Those Named Muhammad

Sayyiduna Ali (may Allah be pleased with him) said: "There are two things I have memorised from the Messenger of Allah (peace and blessings be upon him), and I wish that you too would remember them: whatever sin Allah Almighty punishes in this world, Allah is far too just to repeat His punishment for it; and whatever sin Allah forgives in this world, Allah is far too generous to go back to something He has already forgiven. And the screen between you and the jinn is that one says (when needed) 'Bismillah' (In the name of Allah)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq al-Sabi'i except al-Hakam al-Nasri and Yunus bin Abi Ishaq, and no one narrated it from al-Hakam al-Nasri except Khallad al-Saffar; al-Hakam bin Bashir bin Sulayman is alone in narrating it, and al-Hajjaj al-A'war is alone in narrating it from Yunus bin Abi Ishaq."

The Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), narrates: "The Messenger of Allah (peace and blessings be upon him) married me in Shawwal and consummated the marriage with me in Shawwal as well."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) only with this chain."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Umar (may Allah be pleased with him) said: "I agreed with my Lord in three matters, and my Lord agreed with me in three matters. (One of them was that) I said: 'O Messenger of Allah, this is the station of our father Ibrahim (peace be upon him); if only we would take it as a place of prayer!' So Allah, the Mighty and Majestic, revealed this verse: 'And take the station of Ibrahim as a place of prayer.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qurrah bin Khalid except Hafs bin Umar al-Najjar al-Razi, and al-Ala' bin Salim is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man asked the Messenger of Allah (peace and blessings be upon him): "What do you say about this saying of Allah, the Mighty and Majestic: 'Just as We sent down (punishment) upon those who divided' - who are 'those who divided'?" He (peace and blessings be upon him) said: "The Jews and the Christians." He asked: "'Those who made the Qur'an into pieces' - what is meant by making it into pieces?" He (peace and blessings be upon him) said: "That they believed in part (of the Book) and disbelieved in part."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Habib bin Hassan except Humayd bin Hammad bin Khuwar, and no one narrated it from Abu Zabyan as marfu' (attributed to the Prophet) except Habib bin Hassan. Whereas al-A'mash narrated it from Abu Zabyan, from Sayyiduna Ibn Abbas (may Allah be pleased with them both), as mawquf (the Companion's own words)."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was asked: "Which of the people has the most beautiful voice in reciting the Qur'an?" He (peace and blessings be upon him) said: "The one who, when he recites, you see that he fears Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mis'ar except Humayd bin Hammad, and Muhammad bin Ma'mar is alone in narrating it."

Abu Uways (may Allah have mercy on him) narrates: "I was a trader in Madinah (and used to travel back and forth). When I came to Madinah, Sayyiduna Abu Hurayrah (may Allah be pleased with him) would meet me and ask me about Sayyiduna Samurah bin Jundub (may Allah be pleased with him), and when I came to Basrah, Sayyiduna Samurah (may Allah be pleased with him) would ask me about Sayyiduna Abu Hurayrah (may Allah be pleased with him)." (Meanwhile) Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "We were seven men in a house when the Messenger of Allah (peace and blessings be upon him) came in to us and said: 'The one of you who dies last will be in the Fire.' Then none (of us) remained except me and Samurah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus bin Ubayd except Abu Marwan Yahya bin Abi Zakariyya al-Ghassani, and Muhammad bin Harb is alone in narrating it."

Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates that some people of Kufah spoke ill of Sayyiduna Sa'd (may Allah be pleased with him) before the Commander of the Believers, Sayyiduna Umar (may Allah be pleased with him), and said: "He does not lead the prayer well." So Sayyiduna Umar (may Allah be pleased with him) said: "Call Abu Ishaq to me." When he came, Sayyiduna Umar (may Allah be pleased with him) said: "These people claim that you do not lead the prayer well?" He replied: "As for me, I lead them in the very prayer of the Messenger of Allah (peace and blessings be upon him), and I do not fall short of it: I lengthen the standing in the first two rak'ahs and shorten the last two rak'ahs." Sayyiduna Umar (may Allah be pleased with him) said: "O Abu Ishaq, that is what we think of you."

