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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البعث
Book of the Resurrection
بَابُ مَا جَاءَ فِي الْحِسَابِ .
Reports on the reckoning
Majma al-Zawaid — Hadith 18397
اُردوEn
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِذَا كَانَ آخِرُ الزَّمَانِ صَارَتْ أُمَّتِي ثَلَاثَ فِرَقٍ : فِرْقَةٌ يَعْبُدُونَ اللَّهَ خَالِصًا ، وَفِرْقَةٌ يَعْبُدُونَ اللَّهَ رِيَاءً ، وَفِرْقَةٌ يَعْبُدُونَ اللَّهَ لِيَسْتَأْكِلُوا بِهِ النَّاسَ ، فَإِذَا جَمَعَهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ قَالَ لِلَّذِي كَانَ يَسْتَأْكِلُ النَّاسَ : بِعِزَّتِي وَجَلَالِي مَا أَرَدْتَ بِعِبَادَتِي ؟ فَيَقُولُ : وَعِزَّتِكَ وَجَلَالِكَ أَسْتَأْكِلُ بِهِ النَّاسَ . قَالَ : لَمْ يَنْفَعْكَ مَا جَمَعْتَ شَيْئًا تَلْجَأُ إِلَيْهِ ، انْطَلِقُوا بِهِ إِلَى النَّارِ . ثُمَّ يَقُولُ لِلَّذِي كَانَ يَعْبُدُ رِيَاءً : بِعِزَّتِي وَجَلَالِي ، مَا أَرَدْتَ بِعِبَادَتِي ؟ قَالَ : بِعِزَّتِكَ وَجَلَالِكَ رِيَاءَ النَّاسِ ، قَالَ : لَمْ يَصْعَدْ إِلَيَّ مِنْهُ شَيْءٌ ، انْطَلِقُوا بِهِ إِلَى النَّارِ . ثُمَّ يَقُولُ لِلَّذِي كَانَ يَعْبُدُهُ خَالِصًا : بِعِزَّتِي وَجَلَالِي مَا أَرَدْتَ بِعِبَادَتِي ؟ قَالَ : بِعِزَّتِكَ وَجَلَالِكَ ، أَنْتَ أَعْلَمُ بِذَلِكَ مِنِّي ، أَرَدْتُ بِهِ ذِكْرَكَ وَوَجْهَكَ ، قَالَ : صَدَقَ عَبْدِي ، انْطَلِقُوا بِهِ إِلَى الْجَنَّةِ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عُبَيْدُ بْنُ إِسْحَاقَ الْعَطَّارُ ، وَقَدْ ضَعَّفَهُ الْجُمْهُورُ ، وَرَضِيَهُ أَبُو حَاتِمٍ الرَّازِيُّ ، وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When the end of time comes, my Ummah will be divided into three groups: one group will worship Allah Almighty sincerely, one group will worship Allah Almighty for show, and one group will worship Allah Almighty in order to gain material benefit from people. When Allah Almighty gathers them on the Day of Resurrection, Allah Almighty will say to the one who used this worship to gain material benefit from people (Allah Almighty will ask him): 'By My might and My majesty! For what purpose did you worship Me?' That servant will answer: 'By Your might and Your majesty! I wanted to gain material benefit from people through it.' The Lord will say: 'Whatever you gathered will not benefit you so that you could now take refuge in it.' (Then the angels will be commanded:) 'Take him to Hell!' Then Allah Almighty will say to the one who worshipped for show: 'By My might and My majesty! What did you intend by worshipping Me?' (That is, what was your purpose in My worship?) That person will say: 'By Your might and Your majesty, showing off to people (was my purpose).' The Lord will say: 'Nothing of it reached Me.' (Then the angels will be commanded:) 'Take him to Hell!' Then Allah Almighty will say to the person who used to worship Him sincerely: 'By My might and My majesty! What did you intend by worshipping Me?' He will say: 'By Your might and Your majesty! You know better than me about that; by it I intended to remember You and to seek Your pleasure.' Allah Almighty will say: 'My servant has spoken the truth.' (Then the angels will be commanded:) 'Take him to Paradise!'"
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Ubayd bin Ishaq al-Attar, whom the majority declared da'if (weak), while Abu Hatim al-Razi was satisfied with him and Ibn Hibban declared him thiqah (trustworthy); the rest of its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Ubayd bin Ishaq al-Attar, whom the majority declared da'if (weak), while Abu Hatim al-Razi was satisfied with him and Ibn Hibban declared him thiqah (trustworthy); the rest of its narrators are thiqat (trustworthy).
