Those Named Muhammad

It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty created the intellect, He said to it: 'Come forward,' and it came forward. Then He said to it: 'Go back,' and it went back. Then Allah Almighty said: 'By My Might! I have not created any creation more remarkable (and beloved) to Me than you. Through you I shall take to account and through you I shall give; because of you there is reward, and upon you (depends) punishment.'"
This hadith is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) only with this chain, and Abu Hammam (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "The group who came to the Messenger of Allah (peace and blessings be upon him) were the jinn of Nasibin; they came to him (peace and blessings be upon him) when he (peace and blessings be upon him) was staying at Nakhlah."
No one narrated this hadith from Jabir (may Allah have mercy on him) except Zuhayr (may Allah have mercy on him), and Abu Kurayb (may Allah have mercy on him) is alone in transmitting it from Khallad (may Allah have mercy on him).

It is narrated from Sayyiduna Bilal (may Allah be pleased with him) that he said to the Prophet (peace and blessings be upon him): "Do not get ahead of me in saying Amin."
No one narrated this hadith from al-Qasim (may Allah have mercy on him) except Uthman bin Sa'id (may Allah have mercy on him), and Abu Kurayb (may Allah have mercy on him) is alone (in narrating it) from him.

It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever reproaches his brother for a sin will not die until he himself commits that sin."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Mu'adh (may Allah be pleased with him) only with this chain, and Ahmad bin Mani' (may Allah have mercy on him) is alone in narrating it."

Muhammad bin Ammar (may Allah have mercy on him) narrates: I saw Sayyiduna Ammar bin Yasir (may Allah be pleased with him) pray six rak'ahs after Maghrib, so I said: "O dear father! What prayer is this?" He said: "I saw my beloved, the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) prayed six rak'ahs after Maghrib and said: 'Whoever prays six rak'ahs after Maghrib, his sins are forgiven, even if they are like the foam of the sea.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ammar (may Allah be pleased with him) only with this chain, and Salih bin Qatan is alone in narrating it."

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that he said: "The Prophet (peace and blessings be upon him) addressed us one day and said: 'Indeed, Allah Almighty has made the Friday prayer (Jumu'ah) obligatory upon you, in this very place of mine, in this very hour of mine, on this very day of mine, in this very month of mine and in this very year of mine, until the Day of Resurrection. So whoever abandons it without an excuse, whether the ruler is just or tyrannical, may Allah not gather his scattered affairs for him, nor bless him in any of his affairs. Beware! He has no (complete) prayer, no Hajj, no righteousness, and no (accepted) charity.'"
No one narrated this hadith from Atiyyah (may Allah have mercy on him) except Fudayl bin Marzuq (may Allah have mercy on him), and no one from Fudayl (may Allah have mercy on him) except Musa bin Atiyyah (may Allah have mercy on him), while Yahya bin Habib bin Arabi (may Allah have mercy on him) is alone in narrating it.
It was also narrated by Asad bin Musa (may Allah have mercy on him) and Abdullah bin Salih al-Ijli (may Allah have mercy on him) from Fudayl bin Marzuq (may Allah have mercy on him), from al-Walid bin Bukayr (may Allah have mercy on him), from Abdullah bin Muhammad al-Adawi (may Allah have mercy on him), from Ali bin Zayd (may Allah have mercy on him), from Sa'id bin al-Musayyib (may Allah have mercy on him), through Sayyiduna Jabir (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).

