صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الألف
The Letter Alif (أ)
الأحاديث المبدوءة بحرف الألف
Hadith Beginning with the Letter Alif (أ)
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«إياكم والدخول على النساء»
The Prophet (peace and blessings be upon him) said:
"Beware of entering upon non-mahram women (in private)."
"Beware of entering upon non-mahram women (in private)."
«إياكم والشح فإنما هلك من كان قبلكم بالشح أمرهم بالبخل فبخلوا وأمرهم بالقطيعة فقطعوا وأمرهم بالفجور ففجروا»
The Prophet (peace and blessings be upon him) said:
"Beware of greed and stinginess, for those before you were destroyed only because of greed. It commanded them to be miserly, so they were miserly; it commanded them to sever ties of kinship, so they severed them; and it commanded them to commit wickedness, so they committed wickedness."
"Beware of greed and stinginess, for those before you were destroyed only because of greed. It commanded them to be miserly, so they were miserly; it commanded them to sever ties of kinship, so they severed them; and it commanded them to commit wickedness, so they committed wickedness."
"إياكم والظن فإن الظن أكذب الحديث ولا ¤ تجسسوا ولا تحسسوا ولا تنافسوا ولا تحاسدوا ولا تباغضوا ولا تدابروا وكونوا عباد الله إخوانا ولا يخطب الرجل على خطبة أخيه حتى ينكح أو يترك"
The Prophet (peace and blessings be upon him) said:
"Beware of suspicion, for suspicion is the most false of speech. Do not search for one another's faults, do not eavesdrop, do not vie with one another, do not envy one another, do not hate one another, and do not turn your backs on one another. O servants of Allah, be brothers to one another. And let no man propose marriage over his brother's proposal until he marries or leaves her."
"Beware of suspicion, for suspicion is the most false of speech. Do not search for one another's faults, do not eavesdrop, do not vie with one another, do not envy one another, do not hate one another, and do not turn your backs on one another. O servants of Allah, be brothers to one another. And let no man propose marriage over his brother's proposal until he marries or leaves her."
«إياكم والغلو في الدين فإنما هلك من كان قبلكم بالغلو في الدين»
The Prophet (peace and blessings be upon him) said:
"Beware of ghuluw (going to extremes) in religion, for those before you were destroyed only because of going to extremes in religion."
"Beware of ghuluw (going to extremes) in religion, for those before you were destroyed only because of going to extremes in religion."
«إياكم والوصال إنكم لستم في ذلك مثلي إني أبيت يطعمني ربي ويسقيني فاكلفوا من العمل ما تطيقون»
The Prophet (peace and blessings be upon him) said:
"Beware of wisal (continuous fasting without eating or drinking anything in between). Indeed, you are not like me in this; I spend the night while my Lord feeds me and gives me to drink. So take upon yourselves only as much of deeds as you are able to bear."
"Beware of wisal (continuous fasting without eating or drinking anything in between). Indeed, you are not like me in this; I spend the night while my Lord feeds me and gives me to drink. So take upon yourselves only as much of deeds as you are able to bear."
«إياكم ودعوة المظلوم وإن كانت من كافر فإنه ليس لها حجاب دون الله عز وجل»
The Prophet (peace and blessings be upon him) said:
"Beware of the supplication of the oppressed, even if he is a disbeliever, for there is no veil between it (his cry) and Allah, the Mighty and Majestic."
"Beware of the supplication of the oppressed, even if he is a disbeliever, for there is no veil between it (his cry) and Allah, the Mighty and Majestic."
«إياكم وسوء ذات البين فإنها الحالقة»
The Prophet (peace and blessings be upon him) said:
"Beware of corrupted relations and mutual grudges, for indeed this is the trait that shaves off (religion), that is, destroys it."
"Beware of corrupted relations and mutual grudges, for indeed this is the trait that shaves off (religion), that is, destroys it."
«إياكم وكثرة الحديث عني فمن قال علي فليقل حقا أو صدقا ومن تقول علي ما لم أقل فليتبوأ مقعده من النار»
The Prophet (peace and blessings be upon him) said:
"Beware of narrating many hadiths attributed to me. Whoever attributes something to me, let him say only what is true and truthful; and whoever fabricates against me something I did not say, let him take his seat in the Fire of Hell."
"Beware of narrating many hadiths attributed to me. Whoever attributes something to me, let him say only what is true and truthful; and whoever fabricates against me something I did not say, let him take his seat in the Fire of Hell."
