المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب السين
Companions Whose Names Begin with Sin (س)
أبو أمامة بن سهل بن حنيف عن أبيه
Abu Umamah bin Sahl bin Hunayf from his father
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حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي أَبُو شُرَيْحٍ أَنَّهُ: سَمِعَ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ يُحَدِّثُ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَأَلَ اللهَ الشَّهَادَةَ صَادِقًا مِنْ قَلْبِهِ بَلَّغَهُ اللهُ مَنَازِلَ الشُّهَدَاءِ، وَإِنْ مَاتَ عَلَى فِرَاشِهِ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever asks Allah for martyrdom sincerely from his heart, Allah will bring him to the ranks of the martyrs, even if he dies on his bed."
حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، وَمُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، قَالَا: ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي أَبُو شُرَيْحٍ أَنَّهُ: سَمِعَ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ يُحَدِّثُ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِتَشْدِيدهِمْ عَلَى أَنْفُسِهِمْ، وَسَتَجِدُونَ بَقَايَاهُمْ فِي الصَّوَامِعِ وَالدِّيَارَاتِ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not be harsh upon yourselves, for those before you were destroyed only because of their harshness upon themselves, and you will find their remnants in the hermitages and monasteries."
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، ثنا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، ثنا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شُرَيْحٍ، عَنْ سَهْلِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَوَّلُ مَا يُهَرَاقُ مِنْ دَمِ الشَّهِيدِ يُغْفَرُ لَهُ ذَنْبُهُ كُلُّهُ إِلَّا الدَّيْنَ» ،
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "As soon as the blood of the martyr flows, all his sins are forgiven, except debt."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ، وَأَحْمَدُ بْنُ رِشْدِينَ الْمِصْرِيَّانِ، قَالَا: ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ الْمَدَنِيُّ، عَنْ سَهْلِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him).
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، حَدَّثَنِي أَبِي، وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثنا عَبْدُ اللهِ بْنُ يُوسُفَ، وَحَدَّثَنَا عَمْرُو بْنُ أَبِي الطَّاهِرِ بْنِ السَّرْحِ الْمِصْرِيُّ، ثنا أَبُو صَالِحٍ الْحَرَّانِيُّ، قَالُوا: ثنا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ جُبَيْرٍ الْحَذَّاءِ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أُذِلَّ عِنْدَهُ مُؤْمِنٌ وَلَمْ يَنْصُرْهُ، وَهُوَ يَقْدِرُ عَلَى أَنْ يَنْصُرَهُ، أَذَلَّهُ اللهُ عَلَى رُءُوسِ الْأَشْهَادِ يَوْمَ الْقِيَامَةِ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has a believer humiliated in his presence and does not help him, while he is able to help him, Allah will humiliate him before all (the witnesses) on the Day of Resurrection."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَجَّاجِ بْنِ رِشْدِينَ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ رِشْدِينَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا اعْتَمَرَ وَكَانَ فِي الطَّرِيقِ قَالَ: «لَوْ نَظَرْنَا إِلَى كُلِّ بَعِيرٍ سَمِينٍ فَنَحَرْنَاهُ وأَكَلْنَاهُ حَتَّى يَرَوْا قُوَّتَنَا» ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ: يَا رَسُولَ اللهِ، بَلِ ادْعُ بِأَزْوَادِ الْقَوْمِ، ثُمَّ ادْعُ فِيهَا، فَإِنَّ اللهَ عَزَّ وَجَلَّ سَيُبَارِكُ فِيهَا، فَفَعَلَ ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَدِمْتُمْ فَارْمُلُوا الثَّلَاثَةَ الْأَشْوَاطَ، الْأُوَلَ حَتَّى يَرَوْا قُوَّتَكُمْ»
وَيَوْمَئِذٍ يَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بَشِّرُوا النَّاسَ، أَنَّهُ مَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ، وَجَبَتْ لَهُ الْجَنَّةُ "
وَيَوْمَئِذٍ يَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بَشِّرُوا النَّاسَ، أَنَّهُ مَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ، وَجَبَتْ لَهُ الْجَنَّةُ "
Abu Umamah bin Sahl bin Hunayf narrated that when the Messenger of Allah (peace and blessings be upon him) performed Umrah and was on the way, he (peace and blessings be upon him) said: "If only we were to look at every fat camel and slaughter it and eat it, so that they (the disbelievers) see our strength." At this Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "O Messenger of Allah, rather call for the people's provisions, then supplicate over them, and Allah, the Mighty and Majestic, will put blessing in them." So the Messenger of Allah (peace and blessings be upon him) did just that. Then the Messenger of Allah (peace and blessings be upon him) said: "When you arrive, walk briskly (ramal) in the first three circuits, so that they see your strength."
And on that day the Messenger of Allah (peace and blessings be upon him) said: "Give the people the glad tidings that whoever says, 'There is no true god except Allah,' Paradise becomes obligatory for him."
And on that day the Messenger of Allah (peace and blessings be upon him) said: "Give the people the glad tidings that whoever says, 'There is no true god except Allah,' Paradise becomes obligatory for him."
حَدَّثَنَا أَبُو الزِّنْبَاعِ رَوْحُ بْنُ الْفَرَجِ الْمِصْرِيُّ، ثنا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا الْحِمْيَرِيُّ الْإِسْكَنْدَرَانِيُّ، حَدَّثَنِي الْعَلَاءُ بْنُ كَثِيرٍ، حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ قَالَ: قَالَ أَبِي: «يَا بُنَيَّ، لَقَدْ رَأَيْتُنَا يَوْمَ بَدْرٍ، وَإِنَّ أَحَدَنَا لِيُشِيرُ بِسَيْفِهِ إِلَى رَأْسِ الْمُشْرِكِ فَيَقَعُ رَأْسُهُ عَنْ جَسَدِهِ قَبْلَ أَنْ يَصِلَ إِلَيْهِ»
Abu Umamah bin Sahl bin Hunayf narrated that his father, Sayyiduna Sahl bin Hunayf (may Allah be pleased with him), said: "O my son, I saw us on the day of Badr in such a state that one of us would merely point his sword towards the head of an idolater, and his head would fall from his body before (the sword) reached it."
حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ حَيَّانَ الرَّقِّيُّ، حَدَّثَنِي أَبُو شَرِيكٍ يَحْيَى بْنُ يَزِيدَ بْنِ ضِمَادٍ، ثنا إِبْرَاهِيمُ بْنُ أَبِي يَحْيَى، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَوْلَى الرَّجُلِ أَخُوهُ وَابْنُ عَمِّهِ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A man's mawla (freed slave) is his brother and his cousin."
حَدَّثَنَا أَحْمَدُ بْنُ خُلَيْدٍ الْحَلَبِيُّ، ثنا مُحَمَّدُ بْنُ عِيسَى الطَّبَّاعُ، ثنا مُجَمِّعُ بْنُ يَعْقُوبَ، أَخْبَرَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ الْكَرْمَانِيُّ، قَالَ: سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ يُحَدِّثُ عَنْ أَبِيهِ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَرَجَ حَتَّى يَأْتِيَ هَذَا الْمَسْجِدَ فَيُصَلِّي فِيهِ - يَعْنِي مَسْجِدَ قُبَاءَ - كَانَتْ كَعَدْلِ عُمْرَةَ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever goes out and comes to this mosque (meaning the Mosque of Quba) and prays in it, that is equal to an Umrah."
