المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُحَمَّدٌ
Those Named Muhammad
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ، ثَنَا سَهْلُ بْنُ عُبَيْدٍ التُّسْتَرِيُّ ، ثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ بَعْضَ أَهْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَعَارَ فِضَّةً ، فَضَيَّعَهَا ، فَضَمِنَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُمَيْدٍ إِلَّا سُوَيْدٌ ، وَلَا يُرْوَى عَنْ أَنَسٍ إِلَّا بِهَذَا الْإِسْنَادِ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُمَيْدٍ إِلَّا سُوَيْدٌ ، وَلَا يُرْوَى عَنْ أَنَسٍ إِلَّا بِهَذَا الْإِسْنَادِ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "someone from the household of the Prophet (peace and blessings be upon him) borrowed some silver, and it was lost by them, so the Prophet (peace and blessings be upon him) paid compensation for it."
"No one narrated this hadith from Humayd (may Allah have mercy on him) except Suwayd (may Allah have mercy on him), and it is not narrated from Sayyiduna Anas (may Allah be pleased with him) except with this chain."
"No one narrated this hadith from Humayd (may Allah have mercy on him) except Suwayd (may Allah have mercy on him), and it is not narrated from Sayyiduna Anas (may Allah be pleased with him) except with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ، ثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، نَا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ ، عَنْ كُرْزِ بْنِ وَبَرَةَ الْحَارِثِيِّ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ : ذُكِرَ الْقَدَرُ عِنْدَ عَبْدِ اللهِ بْنِ عُمَرَ ، فَقَالَ عَبْدُ اللهِ : I " لُعِنَتِ الْقَدَرِيَّةُ عَلَى لِسَانِ سَبْعِينَ نَبِيًّا ، مِنْهُمْ نَبِيُّنَا مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَإِذَا كَانَ يَوْمُ الْقِيَامَةِ ، وَجَمَعَ اللهُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ ، نَادَى مُنَادٍ يُسْمِعُ الْأَوَّلِينَ وَالْآخِرِينَ ، أَيْنَ خُصَمَاءُ اللهِ ، فَيَقُومُ الْقَدَرِيَّةُ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كُرْزِ بْنِ وَبَرَةَ إِلَّا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ بَكَّارٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كُرْزِ بْنِ وَبَرَةَ إِلَّا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ بَكَّارٍ I " .
It is narrated from Muhammad bin Ka'b al-Qurazi (may Allah have mercy on him) that the Divine Decree (qadar) was mentioned in the presence of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), and Sayyiduna Abdullah (may Allah be pleased with him) said: "The Qadariyyah have been cursed by the tongue of seventy prophets, among them our Prophet Muhammad (peace and blessings be upon him). When the Day of Resurrection comes and Allah Almighty gathers all people on one plain, a caller will call out with a voice that the first and the last will all hear: Where are the adversaries of Allah? Then the Qadariyyah will stand up."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kurz bin Wabarah except Muhammad bin al-Fadl bin Atiyyah, and Muhammad bin Bakkar is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kurz bin Wabarah except Muhammad bin al-Fadl bin Atiyyah, and Muhammad bin Bakkar is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ، ثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، نَا يَحْيَى بْنُ يَعْلَى بْنِ الْحَارِثِ الْمُحَارِبِيُّ ، عَنْ أَبِيهِ ، عَنْ غَيْلَانَ بْنِ جَامِعٍ ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ أَبِي الْمُغِيرَةِ الْأَعْشَى ، حَدَّثَتْنِي حَكِيمَةُ بِنْتُ غَيْلَانَ ، عَنْ زَوْجِهَا يَعْلَى بْنِ أُمَيَّةَ قَالَ : زَوَّجَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً ، إِمَّا مَاشِطَةً ، وَإِمَّا عَطَّارَةً ، فَرَآنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مُتَخَلِّقٌ ، فَقَالَ : I " أَلَا تَغْسِلُ هَذَا النَّتْنَ عَنْكَ ؟ I " أَوْ I " أَلَا تَغْسِلُ هَذَا الرِّجْزَ عَنْكَ ؟ I " فَأَتَيْتُ نَهَرًا ، فَاغْتَسَلْتُ حَتَّى اصْفَرَّ الْمَاءُ ، ثُمَّ دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيَّ أَثَرُهُ ، فَقَالَ : I " اذْهَبْ فَاغْسِلْهُ I " ، فَذَهَبْتُ فَغَسَلْتُهُ ، فَلَمْ يَذْهَبْ حَتَّى غَسَلْتُهُ بِالتُّرَابِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ إِلَّا غَيْلَانُ وَلَا عَنْ غَيْلَانَ إِلَّا يَعْلَى بْنُ الْحَارِثِ ، تَفَرَّدَ بِهِ : ابْنُهُ يَحْيَى I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ إِلَّا غَيْلَانُ وَلَا عَنْ غَيْلَانَ إِلَّا يَعْلَى بْنُ الْحَارِثِ ، تَفَرَّدَ بِهِ : ابْنُهُ يَحْيَى I " .
Hakimah bint Ghaylan (may Allah have mercy on her) narrates from her husband Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) that he said: "the Messenger of Allah (peace and blessings be upon him) married me to a woman who was either a hairdresser or a perfume seller. Then the Prophet (peace and blessings be upon him) saw me while I had applied khaluq (a perfume mixed with saffron), and he (peace and blessings be upon him) said: 'Will you not wash this stench off yourself?' or he said: 'Will you not wash this filth off yourself?' So I went to a stream and washed until the (running) water turned yellow. Then I came to the Prophet (peace and blessings be upon him) while some traces of it were still on me. He (peace and blessings be upon him) said: 'Go and wash it off.' So I went and washed it, but it (the traces) did not go away until I washed it (rubbing it) with earth."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Uthman bin al-Mughirah except Ghaylan, and from Ghaylan only Ya'la bin al-Harith, while his son Yahya is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Uthman bin al-Mughirah except Ghaylan, and from Ghaylan only Ya'la bin al-Harith, while his son Yahya is alone in narrating it from him."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ، ثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، ثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ إِبْرَاهِيمَ بْنِ سُوَيْدٍ النَّخَعِيُّ ، ثَنَا الْحَسَنُ بْنُ الْحَكَمِ النَّخَعِيِّ ، عَنْ أَبِي بُرْدَةَ ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ الْخَطْمِيُّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عَذَابُ أُمَّتِي فِي دُنْيَاهَا .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ الْحَكَمِ إِلَّا يَحْيَى بْنُ زَكَرِيَّا بْنِ إِبْرَاهِيمَ بْنِ سُوَيْدٍ ، تَفَرَّدَ بِهِ : عُثْمَانُ بْنُ أَبِي شَيْبَةَ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ الْحَكَمِ إِلَّا يَحْيَى بْنُ زَكَرِيَّا بْنِ إِبْرَاهِيمَ بْنِ سُوَيْدٍ ، تَفَرَّدَ بِهِ : عُثْمَانُ بْنُ أَبِي شَيْبَةَ I " .
It is narrated from Sayyiduna Abdullah bin Yazid al-Khatmi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The punishment of my Ummah is in its worldly life."
No one narrated this hadith from al-Hasan bin al-Hakam except Yahya bin Zakariyya bin Ibrahim bin Suwayd, and Uthman bin Abi Shaybah is alone in transmitting it.
No one narrated this hadith from al-Hasan bin al-Hakam except Yahya bin Zakariyya bin Ibrahim bin Suwayd, and Uthman bin Abi Shaybah is alone in transmitting it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الدِّيبَاجِيُّ ، ثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ أَبِي بُكَيْرٍ ، ثَنَا يَزِيدُ بْنُ هَارُونَ ، ثَنَا الْحَسَنُ بْنُ وَاصِلٍ ، حَدَّثَنِي الْأَسْوَدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَبْدِيُّ ، عَنْ هِصَّانَ بْنِ كَاهِلٍ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَا قَعَدَ يَتِيمٌ مَعَ قَوْمٍ عَلَى قَصْعَتِهِمْ ، فَيَقْرَبُ قَصْعَتَهُمْ شَيْطَانٌ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي مُوسَى إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ يَزِيدُ بْنُ هَارُونَ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي مُوسَى إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ يَزِيدُ بْنُ هَارُونَ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "It never happens that an orphan sits with a people at their bowl of food and then Satan comes near that bowl of theirs."
