the people of Paradise to enter Paradise while one of the people of Hell has a right to claim from him, until I have had his right given to him from that other person, so much so that even the matter of a slap will be included in it.'" We said: "How will this be, when we will be naked, uncircumcised and without anything?" The Prophet (peace and blessings be upon him) said: "The settlement will be (by the reckoning) of good deeds and bad deeds."
Ahmad recorded this narration, and its narrators have been declared trustworthy.
Tabarani recorded it in al-Mu'jam al-Awsat similarly, except that he reported these words in it: "in Egypt." (Allamah Haythami says:) I say: Before this, the hadith narrated by Sayyiduna al-Miqdam bin Ma'dikarib (may Allah be pleased with him) and by Sayyiduna al-Miqdad bin al-Aswad (may Allah be pleased with him) has passed in the chapter that collects the narrations about the Resurrection.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the feet of a servant will not move from their place until he is called to account about four things: about his life, in what he spent it; about his body, in what he wore it out; about his wealth, where he spent it and how he earned it; and about his love for us (that is, for the Ahl al-Bayt) (he will be called to account)."
Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains Husayn bin al-Hasan al-Ashqar, who is extremely da'if (weak). Ibn Hibban declared him thiqah (trustworthy), even though he used to revile the early generations (the Salaf).

Sayyiduna Abu Barzah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "(On the Day of Resurrection) the feet of a servant will not move from their place until he is called to account about four things: about his body, in what he wore it out; about his life, in what he spent it; about his wealth, how he earned it and where he spent it; and about love for us, the Ahl al-Bayt (he will be called to account)." It was said: "O Messenger of Allah, what is the sign of love for you?" The Prophet (peace and blessings be upon him) placed his blessed hand on the shoulder of Sayyiduna Ali (may Allah be pleased with him).
Tabarani recorded this narration in al-Mu'jam al-Awsat. Tirmidhi has also recorded it, but he did not report these words and the part after them: "about love for us, the Ahl al-Bayt." He reported the fourth thing as: "He will be called to account about his knowledge, how much he acted upon it." The chain of Tabarani contains al-Harith bin Muhammad al-Kufi, who is called al-Ma'kuf; the author of "al-Mizan" said: He reported a false narration. The remaining narrators of this narration are thiqat (trustworthy).

Sayyiduna Abu al-Darda' (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the feet of a person will not move from their place until he is called to account about four things: about his youth, in what he wore it out; about his life, in what he spent it; about his wealth, from where he earned it and in what he spent it."
Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains Abu Bakr al-Dahiri, who is extremely da'if (weak).

Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the feet of a servant will not move from their place until he is called to account about four things: about his life, in what he spent it; about his youth, in what he wore it out; about his wealth, from where he earned it and where he spent it; and about his knowledge, how far he acted upon it."
Tabarani recorded this narration, and al-Bazzar recorded something similar to it. The narrators of Tabarani are the narrators of the Sahih except for Samit bin Mu'adh and Adi bin Adi al-Kindi, and both of them are thiqah (trustworthy).

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says: I heard the Prophet (peace and blessings be upon him) say: "When it is the Day of Resurrection, Allah Almighty will call a servant, make him stand before Him, and call him to account about his rank and position, just as He will call him to account about his wealth."
Tabarani recorded this narration in al-Mu'jam al-Saghir; its chain contains Yusuf bin Yunus, the brother of Abu Muslim al-Aftas, who is extremely da'if (weak).

Sayyiduna Buraydah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Soon Allah Almighty will speak with every one of you in such a way that there will be no veil or interpreter between Allah Almighty and that person."
Al-Bazzar recorded this narration; its chain contains Abd al-Aziz bin Aban, who is matruk (abandoned).