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا عُمَرُ بْنُ عَلِيٍّ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الْكَرْمَانِيُّ، قَالَ: سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ يُحَدِّثُ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى مَسْجِدَ قُبَاءَ، فَصَلَّى فِيهِ كَانَتْ عُمْرَةً»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever came to the Mosque of Quba and prayed in it, it became for him equal to an Umrah."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَريُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَا: ثنا عَبْدُ اللهِ بْنُ نُمَيْرٍ، ثنا مُوسَى بْنُ عُبَيْدَةَ، أَخْبَرَنِي يُوسُفُ بْنُ طَهْمَانَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ، ثُمَّ دَخَلَ مَسْجِدَ قُبَاءَ فَرَكَعَ فِيهِ أَرْبَعَ رَكَعَاتٍ، كَانَ ذَلِكَ عَدْلَ رَقَبَةٍ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever performs ablution and performs it well, then enters the Mosque of Quba and prays four rak'ahs in it, that is equal to freeing a slave."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُ الْمَكِّيُّ، ثنا يَعْقُوبُ بْنُ حُمَيْدٍ، ثنا عَاصِمُ بْنُ سُوَيْدِ بْنِ يَزِيدَ بْنِ جَارِيَةَ الْأَنْصَارِيُّ، عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الْكَرْمَانِيُّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ صَلَّى فِي مَسْجِدِ قُبَاءَ رَكْعَتَيْنِ كَانَتْ لَهُ عُمْرَةً» ،
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever performs ablution and performs it well, then prays two rak'ahs in the Mosque of Quba, they become for him equal to an Umrah."
حَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الْكَرْمَانِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him).
ثنا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا: ثنا أَبُو أُسَامَةَ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ يَعْقُوبَ بْنِ زَيْدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ: السَّلَامُ عَلَيْكُمْ، كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ، وَمَنْ قَالَ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ كُتِبَ لَهُ عِشْرُونَ حَسَنَةً، وَمَنْ قَالَ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ كُتِبَ لَهُ ثَلَاثُونَ حَسَنَةً "
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever says 'Assalamu alaykum', ten good deeds are written for him; whoever says 'Assalamu alaykum wa rahmatullah', twenty good deeds are written for him; and whoever says 'Assalamu alaykum wa rahmatullahi wa barakatuh', thirty good deeds are written for him."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا أَبُو مَعْشَرٍ، ثنا أَيُّوبُ بْنُ أَبِي أُمَامَةَ، عَنْ سَهْلِ بْنِ حُنَيْفٍ قَالَ: جَاءَ عَلِيٌّ إِلَى فَاطِمَةَ رَضِيَ اللهُ عَنْهُمَا يَوْمَ أُحُدٍ، فَقَالَ: أَمْسِكِي سَيْفِي هَذَا، فَقَدْ أَحْسَنْتُ بِهِ الضَّرْبَ الْيَوْمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنْ كُنْتَ أَحْسَنْتَ بِهِ الْقِتَالَ، فَقَدْ أَحْسَنَهُ عَاصِمُ بْنُ ثَابِتٍ، وَسَهْلُ بْنُ حُنَيْفٍ، وَالْحَارِثُ بْنُ الصِّمَّةِ»
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) narrated that on the day of Uhud Sayyiduna Ali (may Allah be pleased with him) came to Sayyidah Fatimah (may Allah be pleased with her) and said: "Take hold of this sword of mine, for today I have struck well with it." At this the Messenger of Allah (peace and blessings be upon him) said: "If you have fought well with it, then Asim bin Thabit (may Allah be pleased with him), Sahl bin Hunayf (may Allah be pleased with him) and al-Harith bin al-Simmah (may Allah be pleased with him) have also fought well."
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ الْمِصْرِيُّ، ثنا عَبْدُ الْمَلِكِ بْنُ مَسْلَمَةَ الْأُمَوِيُّ، ثنا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ قَالَ: «جَاءُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمُقْعَدٍ زَنَى، فَضَرَبُوهُ بِأُثْكُولِ، أَوْ إِثْكَالِ النَّخْلِ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the people brought to the Messenger of Allah (peace and blessings be upon him) a man who was crippled and had committed adultery, and they struck him with a cluster stalk of date-palm, or (the narrator is unsure) a branch.
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ سَوْرَةَ الْبَغْدَادِيُّ، وَأَبُو خَلِيفَةَ، قَالَا: ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ثنا سُلَيْمَانُ بْنُ كَثِيرٍ، ثنا الزُّهْرِيُّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لَوْنَيْنِ مِنَ التَّمْرِ، الْجُعْرُورِ، وَلَوْنِ الْحُبَيْقِ» ، قَالَ: وَكَانَ النَّاسُ يَتَيَمَّمُونَ شِرَارَ ثِمَارِهِمْ، فَيُخْرِجُونَهَا فِي صَدَقَاتِهِمْ، فَنَزَلَتْ: {وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} [البقرة: ٢٦٧]
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade two kinds of dates: Ju'rur and Lawn al-Hubayq (inferior kinds of dates). The narrator said: The people used to deliberately pick out the worst of their fruits and give them out in their charity, so this verse was revealed: "And do not aim at the bad of it to spend (in charity)" [Surah al-Baqarah: 267].
حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ، ثنا سَعِيدُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مَتْوَيْهِ الْأَصْبَهَانِيُّ، ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْمَدَائِنِيُّ، قَالَا: ثنا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِصَدَقَةٍ، فَجَاءَ رَجُلٌ بِكَبَائِسَ مِنْ هَذَا السَّخْلِ، فَوَضَعَهُ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَنْ جَاءَ بِهَذَا؟» ، فَكَانَ لَا يَجِيءُ أَحَدٌ إِلَّا صَبَّ الَّذِي جَاءَ بِهِ، فَنَزَلَتْ: {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} [البقرة: ٢٦٧] ، وَنَهَى يَوْمَئِذٍ عَنِ الْجُعْرُورِ، وَلَوْنِ ابْنِ الْحُبَيْقِ، أَنْ يُؤْخَذَ فِي الصَّدَقَةِ " قَالَ الزُّهْرِيُّ: «صِنْفَانِ مِنْ تَمْرِ الْمَدِينَةِ» ، وَقَالَ عَبَّادٌ، قَالَ سُفْيَانُ: «السَّخْلُ الشِّيصُ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) ordered (the giving of) charity, and a man brought clusters of this inferior date and placed them there. The Messenger of Allah (peace and blessings be upon him) came out and said: "Who brought this?" Then whoever came would throw down (there) whatever he had brought, so this verse was revealed: "O you who believe, spend of the good things you have earned and of what We have brought forth for you from the earth, and do not aim at the bad of it to spend (in charity)" [Surah al-Baqarah: 267]. And on that day he (peace and blessings be upon him) forbade that Ju'rur and Lawn Ibn al-Hubayq be taken in charity. Al-Zuhri said: "These are two kinds of the dates of Madinah." And Abbad said that Sufyan said: "Al-sakhl means shis (spoiled, defective dates)."
حَدَّثَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ الرُّمَّانِيُّ، ثنا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، ثنا مُوسَى بْنُ أَعْيَنَ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ: مَرِضَ رَجُلٌ حَتَّى صَارَ جِلْدًا، فَدَخَلَتْ عَلَيْهِ جَارِيَةٌ تَعُودُهُ، فَوَقَعَ عَلَيْهَا، فَضَاقَ صَدْرًا بِخَطِيئَتِهِ، فَجَاءَ الْقَوْمُ يَعُودُونَهُ، فَقَالَ: سَلُوا لِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنِّي قَدْ وَقَعْتُ عَلَى امْرَأَةٍ حَرَامًا، فَلْيُقِمْ عَلَيَّ الْحَدَّ، ولِيُطَهِّرْنِي، فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالُوا: لَوْ حُمِلَ إِلَيْكَ لَتَفَسَّخَتْ عِظَامُهُ، وَلَوْ جُلِدَ لَمَاتَ، قَالَ: «فَخُذُوا مِائَةَ شِمْرَاخٍ، فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً»
Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) said: A man fell ill until he was reduced to nothing but skin and bone. A slave-girl came to him to visit him in his illness, and he committed fornication with her. His chest became constricted because of this sin of his. When people came to visit him, he said: "Ask the Messenger of Allah (peace and blessings be upon him) for me: I have committed an unlawful act with a woman, so let him (peace and blessings be upon him) establish the prescribed punishment (hadd) upon me and purify me." They mentioned this to the Messenger of Allah (peace and blessings be upon him) and said: "If he were carried to you, his bones would break apart, and if he were flogged, he would die." He (peace and blessings be upon him) said: "Then take a branch with a hundred twigs and strike him with it a single time."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ الْيَحْصَبِيُّ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ، حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ فِي الْآيَةِ الَّتِي قَالَ اللهُ عَزَّ وَجَلَّ: {وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} [البقرة: ٢٦٧] ، قَالَ: «هُوَ الْجُعْرُورُ، وَلَوْنُ ابْنِ حُبَيْقٍ، فَنَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُؤْخَذَا فِي الصَّدَقَةِ»
Abu Umamah bin Sahl bin Hunayf said, concerning the verse in which Allah, the Mighty and Majestic, said: "And do not aim at the bad of it to spend (in charity)" [Surah al-Baqarah: 267]: "This refers to Ju'rur and Lawn Ibn al-Hubayq (kinds of dates); the Messenger of Allah (peace and blessings be upon him) forbade that they be taken in charity."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا دُحَيْمٌ، ثنا عَبْدُ اللهِ بْنُ يَحْيَى الْمَعَافِرِيُّ، عَنْ نَافِعِ بْنِ يَزِيدَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَقُولَنَّ أَحَدُكُمْ: خَبُثَتْ نَفْسِي، وَلَكِنْ لِيَقُلْ: لَقِسَتْ نَفْسِي "
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "None of you should say, 'My soul has become wicked (khabuthat)'; rather, let him say, 'My soul has become uneasy (laqisat; disgusted).'"
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ، وَإِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ قَالَا: ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَقُولَنَّ أَحَدُكُمْ: خَبُثَتْ نَفْسِي، وَلْيَقُلْ: لَقِسَتْ نَفْسِي "
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should say, 'My soul has become wicked (khabuthat)'; rather, let him say, 'My soul has become uneasy (laqisat; disgusted).'"
حَدَّثَنَا هَارُونُ بْنُ كَامِلٍ الْمِصْرِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَقُولَنَّ أَحَدُكُمْ: خَبُثَتْ نَفْسِي، وَلْيَقُلْ: لَقِسَتْ نَفْسِي "
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should say, 'My soul has become wicked (khabuthat)'; rather, let him say, 'My soul has become uneasy (laqisat; disgusted).'"
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُ الْمَكِّيُّ، ثنا يَعْقُوبُ بْنُ حُمَيْدٍ، ثنا أَيُّوبُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ بِلَالٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ مُجَمِّعٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ بِالْخَرَّارِ، دَخَلَ مَاءً يَغْتَسِلُ، وَكَانَ رَجُلًا يَضَاءُ، فَمَرَّ بِهِ عَامِرُ بْنُ رَبِيعَةَ، فَقَالَ: لَمْ أَرَ كَالْيَوْمِ حُسْنَ شَيْءٍ، وَلَا جِلْدَ مُخَبَّأَةٍ، فَمَا لَبِثَ سَهْلٌ أَنْ لُبِطَ، فَدَعَا لَهُ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ، مَنْ تَتَّهِمُونَ بِهِ؟» ، قَالُوا: عَامِرُ بْنُ رَبِيعَةَ، فَدَعَا عَامِرًا، وَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ، فَأَمَرَ عَامِرًا، فَغَسَلَ وَجْهَهُ فِي الْمَاءِ، وَأَطْرَافَ يَدَيْهِ وَرُكْبَتَيْهِ، وَأَطْرَافَ قَدَمَيْهِ، ثُمَّ أَخَذَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَبْعَيْ إِزَارِ عَامِرٍ ودَاخِلَتَهُ، فَغَمَرَهَا فِي الْمَاءِ، ثُمَّ أَفْرَغَ الْإِنَاءَ عَلَى رَأْسِ سَهْلٍ، وَأَكْفَأَ الْإِنَاءَ مِنْ دُبُرِهِ، فَأَطْلَقَ سَهْلٌ لَا بَأْسَ بِهِ
Abu Umamah bin Sahl bin Hunayf narrates from his father, Sayyiduna Sahl bin Hunayf (may Allah be pleased with him), that he went out (on a journey) with the Messenger of Allah (peace and blessings be upon him) until, when they reached al-Kharrar, he went into the water to take a bath. Sayyiduna Sahl (may Allah be pleased with him) was a handsome man with a fair, radiant body. Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) passed by him and said: "I have never seen beauty like (what I see) today, not even the skin of a secluded maiden." Not long passed before Sayyiduna Sahl (may Allah be pleased with him) fell down. So the Prophet of Allah (peace and blessings be upon him) supplicated for him and said: "For what reason does one of you kill his brother? Whom do you suspect?" They said: "Amir bin Rabi'ah." So he (peace and blessings be upon him) called Sayyiduna Amir and called for a vessel containing water, then ordered him to wash in the water his face, the edges of his hands, his knees and the edges of his feet. Then the Prophet (peace and blessings be upon him) took the two ends of Amir's waist-wrapper and its inner part and dipped them in the water, then poured the vessel over the head of Sayyiduna Sahl and turned the vessel over from behind his back. So Sayyiduna Sahl (may Allah be pleased with him) recovered, with nothing wrong with him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ قَالَ: رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ وَهُوَ يَغْتَسِلُ، فَعَجِبَ مِنْهُ، فَقَالَ: بِاللهِ مَا رَأَيْتُ كَالْيَوْمِ مُخَبَّأَةً فِي خِدْرِهَا - أَوْ قَالَ: فَتَاةً فِي خِدْرِهَا -، قَالَ: فَلُبِطَ بِهِ حَتَّى مَا يَرْفَعُ رَأْسَهُ، قَالَ: فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «هَلْ تَتَّهِمُونَ أَحَدًا؟» ، فَقَالُوا: لَا يَا رَسُولَ اللهِ، إِلَّا أَنَّ عَامِرَ بْنَ رَبِيعَةَ قَالَ لَهُ كَذَا وَكَذَا، قَالَ: فَدَعَاهُ، وَدَعَا عَامِرَ بْنَ رَبِيعَةَ، فَقَالَ: «سُبْحَانَ اللهِ عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ إِذَا رَأَى مِنْهُ شَيْئًا يُعْجِبُهُ فَلْيَدْعُ لَهُ بِالْبَرَكَةِ» ، قَالَ: ثُمَّ أَمَرَهُ فَغَسَلَ لَهُ فَغَسَلَ وَجْهَهُ، وَظَاهَرَ كَفَّيْهِ، وَمِرْفَقَيْهِ، وَغَسَلَ صَدْرَهُ، وَدَاخِلَةَ إِزَارِهِ، وَرُكْبَتَيْهِ، وَأَطْرَافَ قَدَمَيْهِ فِي الْإِنَاءِ ظَاهِرَهُمَا، ثُمَّ أَمَرَ بِهِ فَصَبَّ عَلَى رَأْسَهِ، وَكَفَأَ الْإِنَاءَ مِنْ خَلْفِهِ - حَسِبْتُهُ قَالَ: وَأَمَرَهُ فَحَسَا مِنْهُ حَسَوَاتٍ - فَأَمَرَهُ فَقَامَ فَرَاحَ مَعَ الرَّكْبِ
Abu Umamah bin Sahl bin Hunayf said: Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) saw Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) while he was bathing, was amazed at his beauty and said: "By Allah, I have never seen anything like today, (not even) a secluded maiden (or he said: a girl in her curtained chamber)." The narrator said: So he (Sahl, may Allah be pleased with him) fell down, until he could not even raise his head. The narrator said: This was mentioned to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Do you suspect anyone?" They said: "No, O Messenger of Allah, except that Amir bin Rabi'ah said such and such to him." The narrator said: So he (peace and blessings be upon him) called him (Sahl) and called Amir bin Rabi'ah, and said: "Subhan Allah! Why does one of you kill his brother? When you see something in your brother that pleases you, supplicate for blessing for him." The narrator said: Then he (peace and blessings be upon him) ordered him (Amir) to wash for him. So he washed in the vessel his face, the backs of his palms, his elbows, his chest, the inner part of his waist-wrapper, his knees and the edges of his feet. Then he (peace and blessings be upon him) gave the order, and that water was poured over Sahl's head and the vessel was turned over behind him (I think the narrator also said that he was ordered to drink a few sips of that water). Then he was ordered, so he got up and set off with the caravan.
