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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البعث
Book of the Resurrection
بَابُ مَا جَاءَ فِي الْحِسَابِ .
Reports on the reckoning
Majma al-Zawaid — Hadith 18388
اُردوEn
وَعَنْ أَبِي أَيُّوبَ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " أَوَّلُ مَنْ يَخْتَصِمُ يَوْمَ الْقِيَامَةِ الرَّجُلُ وَامْرَأَتُهُ ، وَاللَّهِ مَا يَتَكَلَّمُ لِسَانُهَا وَلَكِنْ يَدَاهَا وَرِجْلَاهَا تَشْهَدَانِ عَلَيْهَا بِمَا كَانَتْ تَعِيبُ لِزَوْجِهَا ، وَتَشْهَدُ يَدَاهُ وَرِجْلَاهُ بِمَا كَانَ يُولِيهَا ، ثُمَّ يُدْعَى الرَّجُلُ وَخَدَمُهُ فَمِثْلُ ذَلِكَ ، ثُمَّ يُدْعَى أَهْلُ الْأَسْوَاقِ وَمَا يُوجَدُ ثَمَّ دَوَانِيقُ وَلَا قَرَارِيطُ ، وَلَكِنْ حَسَنَاتُ هَذَا تُدْفَعُ إِلَى هَذَا الَّذِي ظُلِمَ ، وَسَيِّئَاتُ هَذَا الَّذِي ظَلَمَهُ تُوضَعُ عَلَيْهِ ، ثُمَّ يُؤْتَى بِالْجَبَّارِينَ فِي مَقَامِعَ مِنْ حَدِيدٍ فَيُقَالُ : أَوْرِدُوهُمْ إِلَى النَّارِ ، فَوَاللَّهِ مَا أَدْرِي يَدْخُلُونَهَا ، أَوْ كَمَا قَالَ اللَّهُ تَعَالَى : " وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ اللَّيْثِيُّ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ سَعِيدُ بْنُ مَنْصُورٍ، وَقَالَ : كَانَ مَالِكٌ يَرْضَاهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the first to present their case will be a man and his wife. By Allah, the woman's tongue will not speak; rather her hands and her feet will speak and testify against the woman about what she used to do in her husband's absence, and the man's two hands and two feet will testify to what he used to commit. Then a man and his servants will be called, and the same will happen with them. Then the people of the markets will be called, and there will be no daniqs or qirats (that is, coins) there; rather, the good deeds of this one (that is, the wrongdoer) will be given to the one who was wronged, and the bad deeds of the wronged one will be placed upon that wrongdoer. Then the tyrants (or the arrogant) will be brought in collars made of iron, and it will be said: 'Bring them to Hell.' By Allah, I do not know whether they will enter it, or whether it will be as Allah Almighty has said: 'There is none of you but will arrive at it (Hell); this is upon your Lord a decree that must be fulfilled. Then We will save those who were God-fearing and leave the wrongdoers in it on their knees.'"
Tabarani recorded this narration; its chain contains Abdullah bin Abd al-Aziz al-Laythi, who is da'if (weak). Sa'id bin Mansur declared him thiqah (trustworthy) and said: Imam Malik was pleased with him. The remaining narrators of this narration are the narrators of the Sahih.
Tabarani recorded this narration; its chain contains Abdullah bin Abd al-Aziz al-Laythi, who is da'if (weak). Sa'id bin Mansur declared him thiqah (trustworthy) and said: Imam Malik was pleased with him. The remaining narrators of this narration are the narrators of the Sahih.