Sayyiduna Atiyyah al-Qurazi (may Allah be pleased with him) narrates: "I was among those (of Banu Qurayzah) about whom Sayyiduna Sa'd bin Mu'adh (may Allah be pleased with him) gave judgement. He looked at my pubic area and found that hair had not grown there, so he let me go."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud al-Ta'i except Isma'il Ibn Ulayyah."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let your food cool, for hot food has no blessing."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Abi Dhi'b except Abdullah bin Yazid, and Hisham is alone in narrating it from him."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) came to our house and saw a man who was dishevelled, so he (peace and blessings be upon him) said: "Could this man not find anything with which to wash his garment and tidy his dishevelled hair?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin al-Munkadir except Hassan bin Atiyyah, and al-Awza'i is alone in narrating it from him."

It is narrated from Sayyiduna Abu Juhayfah (may Allah be pleased with him): I was with my paternal uncle in the presence of the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was delivering a sermon. He (peace and blessings be upon him) said: "The affair of my Ummah will remain sound until twelve caliphs have passed," and at this he (peace and blessings be upon him) lowered his voice. I asked my uncle, who was in front of me: Uncle, what did he (peace and blessings be upon him) say? He said: "All of them will be from Quraysh."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Yunus bin Abi Ya'fur narrated this hadith from Awn bin Abi Juhayfah, and it is narrated from Abu Juhayfah (may Allah be pleased with him) only with this chain."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Pardon one another in (matters of) the prescribed punishments (hudud) among yourselves, for whatever (matter of hadd) reaches me has become binding."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Isma'il bin Ayyash narrated this hadith from Ibn Jurayj."

Abu Khaldah (may Allah have mercy on him) narrates that he heard Maymun al-Kurdi (may Allah have mercy on him) while he was with Malik bin Dinar (may Allah have mercy on him), and Malik bin Dinar (may Allah have mercy on him) said to him: "What is the matter with the Shaykh that he does not narrate from his father? Your father lived in the time of the Prophet (peace and blessings be upon him) and heard from him (peace and blessings be upon him)." He replied: "My father would not narrate to us from the Prophet (peace and blessings be upon him), fearing that he might add or leave something out. He used to say: I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever deliberately lies about me, let him take his seat in Hell.' However, I will narrate to you from him (my father) a hadith that I heard him narrate more than once, twice or three times. He used to say: I heard the Messenger of Allah (peace and blessings be upon him) say: 'Any man who marries a woman, intending on the very day he marries her not to give her her dowry (mahr), will meet Allah, the Mighty and Majestic, on the Day of Resurrection as a fornicator. And any man who takes a loan with no intention of repaying it, then dies without having repaid it, will meet Allah, the Blessed and Exalted, as a thief.'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Sa'id, the freed slave of Banu Hashim, narrated this hadith from Abu Khaldah, and it is narrated from Abu Maymun al-Kurdi only with this chain."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I was sitting when suddenly Jibril (peace and blessings be upon him) came and gave me a light nudge between my shoulders. So I got up and went to a tree in which there were two places like two birds' nests. Jibril sat in one of them and I sat in the other. Then the tree kept rising higher until it filled both horizons, east and west, and I was turning my gaze about; had I wished to touch the sky, I could have touched it. Then I turned and saw Jibril (peace be upon him) like a spread-out sackcloth clinging to the ground (in a state of humility and awe), and I realised the superiority of his knowledge of Allah over mine. And a gate of the sky was opened for me, and I saw the Greatest Light, and a veiled curtain adorned with pearls and rubies came and drew close to me. Then Allah revealed to me what He willed to reveal."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Harith narrated this hadith from Abu Imran al-Jawni."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he heard the Messenger of Allah (peace and blessings be upon him) say: "There are two practices which no Muslim servant keeps up in his day and night except that Allah will surely admit him into Paradise. Both of them are easy, but those who keep them up are few." The Companions (may Allah be pleased with them) said: O Messenger of Allah, what are they? He (peace and blessings be upon him) said: "That the servant glorifies Allah (tasbih) ten times after every prayer, praises Him (tahmid) ten times and declares His oneness (tahlil) ten times. That makes one hundred and fifty (words) in a day and night, and with Allah it is one thousand five hundred good deeds. And (at bedtime) he glorifies Him thirty-three times, praises Him thirty-three times and declares His greatness (takbir) thirty-four times. That makes one hundred, and with Allah it is one thousand good deeds. Thus in all they make two thousand five hundred good deeds." The Companions said: O Messenger of Allah, what is wrong with us that we do not keep them up? He (peace and blessings be upon him) said: "When one of you finishes his prayer, Satan comes to him and reminds him of his needs, so he gets up without saying these words. And when he goes to his bed, Satan comes to him again and distracts him from these words until he falls asleep."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Zam'ah narrated this hadith from Ziyad bin Sa'd, and Abu Qurrah is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "In the time of the Messenger of Allah (peace and blessings be upon him) we used to call this surah 'al-Mani'ah' (the Protector), and in the Book of Allah, the Mighty and Majestic, it is a surah such that whoever recites it every night has gathered a great deal of good and done something excellent," meaning Surah 'Tabarak' (al-Mulk).
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Ibn Abi Hazim (may Allah have mercy on him) narrated this hadith from Suhayl bin Abi Salih."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "I had a dispute with a man of Banu Fazarah about the person whom Sayyiduna Musa (peace be upon him) followed." I said: "He was al-Khadir (peace be upon him)," while the Fazari said: "He was someone else." Meanwhile Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) passed by us. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: So I called him and asked: "Did you hear the Messenger of Allah (peace and blessings be upon him) mention the person whom Sayyiduna Musa (peace be upon him) followed?" He said: "Yes, I heard the Messenger of Allah (peace and blessings be upon him) say: 'Once Musa (peace be upon him) was sitting in a gathering of the Children of Israel when a man asked him: Is there anyone more knowledgeable about Allah than you? He replied: Whom would I consider to be so? (meaning: in my view there is no one). At this Allah Almighty reproached him, because he had not referred the knowledge to Allah, and Allah revealed: Indeed there is - My servant al-Khadir (is ahead of you in knowledge). Sayyiduna Musa (peace be upon him) asked for the way to reach him, so Allah Almighty made the fish a sign for him: at the place where he found the fish missing (there he would meet him). Then there happened to him what Allah Almighty has related (in the Qur'an).'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Muslim bin Khalid (may Allah have mercy on him) and Abdullah bin Maymun al-Qaddah (may Allah have mercy on him) narrated this hadith from Ja'far bin Muhammad (may Allah have mercy on him)."