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ، أَنَا مَالِكٌ، ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ، ثنا عَبْدُ اللهِ بْنُ يُوسُفَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّهُ قَالَ: رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ يَغْتَسِلُ فَقَالَ: وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ، فَلُبِطَ سَهْلُ بْنُ حُنَيْفٍ وَاللهِ مَا يَرْفَعُ رَأْسَهُ، فَقَالَ: «هَلْ تَتَّهِمُونَ لَهُ أَحَدًا؟» ، قَالُوا: نَتَّهِمُ عَامِرَ بْنَ رَبِيعَةَ، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامِرَ بْنَ رَبِيعَةَ، فَتَغَيَّظَ عَلَيْهِ، وَقَالَ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ، أَلَا بَرَّكْتَ؟، اغْتَسِلْ لَهُ» فَغَسَلَ لَهُ عَامِرٌ وَجْهَهُ وَيَدَيْهِ وَمِرْفَقَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ رِجْلَيْهِ وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ، ثُمَّ صَبَّ عَلَيْهِ، فَرَاحَ سَهْلٌ لَيْسَ بِهِ بَأْسٌ
Abu Umamah bin Sahl bin Hunayf narrated that Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) saw Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) bathing and said: "By Allah, I have never seen a body like today, nor skin like that of a secluded maiden." So Sahl bin Hunayf (may Allah be pleased with him) fell down; by Allah, he could not even raise his head. He (peace and blessings be upon him) said: "Do you suspect anyone?" They said: "We suspect Amir bin Rabi'ah." So the Messenger of Allah (peace and blessings be upon him) called Sayyiduna Amir bin Rabi'ah, expressed his anger with him and said: "Why does one of you kill his brother? Why did you not supplicate for blessing? Now wash for him." So Amir (may Allah be pleased with him) washed his face, hands, elbows, knees, the edges of his feet and the inner part of his waist-wrapper in a bowl; then that water was poured over Sahl, and Sahl (may Allah be pleased with him) set off with nothing wrong with him.
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي الْهِقْلُ بْنُ زِيَادٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ يَحْيَى عَنِ الزُّهْرِيِّ، حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حَنِيفٍ، أَنَّ عَامِرَ بْنَ رَبِيعَةَ أَخَا بَنِي عَدِيِّ بْنِ كَعْبٍ رَأَى سَهْلَ بْنَ حُنَيْفٍ وَهُوَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْخَرَّارِ يَغْتَسِلُ، فَقَالَ: وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ مُخَبَّأَةٍ، فَلُبِطَ سَهْلٌ، فَأُتِيَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقِيلَ: يَا رَسُولَ اللهِ، هَلْ لَكَ وَسَهْلُ بْنُ حُنَيْفٍ لَا يَرْفَعُ رَأْسَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» ، قَالُوا: نَعَمْ عَامِرُ بْنُ رَبِيعَةَ مَرَّ بِهِ وَهُوَ يَغْتَسِلُ، فَقَالَ: وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامِرَ بْنَ رَبِيعَةَ، فَتَغَيَّظَ عَلَيْهِ، وَقَالَ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟، أَلَا بَرَّكْتَ؟، اغْتَسِلْ لَهُ» ، فَغَسَلَ لَهُ عَامِرُ بْنُ رَبِيعَةَ، فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ لَيْسَ بِهِ بَأْسٌ
Abu Umamah bin Sahl bin Hunayf says that Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him), the brother of Banu Adi bin Ka'b, saw Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) while he was bathing at al-Kharrar with the Messenger of Allah (peace and blessings be upon him), and he said: By Allah! I have never seen anything like what I have seen today, nor even the skin of a secluded maiden. Sahl (may Allah be pleased with him) collapsed, and he was brought to the Messenger of Allah (peace and blessings be upon him). It was said: O Messenger of Allah! Will you come to Sahl bin Hunayf? He cannot even raise his head. The Messenger of Allah (peace and blessings be upon him) said: "Do you suspect anyone concerning him?" The people said: Yes, Amir bin Rabi'ah passed by him while he was bathing, and he said: By Allah! I have never seen anything like what I have seen today, nor even the skin of a secluded maiden. So the Messenger of Allah (peace and blessings be upon him) summoned Amir bin Rabi'ah and, expressing his anger with him, said: "Why would one of you kill his brother? Why did you not pray for blessing? Now wash yourself for him." So Amir bin Rabi'ah (may Allah be pleased with him) washed for him, and Sahl (may Allah be pleased with him) set off with the caravan, with nothing wrong with him.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيُّ، أَنَّ عَامِرَ بْنَ رَبِيعَةَ الْعَدَوِيَّ مَرَّ عَلَى سَهْلٍ وَهُوَ يَغْتَسِلُ فِي الْخَرَّارِ، فَقَالَ: وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ، فَلُبِطَ سَهْلٌ، فَأُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقِيلَ: يَا رَسُولَ اللهِ، هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ، وَاللهِ مَا يَرْفَعُ رَأْسَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» ، قَالُوا: نَعَمْ يَا رَسُولَ اللهِ، مَرَّ عَلَيْهِ عَامِرُ بْنُ رَبِيعَةَ وَهُوَ يَغْتَسِلُ، فَقَالَ: وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جِلْدَ مُخَبَّأَةٍ، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامِرَ بْنَ رَبِيعَةَ، فَتَغَيَّظَ عَلَيْهِ وَقَالَ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ إِنْ لَا تُبَرِّكِ اغْسِلْ لَهُ» ، فَغَسَلَ لَهُ عَامِرٌ، فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ قَالَ ابْنُ شِهَابٍ: «الْغُسْلُ الَّذِي أَدْرَكْنَا عُلَمَاءَنَا يَصْنَعُونَ، أَنْ يُؤْتَى بِالرَّجُلِ بِالَّذِي يُعِينُ صَاحِبَهُ بَالقَدَحِ فِيهِ الْمَاءُ وَيُمْسِكُ لَهُ مَرْفُوعًا مِنَ الْأَرْضِ، فَيُدْخِلَ الَّذِي يُعِينُ يَدَهُ الْيُمْنَى فِي الْمَاءِ، فَيُصَبُّ عَلَى وَجْهِهِ صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ الْيُسْرَى فِي الْمَاءِ، فَيَغْسِلُ يَدَهُ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ الْيُمْنَى فَيَغْسِلُ يَدَهُ الْيُسْرَى صَبَّةً وَاحِدَةً إِلَى الْمِرْفَقَيْنِ، ثُمَّ يُدْخِلُ يَدَيْهِ جَمِيعًا فِي الْمَاءِ فَيَغْسِلُ صَدْرَهُ صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَغْرِفُ مِنَ الْمَاءِ فَيَصُبُّهُ عَلَى ظَهْرِ كَفَّهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيُصَبُّ عَلَى مِرْفَقِ يَدِهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ، وَهُوَ فِي يَدِهِ إِلَى عُنُقَهِ، ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي مِرْفَقِ يَدِهِ الْيُسْرَى، ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي ظَهْرِ قَدَمِهِ الْيُمْنَى، مِنْ عِنْدِ أُصُولِ الْأَصَابِعِ وَالْيُسْرَى كَذَلِكَ، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى، فَيُصَبُّ عَلَى ظَهْرِ رُكْبَتِهِ الْيُمْنَى، ثُمَّ يَفْعَلُ بِالْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ يَغْمِسُ دَاخِلَةَ إِزَارَهِ الْيُمْنَى، ثُمَّ يَقُومُ الَّذِي فِي يَدَهِ الْقَدَحُ بَالقَدَحِ، فَيَصُبُّهُ عَلَى ظَهْرِ رُكْبَتِهِ الْيُمْنَى، ثُمَّ يَقُومُ الَّذِي فِي يَدَهِ الْقَدَحُ بَالقَدَحِ، فَيَصُبُّهُ عَلَى رَأْسِ الْمَعْيُونِ مِنْ وَرَائِهِ، ثُمَّ يَكْفَأُ الْقَدَحَ عَلَى وَجْهِ الْأَرْضِ مِنْ وَرَائِهِ»
Abu Umamah bin Sahl bin Hunayf al-Ansari relates that Amir bin Rabi'ah al-Adawi (may Allah be pleased with him) passed by Sahl (bin Hunayf, may Allah be pleased with him) while he was bathing at al-Kharrar, and he said: By Allah! I have never seen anything like what I have seen today, nor even the skin of a secluded maiden. Sahl (may Allah be pleased with him) collapsed. The Messenger of Allah (peace and blessings be upon him) was called, and it was said: O Messenger of Allah! Will you come to Sahl bin Hunayf? By Allah! He cannot even raise his head. The Messenger of Allah (peace and blessings be upon him) said: "Do you suspect anyone concerning him?" The people said: Yes, O Messenger of Allah, Amir bin Rabi'ah passed by him while he was bathing, and he said: By Allah! I have never ever seen anything like what I have seen today, nor even the skin of a secluded maiden. So the Messenger of Allah (peace and blessings be upon him) summoned Amir bin Rabi'ah and, expressing his anger with him, said: "Why would one of you kill his brother? If you do not pray for blessing, then at least wash yourself for him." So Amir (may Allah be pleased with him) washed for him, and Sahl (may Allah be pleased with him) set off with the caravan. Ibn Shihab said: "The washing that we found our scholars performing is this: a bowl of water is brought to the man who struck his companion with the evil eye, and it is held up for him, raised above the ground. The one who gave the evil eye puts his right hand into the water and pours water once over his face, (which falls) into the bowl; then he puts his left hand into the water and washes his right hand once into the bowl; then he puts in his right hand and washes his left hand once up to the elbows; then he puts both hands into the water and washes his chest once into the bowl; then he puts in his left hand, scoops out water and pours it once into the bowl over the back of his right palm; then he puts in his left hand and pours it once into the bowl over the elbow of his right arm, and this water runs from his hand up to his neck; then he does the same with the elbow of his left arm; then he does the same on the top of his right foot from the roots of the toes, and likewise with the left foot; then he puts in his left hand and pours it over the back of his right knee, then he does the same with the left knee; then he dips the inner right edge of his lower garment (into the bowl); then the one holding the bowl stands up and pours it over the back of the right knee; then the one holding the bowl stands up and pours it over the head of the person struck by the evil eye from behind him; then he turns the bowl upside down on the ground behind him."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا: ثنا شَبَابَةُ بْنُ سَوَّارٍ، ثنا ابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ أَنَّ عَامِرَ بْنَ رَبِيعَةَ مَرَّ بِهِ وَهُوَ يَغْتَسِلُ، فَقَالَ: مَا رَأَيْتُ وَلَا جِلْدَ مُخَبَّأَةٍ فَلُبِطَ بِهِ، حَتَّى مَا يُصَلِّي مِنْ شِدَّةِ الْوَجَعِ، فَأُخْبِرَ بِذَلِكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَعَاهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَغَيَّظَ عَلَيْهِ، وَقَالَ: «قَتَلْتَهُ، عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ» ، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَنُوبٍ مِنْ مَاءٍ، فَقَالَ: «اغْسِلُوهُ» ، فَاغْتَسَلَ، فَخَرَجَ مَعَ الرَّكْبِ
Abu Umamah bin Sahl bin Hunayf narrates from his father that Amir bin Rabi'ah (may Allah be pleased with him) passed by him while he was bathing, and said: I have never seen (such beauty as today), nor the skin of a secluded maiden. So he collapsed, to the point that he could not even pray because of the severity of the pain. The Prophet (peace and blessings be upon him) was informed of this, so he (peace and blessings be upon him) summoned him (Amir, may Allah be pleased with him) and, expressing his anger, said: "You have killed him! Why would one of you kill his brother? Why did you not pray for blessing?" Then the Prophet (peace and blessings be upon him) called for a large bucket of water and said: "Wash him (with this water)." So he was washed, and he (Sahl, may Allah be pleased with him) set out with the caravan.