This hadith is not narrated from Sayyiduna Abu Musa (may Allah be pleased with him) except with this chain; Yazid bin Harun (may Allah have mercy on him) is alone in narrating it.
This hadith is not narrated from Sayyiduna Abu Musa (may Allah be pleased with him) except with this chain; Yazid bin Harun (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الدِّيبَاجِيُّ ، نَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمُفَضَّلِ الْحَرَّانِيُّ ، نَا مَرْوَانُ بْنُ الطَّيِّبِ الْوَاسِطِيُّ ، ثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْوَاسِطِيُّ ، عَنْ نَهْشَلِ بْنِ سَعِيدٍ ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : الْوُضُوءُ قَبْلَ الطَّعَامِ وَبَعْدَهُ مِمَّا يَنْفِي الْفَقْرَ ، وَهُوَ مِنْ سُنَنِ الْمُرْسَلِينَ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمُفَضَّلِ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمُفَضَّلِ I " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Wudu (washing the hands) before food and after it is among the things that remove poverty, and it is one of the practices of the Messengers."
This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain, and Ahmad bin Abd al-Rahman bin al-Mufaddal (may Allah have mercy on him) is alone in narrating it.
This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain, and Ahmad bin Abd al-Rahman bin al-Mufaddal (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الدِّيبَاجِيُّ ، ثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمُفَضَّلِ الْحَرَّانِيُّ ، ثَنَا سَهْلُ بْنُ حَمَّادٍ أَبُو عَتَّابٍ الدَّلَّالُ ، ثَنَا جَرِيرُ بْنُ أَيُّوبَ الْبَجَلِيُّ ، ثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنِ ابْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِ اللهِ عَزَّ وَجَلَّ : يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ قَالَ : I " أَرْضٌ بَيْضَاءُ كَأَنَّهَا فِضَّةٌ ، لَمْ يُسْفَكْ فِيهَا دَمٌ حَرَامٌ ، وَلَمْ يُعْمَلْ فِيهَا خَطِيئَةٌ I " .
I " لَمْ يَرْفَعْ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ إِلَّا جَرِيرُ بْنُ أَيُّوبَ ، تَفَرَّدَ بِهِ : أَبُو عَتَّابٍ I " .
I " لَمْ يَرْفَعْ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ إِلَّا جَرِيرُ بْنُ أَيُّوبَ ، تَفَرَّدَ بِهِ : أَبُو عَتَّابٍ I " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said concerning the saying of Allah, the Mighty and Majestic, "On the Day when the earth will be changed into another earth": "It will be a white land as if it were silver, on which no forbidden blood will ever have been shed and on which no sin will ever have been committed."
No one narrated this hadith from Abu Ishaq (may Allah have mercy on him) as a saying of the Prophet (marfu') except Jarir bin Ayyub, and Abu Attab (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Abu Ishaq (may Allah have mercy on him) as a saying of the Prophet (marfu') except Jarir bin Ayyub, and Abu Attab (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ، ثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمُفَضَّلِ الْحَرَّانِيُّ ، ثَنَا سَهْلُ بْنُ حَمَّادٍ أَبُو عَتَّابٍ ، نَا مُوسَى بْنُ عُبَيْدٍ أَبُو هَارُونَ الْكُوفِيُّ ، ثَنَا أَبُو إِسْحَاقَ ، عَنْ صِلَةَ بْنِ زُفَرَ قَالَ : كَانَ عَلِيٌّ ، إِذَا ذُكِرَ عِنْدَهُ أَبُو بَكْرٍ قَالَ : I " السَّبَّاقَ تَذْكُرُونَ ، السَّبَّاقَ تَذْكُرُونَ ، وَالَّذِي نَفْسِي بِيَدِهِ مَا اسْتَبَقْنَا إِلَى خَيْرٍ قَطُّ إِلَّا سَبَقَنَا إِلَيْهِ أَبُو بَكْرٍ I " .
Silah bin Zufar (may Allah have mercy on him) narrates that whenever Sayyiduna Abu Bakr (may Allah be pleased with him) was mentioned in the presence of Sayyiduna Ali (may Allah be pleased with him), he would say: "You are mentioning the one who is foremost in outstripping (others); you are mentioning the one who is foremost in outstripping (others). By the One in whose Hand is my soul, we never strove to outstrip one another towards any good except that Sayyiduna Abu Bakr (may Allah be pleased with him) reached it before us."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الدِّيبَاجِيُّ ، ثَنَا حَمَّادُ بْنُ بَحْرٍ التُّسْتَرِيُّ ، ثَنَا عَبْدُ الْمَلِكِ بْنُ هَارُونَ بْنِ عَنْتَرَةَ ، عَنْ أَبِيهِ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : I " إِنَّ اللهَ يَقُولُ : يَا عِبَادِي ، كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُ ، وَضَعِيفٌ إِلَّا مَنْ قَوَّيْتُ ، وَفَقِيرٌ إِلَّا مَنْ أَغْنَيْتُ ، فَسَلُونِي أُعْطِكُمْ ، فَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ ، وَإِنْسَكُمْ وَجِنَّكُمْ ، وَحَيَّكُمْ وَمَيِّتَكُمْ ، وَرَطْبَكُمْ وَيَابِسَكُمُ ، اجْتَمَعُوا عَلَى قَلْبِ أَتْقَى عَبْدٍ مِنْ عِبَادِي ، مَا زَادُوا فِي مُلْكِي جَنَاحَ بَعُوضَةٍ ، وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ ، وَحَيَّكُمْ وَمَيِّتَكُمْ ، وَرَطْبَكُمْ وَيَابِسَكُمُ ، اجْتَمَعُوا عَلَى قَلْبِ أَفْجَرِ عَبْدٍ مِنْ عِبَادِي هُوَ لِي ، مَا نَقَصُوا مِنْ مُلْكِي جَنَاحَ بَعُوضَةٍ ، ذَلِكَ بِأَنِّي وَاحِدٌ ، عَذَابِي كَلَامٌ ، وَرَحْمَتِي كَلَامٌ ، فَمَنْ أَيْقَنَ بِقُدْرَتِي عَلَى الْمَغْفِرَةِ فَلَمْ يَتَعَاظَمْ فِي نَفْسِي أَنْ أَغْفِرَ لَهُ ذُنُوبَهُ ، وَلَوْ كَثُرَتْ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ مُرَّةَ إِلَّا هَارُونُ بْنُ عَنْتَرَةَ ، تَفَرَّدَ بِهِ : ابْنُهُ عَبْدُ الْمَلِكِ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ مُرَّةَ إِلَّا هَارُونُ بْنُ عَنْتَرَةَ ، تَفَرَّدَ بِهِ : ابْنُهُ عَبْدُ الْمَلِكِ I " .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed Allah Almighty says: O My servants, all of you are astray except the one I guide, all of you are weak except the one I strengthen, and all of you are needy except the one I make self-sufficient; so ask of Me and I will give you. If the first and the last of you, your humans and your jinn, your living and your dead, and your moist and your dry (all of them) were to be as the heart of the most God-fearing servant among My servants, they would not add to My dominion even as much as the wing of a mosquito; and if the first and the last of you, your living and your dead, and your moist and your dry were to be as the heart of the most wicked servant among My servants, they would not decrease My dominion even as much as the wing of a mosquito. That is because I am One; My punishment is but a word and My mercy is but a word. So whoever is certain of My power to forgive, forgiving his sins will not be at all burdensome to Me, however many they may be."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amr bin Murrah (may Allah have mercy on him) except Harun bin Antarah (may Allah have mercy on him), and his son Abd al-Malik (may Allah have mercy on him) is alone in (narrating it from) him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amr bin Murrah (may Allah have mercy on him) except Harun bin Antarah (may Allah have mercy on him), and his son Abd al-Malik (may Allah have mercy on him) is alone in (narrating it from) him."