It is narrated from Sayyiduna Nubayshah (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) detained (a person) on an accusation."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Nubayshah (may Allah be pleased with him) only with this chain, and Ahmad bin Yazid (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him) that he said: "In the time of Jahiliyyah my name was 'Abd Kulal', then the Prophet (peace and blessings be upon him) named me 'Abd al-Rahman'."
This hadith is narrated from Ammar bin Abi Ammar, from Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him), only with this chain, and Abu Ubaydullah bin Hilal (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Respect me with regard to my Companions, then those who come after them, then those who come after them, then those who come after them. Then lying will become widespread, until a man will give testimony before he is asked to testify, and swear an oath before he is asked to swear, and will put himself forward with false speeches. So whoever would be delighted by the middle (the finest place) of Paradise, let him hold fast to the Jama'ah (the united body of Muslims), for the Hand of Allah is over the Jama'ah, and Satan is with the one who is alone, and he is further away from two. And let no man ever be alone with a woman, for the third of them is Satan. And whoever is grieved by his bad deed and delighted by his good deed, he is a believer."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Abi Najih except Ibn Jurayj, and Hajjaj bin Muhammad is alone in narrating it from him."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Go out early in the morning in seeking provision and in meeting your needs, for the early morning holds blessing and success."
No one narrated this hadith from Hisham (may Allah have mercy on him) except Isma'il (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Buhaynah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) led his Companions in prayer, then asked: "Did any of you recite in the prayer just now?" They said: "Yes." He (peace and blessings be upon him) said: "I say: let me not be contended with in (the recitation of) the Qur'an." And when he (peace and blessings be upon him) said this, the people stopped reciting along with him (peace and blessings be upon him).
No one narrated this hadith from al-Zuhri (may Allah have mercy on him), from al-A'raj (may Allah have mercy on him), from Ibn Buhaynah (may Allah be pleased with him), except the nephew of al-Zuhri (may Allah have mercy on him) (Muhammad bin Abdullah), and Ya'qub is alone in narrating it.
Others narrated it from al-Zuhri (may Allah have mercy on him), from Ibn Ukaymah (may Allah have mercy on him), from Sayyiduna Abu Hurayrah (may Allah be pleased with him).

It is narrated from Sayyiduna Budayl bin Warqa' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) ordered him (that is, Sayyiduna Budayl (may Allah be pleased with him)) to hold the captives and the wealth at al-Ji'ranah until he (peace and blessings be upon him) came to them; so they were held.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim bin Abi Ablah (may Allah have mercy on him) except Muhammad bin Ishaq (may Allah have mercy on him), and Yahya bin Sa'id al-Umawi (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The first prayer in which we bowed (made ruku') was the Asr prayer, so I said: O Messenger of Allah (peace and blessings be upon him)! What is this? He (peace and blessings be upon him) said: 'This is what I have been commanded.'"
No one narrated this hadith from Abu al-Jahhaf except Sulayman bin Qarm, and Husayn bin Muhammad is alone in narrating it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that "the Prophet (peace and blessings be upon him) used to offer voluntary prayer on his mount, in whatever direction it turned with him (peace and blessings be upon him)."
No one narrated this hadith from al-Qasim (may Allah have mercy on him) except Abdullah bin al-Ala' (may Allah have mercy on him), and Shababah bin Sawwar (may Allah have mercy on him) is alone in narrating it.

Fulfulah al-Ju'fi (may Allah have mercy on him) narrates: I heard Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both) say: "I saw the Prophet (peace and blessings be upon him) in a dream clinging to the Throne, and I saw Sayyiduna Abu Bakr (may Allah be pleased with him) holding the waist of the Prophet (peace and blessings be upon him), and I saw Sayyiduna Umar (may Allah be pleased with him) holding the waist of Sayyiduna Abu Bakr (may Allah be pleased with him), and I saw Sayyiduna Uthman (may Allah be pleased with him) holding the waist of Sayyiduna Umar (may Allah be pleased with him), and I saw blood pouring down from the sky to the earth." When Sayyiduna al-Hasan (may Allah be pleased with him) related this hadith, some people of the Shi'ah sect were with him, and they asked: "And how did you see Sayyiduna Ali (may Allah be pleased with him)?" Sayyiduna al-Hasan (may Allah be pleased with him) said: "Nothing would have been dearer to me than to see Sayyiduna Ali (may Allah be pleased with him) holding the waist of the Prophet (peace and blessings be upon him), but it is a dream that I saw (as it was)."
Sayyiduna Abu Mas'ud (may Allah be pleased with him) said (to the people): "You are relating from Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both) about a dream of his, yet we were with the Prophet (peace and blessings be upon him) on a military expedition, and the people were struck by such severe hardship and hunger that I saw sorrow on the faces of the Muslims and joy on the faces of the hypocrites. When the Messenger of Allah (peace and blessings be upon him) saw this situation, he said: 'By Allah! The sun will not set before Allah brings you provision.' Sayyiduna Uthman (may Allah be pleased with him) knew that the word of Allah and His Messenger (peace and blessings be upon him) would prove true, so he bought fourteen camels laden with food and sent nine of them to the Prophet (peace and blessings be upon him). When the Prophet (peace and blessings be upon him) saw this, he asked: 'What is this?' The people said: Sayyiduna Uthman (may Allah be pleased with him) has sent you a gift. Then joy shone on the faces of the Muslims and sorrow came over the faces of the hypocrites. Then I saw the Prophet (peace and blessings be upon him) raise both his hands so high that the whiteness of his (peace and blessings be upon him) armpits could be seen; he (peace and blessings be upon him) was supplicating for Sayyiduna Uthman (may Allah be pleased with him) with a supplication the like of which I never heard him make for anyone before him or after him. He (peace and blessings be upon him) was saying: 'O Allah! Give to Uthman; O Allah! Do (good) for Uthman.'"
This hadith is narrated from Sayyiduna Abu Mas'ud al-Ansari (may Allah be pleased with him) only with this chain, and Sa'id bin Muhammad al-Warraq (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Banu so-and-so came to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! We have accepted Islam, we have done (good) deeds, and we did not fight you (peace and blessings be upon him), whereas all the Arabs fought you (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) turned to Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) and asked: 'Do you two say the same?' They both said: No. Then the Messenger of Allah (peace and blessings be upon him) said: 'Indeed, their understanding (of the religion) is little, and Satan has made this utterance come from their tongues.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Awn except Muhammad bin Qays, and Yahya bin Sa'id al-Umawi is alone in narrating it."

It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) was sent to the Arabian Peninsula, and he (peace and blessings be upon him) filled it with justice and fairness;
then Sayyiduna Abu Bakr (may Allah be pleased with him) set out leading the people, and he led them on a most commendable and ample course;
then Sayyiduna Umar (may Allah be pleased with him) set out leading them, and he too led them on a most commendable and ample course."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sa'id bin Masruq (may Allah have mercy on him) except Abd al-Jabbar bin al-Abbas (may Allah have mercy on him)."

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that she said: "Jibril (peace be upon him) used to dictate to the Prophet (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ammar al-Duhni except Abd al-Jabbar, and no one from Abd al-Jabbar except Sulayman bin Qarm, while Husayn bin Muhammad is alone in narrating it."
In the Dar al-Haramayn print and in Majma' al-Bahrayn it is written like this ('Aqrab), whereas the correct name is 'Amrah', as mentioned in al-Mu'jam al-Kabir.

It is narrated from Sayyiduna Zayd bin Arqam (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) passed by a house in which were Sayyidah Fatimah, Sayyiduna Ali, Sayyiduna al-Hasan and Sayyiduna al-Husayn (may Allah be pleased with them all), and he (peace and blessings be upon him) said: "I am at war with whoever you fight, and at peace with whoever you are at peace with."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim bin Abd al-Rahman except Abu al-Jahhaf, no one from Abu al-Jahhaf except Sulayman bin Qarm, and no one from Sulayman except Husayn bin Muhammad; Ibrahim bin Sa'id (may Allah have mercy on him) is alone in narrating it."

It is narrated from Abbad bin Abdullah bin al-Zubayr (may Allah have mercy on him) that Sayyiduna Usamah bin Zayd (may Allah be pleased with him) said: "It was the way of the Prophet of Allah (peace and blessings be upon him) that when (on the return) the people crowded around him (peace and blessings be upon him), he (peace and blessings be upon him) would move at a brisk pace ('a'naqa), and when he found an open space he would go faster (nassa). Then when he (peace and blessings be upon him) saw the people (hurrying), he said: 'O people! Righteousness does not lie in making (the mounts) race.'"
He further said: "The Messenger of Allah (peace and blessings be upon him) set off (from Arafat) until he dismounted in a mountain pass between Muzdalifah and Arafah; there he (peace and blessings be upon him) relieved himself, then I poured water for him (peace and blessings be upon him) from a vessel and he (peace and blessings be upon him) performed ablution (wudu). I said: O Prophet of Allah! The prayer (has its time come)? He (peace and blessings be upon him) said: 'The prayer is ahead of you (at Muzdalifah).' Then the Prophet of Allah (peace and blessings be upon him) mounted until he dismounted at Muzdalifah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Abbad except Ibn Ishaq, and no narrator from Ibn Ishaq except Yahya bin Sa'id. And the well-known narration (on this) is that of Hisham bin Urwah from his father, from Sayyiduna Usamah (may Allah be pleased with him)."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: "'Allahumma aslih li dini alladhi ja'altahu 'ismata amri, wa aslih li dunyaya allati ja'alta fiha ma'ashi, wa aslih li akhirati allati ja'alta ilayha ma'adi, waj'al al-hayata ziyadatan li fi kulli khayr, waj'al al-mawta rahatan li min kulli sharr' (O Allah, set right for me my religion, which You have made the safeguard of my affairs; and set right for me my worldly life, in which You have placed my livelihood; and set right for me my Hereafter, to which is my return; and make life for me an increase in every good, and make death for me a relief from every evil)."
No one narrated this hadith from Qudamah bin Musa (may Allah have mercy on him) except Abd al-Aziz bin Abi Salamah (may Allah have mercy on him), and Abu Qatan (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that he said: "The most beloved of women to the Messenger of Allah (peace and blessings be upon him) was Sayyidah Fatimah (may Allah be pleased with her), and of men, Sayyiduna Ali (may Allah be pleased with him)."
No one narrated this hadith from Ja'far al-Ahmar (may Allah have mercy on him) except Shadhan (may Allah have mercy on him), and no one narrated it from Abdullah bin Ata (may Allah have mercy on him) except Ja'far al-Ahmar (may Allah have mercy on him) and Mindal bin Ali (may Allah have mercy on him).