«إياكم وكثرة الحلف في البيع فإنه ينفق ثم يمحق»
The Prophet (peace and blessings be upon him) said:
"Beware of swearing many oaths in buying and selling, for it (the oath) sells the goods (for the moment) but then wipes out the blessing (of the business)."
"Beware of swearing many oaths in buying and selling, for it (the oath) sells the goods (for the moment) but then wipes out the blessing (of the business)."
"إياكم ومحقرات الذنوب فإنما مثل محقرات الذنوب ¤ كمثل قوم نزلوا بطن واد فجاء ذا بعود وجاء ذا بعود حتى حملوا ما أنضجوا به خبزهم وإن محقرات الذنوب متى يؤخذ بها صاحبها تهلكه"
The Prophet (peace and blessings be upon him) said:
"Beware of regarding sins as trivial, for the example of these small sins is like a people who halted in a valley; then one man brought a stick and another man brought a stick, until they had gathered enough wood with which they baked their bread. And indeed, the sins regarded as trivial, when they seize the one who committed them, will destroy him."
"Beware of regarding sins as trivial, for the example of these small sins is like a people who halted in a valley; then one man brought a stick and another man brought a stick, until they had gathered enough wood with which they baked their bread. And indeed, the sins regarded as trivial, when they seize the one who committed them, will destroy him."
«إياكم ومحقرات الذنوب فإنهن يجتمعن على الرجل حتى يهلكنه كرجل كان بأرض فلاة فحضر صنيع القوم فجعل الرجل يجيء بالعود والرجل يجيء بالعود حتى جمعوا من ذلك سوادا وأججوا نارا فأنضجوا ما فيها»
The Prophet (peace and blessings be upon him) said:
"Beware of regarding sins as minor and trivial, for they keep accumulating upon a man until they destroy him. Their example is like a man who was in a barren desert; then the time came for the people to cook their food, so one man began bringing a stick and another man began bringing a stick, until they gathered a heap from it and kindled a fire, then cooked whatever was in it."
"Beware of regarding sins as minor and trivial, for they keep accumulating upon a man until they destroy him. Their example is like a man who was in a barren desert; then the time came for the people to cook their food, so one man began bringing a stick and another man began bringing a stick, until they gathered a heap from it and kindled a fire, then cooked whatever was in it."
«إياكم وهاتين البقلتين المنتنتين أن تأكلوهن وتدخلوا مساجدنا فإن كنتم لا بد آكليهما فاقتلوهما بالنار قتلا»
The Prophet (peace and blessings be upon him) said:
"Beware of eating these two foul-smelling plants (that is, raw garlic and onion) and then entering our mosques. And if you must eat them, then cook them over fire to kill their smell."
"Beware of eating these two foul-smelling plants (that is, raw garlic and onion) and then entering our mosques. And if you must eat them, then cook them over fire to kill their smell."
«أيام التشريق أيام أكل وشرب وذكر الله»
The Prophet (peace and blessings be upon him) said:
"The Days of Tashriq (the 11th, 12th and 13th of Dhul-Hijjah) are days of eating, drinking and remembrance of Allah Almighty."
"The Days of Tashriq (the 11th, 12th and 13th of Dhul-Hijjah) are days of eating, drinking and remembrance of Allah Almighty."
«أيام منى أيام أكل وشرب»
The Prophet (peace and blessings be upon him) said:
"The days of Mina are days of eating and drinking."
"The days of Mina are days of eating and drinking."
«إياي أن تتخذوا ظهور دوابكم منابر فإن الله تعالى إنما سخرها لكم لتبلغكم إلى بلد لم تكونوا بالغيه إلا بشق الأنفس وجعل لكم الأرض فعليها فاقضوا حاجاتكم»
The Prophet (peace and blessings be upon him) said:
"Beware of making the backs of your animals into pulpits (that is, delivering sermons or holding long conversations while sitting on them), for Allah Almighty subjected them to you only so that they may carry you to lands you could not have reached except with great hardship; and He has made the earth (a place of rest) for you, so attend to your needs upon it."
"Beware of making the backs of your animals into pulpits (that is, delivering sermons or holding long conversations while sitting on them), for Allah Almighty subjected them to you only so that they may carry you to lands you could not have reached except with great hardship; and He has made the earth (a place of rest) for you, so attend to your needs upon it."
«إياي والفرج» - يعني في الصلاة -
The Prophet (peace and blessings be upon him) said:
"Beware of gaps (in the rows of prayer)." (The narrator says that this refers to the gaps between people in the rows during prayer.)