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ التُّسْتَرِيُّ ، ثَنَا عَبْدُ اللهِ بْنُ الصَّبَّاحِ الْعَطَّارُ ، ثَنَا أَبُو بَحْرٍ الْبَكْرَاوِيُّ ، ثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ ، عَنِ الْحَسَنِ ، عَنْ سَعْدِ بْنِ هِشَامٍ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْوِتْرُ ثَلَاثٌ كَثَلَاثِ الْمَغْرِبِ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ إِلَّا إِسْمَاعِيلُ بْنُ مُسْلِمٍ ، تَفَرَّدَ بِهِ : أَبُو بَحْرٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ إِلَّا إِسْمَاعِيلُ بْنُ مُسْلِمٍ ، تَفَرَّدَ بِهِ : أَبُو بَحْرٍ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Witr is three rak'ahs, like the three rak'ahs of Maghrib."
No one narrated this hadith from al-Hasan (may Allah have mercy on him) except Isma'il bin Muslim (may Allah have mercy on him), and Abu Bahr (may Allah have mercy on him) is alone in (narrating it from) him.
No one narrated this hadith from al-Hasan (may Allah have mercy on him) except Isma'il bin Muslim (may Allah have mercy on him), and Abu Bahr (may Allah have mercy on him) is alone in (narrating it from) him.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، ثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ ، ثَنَا يَحْيَى بْنُ حَمَّادٍ ، نَا أَبُو عَوَانَةَ ، عَنْ حُصَيْنٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ حُذَيْفَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَيَرِدَنَّ عَلَى الْحَوْضِ أَقْوَامٌ ، فَأَعْرِفُهُمْ ، فَيُخْتَلَجُوا دُونِي ، فَأَقُولُ : مِنِّي ، فَيُقَالُ : إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُصَيْنٍ إِلَّا أَبُو عَوَانَةَ ، وَلَا عَنْ أَبِي عَوَانَةَ إِلَّا يَحْيَى بْنُ حَمَّادٍ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُصَيْنٍ إِلَّا أَبُو عَوَانَةَ ، وَلَا عَنْ أَبِي عَوَانَةَ إِلَّا يَحْيَى بْنُ حَمَّادٍ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ I " .
Sayyiduna Hudhayfah (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Some people will certainly come to me at the Pond (of Kawthar), whom I will recognise; then they will be pulled away (on the way) before they reach me, and I will say: 'They are of me (that is, of my Ummah).' It will be said: 'Indeed you do not know what new things they invented (in the religion) after you.'"
No one narrated this hadith from Husayn (may Allah have mercy on him) except Abu Awanah (may Allah have mercy on him), and from Abu Awanah (may Allah have mercy on him) only Yahya bin Hammad (may Allah have mercy on him), while Ya'qub bin Ishaq al-Qulusi (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Husayn (may Allah have mercy on him) except Abu Awanah (may Allah have mercy on him), and from Abu Awanah (may Allah have mercy on him) only Yahya bin Hammad (may Allah have mercy on him), while Ya'qub bin Ishaq al-Qulusi (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، ثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ ، ثَنَا النَّضْرُ بْنُ أَبِي النَّضْرِ ، عَنْ عَمْرِو بْنِ عَبْدِ الْجَبَّارِ ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ إِلَى سَقْفِ الْبَيْتِ قَالَ : I " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ I " ، قَالَتْ عَائِشَةُ : فَسَأَلْتُهُ عَنْهُنَّ ؟ فَقَالَ : I " أُمِرْتُ بِهِنَّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَكَمِ إِلَّا عَمْرُو بْنُ عَبْدِ الْجَبَّارِ ، وَلَا عَنْ عَمْرِو بْنِ عَبْدِ الْجَبَّارِ إِلَّا النَّضْرُ بْنُ أَبِي النَّضْرِ ، تَفَرَّدَ بِهِ : أَبُو الْأَشْعَثِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَكَمِ إِلَّا عَمْرُو بْنُ عَبْدِ الْجَبَّارِ ، وَلَا عَنْ عَمْرِو بْنِ عَبْدِ الْجَبَّارِ إِلَّا النَّضْرُ بْنُ أَبِي النَّضْرِ ، تَفَرَّدَ بِهِ : أَبُو الْأَشْعَثِ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "Whenever the Messenger of Allah (peace and blessings be upon him) raised his blessed head towards the ceiling of the house, he would say these words: 'Subhanaka Allahumma wa bihamdika, astaghfiruka wa atubu ilayk' (Glory be to You, O Allah, and with Your praise; I seek Your forgiveness and I repent to You)." Sayyidah Aishah (may Allah be pleased with her) said: I asked him (peace and blessings be upon him) about these words, and he (peace and blessings be upon him) said: "I have been commanded to say them."
No one narrated this hadith from al-Hakam (may Allah have mercy on him) except Amr bin Abd al-Jabbar, and from Amr only al-Nadr bin Abi al-Nadr, while Abu al-Ash'ath is alone in narrating it.
No one narrated this hadith from al-Hakam (may Allah have mercy on him) except Amr bin Abd al-Jabbar, and from Amr only al-Nadr bin Abi al-Nadr, while Abu al-Ash'ath is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، ثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الْفُلْفُلِيُّ الْمِصْرِيُّ ، نَا يَزِيدُ بْنُ هَارُونَ ، ثَنَا مِسْعَرٌ ، عَنْ أَبِي وَهْبٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِجِبْرِيلَ لَيْلَةَ أُسْرِيَ بِهِ : I " إِنَّ قَوْمِي لَا يُصَدِّقُونِي ، فَقَالَ لَهُ جِبْرِيلُ : يُصَدِّقُكَ أَبُو بَكْرٍ ، وَهُوَ الصِّدِّيقُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مِسْعَرٍ إِلَّا يَزِيدُ بْنُ هَارُونَ ، تَفَرَّدَ بِهِ : إِسْحَاقُ بْنُ سُلَيْمَانَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مِسْعَرٍ إِلَّا يَزِيدُ بْنُ هَارُونَ ، تَفَرَّدَ بِهِ : إِسْحَاقُ بْنُ سُلَيْمَانَ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that on the night of the Night Journey the Messenger of Allah (peace and blessings be upon him) said to Jibril (peace be upon him): "Indeed my people will not believe me." Jibril (peace be upon him) said to him (peace and blessings be upon him): "Sayyiduna Abu Bakr (may Allah be pleased with him) will believe you, and he is al-Siddiq (the truthful one)."
No one narrated this hadith from Mis'ar (may Allah have mercy on him) except Yazid bin Harun (may Allah have mercy on him), and Ishaq bin Sulayman (may Allah have mercy on him) is alone in transmitting it.
No one narrated this hadith from Mis'ar (may Allah have mercy on him) except Yazid bin Harun (may Allah have mercy on him), and Ishaq bin Sulayman (may Allah have mercy on him) is alone in transmitting it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، نَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنِي أَبِي ، نَا الصَّلْتُ ، عَنِ الْحَسَنِ قَالَ : سَمِعْتُ جُنْدُبًا ، يُحَدِّثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : كَيْفَ أَنْتُمْ بِأَقْوَامٍ ، يَدْخُلُ قَائِدُهُمُ الْجَنَّةَ ، وَيَدْخُلُ أَتْبَاعُهُمُ النَّارَ ؟ ، قَالُوا : يَا رَسُولَ اللهِ ، وَإِنْ عَمِلُوا بِمِثْلِ أَعْمَالِهِمْ ؟ قَالَ : I " وَإِنْ عَمِلُوا بِمِثْلِ أَعْمَالِهِمْ I " ، قَالُوا : وَأَنَّى يَكُونُ ذَلِكَ يَا رَسُولَ اللهِ ؟ قَالَ : I " يَدْخُلُ الْقَادَةُ الْجَنَّةَ بِمَا سَبَقَ لَهُمْ ، وَيَدْخُلُ الْأَتْبَاعُ النَّارَ بِمَا أَحْدَثُوا I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ إِلَّا الصَّلْتُ بْنُ مِهْرَانَ ، تَفَرَّدَ بِهِ : عَلِيُّ بْنُ نَصْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ إِلَّا الصَّلْتُ بْنُ مِهْرَانَ ، تَفَرَّدَ بِهِ : عَلِيُّ بْنُ نَصْرٍ I " .