Ubaydullah bin Abdullah bin Utbah (may Allah have mercy on him) narrates: Sayyiduna Ibn Abbas (may Allah be pleased with them both) said to me: "O Ibn Utbah! Do you know which is the last surah of the Qur'an that was revealed complete (all at once)?" I said: "Yes, it is 'When the help of Allah comes'." He said: "You have spoken the truth."
No one narrated this hadith from Ubaydullah bin Abdullah except Abd al-Majid bin Suhayl, and no one from Abd al-Majid except Abu al-Umays; Ja'far bin Awn is alone in narrating it.

Khusayf (may Allah have mercy on him) narrates that he asked Sa'id bin Jubayr (may Allah have mercy on him) about this saying of Allah Almighty: "I do not ask you for any reward for it except affection for kinship." He said that Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "The Messenger of Allah (peace and blessings be upon him) held a central place in lineage among all the clans of Quraysh, and there was no family of theirs with whom he (peace and blessings be upon him) did not have kinship. So he (peace and blessings be upon him) said: 'Say: I do not ask you for any reward for it except affection for kinship', meaning: 'Say: I do not ask you for any recompense for this (conveying of the religion), except that you love me out of regard for the kinship that exists between me and you.'"
No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Hajjaj bin Muhammad (may Allah have mercy on him), and no one narrated it from Khusayf (may Allah have mercy on him) except Ibn Jurayj (may Allah have mercy on him) and Sharik (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty says: O son of Adam! When you remember Me, you thank Me, and when you forget Me, you are ungrateful to Me."
No one narrated this hadith from Amir al-Sha'bi (may Allah have mercy on him) except Abu Bakr al-Hudhali (may Allah have mercy on him), and Hajjaj bin Muhammad (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Niyar bin Mukram (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Al-bid' (that is, the amount 'a few') is a number between three and nine."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Hajjaj (may Allah have mercy on him)."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever brings dead (barren) land to life, it belongs to him, and the root of a wrongdoer has no right."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, Allah Almighty has made five prayers obligatory upon the servants in every day and night."
No one narrated this hadith from Nafi' bin Umar (may Allah have mercy on him) except Rawwad bin al-Jarrah (may Allah have mercy on him).