"Beware of gaps (in the rows of prayer)." (The narrator says that this refers to the gaps between people in the rows during prayer.)
«أيتكن أرادت المسجد فلا تقربن طيبا»
The Prophet (peace and blessings be upon him) said:
"Whichever of you women intends to go to the mosque, let her not go near perfume at all."
"Whichever of you women intends to go to the mosque, let her not go near perfume at all."
«أيكم خلف الخارج في أهله وماله بخير كان له مثل نصف أجر الخارج»
The Prophet (peace and blessings be upon him) said:
"Whoever among you looks after the family and property of the one who goes out (for jihad) in a good way in his absence will have half the reward of the one who went out."
"Whoever among you looks after the family and property of the one who goes out (for jihad) in a good way in his absence will have half the reward of the one who went out."
«أيكم كانت له أرض أو نخل فلا يبعها حتى يعرضها على شريكه»
The Prophet (peace and blessings be upon him) said:
"Whoever among you has land or a date-palm grove (shared with someone), let him not sell it until he has offered it to his partner."
"Whoever among you has land or a date-palm grove (shared with someone), let him not sell it until he has offered it to his partner."
«أيكم مال وارثه أحب إليه من ماله؟ فإن ماله ما قدم ومال وارثه ما أخر»
The Prophet (peace and blessings be upon him) said:
"Which of you loves the wealth of his heir more than his own wealth? Indeed, his own wealth is what he has sent ahead (by spending it in the way of Allah), and the wealth of his heir is what he leaves behind (after death)."
"Which of you loves the wealth of his heir more than his own wealth? Indeed, his own wealth is what he has sent ahead (by spending it in the way of Allah), and the wealth of his heir is what he leaves behind (after death)."
«أيكم يحب أن يغدو كل يوم إلى بطحان أو إلى العقيق فيأتي منه بناقتين كوماوين زهراوين في غير إثم ولا قطع رحم فلأن يغدو أحدكم إلى المسجد فيتعلم أو يقرأ آيتين من كتاب الله خير له من ناقتين وثلاث خير له من ثلاث وأربع خير له من أربع ومن أعدادهن من الإبل»
The Prophet (peace and blessings be upon him) said:
"Which of you would love to go out every morning to Buthan or to al-Aqiq (valleys of Madinah) and bring back from there two fat, beautiful she-camels, without any sin and without severing ties of kinship? Then for one of you to go out early in the morning to the mosque and learn or recite two verses from the Book of Allah is better for him than two she-camels, and three verses are better than three she-camels, and four verses are better than four she-camels, and likewise, however many verses there are, they are better than the same number of camels."
"Which of you would love to go out every morning to Buthan or to al-Aqiq (valleys of Madinah) and bring back from there two fat, beautiful she-camels, without any sin and without severing ties of kinship? Then for one of you to go out early in the morning to the mosque and learn or recite two verses from the Book of Allah is better for him than two she-camels, and three verses are better than three she-camels, and four verses are better than four she-camels, and likewise, however many verses there are, they are better than the same number of camels."
«أيما امرئ قال لأخيه: كافر فقد باء بها أحدهما إن كان كما قال وإلا رجعت إليه»
The Prophet (peace and blessings be upon him) said:
"Whoever calls his (Muslim) brother a disbeliever, then one of the two of them has returned with it (disbelief): if he (the one called a disbeliever) is as he said (then so be it); otherwise it (the verdict of disbelief) will return to the one who said it."
"Whoever calls his (Muslim) brother a disbeliever, then one of the two of them has returned with it (disbelief): if he (the one called a disbeliever) is as he said (then so be it); otherwise it (the verdict of disbelief) will return to the one who said it."
"أيما امرئ مات وعنده مال امرئ بعينه ¤ اقتضى منه شيئا أو لم يقتض فهو أسوة الغرماء"
The Prophet (peace and blessings be upon him) said:
"Whoever dies while he has with him the very property of another person, whether he (the creditor) has received something from it or has not, then he (the owner) will be treated the same as the other creditors."
"Whoever dies while he has with him the very property of another person, whether he (the creditor) has received something from it or has not, then he (the owner) will be treated the same as the other creditors."