حَدَّثَنَا عَمْرُو بْنُ أَبِي الطَّاهِرِ بْنِ السَّرْحِ الْمِصْرِيُّ، ثنا مُحَمَّدُ بْنُ عَلِيٍّ الْأُبُلِّيُّ، ثنا سَلَامَةُ بْنُ رَوْحٍ، عَنْ عَقِيلٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ أَنَّ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيَّ، أَخْبَرَهُ، أَنَّ عَامِرَ بْنَ رَبِيعَةَ أَخْبَرَهُ، أَنَّهُ مَرَّ عَلَى سَهْلِ بْنِ حُنَيْفٍ وَهُوَ يَغْتَسِلُ فِي الْخَرَّارِ، فَقَالَ: وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ، وَلَا جَلْدَ مُخَبَّأَةٍ، فَلُبِطَ بِهِ سَهْلٌ، فَأُتِيَ رَسُولُ اللهِ، فَقِيلَ: يَا رَسُولَ اللهِ، هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ، فَوَاللهِ مَا يَرْفَعُ رَأْسَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» ، قَالُوا: نَعَمْ، مَرَّ عَلَيْهِ عَامِرُ بْنُ رَبِيعَةَ، وَهُوَ يَغْتَسِلُ، فَقَالَ: وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جَلْدَ مُخَبَّأَةٍ، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامِرًا، فَتَغَيَّظَ عَلَيْهِ، وَقَالَ لَهُ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ وَلَا يُبَرِّكُ اغْتَسِلْ لَهُ» ، فَغَسَلَ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ
Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) informed Abu Umamah bin Sahl bin Hunayf al-Ansari that he passed by Sahl bin Hunayf (may Allah be pleased with him) while he was bathing at al-Kharrar, and he said: By Allah! I have never ever seen anything like what I have seen today, nor the skin of a secluded maiden. Sahl (may Allah be pleased with him) collapsed. The Messenger of Allah (peace and blessings be upon him) was called, and it was said: O Messenger of Allah! Will you come to Sahl bin Hunayf? By Allah! He cannot even raise his head. The Messenger of Allah (peace and blessings be upon him) said: "Do you suspect anyone concerning him?" The people said: Yes, Amir bin Rabi'ah passed by him while he was bathing, and he said: By Allah! I have never ever seen anything like what I have seen today, nor the skin of a secluded maiden. So the Messenger of Allah (peace and blessings be upon him) summoned Amir and, expressing his anger with him, said: "Why would one of you kill his brother? He does not pray for blessing! Wash yourself for him." So Amir (may Allah be pleased with him) washed, and Sahl (may Allah be pleased with him) set off with the caravan.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّهُ: سَمِعَ أَبَاهُ يَقُولُ: اغْتَسَلَ سَهْلُ بْنُ حُنَيْفٍ بِالْخَرَّارِ، فَنَزَعَ جُبَّةً كَانَتْ عَلَيْهِ، وَعَامِرُ بْنُ رَبِيعَةَ يَنْظُرُ، قَالَ: وَكَانَ رَجُلًا أَبْيَضَ حَسَنَ الْجِلْدِ، فَقَالَ لَهُ عَامِرٌ: مَا رَأَيْتُ كَالْيَوْمِ، وَلَا جَلْدَ عَذْرَاءَ، فَوُعِكَ سَهْلٌ مَكَانَهُ، وَاشْتَدَّ وَعْكُهُ، فَأُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأُخْبِرَ أَنَّ سَهْلًا قَدْ وُعِكَ، وَأَنَّهُ غَيْرُ رَائِحٍ مَعَكَ، فَأَتَاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرَهُ سَهْلٌ الَّذِي كَانَ مِنْ شَأْنِ عَامِرٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ، إِنَّ الْعَيْنَ حَقٌّ تَوَضَّأْ لَهُ» ، فَتَوَضَّأَ لَهُ عَامِرٌ، فَرَاحَ سَهْلٌ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِهِ بَأْسٌ
Muhammad bin Abi Umamah bin Sahl bin Hunayf says that he heard his father say: Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) bathed at al-Kharrar and took off a cloak he was wearing, while Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) was watching. The narrator says: Sahl (may Allah be pleased with him) was a fair-complexioned man with beautiful skin. Amir (may Allah be pleased with him) said to him: I have never seen anything like what I have seen today, nor even the skin of a virgin. Sahl (may Allah be pleased with him) was seized by fever on the spot, and his fever grew severe. Someone came to the Messenger of Allah (peace and blessings be upon him) and informed him that Sahl (may Allah be pleased with him) had come down with fever and would not be able to go with him. So the Messenger of Allah (peace and blessings be upon him) came to him himself, and Sahl (may Allah be pleased with him) told him what had happened with Amir. The Messenger of Allah (peace and blessings be upon him) said: "Why would one of you kill his brother? Why did you not pray for blessing? The evil eye is real; perform ablution for him." So Amir (may Allah be pleased with him) performed ablution for him, and Sahl (may Allah be pleased with him) set off with the Messenger of Allah (peace and blessings be upon him), with nothing wrong with him.
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا يَحْيَى الْحِمَّانِيُّ وَجُبَارَةُ بْنُ مُغَلِّسٍ، قَالَا: ثنا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ، حَدَّثَنِي مَسْلَمَةُ بْنُ خَالِدٍ الْأَنْصَارِيُّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّهُ كَانَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ غَزَوَاتِهِ، فَمَرَّ بِغَدِيرٍ، فَاغْتَسَلَ فِيهِ، وَكَانَ رَجُلًا حَسَنَ الْجِسْمِ، فَمَرَّ بِهِ رَجُلٌ مِنَ الْأَنْصَارِ، فَقَالَ: مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ مُخَبَّأَةٍ، - تَعَجُّبًا مِنْ خَلْقِهِ - فَلُبِطَ بِهِ، وَحُمِلَ مَحْمُولًا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَهُ، فَأَخْبَرَهُ بِمَا قَالَ الْأَنْصَارِيُّ فَقَالَ: مَرَّ بِي فُلَانٌ، فَقَالَ: كَذَا وَكَذَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا يَمْنَعُ أَحَدُكُمْ إِذَا رَأَى مِنْ أَخِيهِ مَا يُعْجِبُهُ مِنْ نَفْسِهِ أَوْ فِي مَالِهِ أَنْ يُبَرِّكَ عَلَيْهِ، فَإِنَّ الْعَيْنَ حَقٌّ»
Abu Umamah bin Sahl bin Hunayf narrates from his father that he was with the Prophet (peace and blessings be upon him) on one of his expeditions. On the way they passed a pond, and he bathed in it. He was a man with a beautiful physique. A man from the Ansar passed by him and, marvelling at his form, said: I have never seen anything like what I have seen today, nor the skin of a secluded maiden. He collapsed, and was carried to the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) asked him, and he told him what the Ansari had said; he said: So-and-so passed by me and said such-and-such. The Messenger of Allah (peace and blessings be upon him) said: "When one of you sees something in his brother that pleases him, whether in his person or in his wealth, what prevents him from praying for blessing upon him? Indeed, the evil eye is real."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُ، ثنا يَعْقُوبُ بْنُ حُمَيْدٍ، ثنا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَعْشَرٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي حَبِيبَةَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ قَالَ: دَخَلْتُ الْخَرَّارَ، أَغْتَسِلُ، فَقَالَ عَامِرُ بْنُ رَبِيعَةَ: مَا رَأَيْتُ كَالْيَوْمِ خَلْقًا ولَوْنًا كَأَنَّهُ خَلْقُ مُخَبَّأَةٍ، فَلُتِحَ بِي، فَحَمِيتُ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ، إِذَا أَعْجَبَهُ مِنْ أَخِيهِ شَيْءٌ، فَلْيَدْعُ بِالْبَرَكَةِ» ، وَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَغْسِلَ وَجْهَهُ وَيَدَيْهِ وَطَرَفِ إِزَارَهِ وَرُكْبَتَيْهِ، ثُمَّ شَرِبَ مِنْهُ وَصَبَّ عَلَيْهِ، فَرَاحَ مَعَ النَّاسِ
Abu Umamah bin Sahl bin Hunayf narrates from his father, who said: I entered al-Kharrar and was bathing, when Amir bin Rabi'ah said: I have never seen such a form and complexion as today; it is as if it were the form of a secluded maiden. The narrator says: Something immediately struck me and I came down with fever. This was mentioned to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Why would one of you kill his brother? When something in his brother pleases him, he should pray for blessing for him." Then the Prophet (peace and blessings be upon him) ordered (Amir) to wash his face, his hands, the edge of his lower garment and his knees; then he drank some of that water and poured the rest over me, and I set off with the people.