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Idris (peace be upon him) was a friend of the Angel of Death, and he asked him to show him Paradise and Hell. So he ascended with Idris (peace be upon him) and showed him the Fire; he was terrified by it and almost fainted, so the Angel of Death wrapped his wings around him. Then the Angel of Death asked: Have you not seen it? He said: Indeed I have, and I have never seen (a sight as terrifying) as today. Then he took him on until he showed him Paradise, and he entered it. The Angel of Death said to him: Have you not seen it? He said: Indeed I have; by Allah, this is Paradise. Then the Angel of Death said to him: Then come along, you have seen it. He asked: To where? The Angel of Death said: To where you were before. Idris (peace be upon him) said: No, by Allah! Now that I have entered it, I will not leave it. Then it was said to the Angel of Death: Was it not you who admitted him into it? And indeed, whoever enters it is not (destined) to leave it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) only with this chain."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "When the Prophet (peace and blessings be upon him) prayed, he kept his fingers spread apart."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Nafi' bin Abi Nu'aym (may Allah have mercy on him) except Ishaq al-Farwi (may Allah have mercy on him), and Ahmad bin al-Walid (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Zayd bin Thabit (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "May Allah Almighty have mercy on the one who heard these words of mine, then memorised them until he conveyed them to others. There are three things about which the heart of a Muslim harbours no rancour (or treachery): doing deeds sincerely for Allah alone, sincere goodwill towards the leaders (rulers) of the Muslims, and holding fast to their community (Jama'ah), for their supplication encompasses them from behind. Indeed, whoever has the world as his intention, Allah Almighty places his poverty before his eyes and scatters his affairs, and he gets from the world only what has been written for him; and whoever has the Hereafter as his intention, Allah Almighty places his self-sufficiency (ghina) in his heart, sets his scattered affairs right for him, and the world comes to him humbled and subdued."
No one narrated this hadith from Ibrahim bin Abi Ablah (may Allah have mercy on him) except Irak bin Khalid bin Yazid (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the people of Paradise have entered Paradise, a man will stand up and say: 'O my Lord, permit me to farm.' Allah Almighty will grant him permission, then he will sow his seed, and before he has even turned to look, every ear of grain will become twelve cubits long; then before he has even moved from his place, there will be heaps (of grain) there like mountains." (On hearing this) a Bedouin said: "O Messenger of Allah! You will find this man to be none other than a man of Quraysh or of the Ansar (for they are the ones fond of farming)." At that the Prophet (peace and blessings be upon him) laughed.
No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him), from Ata (may Allah have mercy on him), from Sayyiduna Abu Hurayrah (may Allah be pleased with him), except Abu Ghassan (may Allah have mercy on him), and Hajjaj bin Muhammad (may Allah have mercy on him) is alone in it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is not content with the decree of Allah and does not believe in the predestination of Allah, let him seek a god other than Allah."
No one narrated this hadith from Khalid al-Hadhdha' except Suhayl bin Abdullah, and Muhammad bin Musa al-Harashi is alone in narrating it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Richness is not an abundance of goods; rather, true richness is richness of the soul (that is, contentment and inner self-sufficiency)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Humayd (may Allah have mercy on him) except Hushaym (may Allah have mercy on him), and no one from Hushaym (may Allah have mercy on him) except Abu Sufyan (may Allah have mercy on him), and Muhammad bin Abadah (may Allah have mercy on him) is alone in narrating it."
It is like this in the Dar al-Haramayn print, and perhaps the correct reading is (bin al-Husayn).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A dream should not be related to anyone except a scholar or a sincere well-wisher."
No one narrated this hadith from Mubarak bin Fadalah (may Allah have mercy on him) except Isma'il bin Amr (may Allah have mercy on him).

Al-Qasim bin Ma'n (may Allah have mercy on him) narrates: I found in my brother's book, in his own handwriting, that he was reporting that it was recorded in his father's book: Zahr bin Rabi'ah narrated to me that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) informed him that the Messenger of Allah (peace and blessings be upon him) said: "The cutting off (of the hand, as the punishment for theft) is for (property worth) one dinar or ten dirhams."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Qasim bin Ma'n (may Allah have mercy on him) except Ibn Abi Za'idah (may Allah have mercy on him)."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, those who have blessings have envious people, so beware of them."
No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Muhammad bin Marwan (may Allah have mercy on him).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "I used to prepare nabidh for the Messenger of Allah (peace and blessings be upon him) in a green earthenware jar."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sa'id bin Jubayr (may Allah have mercy on him) except Hakim bin Jubayr (may Allah have mercy on him), and no one narrated it from Hakim (may Allah have mercy on him) except Isra'il and Abu Isra'il."

It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that he said: "We were sitting with the Messenger of Allah (peace and blessings be upon him) when a young man came to him (peace and blessings be upon him) to ask for a ruling. He mentioned that he had met a woman whom he kissed, touched and fondled, and he intended (intercourse) with her but was not able (to do it). The Messenger of Allah (peace and blessings be upon him) gave him no answer (at that time). When the man went away, he (peace and blessings be upon him) sent a man after him and had him called back, then recited this verse to him: 'And establish prayer at the two ends of the day and in some hours of the night' (to the end of) the verse. The man said: O Messenger of Allah! Is this ruling for him (the young man) alone or for all people? He (peace and blessings be upon him) said: 'Rather, it is for all people.'"
No one narrated this hadith from Abu Maryam (may Allah have mercy on him) except Isma'il bin Amr (may Allah have mercy on him).

It is narrated from Sayyiduna Shurayh bin Abrahah (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) during the Days of Tashriq, from the Zuhr prayer on the Day of Sacrifice (Yawm al-Nahr) until he left Mina, saying the takbirat after every obligatory prayer."
Abu Ayyub al-Shadhakuni (may Allah have mercy on him) said: "This is according to the way of takbir of the people of Madinah."
This hadith is narrated from Sayyiduna Shurayh bin Abrahah (may Allah be pleased with him) only with this chain, and Sharqi bin al-Qutami is alone in narrating it.