Al-Hasan (may Allah have mercy on him) narrates: I heard Sayyiduna Jundub (may Allah be pleased with him) narrating from the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "How will you be with regard to groups whose leader will enter Paradise while their followers go to the Fire?" The Companions said: "O Messenger of Allah, even if they do the same deeds as they (the leaders) did?" He (peace and blessings be upon him) said: "Yes, even if they do the same deeds as theirs." They said: "O Messenger of Allah, how will that be?" He (peace and blessings be upon him) said: "The leaders will enter Paradise because of their precedence and earlier good that was decreed for them, while the followers will go to the Fire because of the new things (and innovations) that they invented later."
No one narrated this hadith from al-Hasan (may Allah have mercy on him) except al-Salt bin Mihran, while Ali bin Nasr is alone in transmitting it.
No one narrated this hadith from al-Hasan (may Allah have mercy on him) except al-Salt bin Mihran, while Ali bin Nasr is alone in transmitting it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، ثَنَا مُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ ، نَا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ، ثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ أَبِي صَعْصَعَةَ ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ ، عَنْ عَبَّادِ بْنِ تَمِيمٍ ، عَنْ عَبْدِ اللهِ بْنِ زَيْدٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مِفْتَاحُ الصَّلَاةِ الطُّهُورُ ، وَتَحْرِيمُهَا التَّكْبِيرُ ، وَتَحْلِيلُهَا التَّسْلِيمُ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ بْنِ زَيْدٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : الْوَاقِدِيُّ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ بْنِ زَيْدٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : الْوَاقِدِيُّ I " .
It is narrated from Sayyiduna Abdullah bin Zayd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The key to the prayer is purification; its tahrim (entering into its sanctity) is saying the takbir (al-tahrimah), and its tahlil (leaving it) is saying the salam."
This hadith is not narrated from Sayyiduna Abdullah bin Zayd (may Allah be pleased with him) except with this chain; al-Waqidi (may Allah have mercy on him) is alone in narrating it.
This hadith is not narrated from Sayyiduna Abdullah bin Zayd (may Allah be pleased with him) except with this chain; al-Waqidi (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، نَا مُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ ، ثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ ، ثَنَا أَبِي قَالَ : سَمِعْتُ جَمِيلَ بْنَ مُرَّةَ ، يُحَدِّثُ ، عَنْ أَبِي الْوَضِيءِ قَالَ : رَأَيْتُ عَلِيًّا ، وَرَأَى رَجُلًا عَلَيْهِ بُرْدٌ يَتَلَأْلَأُ ، فَقَالَ : إِخَالُ فِيهِ حَرِيرًا . قَالَ : فَجَمَعَ بَيْنَ صَنِفَتَيْهِ فَشَقَّهُ ، وَقَالَ : أَمَا إِنِّي لَمْ أَحْسُدْكَ عَلَيْهِ ، وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ I " نَهَى عَنِ الْحَرِيرِ وَالدِّيبَاجِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الْوَضِيءِ إِلَّا جَمِيلُ بْنُ مُرَّةَ ، وَلَا عَنْ جَمِيلٍ إِلَّا جَرِيرُ بْنُ حَازِمٍ ، تَفَرَّدَ بِهِ : وَهْبُ بْنُ جَرِيرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الْوَضِيءِ إِلَّا جَمِيلُ بْنُ مُرَّةَ ، وَلَا عَنْ جَمِيلٍ إِلَّا جَرِيرُ بْنُ حَازِمٍ ، تَفَرَّدَ بِهِ : وَهْبُ بْنُ جَرِيرٍ I " .
Abu al-Wadi' (may Allah have mercy on him) narrates that he saw Sayyiduna Ali (may Allah be pleased with him), and Sayyiduna Ali (may Allah be pleased with him) saw a man wearing a shining cloak, and he (may Allah be pleased with him) said: "I think there is silk (mixed) in it." The narrator says: Then he (may Allah be pleased with him) gathered its two edges together and tore it, and said: "Know that I did not envy you for it, but I heard the Messenger of Allah (peace and blessings be upon him); he (peace and blessings be upon him) forbade silk and brocade (dibaj)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Wadi' (may Allah have mercy on him) except Jamil bin Murrah (may Allah have mercy on him), and from Jamil (may Allah have mercy on him) only Jarir bin Hazim (may Allah have mercy on him), and Wahb bin Jarir (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Wadi' (may Allah have mercy on him) except Jamil bin Murrah (may Allah have mercy on him), and from Jamil (may Allah have mercy on him) only Jarir bin Hazim (may Allah have mercy on him), and Wahb bin Jarir (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، نَا إِبْرَاهِيمُ بْنُ سَلْمِ بْنِ رُشَيْدٍ الْهُجَيْمِيُّ ، ثَنَا عَمْرُو بْنُ زِيَادٍ الْبَاهِلِيُّ ، ثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ أَبِي الزَّعْرَاءِ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي ، أَبِي بَكْرٍ ، وَعُمَرَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ إِلَّا ابْنُ الْمُبَارَكِ ، وَلَا عَنِ ابْنِ الْمُبَارَكِ إِلَّا عَمْرُو بْنُ زِيَادٍ الْبَاهِلِيُّ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ سَلْمِ بْنِ رُشَيْدٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ إِلَّا ابْنُ الْمُبَارَكِ ، وَلَا عَنِ ابْنِ الْمُبَارَكِ إِلَّا عَمْرُو بْنُ زِيَادٍ الْبَاهِلِيُّ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ سَلْمِ بْنِ رُشَيْدٍ I " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Follow the two who will come after me, namely Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan (may Allah have mercy on him) except Ibn al-Mubarak (may Allah have mercy on him), and from Ibn al-Mubarak (may Allah have mercy on him) only Amr bin Ziyad al-Bahili, while Ibrahim bin Salm bin Rushayd is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan (may Allah have mercy on him) except Ibn al-Mubarak (may Allah have mercy on him), and from Ibn al-Mubarak (may Allah have mercy on him) only Amr bin Ziyad al-Bahili, while Ibrahim bin Salm bin Rushayd is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، نَا مُحَمَّدُ بْنُ مَعْمَرٍ الْبَحْرَانِيُّ ، ثَنَا حَبَّانُ بْنُ هِلَالٍ ، ثَنَا وُهَيْبُ بْنُ خَالِدٍ ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ سَهْلَةَ بِنْتِ سُهَيْلٍ ، أَنَّ سَالِمًا ، مَوْلَى أَبِي حُذَيْفَةَ ، كَانَ يَدْخُلُ عَلَيْهَا ، وَقَدْ وَضَعَتْ ثِيَابَهَا ، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَمِصِّيهِ تَحْرُمِي عَلَيْهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ خُثَيْمٍ إِلَّا وُهَيْبُ بْنُ خَالِدٍ I " ، تَفَرَّدَ بِهِ : حَبَّانُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ خُثَيْمٍ إِلَّا وُهَيْبُ بْنُ خَالِدٍ I " ، تَفَرَّدَ بِهِ : حَبَّانُ .