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ الْحَجَّاجِ الزُّبَيْدِيُّ، ثنا أَبُو حُمَةَ مُحَمَّدُ بْنُ يُوسُفَ، ثنا أَبُو قُرَّةَ، قَالَ: ذَكَرَ زَمْعَةُ بْنُ صَالِحٍ، عَنْ يَعْقُوبَ بْنِ عَطَاءٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ قَالَ: دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَسْعَدَ بْنِ زُرَارَةَ يَعُودُهُ مِنْ وَجَعٍ أَصَابَهُ مِنَ الشَّوْكَةِ، وَكَوَاهُ عَلَى عَاتِقِهِ، فَمَاتَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " شَرُّ مَيِّتٍ لِيَهُودَ، يَقُولُونَ: قَدْ دَاوَاهُ صَاحِبُهُ، فَلَمْ يَنْفَعْهُ "
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went to visit Sayyiduna As'ad bin Zurarah (may Allah be pleased with him), who was suffering from an illness called "al-shawkah". He (peace and blessings be upon him) cauterised him on his shoulder, and then he died. At that, the Messenger of Allah (peace and blessings be upon him) said: "(This is) the worst death for the Jews; they will say: His companion (meaning Muhammad, peace and blessings be upon him) treated him, but it did him no good."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ قَالَ: دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَسْعَدَ بْنِ زُرَارَةَ وَبِهِ وَجَعٌ يُقَالُ لَهُ: الشَّوْكَةُ، فَكَوَاهُ عَلَى عَاتِقِهِ، فَمَاتَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بِئْسَ الْمَيِّتُ لِلْيَهُودِ، يَقُولُونَ: قَدْ دَاوَاهُ صَاحِبَهُ أَفَلَا نَفَعَهُ "
Abu Umamah bin Sahl bin Hunayf relates that the Messenger of Allah (peace and blessings be upon him) went to Sayyiduna As'ad bin Zurarah (may Allah be pleased with him), who had an illness called "al-shawkah" (an ailment like the prick of a thorn). He (peace and blessings be upon him) cauterised him on his shoulder, and then he died. The Prophet (peace and blessings be upon him) said: "(This is) an evil death for the Jews; they will say: His companion treated him, so did it not benefit him?"
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا عَمْرُو بْنُ الْعَبَّاسِ الْأَرْزَنِيُّ، ثنا إِبْرَاهِيمُ بْنُ صَدَقَةَ، ثنا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: بَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حُجْرَتِهِ، إِذْ طَلَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ خَصَائِصِ الْبَيْتِ، فَنَظَرَ وَمَعَهُ مِدْرًى، فَقَالَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَقُمْتُ حَتَّى أُدْخِلُ هَذَا فِي عَيْنَيْكَ، فَإِنَّمَا الْإِذْنُ لِيَكُفَّ الْبَصَرَ»
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that once, while the Messenger of Allah (peace and blessings be upon him) was in his chamber, a man began peeping through a crack in the house. He (peace and blessings be upon him) saw him, and at that time he (peace and blessings be upon him) had a comb with him, and he (peace and blessings be upon him) said: "Had I known that you were waiting for me (peeping), I would have got up and thrust this (comb) into your eyes. The command to seek permission has been given only to restrain the gaze (from looking where it should not)."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا: ثنا أَبُو سُفْيَانَ الْحِمْيَرِيُّ، ثنا سُفْيَانُ بْنُ الْحُسَيْنِ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعُودُ فُقَرَاءَ أَهْلِ الْمَدِينَةِ، وَيَشْهَدُ جَنَائِزَهُمْ إِذَا مَاتُوا، فَتُوُفِّيَتِ امْرَأَةٌ مِنْ أَهْلِ الْعَوَالِي، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَضَرَتْ فَآذِنُونِي» فَأَتَوْهُ لِيُئْذِنُوهُ، فَوَجَدُوهُ نَائِمًا، وَقَدْ ذَهَبَ مِنَ اللَّيْلِ، فَكَرِهُوا أَنْ يُوقِظُوهُ، وتَخَوَّفُوا عَلَيْهِ ظُلْمَةَ اللَّيْلِ، وهَوَامَّ الْأَرْضِ، فَذَهَبُوا بِهَا، فَلَمَّا أَصْبَحَ سَأَلَ عَنْهَا، قَالُوا: يَا رَسُولَ اللهِ، أَتَيْنَاكَ لِنُؤْذِنَكَ، فَوَجَدْنَاكَ نَائِمًا، فَكَرِهْنَا أَنْ نُوقِظَكَ، وتَخَوَّفْنَا عَلَيْكَ ظُلْمَةَ اللَّيْلِ وهَوَامَّ الْأَرْضِ، فَذَهَبُوا، فَمَشَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قَبْرِهَا، فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا وَاللَّفْظُ لِحَدِيثِ عُثْمَانَ
Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) narrates from his father: The Messenger of Allah (peace and blessings be upon him) used to visit the poor people of Madinah when they were ill and attend their funerals when they died. A woman from al-Awali died, and the Messenger of Allah (peace and blessings be upon him) said: "When she is ready, inform me." So they came to inform him (peace and blessings be upon him), but found him (peace and blessings be upon him) asleep, and a large part of the night had passed. They did not think it right to wake him (peace and blessings be upon him), and they feared for him the darkness of the night and the creeping creatures of the ground, so they took her away (and buried her). When he (peace and blessings be upon him) woke in the morning, he asked about her. They said: O Messenger of Allah! We came to inform you, but found you asleep, so we did not think it right to wake you, and we feared for you the darkness of the night and the creatures of the ground, so we left. So the Messenger of Allah (peace and blessings be upon him) walked to her grave, offered the funeral prayer over her and said four takbirs. These are the words of Uthman's narration.
حَدَّثَنَا أَبُو شُعَيْبٍ عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ، ثنا جَدِّي أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، ثنا مُوسَى بْنُ أَعْيَنَ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ قَالَ: مَرِضَ فِينَا رَجُلٌ، حَتَّى صَارَ جِلْدًا عَلَى عَظْمٍ، فَدَخَلَتْ عَلَيْهِ جَارِيَةٌ تَعُودُهُ، فَوَقَعَ عَلَيْهَا، فَقَالَ لِلْقَوْمِ الَّذِي يَعُودُونَهُ: سِيرُوا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَإِنِّي وَقَعْتُ عَلَى امْرَأَةٍ حَرَامًا لِيُقِمْ عَلَيَّ الْحَدَّ لِيُطَهِّرَنِي، فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالُوا: وَاللهِ لَوْ حُمِلَ إِلَيْكَ لَتَفَسَّخَتْ عِظَامُهُ، وَلَوْ ضُرِبَ لَمَاتَ، فَقَالَ: «خُذُوا لَهُ مِائَةَ شِمْرَاخٍ إِثْكُولٍ، فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً»
Abu Umamah bin Sahl bin Hunayf narrates from his father, who said: A man among us fell ill until he was nothing but skin and bone. A slave girl came to him to visit him in his illness, and he committed fornication with her. He said to those visiting him: Go to the Messenger of Allah (peace and blessings be upon him); I have committed an unlawful act with a woman, so let him (peace and blessings be upon him) carry out the prescribed punishment upon me so that he may purify me. The people mentioned this to the Messenger of Allah (peace and blessings be upon him), then said: By Allah! If he were carried to you, his bones would break apart, and if he were flogged, he would die. He (peace and blessings be upon him) said: "Take for him a date cluster with a hundred twigs and strike him with it a single time."
حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ اللهِ بْنِ مَهْدِيٍّ الْأَخْمِيمِيُّ الْمِصْرِيُّ، حَدَّثَنِي عَمِّي مُحَمَّدُ بْنُ مَهْدِيٍّ، ثنا عَنْبَسَةُ، ثنا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِيهِ قَالَ: «تَزَوَّجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ خَدِيجَةَ بِنْتَ خُوَيْلِدٍ، وَكَانَتْ قَبْلَهُ تَحْتَ عَتِيقِ بْنِ عَائِذٍ الْمَخْزُومِيِّ، ثُمَّ تَزَوَّجَ بِمَكَّةَ عَائِشَةَ لَمْ يَتَزَوَّجْ بِكْرًا غَيْرَهَا، ثُمَّ تَزَوَّجَ بِالْمَدِينَةِ حَفْصَةَ بِنْتَ عُمَرَ، وَكَانَتْ قَبْلَهُ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ، ثُمَّ تَزَوَّجَ سَوْدَةَ بِنْتَ زَمْعَةَ، وَكَانَتْ قَبْلَهُ تَحْتَ السَّكَنِ بْنِ عَمْرٍو أَخِي بَنِي عَامِرِ بْنِ لُؤَيٍّ، ثُمَّ تَزَوَّجَ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ، وَكَانَتْ قَبْلَهُ تَحْتَ عُبَيْدِ اللهِ بْنِ جَحْشٍ الْأَسَدِيِّ أَسَدِ خُزَيْمَةَ، ثُمَّ تَزَوَّجَ أُمَّ سَلَمَةَ بِنْتَ أَبِي أُمَيَّةَ، وَكَانَ اسْمَهَا هِنْدٌ، وَكَانَتْ قَبْلَهُ تَحْتَ أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ بْنِ عَبْدِ الْعُزَّى، ثُمَّ تَزَوَّجَ زَيْنَبَ بِنْتَ جَحْشٍ، وَكَانَتْ قَبْلَهُ تَحْتَ زَيْدِ بْنِ حَارِثَةِ، ثُمَّ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ، وَسَبَى جُوَيْرِيَةَ بِنْتَ الْحَارِثِ بْنِ أَبِي ضِرَارٍ، مِنْ بَنِي الْمُصْطَلِقِ، مِنْ خُزَاعَةَ، فِي غَزْوَتِهِ الَّتِي هَدَمَ فِيهَا مَنَاةَ غَزْوَةِ الْمُرَيْسِيعِ، وَسَبَى صَفِيَّةَ بِنْتَ حُيَيِّ بْنِ أَخْطَبَ مِنْ بَنِي النَّضِيرِ، وَكَانَتَا مِمَّا أَفَاءَ اللهُ عَلَيْهِ، فَقَسَمَ لَهُمَا، وَاسْتَسَرَ رَيْحَانَةَ مِنْ بَنِي قُرَيْظَةَ، ثُمَّ أَعْتَقَهَا، فَلَحِقَتْ بِأَهْلِهَا، وَاحْتَجَبَتْ وَهِيَ عِنْدَ أَهْلِهَا، وَطَلَّقَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَالِيَةَ بِنْتَ ظَبْيَانَ، وَفَارَقَ أُخْتَ بَنِي عَمْرِو بْنِ كِلَابٍ، وَفَارَقَ أُخْتَ بَنِي الْجَوْنِ الْكِنْدِيَّةَ، مِنْ أَجْلِ بَيَاضٍ كَانَ بِهَا، وَتُوُفِّيَتْ زَيْنَبُ بِنْتُ خُزَيْمَةَ الْهِلَالِيَّةُ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَيٌّ، وَبَلَغَنَا أَنَّ الْعَالِيَةَ بِنْتَ ظَبْيَانَ تَزَوَّجَتْ قَبْلَ أَنْ يُحَرِّمَ اللهُ نِسَاءَهُ، فَنَكَحَتِ ابْنَ عَمٍّ لَهَا مِنْ قَوْمِهَا، وَوَلَدَتْ فِيهِمْ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) married Sayyidah Khadijah bint Khuwaylid (may Allah be pleased with her) in Makkah; before him she had been married to Atiq bin A'idh al-Makhzumi. Then he (peace and blessings be upon him) married Sayyidah Aishah (may Allah be pleased with her) in Makkah; he (peace and blessings be upon him) did not marry any virgin other than her. Then he (peace and blessings be upon him) married Sayyidah Hafsah bint Umar (may Allah be pleased with her) in Madinah; before him she had been married to Khunays bin Hudhafah al-Sahmi. Then he (peace and blessings be upon him) married Sayyidah Sawdah bint Zam'ah (may Allah be pleased with her); before him she had been married to al-Sakan bin Amr, the brother of Banu Amir bin Lu'ayy. Then he (peace and blessings be upon him) married Sayyidah Umm Habibah bint Abi Sufyan (may Allah be pleased with her); before him she had been married to Ubaydullah bin Jahsh al-Asadi (of Banu Asad bin Khuzaymah). Then he (peace and blessings be upon him) married Sayyidah Umm Salamah bint Abi Umayyah (may Allah be pleased with her), whose name was Hind; before him she had been married to Abu Salamah bin Abd al-Asad bin Abd al-Uzza. Then he (peace and blessings be upon him) married Sayyidah Zaynab bint Jahsh (may Allah be pleased with her); before him she had been married to Zayd bin Harithah (may Allah be pleased with him). Then he (peace and blessings be upon him) married Sayyidah Maymunah bint al-Harith (may Allah be pleased with her). He (peace and blessings be upon him) took captive Sayyidah Juwayriyah bint al-Harith bin Abi Dirar (may Allah be pleased with her) of Banu al-Mustaliq (a clan of Khuza'ah) in the expedition in which he (peace and blessings be upon him) demolished the idol Manat, that is, the expedition of al-Muraysi'. He also took captive Sayyidah Safiyyah bint Huyayy bin Akhtab (may Allah be pleased with her) of Banu al-Nadir. These two were among the captives that Allah granted him (peace and blessings be upon him) as fay', and he (peace and blessings be upon him) allotted them their share. He (peace and blessings be upon him) took Sayyidah Rayhanah (may Allah be pleased with her) of Banu Qurayzah as a concubine, then freed her; she went to her family and remained veiled while living with her family. The Messenger of Allah (peace and blessings be upon him) divorced al-Aliyah bint Zabyan, separated from a woman of Banu Amr bin Kilab, and also from a woman of Banu al-Jawn, the Kindite, because of a whiteness (a skin disease) she had. Sayyidah Zaynab bint Khuzaymah al-Hilaliyyah (may Allah be pleased with her) passed away during the lifetime of the Messenger of Allah (peace and blessings be upon him). And it has reached us that al-Aliyah bint Zabyan married before Allah made his (peace and blessings be upon him) wives unlawful (to others); she married a cousin of hers from her own people and bore children among them.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ الْبَزَّارُ التُّسْتَرِيُّ، ثنا مُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ، ثنا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ، ثنا هَارُونُ بْنُ مُحَمَّدِ بْنِ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الرَّجُلِ يَدْنُو مِنْ أَهْلِهِ فَيُمْذِي، قَالَ: «يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ» ، قِيلَ: يَا رَسُولَ اللهِ، مَا أَصَابَ الثَّوْبَ مِنْهُ؟ قَالَ: «يَتَحَرَّى مَكَانَهُ فَيَغْسِلُهُ»
It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that he asked the Messenger of Allah (peace and blessings be upon him) about a man who comes close to his wife and emits madhi (pre-seminal fluid). He (peace and blessings be upon him) said: "He should wash his private part and perform ablution." It was said: O Messenger of Allah! What if some of it gets on his garment? He (peace and blessings be upon him) said: "He should wash the place where he thinks it has touched."
