Those Named Muhammad

It is narrated from Sayyiduna Abdullah bin Hisham (may Allah be pleased with him) that he said: "The Companions of the Prophet (peace and blessings be upon him) (may Allah be pleased with them) used to learn this supplication for when a new year or month began: 'Allahumma adkhilhu alayna bil-amni wal-iman, wal-salamati wal-islam, wa ridwanin min al-Rahman, wa jawazin min al-shaytan' (O Allah, bring it (this year or month) upon us with security and faith, safety and Islam, the pleasure of the Most Merciful and protection from Satan)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abdullah bin Hisham (may Allah be pleased with him) only with this chain, and Rishdin bin Sa'd is alone in narrating it."

It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Islam will prevail until traders come and go across the seas (for trade), and until horses plunge (into seas and plains) in the path of Allah. Then a people will appear who will recite the Qur'an and say: 'Who is a better reciter than us? Who is a greater jurist than us? Who is more knowledgeable than us?'" Then he (peace and blessings be upon him) asked his Companions: "Is there any good in those people?" They said: "Allah and His Messenger (peace and blessings be upon him) know best." He (peace and blessings be upon him) said: "Those people will be from among you, that is, from this Ummah, and it is they who are the fuel of the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Khalid bin Yazid al-Umari narrated this hadith from Abdullah bin Zayd bin Aslam."

It is narrated from Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, in the days of your time your Lord has special gifts of mercy (and fragrant breezes), so place yourselves in their way (that is, strive to attain them); perhaps one of you will be touched by a single breeze of it, after which he will never be wretched."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Muhammad bin Maslamah (may Allah be pleased with him) only with this chain, and Ahmad bin Abdah is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) ordered Sayyiduna al-Fadl bin Abbas (may Allah be pleased with them both) to prepare water for his ablution. Then the Messenger of Allah (peace and blessings be upon him) set out to relieve himself, and it was his (peace and blessings be upon him) habit that when he went to relieve himself, he would go so far that he could hardly be seen. When the Messenger of Allah (peace and blessings be upon him) had relieved himself, he turned back, and he (peace and blessings be upon him) passed by a woman who was at the grave of one of her dead, lamenting and wailing. The Messenger of Allah (peace and blessings be upon him) stood by her, and she did not recognise him (peace and blessings be upon him). He (peace and blessings be upon him) said to her: "Fear Allah and be patient." The woman said: "O servant of Allah, go away from here (and mind your own business)." He (peace and blessings be upon him) said this to her three times, then left, came and took the ablution vessel from Sayyiduna al-Fadl (may Allah be pleased with him). Sayyiduna al-Fadl (may Allah be pleased with him) got up, went to the woman and asked: "What did the Messenger of Allah (peace and blessings be upon him) say to you?" She stood up and (in astonishment and remorse) said: "Woe to me! Was that the Messenger of Allah (peace and blessings be upon him)? I did not recognise him at all." So she hurried until she caught up with him (peace and blessings be upon him) at the door of the mosque and said: "O Messenger of Allah, by Allah, I did not recognise you." So the Messenger of Allah (peace and blessings be upon him) said to her: "Patience is (truly counted) only at the first shock." He (peace and blessings be upon him) said this three times.
Imam al-Tabarani (may Allah have mercy on him) said: "No one but Yusuf bin Atiyyah narrated this hadith with all these details from Ata bin Abi Maymunah, and Sa'id bin Mansur is alone in narrating it."

It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) that Sayyidah Fatimah (may Allah be pleased with her) came to the Messenger of Allah (peace and blessings be upon him), bringing Sayyiduna Hasan and Sayyiduna Husayn (may Allah be pleased with them both), during the illness in which he (peace and blessings be upon him) passed away, and she said: "These two are your sons, so bequeath them something as an inheritance." He (peace and blessings be upon him) said to her: "As for Hasan, to him belong my dignity and my leadership; and as for Husayn, to him belong my resolve and insight, and my generosity."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) except with this chain; Khalid bin Yazid al-Umari (may Allah have mercy on him) is alone in narrating it."

It is narrated from Nafi', the freed slave of Ibn Umar (may Allah have mercy on him), that a man asked Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), saying: "My maternal uncle has divorced his wife and separated from her, and because of this he is deeply grieved and it has weighed heavily upon him. So I intended to marry that woman (so that she would become lawful for her first husband), although my uncle has neither ordered me to do so nor does he know about it?" Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: "No, do not do so, unless you make a marriage of genuine desire and liking; then if she pleases you, keep her in your marriage, and if you dislike her, separate from her. Otherwise (if the intention is only tahlil), we used to count this as fornication in the time of the Messenger of Allah (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umar bin Nafi' (may Allah have mercy on him) except Abu Ghassan (may Allah have mercy on him)."

