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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البعث
Book of the Resurrection
بَابُ مَا جَاءَ فِي الْحِسَابِ .
Reports on the reckoning
Majma al-Zawaid — Hadith 18369
اُردوEn
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ : بَلَغَنِي عَنْ رَجُلٍ حَدِيثٌ سَمِعَهُ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَاشْتَرَيْتُ بَعِيرًا ، ثُمَّ شَدَدْتُ عَلَيْهِ رَحْلِي ، ثُمَّ سِرْتُ إِلَيْهِ شَهْرًا حَتَّى قَدِمْتُ عَلَيْهِ بِالشَّامِ ، فَإِذَا عَبْدُ اللَّهِ بْنُ أُنَيْسٍ ، فَقُلْتُ لِلْبَوَّابِ : قُلْ لَهُ : جَابِرٌ عَلَى الْبَابِ ، فَقَالَ : ابْنُ عَبْدِ اللَّهِ ؟ قُلْتُ : نَعَمْ . فَخَرَجَ يَطَأُ ثَوْبَهُ ، فَاعْتَنَقَنِي وَاعْتَنَقْتُهُ ، فَقُلْتُ : حَدِيثًا بَلَغَنِي عَنْكَ أَنَّكَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْقِصَاصِ ، فَخَشِيتُ أَنْ تَمُوتَ أَوْ أَمُوتَ قَبْلَ أَنْ أَسْمَعَهُ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " يَحْشُرُ اللَّهُ الْعِبَادَ يَوْمَ الْقِيَامَةِ - أَوْ قَالَ : النَّاسَ يَوْمَ الْقِيَامَةِ - حُفَاةً عُرَاةً ، غُرْلًا بُهْمًا " .
قَالَ : قُلْنَا : وَمَا بُهْمًا ؟ قَالَ : " لَيْسَ مَعَهُمْ شَيْءٌ ، ثُمَّ يُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ كَمَا يَسْمَعُهُ مَنْ قَرُبَ : أَنَا الدَّيَّانُ ، أَنَا الْمَلِكُ ، لَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ النَّارِ أَنْ يَدْخُلَ النَّارَ وَلَهُ عِنْدَ أَحَدٍ مِنْ أَهْلِ الْجَنَّةِ حَقٌّ حَتَّى أَقُصَّهُ مِنْهُ ، وَلَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ وَلِأَحَدٍ مِنْ أَهْلِ النَّارِ عِنْدَهُ حَقٌّ ، حَتَّى أَقُصَّهُ مِنْهُ حَتَّى اللَّطْمَةَ " . قَالَ : قُلْنَا : كَيْفَ وَإِنَّمَا نَأْتِي عُرَاةً ، غُرْلًا ، بُهْمًا ؟ ! قَالَ : " الْحَسَنَاتُ وَالسَّيِّئَاتُ " . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ وُثِّقُوا ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ بِنَحْوِهِ ، إِلَّا أَنَّهُ قَالَ : بِمِصْرَ . قُلْتُ : وَقَدْ تَقَدَّمَ حَدِيثُ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ ، وَحَدِيثُ الْمِقْدَادِ بْنِ الْأَسْوَدِ فِي بَابِ جَامِعِ الْبَعْثِ قَبْلَ هَذَا .
قَالَ : قُلْنَا : وَمَا بُهْمًا ؟ قَالَ : " لَيْسَ مَعَهُمْ شَيْءٌ ، ثُمَّ يُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ كَمَا يَسْمَعُهُ مَنْ قَرُبَ : أَنَا الدَّيَّانُ ، أَنَا الْمَلِكُ ، لَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ النَّارِ أَنْ يَدْخُلَ النَّارَ وَلَهُ عِنْدَ أَحَدٍ مِنْ أَهْلِ الْجَنَّةِ حَقٌّ حَتَّى أَقُصَّهُ مِنْهُ ، وَلَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ وَلِأَحَدٍ مِنْ أَهْلِ النَّارِ عِنْدَهُ حَقٌّ ، حَتَّى أَقُصَّهُ مِنْهُ حَتَّى اللَّطْمَةَ " . قَالَ : قُلْنَا : كَيْفَ وَإِنَّمَا نَأْتِي عُرَاةً ، غُرْلًا ، بُهْمًا ؟ ! قَالَ : " الْحَسَنَاتُ وَالسَّيِّئَاتُ " . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ وُثِّقُوا ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ بِنَحْوِهِ ، إِلَّا أَنَّهُ قَالَ : بِمِصْرَ . قُلْتُ : وَقَدْ تَقَدَّمَ حَدِيثُ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ ، وَحَدِيثُ الْمِقْدَادِ بْنِ الْأَسْوَدِ فِي بَابِ جَامِعِ الْبَعْثِ قَبْلَ هَذَا .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) says: I learned that a certain man had heard a hadith from the Prophet (peace and blessings be upon him). So I bought a camel, tied my saddle on it, and then travelled a month's distance to reach that man, until I came to him in Sham. He was Sayyiduna Abdullah bin Unays (may Allah be pleased with him). I said to the doorkeeper: "Tell him that Jabir is at the door." The doorkeeper asked: "The one who is the son of Abdullah?" I replied: "Yes." Sayyiduna Abdullah bin Unays (may Allah be pleased with him) came out dragging his garment, and he embraced me and I embraced him. I said: "I learned about a hadith that you heard from the lips of the Prophet (peace and blessings be upon him), and it is about retribution (qisas). I feared that you might pass away, or I might pass away, before I heard this hadith." Sayyiduna Abdullah bin Unays (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "On the Day of Resurrection Allah Almighty will raise the servants (the narrator is in doubt, or perhaps the words are:) the people, barefoot, naked, uncircumcised and 'buhm'." The narrator says: We asked: "What is meant by 'buhm'?" The Prophet (peace and blessings be upon him) said: "They will have nothing with them. Then He will call out to them with a voice which the one far away will hear just as the one near will hear it. He will say: 'I am the King, I am the King, I am al-Dayyan (that is, the Judge, or the One who requites good and evil). It is not fitting for any of the people of Hell to enter Hell while he has a right to claim from one of the people of Paradise, until I have had his right given to him (that is, until then it is not fitting for him to enter Hell); and it is not fitting for any of the people of Paradise to enter Paradise while one of the people of Hell has a right to claim from him, until I have had his right given to him from that other person, so much so that even the matter of a slap will be included in it.'" We said: "How will this be, when we will be naked, uncircumcised and without anything?" The Prophet (peace and blessings be upon him) said: "The settlement will be (by the reckoning) of good deeds and bad deeds."
Ahmad recorded this narration, and its narrators have been declared trustworthy.
Tabarani recorded it in al-Mu'jam al-Awsat similarly, except that he reported these words in it: "in Egypt." (Allamah Haythami says:) I say: Before this, the hadith narrated by Sayyiduna al-Miqdam bin Ma'dikarib (may Allah be pleased with him) and by Sayyiduna al-Miqdad bin al-Aswad (may Allah be pleased with him) has passed in the chapter that collects the narrations about the Resurrection.
Ahmad recorded this narration, and its narrators have been declared trustworthy.
Tabarani recorded it in al-Mu'jam al-Awsat similarly, except that he reported these words in it: "in Egypt." (Allamah Haythami says:) I say: Before this, the hadith narrated by Sayyiduna al-Miqdam bin Ma'dikarib (may Allah be pleased with him) and by Sayyiduna al-Miqdad bin al-Aswad (may Allah be pleased with him) has passed in the chapter that collects the narrations about the Resurrection.