It is narrated from Sayyidah Sahlah bint Suhayl (may Allah be pleased with her) that Sayyiduna Salim (may Allah be pleased with him), the freed slave of Sayyiduna Abu Hudhayfah (may Allah be pleased with him), used to come in to her while she had taken off her (outer) garments (being at home). She mentioned this to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Suckle him, and you will become unlawful (for marriage) to him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Khuthaym (may Allah have mercy on him) except Wuhayb bin Khalid (may Allah have mercy on him), and Habban (may Allah have mercy on him) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Khuthaym (may Allah have mercy on him) except Wuhayb bin Khalid (may Allah have mercy on him), and Habban (may Allah have mercy on him) is alone in narrating it from him."
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، ثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ ، ثَنَا حَمَّادُ بْنُ مَسْعَدَةَ ، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللهِ ، عَنِ الْأَزْرَقِ بْنِ قَيْسٍ ، عَنْ ذَكْوَانَ ، عَنْ عَائِشَةَ ، I " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي عَلَى حَصِيرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ إِلَّا حَمَّادُ بْنُ مَسْعَدَةَ .
وَالْمَشْهُورُ : مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ إِلَّا حَمَّادُ بْنُ مَسْعَدَةَ .
وَالْمَشْهُورُ : مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that "the Prophet (peace and blessings be upon him) used to pray on a mat."
No one narrated this hadith except Hammad bin Mas'adah (may Allah have mercy on him), and the well-known version is that it comes from the narration of Hammad bin Salamah (may Allah have mercy on him).
No one narrated this hadith except Hammad bin Mas'adah (may Allah have mercy on him), and the well-known version is that it comes from the narration of Hammad bin Salamah (may Allah have mercy on him).
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الرَّقَّامُ ، نَا حَبِيبُ بْنُ بِشْرٍ ، أَخُو أَبِي الْوَلِيدِ الطَّيَالِسِيِّ لِأُمِّهِ ، ثَنَا سَعِيدُ بْنُ سُفْيَانَ الْجَحْدَرِيُّ ، ثَنَا عُبَيْدُ اللهِ بْنُ أَبِي حُمَيْدٍ ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ ، عَنْ أَبِيهِ قَالَ : بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيَّامَ مِنًى رَجُلًا عَلَى جَمَلٍ أَحْمَرَ ، فَنَادَى : أَيُّهَا النَّاسُ ، إِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ ، فَلَا تَصُومُوا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ إِلَّا عُبَيْدُ اللهِ بْنُ أَبِي حُمَيْدٍ I " وَرَوَاهُ أَبُو قِلَابَةَ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ نُبَيْشَةَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ إِلَّا عُبَيْدُ اللهِ بْنُ أَبِي حُمَيْدٍ I " وَرَوَاهُ أَبُو قِلَابَةَ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ نُبَيْشَةَ .
Abu al-Malih (may Allah have mercy on him) narrates from his father Sayyiduna Usamah (bin Umayr al-Hudhali) (may Allah be pleased with him) that during the days of Mina the Messenger of Allah (peace and blessings be upon him) sent a man on a red camel, and he called out: "O people, these are indeed days of eating and drinking, so do not fast."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Malih (may Allah have mercy on him) through his father except Ubaydullah bin Abi Humayd (may Allah have mercy on him), while Abu Qilabah (may Allah have mercy on him) narrated it from Abu al-Malih (may Allah have mercy on him), from Sayyiduna Nubayshah (may Allah be pleased with him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Malih (may Allah have mercy on him) through his father except Ubaydullah bin Abi Humayd (may Allah have mercy on him), while Abu Qilabah (may Allah have mercy on him) narrated it from Abu al-Malih (may Allah have mercy on him), from Sayyiduna Nubayshah (may Allah be pleased with him)."
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْحَاقَ الدَّقِيقِيُّ التُّسْتَرِيُّ ، نَا سَهْلُ بْنُ بَحْرٍ الْجُنْدَيْسَابُورِيُّ ، ثَنَا عَمْرُو بْنُ مَنْصُورٍ الْقَيْسِيُّ ، نَا مُبَارَكُ بْنُ فَضَالَةَ ، حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ - قَهْرَمَانُ آلِ الزُّبَيْرِ - عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ : حَدَّثَنِي أَبِي ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : وَعَدَنِي جِبْرِيلُ مَوْعِدًا ، وَإِنَّهُ أَبْطَأَ عَلَيَّ ، ثُمَّ قَالَ : إِنَّمَا مَنَعَنِي مِنْ ذَلِكَ مِنْ صَوْتِ جَرَسٍ أَوْ صُورَةٍ فِي بَيْتٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُبَارَكِ بْنِ فَضَالَةَ إِلَّا عَمْرُو بْنُ مَنْصُورٍ ، تَفَرَّدَ بِهِ : سَهْلُ بْنُ بَحْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُبَارَكِ بْنِ فَضَالَةَ إِلَّا عَمْرُو بْنُ مَنْصُورٍ ، تَفَرَّدَ بِهِ : سَهْلُ بْنُ بَحْرٍ I " .
Salim bin Abdullah bin Umar (may Allah have mercy on him) narrates: My father Abdullah bin Umar (may Allah be pleased with them both) narrated to me from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Jibril (peace be upon him) had set an appointed time (to meet) with me, but he was late in coming to me. Then he told me: 'What prevented me from coming to you was only the sound of a bell or a picture in the house.'"
No one narrated this hadith from Mubarak bin Fadalah except Amr bin Mansur, and Sahl bin Bahr is alone in narrating it.
No one narrated this hadith from Mubarak bin Fadalah except Amr bin Mansur, and Sahl bin Bahr is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْحَاقَ الدَّقِيقِيُّ ، ثَنَا سَهْلُ بْنُ بَحْرٍ ، ثَنَا سَلْمُ بْنُ سُلَيْمَانَ الضَّبِّيُّ ، ثَنَا أَبُو حُرَّةَ ، عَنِ الْحَسَنِ ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ ، عَنْ أَبِي ذَرٍّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةٌ مِنَ الْوَلَدِ ، لَمْ يَبْلُغُوا الْحِنْثَ ، إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي حُرَّةَ إِلَّا سَلْمُ بْنُ سُلَيْمَانَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي حُرَّةَ إِلَّا سَلْمُ بْنُ سُلَيْمَانَ I " .
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any two Muslim (parents) who lose three children who have not yet reached the age of puberty, Allah Almighty will admit them both to Paradise by the grace of His mercy towards those children."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hurrah except Salm bin Sulayman."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hurrah except Salm bin Sulayman."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ الْأَهْوَازِيُّ ، ثَنَا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ ، ثَنَا الْمُنْذِرُ بْنُ زِيَادٍ الطَّائِيُّ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كُلُّ لَهُوٍ يُكْرَهُ إِلَّا مُلَاعَبَةَ الرَّجُلِ امْرَأَتَهُ ، وَمَشْيَهُ بَيْنَ الْهَدَفَيْنِ ، وَتَعْلِيمَهُ فَرَسَهُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا الْمُنْذِرُ بْنُ زِيَادٍ ، تَفَرَّدَ بِهِ : حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا الْمُنْذِرُ بْنُ زِيَادٍ ، تَفَرَّدَ بِهِ : حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ I " .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every kind of amusement is disliked, except a man's playing with his wife, his walking between the two targets (in archery), and his training of his horse."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except al-Mundhir bin Ziyad (may Allah have mercy on him), while Hafs bin Amr al-Rabali (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except al-Mundhir bin Ziyad (may Allah have mercy on him), while Hafs bin Amr al-Rabali (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ ، نَا مَعْمَرُ بْنُ سَهْلٍ ، ثَنَا سَعِيدُ بْنُ عَنْبَسَةَ ، عَنْ فَائِدٍ أَبِي الْوَرْقَاءِ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى قَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَجَدَ عَلَى كَوْرِ الْعِمَامَةِ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ أَبِي أَوْفَى إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ أَبِي أَوْفَى إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ I " .
It is narrated from Sayyiduna Abdullah bin Abi Awfa (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) prostrate on the fold of his turban."
This hadith is not narrated from Sayyiduna Ibn Abi Awfa (may Allah be pleased with him) except with this chain, and Ma'mar bin Sahl (may Allah have mercy on him) is alone in narrating it.