Abdullah bin Ukaym says: I heard Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrate in this mosque; he began his speech with an oath before speaking, and then he said: "Your Lord will speak with each one of you individually, just as on the fourteenth night the full moon is alone before any one of you. The Lord will say: 'O son of Adam, what deluded you about Me? O son of Adam, what deluded you about Me? O son of Adam, how did you answer the call of the Messengers? O son of Adam, how did you answer the call of the Messengers? O son of Adam, what did you do? O son of Adam, what did you do? O son of Adam, what did you do regarding the knowledge you had? O son of Adam, what did you do regarding the knowledge you had?'"
Tabarani recorded this narration in al-Mu'jam al-Kabir as mawquf, and he recorded part of it as marfu' in al-Mu'jam al-Awsat (in these words): "O My servant, what deluded you about Me? How did you answer the call of the Messengers?" The narrators of al-Mu'jam al-Kabir are the narrators of the Sahih except for Sharik bin Abdullah, who is thiqah (trustworthy) though there is weakness in him. Among the narrators of al-Mu'jam al-Awsat is also the narrator named Sharik, and besides him Ishaq bin Abdullah al-Tamimi, whom Ibn Hibban declared thiqah (trustworthy); the remaining narrators of this narration are the narrators of the Sahih.

Sayyiduna Thawban (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him), expressing the gravity of the matter of the questioning (that is, the reckoning), said: "When it is the Day of Resurrection, the people of the Time of Ignorance will come carrying their idols on their backs. Their Lord will question them, and they will reply: 'O our Lord, You did not send any Messenger to us, and no command of Yours came to us. Had You sent a Messenger to us, we would have been the most obedient of Your servants.' The Lord will say to them: 'What do you think: if I give you a command, will you obey Me?' Then the Lord will take firm covenants from them regarding this. Then He will say: 'Go towards it (that is, Hell) and enter it.' Those people will set off, until, when they see it, they will become afraid of it and come back, and they will say: 'We are afraid of it; we do not have the ability to enter it.' The Lord will say: 'Enter it in humiliation.'" The Prophet (peace and blessings be upon him) said: "Had those people entered it the first time, it would have become coolness and safety for them."
Al-Bazzar recorded this narration with two da'if (weak) chains. Before this, in Kitab al-Qadar, the hadiths have passed concerning those who died in the interval between Prophets (al-fatrah).

Al-Hasan says: Sayyiduna Abu Hurayrah (may Allah be pleased with him), while delivering a sermon to us on the pulpit of the Prophet (peace and blessings be upon him), said: I heard the Prophet (peace and blessings be upon him) say: "On the Day of Resurrection Allah Almighty will explain His reasons to Sayyiduna Adam (peace be upon him) regarding three matters. Allah Almighty will say: 'O Adam, were it not that I have cursed those who lie, that I dislike lying and breaking promises, and that I have given a warning about it, I would today have had mercy on all your offspring, because of the severity of the punishment I have prepared for them. But this word from Me is true: if My Messengers are denied and My command is disobeyed, I will fill Hell with jinn and humans together.' Allah Almighty will say: 'O Adam, know that I will not admit any individual of your offspring into Hell, nor punish any one of them with the Fire, except the one about whom I know that if I returned him to the world, he would do even worse deeds than before; he would not turn back and would not reform.' Allah Almighty will say: 'O Adam, I appoint you as arbiter between Me and your progeny. Stand by the Scale and observe which of their deeds are presented to you. Whoever's good exceeds his evil by the weight of a speck will receive Paradise, so that you may know that I will admit into Hell from among them only the wrongdoers.'"
Tabarani recorded this narration in al-Mu'jam al-Awsat; its chain contains al-Fadl bin Isa al-Raqashi, who is a kadhdhab (liar).

Sayyiduna Anas (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Wrongdoing is of three kinds: a wrongdoing which Allah Almighty will not forgive, a wrongdoing which He will forgive, and a wrongdoing which Allah Almighty will not leave. As for the wrongdoing which Allah Almighty will not forgive, it is shirk; Allah Almighty has said: 'Indeed, shirk is a great wrongdoing.' As for the wrongdoing which Allah Almighty will forgive, it is the wrong which servants have done to themselves in matters between them and their Lord. As for the wrongdoing which Allah Almighty will not leave, it is the wrong servants do to one another (Allah Almighty will not leave it) until He has the servants given retribution from one another."
Al-Bazzar recorded this narration from his teacher Ahmad bin Malik al-Qushayri, whom I do not know; the remaining narrators of this narration have been declared trustworthy, although there is weakness in them.