«أيما امرئ مسلم أعتق امرءا مسلما فهو فكاكه من النار يجزي بكل عظم منه عظما منه وأيما امرأة مسلمة أعتقت امرأة مسلمة فهي فكاكها من النار يجزي بكل عظم منها عظما منها وأيما امرئ مسلم أعتق امرأتين مسلمتين فهما فكاكه من النار يجزي بكل عظمين منهما عظما منه»
The Prophet (peace and blessings be upon him) said:
"Whichever Muslim man frees a Muslim man, that will be his release from the Fire of Hell; Allah Almighty will save one bone of his (the freer) from Hell in return for every bone of his (the slave). And whichever Muslim woman frees a Muslim woman, that will become a shield for her from the Fire of Hell; Allah Almighty will save one bone of hers (the woman who freed) from the Fire in return for every bone of hers (the slave woman). And whichever Muslim man frees two Muslim women, they will be the means of his release from the Fire; Allah Almighty will save one bone of his from the Fire in return for every two bones of theirs."
"Whichever Muslim man frees a Muslim man, that will be his release from the Fire of Hell; Allah Almighty will save one bone of his (the freer) from Hell in return for every bone of his (the slave). And whichever Muslim woman frees a Muslim woman, that will become a shield for her from the Fire of Hell; Allah Almighty will save one bone of hers (the woman who freed) from the Fire in return for every bone of hers (the slave woman). And whichever Muslim man frees two Muslim women, they will be the means of his release from the Fire; Allah Almighty will save one bone of his from the Fire in return for every two bones of theirs."
«أيما امرأة استعطرت ثم خرجت فمرت على قوم ليجدوا ريحها فهي زانية وكل عين زانية»
The Prophet (peace and blessings be upon him) said:
"Any woman who puts on perfume and then goes out, and passes by people (non-mahram men) so that they may smell her fragrance, she is an adulteress, and every eye (that looks at her with lust) is adulterous."
"Any woman who puts on perfume and then goes out, and passes by people (non-mahram men) so that they may smell her fragrance, she is an adulteress, and every eye (that looks at her with lust) is adulterous."
«أيما امرأة أصابت بخورا فلا تشهد معنا العشاء الآخرة»
The Prophet (peace and blessings be upon him) said:
"Any woman who has been scented with incense (bakhur) should not attend the Isha prayer with us."
"Any woman who has been scented with incense (bakhur) should not attend the Isha prayer with us."
«أيما امرأة تطيبت ثم خرجت إلى المسجد لم تقبل لها صلاة حتى تغتسل»
The Prophet (peace and blessings be upon him) said:
"Any woman who puts on perfume and then goes out to the mosque, her prayer is not accepted until she takes a bath (to remove the effect of the perfume, like the ritual bath for major impurity)."
"Any woman who puts on perfume and then goes out to the mosque, her prayer is not accepted until she takes a bath (to remove the effect of the perfume, like the ritual bath for major impurity)."
«أيما امرأة توفي عنها زوجها فتزوجت بعده فهي لآخر أزواجها»
The Prophet (peace and blessings be upon him) said:
"Any woman whose husband dies and who marries (someone else) after him, she will belong (in Paradise) to her last husband."
"Any woman whose husband dies and who marries (someone else) after him, she will belong (in Paradise) to her last husband."
«أيما امرأة زادت في رأسها شعرا ليس منه فإنه زور تزيد فيه»
The Prophet (peace and blessings be upon him) said:
"Any woman who adds hair to her head that is not her (own), then indeed it is sheer falsehood that she is adding."
"Any woman who adds hair to her head that is not her (own), then indeed it is sheer falsehood that she is adding."
«أيما امرأة سألت زوجها الطلاق من غير ما بأس فحرام عليها رائحة الجنة»
The Prophet (peace and blessings be upon him) said:
"Any woman who asks her husband for divorce without any Shari'ah excuse or necessity, even the fragrance of Paradise is forbidden to her."
"Any woman who asks her husband for divorce without any Shari'ah excuse or necessity, even the fragrance of Paradise is forbidden to her."
«أيما امرأة مات لها ثلاثة من الولد كن لها حجابا من النار»
The Prophet (peace and blessings be upon him) said:
"Any woman who has three of her children die, they will become a barrier (and a shield) for her from the Fire of Hell."
"Any woman who has three of her children die, they will become a barrier (and a shield) for her from the Fire of Hell."
«أيما امرأة نزعت ثيابها في غير بيتها خرق الله عز وجل عنها ستره»
The Prophet (peace and blessings be upon him) said:
"Any woman who takes off her clothes somewhere other than her own home (without any Shari'ah necessity), Allah, the Mighty and Majestic, will remove His veil from her (that is, He will withdraw His protection and concealment of her)."