This hadith is not narrated from Sayyiduna Ibn Abi Awfa (may Allah be pleased with him) except with this chain, and Ma'mar bin Sahl (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، ثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْقَاسِمِ الْهَاشِمِيُّ ، ثَنَا الْمُنْذِرُ بْنُ زِيَادٍ الطَّائِيُّ ، نَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ ، اكْسُنِي ، فَأَعْرَضَ عَنْهُ ، فَقَالَ : يَا رَسُولَ اللهِ اكْسُنِي ، فَقَالَ : أَمَا لَكَ جَارٌ لَهُ فَضْلُ ثَوْبَيْنِ ؟ قَالَ : بَلَى ، غَيْرُ وَاحِدٍ قَالَ : I " فَلَا يَجْمَعُ اللهُ بَيْنَكَ وَبَيْنَهُ فِي الْجَنَّةِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ الْبُنَانِيِّ إِلَّا الْمُنْذِرُ بْنُ زِيَادٍ ، وَلَا يُرْوَى عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ الْبُنَانِيِّ إِلَّا الْمُنْذِرُ بْنُ زِيَادٍ ، وَلَا يُرْوَى عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, give me clothing." He (peace and blessings be upon him) turned away from him, so he said (again): "O Messenger of Allah, give me clothing." He (peace and blessings be upon him) asked: "Do you not have a neighbour who has two garments more than he needs?" He said: "Yes, indeed there is more than one (such neighbour)." He (peace and blessings be upon him) said: "Then Allah Almighty will not bring you and him together in Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit al-Bunani (may Allah have mercy on him) except al-Mundhir bin Ziyad, and this hadith is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit al-Bunani (may Allah have mercy on him) except al-Mundhir bin Ziyad, and this hadith is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، نَا مَعْمَرُ بْنُ سَهْلٍ ، نَا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنْ زِيَادِ بْنِ جُبَيْرٍ .
عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ، أَنَّهُ أَكَلَ ثُومًا ، وَصَلَّى مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا انْصَرَفُوا وُجِدَ مِنْهُ رِيحُ الثُّومِ ، فَقَالَ : I " مَا هَذَا ؟ قَالَ : اشْتَكَيْتُ صَدْرِي ، فَأَكَلْتُهُ ، فَلَمْ يُعَنِّفْهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ إِلَّا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ .
عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ، أَنَّهُ أَكَلَ ثُومًا ، وَصَلَّى مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا انْصَرَفُوا وُجِدَ مِنْهُ رِيحُ الثُّومِ ، فَقَالَ : I " مَا هَذَا ؟ قَالَ : اشْتَكَيْتُ صَدْرِي ، فَأَكَلْتُهُ ، فَلَمْ يُعَنِّفْهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ إِلَّا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ .
It is narrated from Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) that he ate garlic and prayed with the Prophet (peace and blessings be upon him). When the people had finished the prayer, the smell of garlic was noticed from him, and he (peace and blessings be upon him) asked: "What is this?" He said: "I had a pain in my chest, so I ate it." He (peace and blessings be upon him) did not rebuke him.
No one narrated this hadith from Yunus bin Ubayd (may Allah have mercy on him) except Ubaydullah bin Tammam (may Allah have mercy on him), while Ma'mar bin Sahl (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Yunus bin Ubayd (may Allah have mercy on him) except Ubaydullah bin Tammam (may Allah have mercy on him), while Ma'mar bin Sahl (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، نَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ ، ثَنَا عَبْدُ اللهِ بْنُ خِرَاشٍ ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عُلَمَاءُ هَذِهِ الْأُمَّةِ رَجُلَانِ : رَجُلٌ آتَاهُ اللهُ عِلْمًا ، فَبَذَلَهُ لِلنَّاسِ وَلَمْ يَأْخُذْ عَلَيْهِ طَمَعًا ، وَلَمْ يَشْتَرِ بِهِ ثَمَنًا ، فَذَلِكَ تَسْتَغْفِرُ لَهُ حِيتَانُ الْبَحْرُ ، وَدَوَابُّ الْبَرِّ ، وَالطَّيْرُ فِي جَوِّ السَّمَاءِ ، وَيَقْدَمُ عَلَى اللهِ سَيِّدًا شَرِيفًا حَتَّى يُرَافِقَ الْمُرْسَلِينَ ، وَرَجُلٌ آتَاهُ اللهُ عِلْمًا ، فَبَخِلَ بِهِ عَنْ عِبَادِ اللهِ ، وَأَخَذَ عَلَيْهِ طَمَعًا ، وَاشْتَرَى بِهِ ثَمَنًا ، فَذَاكَ يُلْجَمُ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ ، وَيُنَادِي مُنَادٍ : هَذَا الَّذِي آتَاهُ اللهُ عِلْمًا فَبَخِلَ بِهِ عَنْ عِبَادِ اللهِ ، وَأَخَذَ عَلَيْهِ طَمَعًا ، وَاشْتَرَى بِهِ ثَمَنًا ، وَكَذَلِكَ حَتَّى يَفْرَغَ مِنَ الْحِسَابِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْعَوَّامِ إِلَّا عَبْدُ اللهِ بْنُ خِرَاشٍ ، وَلَا يُرْوَى عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْعَوَّامِ إِلَّا عَبْدُ اللهِ بْنُ خِرَاشٍ ، وَلَا يُرْوَى عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The scholars of this Ummah are of two kinds. One is a man to whom Allah gave knowledge and he gave it out to people, without seeking any gain (greed) for it and without selling it for a price; such a man is the one for whom the fish of the sea, the beasts of the land and the birds in the expanse of the sky seek forgiveness, and he will come before Allah as an honoured leader until he gains the company of the Messengers. The other is a man to whom Allah gave knowledge but he was miserly with it towards the servants of Allah, sought gain (greed) for it and sold it for a price; he will be bridled with a bridle of fire on the Day of Resurrection, and a caller will call out: This is the one to whom Allah gave knowledge but he was miserly with it towards the servants of Allah, sought gain for it and sold it for a price. He will be dealt with in this way until the reckoning is finished."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Awwam except Abdullah bin Khirash, and it is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Awwam except Abdullah bin Khirash, and it is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ : نَا مَعْمَرُ بْنُ سَهْلٍ : نَا مُوسَى بْنُ دَاوُدَ ، ثَنَا الْقَاسِمُ بْنُ مَعْنٍ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ أَثَرُ صُفْرَةٍ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " مَهْيَمْ ؟ I " وَكَانَتْ كَلِمَتَهُ إِذَا أَرَادَ أَنْ يَسْأَلَ عَنِ الشَّيْءِ ، فَقَالَ : يَا رَسُولَ اللهِ ، تَزَوَّجْتُ ، قَالَ : I " عَلَى كَمْ ؟ I " قَالَ : عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ قَالَ : أَوْلِمْ وَلَوْ بِشَاةٍ .
قَالَ أَنَسٌ : حَزَرْنَاهَا رُبُعَ دِينَارٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْقَاسِمِ بْنِ مَعْنٍ إِلَّا مُوسَى بْنُ دَاوُدَ .
قَالَ أَنَسٌ : حَزَرْنَاهَا رُبُعَ دِينَارٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْقَاسِمِ بْنِ مَعْنٍ إِلَّا مُوسَى بْنُ دَاوُدَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) with a trace of yellow (perfume) on him, and the Prophet (peace and blessings be upon him) asked him: "Mahyam?" (What is the matter?) This was the word he (peace and blessings be upon him) would use whenever he wanted to ask about something. He said: O Messenger of Allah, I have got married. He (peace and blessings be upon him) asked: "For how much dowry (mahr)?" He said: The weight of a date-stone in gold. He (peace and blessings be upon him) said: "Give a wedding feast (walimah), even if only with one sheep."
Sayyiduna Anas bin Malik (may Allah be pleased with him) said: "We estimated it (that weight) at a quarter of a dinar."