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) used to supplicate with these words: 'Allahumma anta al-awwalu fa la shay'a qablak, wa anta al-akhiru fa la shay'a ba'dak, a'udhu bika min sharri kulli dabbatin nasiyatuha bi-yadik, wa a'udhu bika min al-ithmi wal-kasal, wa min adhabi al-qabr, wa fitnati al-ghina, wa fitnati al-faqr, wa a'udhu bika min al-ma'thami wal-maghram' (O Allah, You are the First, so there is nothing before You, and You are the Last, so there is nothing after You. I seek refuge in You from the evil of every creature whose forelock is in Your grasp, and I seek refuge in You from sin, laziness, the punishment of the grave, the trial of wealth and the trial of poverty, and I seek refuge in You from sinful deeds and the burden of debt). 'Allahumma naqqi qalbi min al-khataya kama naqqayta al-thawba al-abyada min al-danas' (O Allah, cleanse my heart of sins as You have cleansed the white garment of dirt). 'Allahumma ba'id bayni wa bayna khati'ati kama ba'adta bayna al-mashriqi wal-maghrib' (O Allah, put a distance between me and my sins as You have put a distance between the east and the west).
This is what Muhammad (peace and blessings be upon him) asked of his Lord: 'Allahumma inni as'aluka khayra al-mas'alah, wa khayra al-du'a', wa khayra al-najah, wa khayra al-amal, wa khayra al-thawab, wa khayra al-mahya, wa khayra al-mamat, wa thabbitni, wa thaqqil mawazini, warfa' darajati, wa taqabbal salati, waghfir khati'ati, wa as'aluka al-darajati al-'ula min al-jannah, amin' (O Allah, I ask You for the best of requests, the best of supplications, the best of success, the best of deeds, the best of rewards, the best of life and the best of death; keep me firm (in the religion), make my scales (of good deeds) heavy, raise my rank, accept my prayer, forgive my sin, and I ask You for the highest ranks of Paradise. Amin). 'Allahumma inni as'aluka al-jannah, amin' (O Allah, I ask You for Paradise. Amin). 'Allahumma inni as'aluka khayra ma fu'ila wa khayra ma 'umila, wa khayra ma batana wa khayra ma zahara, wal-darajati al-'ula min al-jannah, amin' (O Allah, I ask You for the best of what has been done and the best of what has been practised, the best of what is hidden and the best of what is apparent, and the highest ranks of Paradise. Amin). 'Allahumma inni as'aluka an tarfa'a dhikri, wa tada'a wizri, wa tusliha amri, wa tutahhira qalbi, wa tahfaza farji, wa tunawwira li qalbi, wa taghfira dhanbi, wa as'aluka al-darajati al-'ula min al-jannah, amin, Allahumma najjini min al-nar' (O Allah, I ask You to raise my mention, remove my burden, set my affairs right, purify my heart, guard my private parts, illuminate my heart and forgive my sin; and I ask You for the highest ranks of Paradise. Amin. O Allah, save me from the Fire).
The wording is that of the hadith of Muhammad bin Zunbur (may Allah have mercy on him).