Sayyiduna Salman al-Farisi (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "There is a sin which will not be forgiven, a sin which will not be left, and a sin which will be forgiven. As for the sin which will not be forgiven, it is associating partners with Allah Almighty. As for the sin which will be forgiven, it is the servant's sin which concerns the matter between him and Allah Almighty. As for the sin which will not be left, it is the sin that servants commit against one another (by way of wrongdoing and harm)."
Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Saghir; its chain contains Yazid bin Sufyan bin Abdullah bin Rawahah, who is da'if (weak); Ibn Hibban criticised him. The remaining narrators of this narration are thiqat (trustworthy).

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "There is a sin which will be forgiven, a sin which will not be forgiven, and a sin for which recompense will be exacted. As for the sin which will not be forgiven, it is associating anyone as a partner with Allah. As for the sin which will be forgiven, it is your deed that concerns the matter between you and your Lord. As for the sin for which recompense will be exacted, it is your wronging your brother."
Tabarani recorded this narration in al-Mu'jam al-Awsat; its chain contains Talhah bin Amr, who is matruk (abandoned).

Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates that the Prophet (peace and blessings be upon him) said: "The registers (that is, the records of deeds) with Allah Almighty will be of three kinds: a register about which Allah Almighty will not care at all, a register from which Allah Almighty will not leave anything, and a register which Allah Almighty will not forgive. As for the register which Allah Almighty will not forgive, it is associating (anyone) as a partner with Allah Almighty; Allah Almighty has said: 'Whoever associates partners with Allah Almighty, Allah Almighty will forbid Paradise to him.' As for the register about which Allah Almighty will not care, it is the servant's wronging himself in matters between him and his Lord, such as his having abandoned the fast of a day or abandoned a prayer; Allah Almighty will forgive that and overlook it if He wills. As for the register from which Allah Almighty will not leave anything, it is servants' wronging one another; for it there will inevitably be retribution (qisas)."
Ahmad recorded this narration; its chain contains Sadaqah bin Musa, whom the majority declared da'if (weak). Muslim bin Ibrahim says: Sadaqah bin Musa narrated to us, and he was saduq (truthful). The remaining narrators of this narration are thiqat (trustworthy).

Sayyiduna Hudhayfah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Woe to the owners on account of the slaves, and woe to the slaves on account of the owners."
Al-Bazzar recorded this narration; its chain contains narrators whom I do not know.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Woe to the owner on account of the slave, and woe to the slave on account of the owner; woe to the rich on account of the poor, and woe to the poor on account of the rich; woe to the strong on account of the weak, and woe to the weak on account of the strong."
Al-Bazzar recorded this narration from his teacher Muhammad bin al-Layth. Imam Ibn Hibban (may Allah have mercy on him) mentioned this narrator in Kitab al-Thiqat and said: He makes mistakes and narrates contrary to others. (Allamah Haythami says:) I did not find him mentioned in "Mizan al-I'tidal". The remaining narrators of this narration are the narrators of the Sahih, except that the narrator al-A'mash did not hear from Sayyiduna Anas bin Malik (may Allah be pleased with him).
Abu Ya'la has also recorded this narration.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection everything will present its case, even the two goats that butted one another (they too will present their case about it)."
Ahmad recorded this narration and its chain is hasan (good).

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "By the One in whose hand is my soul, on the Day of Resurrection (everyone) will present his case, even about the butting that two goats gave one another (they too will present their case)."
Abu Ya'la recorded this narration, and Ahmad recorded something similar to it, and its chain is hasan (good).

Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the first two opposing parties will be two neighbours."
Ahmad recorded this narration with a hasan (good) chain.

Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the first to present their case will be a man and his wife. By Allah, the woman's tongue will not speak; rather her hands and her feet will speak and testify against the woman about what she used to do in her husband's absence, and the man's two hands and two feet will testify to what he used to commit. Then a man and his servants will be called, and the same will happen with them. Then the people of the markets will be called, and there will be no daniqs or qirats (that is, coins) there; rather, the good deeds of this one (that is, the wrongdoer) will be given to the one who was wronged, and the bad deeds of the wronged one will be placed upon that wrongdoer. Then the tyrants (or the arrogant) will be brought in collars made of iron, and it will be said: 'Bring them to Hell.' By Allah, I do not know whether they will enter it, or whether it will be as Allah Almighty has said: 'There is none of you but will arrive at it (Hell); this is upon your Lord a decree that must be fulfilled. Then We will save those who were God-fearing and leave the wrongdoers in it on their knees.'"
Tabarani recorded this narration; its chain contains Abdullah bin Abd al-Aziz al-Laythi, who is da'if (weak). Sa'id bin Mansur declared him thiqah (trustworthy) and said: Imam Malik was pleased with him. The remaining narrators of this narration are the narrators of the Sahih.

Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection Allah Almighty will raise a servant who has no sin. Allah Almighty will say: 'Which of the two matters is more beloved to you: that I reward you for your deeds, or (that I take account of) the blessings I granted you?' The servant will say: 'O my Lord, You know that I never disobeyed You.' The Lord will say: 'Seize My servant for the reckoning of one of My blessings (or: take his account).' Then that one blessing alone will wipe out all his good deeds. The servant will say: 'O my Lord, Your blessing and Your mercy (are what I need and seek).' The Lord will say: 'My blessing and My mercy (by means of which you will be saved).' Then a servant will be brought who thinks that he is a doer of good and has no sin. The Lord will ask him: 'Did you have love for My friends?' He will reply: 'I remained at peace with people (that is, I kept apart from them).' The Lord will ask: 'Did you have enmity for My enemies?' That servant will reply: 'O my Lord, there was no (enmity) between me and anyone.' The Lord will say: 'My mercy will not reach a person who does not love My friends and does not have enmity for My enemies.'"
Tabarani recorded this narration; its chain contains Bishr bin Awn, who is accused of fabricating narrations.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports that the Prophet (peace and blessings be upon him) said: "(On the Day of Resurrection) the owner and the slave, the husband and the wife will be brought. The owner and the slave, and the husband and the wife will be called to account, so much so that it will be said to a man: 'On such-and-such a day you drank a drink for the sake of pleasure,' and it will be said to the husband: 'Along with other people you proposed marriage to such-and-such a woman, and I had you married to that woman and left the other people.'"
Al-Bazzar recorded this narration as a narration of Sa'id bin Maslamah al-Umawi from Layth bin Abi Sulaym; both of them are da'if (weak), though both have also been declared trustworthy. The remaining narrators of this narration are the narrators of the Sahih.

Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Whoever is scrutinised in the reckoning will be ruined."
Al-Bazzar and Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. The narrators of al-Bazzar and of al-Mu'jam al-Kabir are the narrators of the Sahih, and the narrators of al-Mu'jam al-Awsat are likewise, except for Amr bin Abi Asim al-Nabil, who is thiqah (trustworthy).

Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates this saying of the Prophet (peace and blessings be upon him): "No one will have his account taken on the Day of Resurrection and then be forgiven; the Muslim will see his deeds in his grave itself. Allah Almighty has said: 'On that Day no human or jinn will be asked about his sin.' 'The criminals will be recognised by their marks.'"
Imam Ahmad recorded it; its chain contains Ibn Lahi'ah, who is da'if (weak), though he has been declared trustworthy; the rest of its narrators are the narrators of the Sahih.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "On the Day of Resurrection, the son of Adam will feel such shame and disgrace that the servant will wish he were ordered into Hell."
Imam Abu Ya'la recorded it; its chain contains al-Fadl bin Isa al-Raqashi, whose weakness is agreed upon. (Allamah Haythami says:) I say: It has already passed, in the narration of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) about the severity of the Day of Resurrection, that this will be the case for the disbeliever.

Sayyiduna Anas (may Allah be pleased with him) narrates this as a marfu' hadith (The Prophet (peace and blessings be upon him) said:) "An angel has been appointed over the Scale. The son of Adam will be brought and made to stand between the two pans of the Scale. If his scale is heavy, the angel will call out in a voice that all creation will hear: 'So-and-so has become fortunate with a fortune after which he will never be wretched.' And if his scale is light, the angel will call out in so loud a voice that all creation will hear it: 'So-and-so has become wretched with a wretchedness after which he will never be fortunate.'"
Imam al-Bazzar recorded it; its chain contains Salih al-Murri, whose weakness is agreed upon.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, sealed scrolls will be brought and placed before Allah Almighty, and Allah Almighty will say: 'Put this one aside and accept this one.' The angels will say: 'By Your might and Your majesty, (in the scroll You have ordered to be put aside) we see nothing but good.' Allah Almighty will say: 'This (that is, the deed recorded in this scroll) was for other than My Countenance, and today I will accept only that by which My Countenance (and My pleasure) was sought.'"