No one narrated this hadith from al-Qasim bin Ma'n (may Allah have mercy on him) except Musa bin Dawud (may Allah have mercy on him).
Sayyiduna Anas bin Malik (may Allah be pleased with him) said: "We estimated it (that weight) at a quarter of a dinar."
No one narrated this hadith from al-Qasim bin Ma'n (may Allah have mercy on him) except Musa bin Dawud (may Allah have mercy on him).
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، ثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ ، ثَنَا عَبْدُ اللهِ بْنُ خِرَاشٍ ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنِ الْمُسَيِّبِ بْنِ رَافِعٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا صَلَاةَ بَعْدَ الْفَجْرِ ، إِلَّا الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُسَيِّبِ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُسَيِّبِ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no prayer after (the break of) dawn except the two rak'ahs that are prayed before the Fajr prayer."
No one narrated this hadith from al-Musayyib (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from al-Musayyib (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، ثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ ، ثَنَا عَبْدُ اللهِ بْنُ خِرَاشٍ ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، عَنْ حُذَيْفَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اذْبَحُوا بِكُلِّ شَيْءٍ فَرَى الْأَوْدَاجَ ، وَأَنْهَرَ الدَّمَ ، مَا خَلَا السِّنَّ وَالظُّفُرَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ ، وَلَا يُرْوَى عَنْ حُذَيْفَةَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ ، وَلَا يُرْوَى عَنْ حُذَيْفَةَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Slaughter with anything that cuts the veins and makes the blood flow, except a tooth and a nail."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim al-Taymi (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him); Abdullah bin Khirash (may Allah have mercy on him) is alone in it; and this hadith is not narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) except with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim al-Taymi (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him); Abdullah bin Khirash (may Allah have mercy on him) is alone in it; and this hadith is not narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) except with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، ثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ النَّحْوِيُّ الْأَهْوَازِيُّ ، ثَنَا أَبُو هَمَّامٍ مُحَمَّدُ بْنُ الزِّبْرِقَانُ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَخْرُجُ الدَّجَّالُ مِنْ قِبَلِ أَصْبَهَانَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُونُسَ إِلَّا أَبُو هَمَّامٍ ، تَفَرَّدَ بِهِ : ابْنُ مَنْصُورٍ الْأَهْوَازِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُونُسَ إِلَّا أَبُو هَمَّامٍ ، تَفَرَّدَ بِهِ : ابْنُ مَنْصُورٍ الْأَهْوَازِيُّ I " .
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Dajjal will emerge from the direction of Isfahan."
No one narrated this hadith from Yunus (may Allah have mercy on him) except Abu Hammam (may Allah have mercy on him), and Ibn Mansur al-Ahwazi (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Yunus (may Allah have mercy on him) except Abu Hammam (may Allah have mercy on him), and Ibn Mansur al-Ahwazi (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْأَهْوَازِيُّ ، ثَنَا مَعْمَرُ بْنُ سَهْلٍ ، ثَنَا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنِ الْوَلِيدِ أَبِي بِشْرٍ ، عَنِ ابْنِ شَغَافٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اللهِ مِنَ الْمُؤْمِنِ
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُونُسَ إِلَّا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُونُسَ إِلَّا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ I " .
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is nothing more honoured before Allah Almighty than the believer."
No one narrated this hadith from Yunus (may Allah have mercy on him) except Ubaydullah bin Tammam (may Allah have mercy on him), and Ma'mar bin Sahl (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Yunus (may Allah have mercy on him) except Ubaydullah bin Tammam (may Allah have mercy on him), and Ma'mar bin Sahl (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ ، ثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ ، ثَنَا عَبْدُ اللهِ بْنُ خِرَاشٍ ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنِ الْمُسَيِّبِ بْنِ رَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَأَنْ يَحْتَطِبَ الرَّجُلُ عَلَى ظَهْرِهِ فَيَبِيعَهُ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُسَيِّبِ بْنِ رَافِعٍ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمُسَيِّبِ بْنِ رَافِعٍ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: the Messenger of Allah (peace and blessings be upon him) said: "That a man carries firewood on his back and sells it is certainly better for him than that he should beg from people."
No one narrated this hadith from al-Musayyib bin Rafi' (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from al-Musayyib bin Rafi' (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it.
وَبِهِ : عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَقْطَعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ ، وَأَوْجَبَ لَهُ النَّارَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No man seizes the right of a Muslim by his (false) oath except that Allah Almighty forbids Paradise for him and makes the Fire obligatory for him."
No one narrated this hadith from Ibrahim al-Taymi (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Ibrahim al-Taymi (may Allah have mercy on him) except al-Awwam (may Allah have mercy on him), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it.
وَبِهِ : عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : جَمَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ ، وَهُوَ مُقِيمٌ ، فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ ، إِنَّمَا أَرَادَ بِذَلِكَ السَّعَةَ لِأُمَّتِهِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْعَوَّامِ إِلَّا عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْعَوَّامِ إِلَّا عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him), while resident in Madinah, without any fear or journey, combined the Zuhr and Asr prayers and the Maghrib and Isha prayers; his (peace and blessings be upon him) purpose in this was only to create latitude and ease for his Ummah."
No one narrated this hadith from al-Awwam bin Hawshab (may Allah have mercy on him) except Abdullah bin Khirash (may Allah have mercy on him).
No one narrated this hadith from al-Awwam bin Hawshab (may Allah have mercy on him) except Abdullah bin Khirash (may Allah have mercy on him).
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، نَا مَعْمَرُ بْنُ سَهْلٍ ، نَا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا آوَى إِلَى فِرَاشِهِ قَالَ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّرِّ وَلُوعًا ، وَمِنَ الْجُوعِ ضَجِيعًا I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْجُرَيْرِيِّ إِلَّا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ ، وَلَا يُرْوَى عَنْ عَائِشَةَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْجُرَيْرِيِّ إِلَّا عُبَيْدُ اللهِ بْنُ تَمَّامٍ ، تَفَرَّدَ بِهِ : مَعْمَرُ بْنُ سَهْلٍ ، وَلَا يُرْوَى عَنْ عَائِشَةَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "When the Messenger of Allah (peace and blessings be upon him) came to his bed, he would say: 'Allahumma inni a'udhu bika min al-sharri wulu'an, wa min al-ju'i daji'an' (O Allah, I seek refuge in You from the craving and addiction of evil, and from hunger as a bed-companion)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Jurayri (may Allah have mercy on him) except Ubaydullah bin Tammam, and Ma'mar bin Sahl is alone in narrating it; and this hadith is narrated from Sayyidah Aishah (may Allah be pleased with her) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Jurayri (may Allah have mercy on him) except Ubaydullah bin Tammam, and Ma'mar bin Sahl is alone in narrating it; and this hadith is narrated from Sayyidah Aishah (may Allah be pleased with her) only with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، ثَنَا الْحَسَنُ بْنُ سِنَانٍ الْحَنْظَلِيُّ ، ثَنَا الْقَاسِمُ بْنُ يَحْيَى الضَّرِيرُ ، أَخْبَرَنِي عَبَّادُ بْنُ رَاشِدٍ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَمَا يَخَافُ الَّذِي يَرْفَعُ رَأْسَهُ قَبْلَ الْإِمَامِ ، وَيَضَعُ رَأْسَهُ ، أَنْ يُحَوِّلَ اللهُ رَأْسَهُ رَأْسَ حِمَارٍ ؟ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبَّادِ بْنِ رَاشِدٍ إِلَّا الْقَاسِمُ بْنُ يَحْيَى ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ سِنَانٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبَّادِ بْنِ رَاشِدٍ إِلَّا الْقَاسِمُ بْنُ يَحْيَى ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ سِنَانٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Does the one who raises his head before the imam, and puts down his head (before the imam), not fear that Allah Almighty will change his head into the head of a donkey?"