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Everything seeks forgiveness for the one who teaches good, even the fish in the seas."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Ishaq al-Fazari (may Allah have mercy on him) narrated this hadith from al-A'mash (may Allah have mercy on him)."

It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) wiping over leather boots and the turban."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Makhlad bin al-Husayn (may Allah have mercy on him) narrated this hadith from Hisham bin Hassan (may Allah have mercy on him), and al-Musayyib bin Wadih (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Sahlah al-Sa'ib bin Khallad (may Allah be pleased with him) that a man led some people in prayer and spat in the direction of the qiblah while the Messenger of Allah (peace and blessings be upon him) was watching. When he finished the prayer, the Messenger of Allah (peace and blessings be upon him) said: "This man is not to lead you in prayer." After this incident, when he wanted to lead them in prayer again, the people stopped him and informed him of what the Messenger of Allah (peace and blessings be upon him) had said. Then this was mentioned to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "They did very well," and I think he (peace and blessings be upon him) also said: "You have offended Allah," or words to that effect.
This hadith is narrated from the Prophet (peace and blessings be upon him) only with this chain, and Amr bin al-Harith (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been commanded to fight the people until they say 'La ilaha illallah' (There is no god but Allah). Then when they say 'La ilaha illallah', they have safeguarded their wealth and their lives from me, except by its right, and their reckoning is with Allah."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Ever since our enmity with snakes began, we have never made peace with them. So whoever sees any of them, let him kill it, for their Muslims (among the jinn) will not appear before you. And whoever leaves any of them (without killing it) out of fear of some retaliation or harm is not one of us."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not combine my name and my kunyah. I am Abu al-Qasim: Allah Almighty gives and I distribute."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is the leader of ten people will be brought on the Day of Resurrection bound in shackles, until his justice sets him free or his injustice destroys him."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever wrongfully takes even a handspan of land, on the Day of Resurrection it will be hung around his neck as a collar down to the seven earths."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If someone peeps into your house (without your permission) and you throw a pebble at him and put out his eyes, there will be no sin upon you."
Only Ibrahim bin al-Mundhir al-Hizami (may Allah have mercy on him) narrated these hadiths from Abdullah bin Muhammad bin Ajlan.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) had a bed woven with mats of palm leaves, on which a black blanket was spread, and we seated him (peace and blessings be upon him) on it. Then Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) came to him (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) was sitting on it. They looked and saw the marks of the bed on the side of the Messenger of Allah (peace and blessings be upon him). Seeing this, Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) wept, and the Messenger of Allah (peace and blessings be upon him) asked them: 'What has made you both weep?' They said: 'We are weeping because the roughness of this bed has left marks on your blessed side, while Khosrau and Caesar are on beds of silk and brocade.' So the Messenger of Allah (peace and blessings be upon him) said: 'Indeed, the end of Khosrau and Caesar is towards the Fire, and the end of this bed of mine is Paradise.'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abd al-Aziz bin Yahya (may Allah have mercy on him) narrated this hadith from al-Layth (may Allah have mercy on him)."

It is narrated from Sayyidah Aqilah bint Ubayd bin al-Harith (may Allah be pleased with her) that she said: "My mother, Sayyidah Qurayrah bint al-Harith al-Utwariyyah (may Allah be pleased with her), and I came with a group of the emigrant women and pledged allegiance to the Messenger of Allah (peace and blessings be upon him), while he (peace and blessings be upon him) was staying in a tent he had pitched at al-Abtah. He (peace and blessings be upon him) took a pledge from us that we would not associate anything with Allah (and he recited) the whole verse (concerning the pledge). When we had affirmed (the terms of the pledge) and stretched out our hands to pledge allegiance, the Prophet (peace and blessings be upon him) said: 'I do not touch the hands of women.' Then he (peace and blessings be upon him) prayed for forgiveness for us, and that was our pledge of allegiance."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyidah Aqilah bint Ubayd (may Allah be pleased with her) only with this chain; Bakkar bin Abdullah al-Rabadhi is alone in narrating it."
In the Dar al-Haramayn copy it is written like this (bint Ubayd), whereas the correct name is (Sayyidah Aqilah bint Atik bin al-Harith (may Allah be pleased with her)).