In one narration the wording is: "The angels will say: 'By Your might, we recorded only what he did.' The Lord will say: 'You have spoken the truth; his deed was for other than Me.'"
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat with two chains; the narrators of one of them are the narrators of the Sahih.
Imam al-Bazzar also recorded it.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When the end of time comes, my Ummah will be divided into three groups: one group will worship Allah Almighty sincerely, one group will worship Allah Almighty for show, and one group will worship Allah Almighty in order to gain material benefit from people. When Allah Almighty gathers them on the Day of Resurrection, Allah Almighty will say to the one who used this worship to gain material benefit from people (Allah Almighty will ask him): 'By My might and My majesty! For what purpose did you worship Me?' That servant will answer: 'By Your might and Your majesty! I wanted to gain material benefit from people through it.' The Lord will say: 'Whatever you gathered will not benefit you so that you could now take refuge in it.' (Then the angels will be commanded:) 'Take him to Hell!' Then Allah Almighty will say to the one who worshipped for show: 'By My might and My majesty! What did you intend by worshipping Me?' (That is, what was your purpose in My worship?) That person will say: 'By Your might and Your majesty, showing off to people (was my purpose).' The Lord will say: 'Nothing of it reached Me.' (Then the angels will be commanded:) 'Take him to Hell!' Then Allah Almighty will say to the person who used to worship Him sincerely: 'By My might and My majesty! What did you intend by worshipping Me?' He will say: 'By Your might and Your majesty! You know better than me about that; by it I intended to remember You and to seek Your pleasure.' Allah Almighty will say: 'My servant has spoken the truth.' (Then the angels will be commanded:) 'Take him to Paradise!'"
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Ubayd bin Ishaq al-Attar, whom the majority declared da'if (weak), while Abu Hatim al-Razi was satisfied with him and Ibn Hibban declared him thiqah (trustworthy); the rest of its narrators are thiqat (trustworthy).

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "When the Day of Resurrection comes, the disbeliever will be made to recognise his deeds, but he will deny and dispute. It will be said to him: 'These are your neighbours, who are testifying against you.' He will say: 'They are lying.' The Lord (or the angel) will say: 'These are your family and your clan (they are testifying against you).' He will say: 'They are lying too.' He (that is, the Lord or the angel) will say: 'Swear an oath!' They will swear an oath. Then Allah Almighty will silence them, and then the (own) tongues of those (disbelievers) will testify (against them), and then Allah Almighty will admit them into Hell."
Imam Abu Ya'la recorded it with a hasan (good) chain, in which there is some weakness.

Sayyiduna Uqbah bin Amir (may Allah be pleased with him) says that he heard the Prophet (peace and blessings be upon him) say: "On the Day when mouths are sealed, the first bone of a person to speak will be the thigh of the left leg."
Imam Ahmad and Imam al-Tabarani recorded it, and the chains of both are jayyid (good).

Sayyiduna Mu'awiyah bin Haydah (may Allah be pleased with him) says: I came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Why is it that I hold you by your waists to stop you from going into Hell? Behold! My Lord is going to call me and ask me: 'Did you convey (the message) to My servants?' And I will say: 'O my Lord! I conveyed it to them.' (Then the Prophet (peace and blessings be upon him) said to those present:) Let those of you who are present convey it to those who are absent. Then you will be called (on the Day of Resurrection) with your mouths sealed, and the first thing that will speak on behalf of any one of you will be his thigh and his palm."
The narrator says: I said: "O Messenger of Allah! This is our religion?" The Prophet (peace and blessings be upon him) said: "It is your religion; wherever you do good, it will suffice you (or: this religion will suffice you)."
Imam Ahmad recorded it within a long hadith, and its narrators are thiqat (trustworthy).