No one narrated this hadith from Abbad bin Rashid (may Allah have mercy on him) except al-Qasim bin Yahya (may Allah have mercy on him), and al-Hasan bin Sinan (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Abbad bin Rashid (may Allah have mercy on him) except al-Qasim bin Yahya (may Allah have mercy on him), and al-Hasan bin Sinan (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، ثَنَا الْحَسَنُ بْنُ سِنَانٍ الْحَنْظَلِيُّ ، ثَنَا سُلَيْمَانُ بْنُ الْحَكَمِ ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ ، عَنْ عَلِيِّ بْنِ الْأَقْمَرِ ، عَنْ أَبِيهِ قَالَ : رَأَيْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ ، يَعْرِضُ سَيْفًا لَهُ فِي رَحَبَةِ الْكُوفَةِ ، وَيَقُولُ : I " مَنْ يَشْتَرِي مِنِّي سَيْفِي هَذَا ؟ فَوَاللهِ لَقَدْ جَلَوْتُ بِهِ غَيْرَ كُرْبَةٍ عَنْ وَجْهِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَلَوْ أَنَّ عِنْدِي ثَمَنَ إِزَارٍ مَا بِعْتُهُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ الْأَقْمَرِ إِلَّا شَرِيكٌ ، وَلَا رَوَاهُ عَنْ شَرِيكٍ إِلَّا سُلَيْمَانُ بْنُ الْحَكَمِ ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ سِنَانٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ الْأَقْمَرِ إِلَّا شَرِيكٌ ، وَلَا رَوَاهُ عَنْ شَرِيكٍ إِلَّا سُلَيْمَانُ بْنُ الْحَكَمِ ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ سِنَانٍ I " .
Ali bin al-Aqmar (may Allah have mercy on him) narrates from his father (may Allah have mercy on him) that he said: "I saw Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) in the open courtyard of Kufah offering a sword of his for sale and saying: 'Who will buy this sword of mine from me? By Allah! With this sword I have removed distress and anguish from the blessed face of the Messenger of Allah (peace and blessings be upon him) many times, and if I had even the price of a waist-wrapper, I would never sell it.'"
No one narrated this hadith from Ali bin al-Aqmar (may Allah have mercy on him) except Sharik (may Allah have mercy on him), and no one narrated it from Sharik (may Allah have mercy on him) except Sulayman bin al-Hakam (may Allah have mercy on him), while al-Hasan bin Sinan (may Allah have mercy on him) is alone in transmitting it.
No one narrated this hadith from Ali bin al-Aqmar (may Allah have mercy on him) except Sharik (may Allah have mercy on him), and no one narrated it from Sharik (may Allah have mercy on him) except Sulayman bin al-Hakam (may Allah have mercy on him), while al-Hasan bin Sinan (may Allah have mercy on him) is alone in transmitting it.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، ثَنَا الْحَسَنُ بْنُ سِنَانٍ الْحَنْظَلِيُّ ، ثَنَا سُلَيْمَانُ بْنُ الْحَكَمِ ، أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللهِ النَّخَعِيُّ ، عَنْ عَبْدِ اللهِ بْنِ عُلَاثَةَ ، عَنْ أَبِيهِ قَالَ : سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ، يَقُولُ عَلَى الْمِنْبَرِ بِالْكُوفَةِ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُومُ اللَّيْلَ حَتَّى تَتَفَطَّرَ قَدَمَاهُ ، فَقِيلَ لَهُ : يَا رَسُولَ اللهِ ، أَوَلَيْسَ قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ؟ قَالَ : أَفَلَا أَكُونُ عَبْدًا شَكُورًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عُلَاثَةَ - وَهُوَ أَبُو مُحَمَّدِ بْنُ عَبْدِ اللهِ بْنِ عُلَاثَةَ - ، إِلَّا شَرِيكٌ ، وَلَا عَنْ شَرِيكٍ إِلَّا سُلَيْمَانُ بْنُ الْحَكَمِ ، تَفَرَّدَ بِهِ الْحَسَنُ بْنُ سِنَانٍ ، وَلَا يُرْوَى عَنِ النُّعْمَانِ بْنِ بَشِيرٍ إِلَّا بِهَذَا الْإِسْنَادِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عُلَاثَةَ - وَهُوَ أَبُو مُحَمَّدِ بْنُ عَبْدِ اللهِ بْنِ عُلَاثَةَ - ، إِلَّا شَرِيكٌ ، وَلَا عَنْ شَرِيكٍ إِلَّا سُلَيْمَانُ بْنُ الْحَكَمِ ، تَفَرَّدَ بِهِ الْحَسَنُ بْنُ سِنَانٍ ، وَلَا يُرْوَى عَنِ النُّعْمَانِ بْنِ بَشِيرٍ إِلَّا بِهَذَا الْإِسْنَادِ .
The father of Abdullah bin Ulathah (may Allah have mercy on him) relates that he heard Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) saying on the pulpit in Kufah: "The Messenger of Allah (peace and blessings be upon him) used to stand (in prayer) at night for so long that his (peace and blessings be upon him) blessed feet would crack. It was said to him (peace and blessings be upon him): O Messenger of Allah! Has Allah Almighty not forgiven you all your past and future sins? He (peace and blessings be upon him) said: Then should I not be a grateful servant?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Ulathah, who is the father (Abu Muhammad) of Muhammad bin Abdullah bin Ulathah, except Sharik (may Allah have mercy on him), and no one from Sharik (may Allah have mercy on him) except Sulayman bin al-Hakam (may Allah have mercy on him), while al-Hasan bin Sinan (may Allah have mercy on him) is alone in narrating it; and this hadith is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Ulathah, who is the father (Abu Muhammad) of Muhammad bin Abdullah bin Ulathah, except Sharik (may Allah have mercy on him), and no one from Sharik (may Allah have mercy on him) except Sulayman bin al-Hakam (may Allah have mercy on him), while al-Hasan bin Sinan (may Allah have mercy on him) is alone in narrating it; and this hadith is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) only with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْجَوْهَرِيُّ ، نَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ ، ثَنَا أَبِي ، ثَنَا آدَمُ بْنُ الْحَكَمِ ، ثَنَا أَبُو غَالِبٍ ، عَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَالَ فِي دُبُرِ صَلَاةِ الْغَدَاةِ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، يُحْيِي وَيُمِيتُ ، بِيَدِهِ الْخَيْرُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، مِائَةَ مَرَّةٍ ، قَبْلَ أَنْ يَثْنِيَ رِجْلَيْهِ ، كَانَ يَوْمَئِذٍ أَفْضَلَ أَهْلِ الْأَرْضِ عَمَلًا ، إِلَّا مَنْ قَالَ مِثْلَ مَقَالَتِهِ ، أَوْ زَادَ عَلَى مَا قَالَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي غَالِبٍ إِلَّا آدَمُ بْنُ الْحَكَمِ ، وَلَا رَوَاهُ عَنْ آدَمَ إِلَّا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي غَالِبٍ إِلَّا آدَمُ بْنُ الْحَكَمِ ، وَلَا رَوَاهُ عَنْ آدَمَ إِلَّا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ I " .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever, after the Fajr prayer, before changing the position of his feet (that is, while still sitting in the same posture), says these words one hundred times: 'La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, biyadihil-khayru, wa huwa 'ala kulli shay'in qadir' (There is no god worthy of worship but Allah, alone, He has no partner; to Him belongs the dominion and to Him belongs all praise; He gives life and He gives death; in His hand is all good, and He has full power over all things), he will be on that day the best of the people of the earth in deeds, except for one who said the like of what he said or said more than that."
No one narrated this hadith from Abu Ghalib except Adam bin al-Hakam (may Allah have mercy on him), and no one narrated it from Adam except Abd al-Samad bin Abd al-Warith (may Allah have mercy on him).
No one narrated this hadith from Abu Ghalib except Adam bin al-Hakam (may Allah have mercy on him), and no one narrated it from Adam except Abd al-Samad bin Abd al-Warith (may Allah have mercy on him).