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was asked about it on the day of Arafah, and he (peace and blessings be upon him) said: "It is a right," meaning the atirah (the particular sacrifice of the month of Rajab).
No one but Sufyan (may Allah have mercy on him) narrated this hadith from Zayd bin Aslam (may Allah have mercy on him), and no one but Muhammad bin Abi Umar al-Adani (may Allah have mercy on him) narrated it from Sufyan (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever incites (or corrupts) a slave against his master."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Muhammad bin Dinar (may Allah have mercy on him) narrated it from Yahya bin Sa'id (may Allah have mercy on him), and Muhammad bin Mu'awiyah (may Allah have mercy on him) is alone in transmitting it."

Sayyiduna Hasan bin Ali (may Allah be pleased with them both) narrates from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: "A beggar came and stood by Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) while he was in the bowing (ruku') of a voluntary prayer. He took off his ring and gave it to the beggar. Then the beggar came to the Messenger of Allah (peace and blessings be upon him) and informed him (peace and blessings be upon him) of what had happened, and this verse was revealed to the Prophet (peace and blessings be upon him): 'Your ally is none but Allah and His Messenger and those who believe - those who establish prayer and give zakah while they bow (in worship).' The Messenger of Allah (peace and blessings be upon him) recited it and then said: 'Whoever I am his mawla (patron), Ali is his mawla. O Allah, befriend whoever befriends him and be hostile to whoever is hostile to him.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) only with this chain; Khalid bin Yazid is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Debate on the matter of divine decree (qadar) has been held back for the worst people of this Ummah."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Umar bin Abi Khalifah (may Allah have mercy on him) narrated this hadith from Hisham bin Hassan, from Muhammad bin Sirin (may Allah have mercy on him), and Muhammad bin Bakkar al-Ayshi (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the evening meal is served and the prayer is begun, start with the meal first."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibn al-Mubarak (may Allah have mercy on him) narrated this hadith from Ma'mar (may Allah have mercy on him)."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: "A paternal aunt is not to be combined in marriage with her brother's daughter, nor a maternal aunt with her sister's daughter."
Only Ibrahim bin al-Mundhir (may Allah have mercy on him) narrated this hadith from Ishaq bin Ja'far bin Muhammad (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) used to pray on his mount while travelling."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than al-Harith bin Umayr narrated this hadith from Ayyub, and Ibrahim al-Shafi'i is alone in narrating it."

It is narrated from Sayyiduna Harithah bin Wahb al-Khuza'i (may Allah be pleased with him) that he said: "We prayed the Zuhr prayer with the Prophet (peace and blessings be upon him) at Mina at a time when the people were very numerous and in complete safety and security, and he (peace and blessings be upon him) led us in two rak'ahs."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Waki' (may Allah have mercy on him) narrated this hadith from Mis'ar (may Allah have mercy on him), and Ya'qub bin Humayd (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) saw a man driving a sacrificial camel along, and he (peace and blessings be upon him) said: "Ride it."
Only Muhammad bin Abi Umar (may Allah have mercy on him) narrated this hadith from Sufyan bin Uyaynah (may Allah have mercy on him), and only Sufyan (may Allah have mercy on him) narrated it from Mis'ar (may Allah have mercy on him) through al-Mukhtar bin Fulful (may Allah have mercy on him), whereas the other narrators narrated it from Mis'ar (may Allah have mercy on him) through Bukayr bin al-Akhnas (may Allah have mercy on him).

Bahz bin Hakim (may Allah have mercy on him) narrates from his father, from his grandfather, Sayyiduna Mu'awiyah bin Haydah (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said: "You will all be presented (before Allah) with seals upon your mouths, and the first of the limbs of any of you to speak will be his hand and his thigh."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Hatim narrated this hadith from Hisham bin Hassan, and Ya'qub bin Humayd is alone in transmitting it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that "when the Prophet (peace and blessings be upon him) intended to sleep while in a state of major ritual impurity (janabah), he would perform ablution like the ablution for prayer, and when he intended to eat, he would (also) perform ablution."
Only Ibn al-Mubarak (may Allah have mercy on him) narrated this hadith from Ma'mar (may Allah have mercy on him), from Qatadah (may Allah have mercy on him),
and Abd al-Razzaq (may Allah have mercy on him) narrated it from Ma'mar (may Allah have mercy on him), through al-Zuhri (may Allah have mercy on him).