"Any woman who takes off her clothes somewhere other than her own home (without any Shari'ah necessity), Allah, the Mighty and Majestic, will remove His veil from her (that is, He will withdraw His protection and concealment of her)."
«أيما امرأة نكحت بغير إذن وليها فنكاحها باطل فنكاحها باطل فنكاحها باطل فإن دخل بها فلها المهر بما استحل من فرجها فإن اشتجروا فالسلطان ولي من لا ولي له»
The Prophet (peace and blessings be upon him) said:
"Any woman who marries without the permission of her guardian, her marriage is void, her marriage is void, her marriage is void. If he (the man) consummates the marriage with her, then the dowry (mahr) is due to her in return for what he made lawful of her private part. Then if they (the guardians) dispute among themselves, the Muslim ruler is the guardian of the one who has no guardian."
"Any woman who marries without the permission of her guardian, her marriage is void, her marriage is void, her marriage is void. If he (the man) consummates the marriage with her, then the dowry (mahr) is due to her in return for what he made lawful of her private part. Then if they (the guardians) dispute among themselves, the Muslim ruler is the guardian of the one who has no guardian."
«أيما امرأة وضعت ثيابها في غير بيت زوجها فقد هتكت ستر ما بينها وبين الله عز وجل»
The Prophet (peace and blessings be upon him) said:
"Any woman who takes off her clothes somewhere other than her husband's home has indeed torn the veil that is between her and Allah, the Mighty and Majestic."
"Any woman who takes off her clothes somewhere other than her husband's home has indeed torn the veil that is between her and Allah, the Mighty and Majestic."
«أيما إهاب دبغ فقد طهر»
The Prophet (peace and blessings be upon him) said:
"Any hide (of a dead animal) that is tanned becomes pure."
"Any hide (of a dead animal) that is tanned becomes pure."
"أيما داع دعا إلى ضلالة فاتبع فإن عليه مثل أوزار من ¤ اتبعه ولا ينقص من أوزارهم شيئا وأيما داع دعا إلى هدى فاتبع فإن له مثل أجور من اتبعه ولا ينقص من أجورهم شيئا"
The Prophet (peace and blessings be upon him) said:
"Any caller who calls to misguidance and is followed, upon him will be sins equal to the sins of all those who followed him, and nothing will be reduced from their (the followers') sins. And any caller who calls to guidance and is followed, for him will be a reward equal to the rewards of all those who followed him, and nothing will be reduced from their (the followers') rewards."
"Any caller who calls to misguidance and is followed, upon him will be sins equal to the sins of all those who followed him, and nothing will be reduced from their (the followers') sins. And any caller who calls to guidance and is followed, for him will be a reward equal to the rewards of all those who followed him, and nothing will be reduced from their (the followers') rewards."
«أيما راع غش رعيته فهو في النار»
The Prophet (peace and blessings be upon him) said:
"Any shepherd (or ruler) who deceives (and betrays) his subjects will go into the Fire of Hell."
"Any shepherd (or ruler) who deceives (and betrays) his subjects will go into the Fire of Hell."
«أيما رجل آتاه الله علما فكتمه ألجمه الله يوم القيامة بلجام من نار»
The Prophet (peace and blessings be upon him) said:
"Any man to whom Allah Almighty grants knowledge and he conceals it (from people), Allah Almighty will bridle him on the Day of Resurrection with a bridle of fire."
"Any man to whom Allah Almighty grants knowledge and he conceals it (from people), Allah Almighty will bridle him on the Day of Resurrection with a bridle of fire."
«أيما رجل أعمر رجلا عمرى له ولعقبه فهي له ولمن يرثه من عقبه موروثة»
The Prophet (peace and blessings be upon him) said:
"Any man who gives another man something as an umra (a lifelong gift), saying that it is for you and your descendants, then that thing belongs to him and to his heirs from among his descendants, and will be divided among them as inheritance."
"Any man who gives another man something as an umra (a lifelong gift), saying that it is for you and your descendants, then that thing belongs to him and to his heirs from among his descendants, and will be divided among them as inheritance."
«أيما رجل أعمر عمرى لرجل له ولعقبه فإنها للذي أعطيها لا ترجع إلى الذي أعطاها»
The Prophet (peace and blessings be upon him) said:
"Any man who gives another man something as an umra, saying that it is for you and your descendants, then indeed it becomes the property of the one to whom it was given; it will not return to the one who gave it."
"Any man who gives another man something as an umra, saying that it is for you and your descendants, then indeed it becomes the property of the one to whom it was given; it will not return to the one who gave it."