Sayyiduna Jabir (may Allah be pleased with him) narrates from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) saw a child on whom (something, as an amulet) had been hung, so he (peace and blessings be upon him) said: "Why do you hang (all this) on your children? Make use of costus (qust): let it be dissolved in water, then put into the nose (as snuff)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Musa bin Uqbah (may Allah have mercy on him) except Abd al-Aziz al-Darawardi (may Allah have mercy on him), and the narration of Jabir (may Allah be pleased with him) from Sayyidah Aishah (may Allah be pleased with her) is not narrated except with this chain."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that one day fever was cursed in the presence of the Messenger of Allah (peace and blessings be upon him), so the Messenger of Allah (peace and blessings be upon him) said: "Do not curse it, for by the One in whose Hand is my soul, it removes the sins of the believer just as the furnace removes the impurities of iron."
No one narrated this hadith from Alqamah bin Marthad (may Allah have mercy on him) except Musa bin Ubaydah (may Allah have mercy on him), and Abd al-Aziz bin Muhammad (may Allah have mercy on him) is alone in narrating it. And Hafs bin Ubaydullah bin Anas (may Allah have mercy on him) did not narrate any hadith from Sayyiduna Abu Hurayrah (may Allah be pleased with him) other than this one.

It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Sucking (milk) once or twice does not establish (the prohibition of marriage through fosterage)."
No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Abdullah bin Raja' (may Allah have mercy on him).

It is narrated from Sayyiduna Uqbah bin Malik (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) stood (once) and addressed the people from the pulpit in Ramadan, and he (peace and blessings be upon him) said: 'I have stood on this pulpit, and I knew (with certainty) the Night of Decree (Laylat al-Qadr), so seek it in the odd nights of the last ten (of Ramadan).'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Uqbah bin Malik (may Allah be pleased with him) except with this chain, and Abd al-Aziz bin Yahya (may Allah have mercy on him) is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) promised her that she would pray inside the House (the Ka'bah), and he (peace and blessings be upon him) ordered her to pray in the Hijr. She said: "You promised me that I would pray inside the House." He (peace and blessings be upon him) said: "It (the Hatim) is also part of the House. Were it not that your people are recently out of the days of shirk, I would have joined it to the House."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah (may Allah have mercy on him) except Amr bin al-Harith (may Allah have mercy on him)."

It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Soon you will be sifted (through trials) until you are left among the dregs of people (the degenerate), whose covenants have become corrupt and whose trusts have been ruined." One of us asked: "O Messenger of Allah (peace and blessings be upon him), what will become of us then?" He (peace and blessings be upon him) said: "Act upon what you recognise (as good), and leave what you reject (as evil), and say: 'Ahadun ahad, unsurna 'ala man zalamana, wakfina man baghana' (He is One, He is One; help us against whoever wrongs us, and suffice us against whoever transgresses against us)."
This hadith is not narrated from Shurayh al-Qadi (may Allah have mercy on him) except with this chain, and Ya'qub bin Humayd (may Allah have mercy on him) is alone in narrating it.

Sa'id bin al-Musayyib (may Allah have mercy on him) said: I saw Sayyiduna Uthman bin Affan (may Allah be pleased with him) perform ablution and pass his fingers through his beard, then he said: "I saw the Prophet (peace and blessings be upon him): when he (peace and blessings be upon him) performed ablution, he would pass his fingers through his blessed beard."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata al-Khurasani except Shu'ayb bin Ruzayq."

Sayyiduna Husayn (may Allah be pleased with him) narrates from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Faith is knowing with the heart, affirming with the tongue and acting with the limbs."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Ali (may Allah be pleased with him) except with this chain, and Abd al-Salam bin Salih al-Harawi (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the talbiyah of the Messenger of Allah (peace and blessings be upon him) was: 'Labbayka ilaha al-haqq' (Here I am, O True God!).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sa'id bin Muslim bin Banak (may Allah have mercy on him) except Khalid bin Yazid al-Umari (may Allah have mercy on him)."

It is narrated from Sayyiduna Mu'awiyah bin Abi Sufyan (may Allah be pleased with him) that he said: "I visited the wife of the Prophet (peace and blessings be upon him), the Mother of the Believers, Sayyidah Umm Habibah (may Allah be pleased with her), and I found the Prophet (peace and blessings be upon him) praying in a single garment, which he (peace and blessings be upon him) had tied at the nape of his neck. I asked Sayyidah Umm Habibah (may Allah be pleased with her): 'Does the Prophet (peace and blessings be upon him) pray in a single garment?' She said: 'Yes, and it is the very garment in which that matter (marital intimacy) took place which takes place.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sa'id bin Muslim bin Banak (may Allah have mercy on him) except Khalid bin Yazid al-Umari (may Allah have mercy on him)."

Abd al-Rahman bin Abi Amrah (may Allah have mercy on him) said that Sayyiduna Uthman bin Affan (may Allah be pleased with him) said to me: "We used to speak of how attending the Isha prayer is better than standing (in prayer) for half the night, and attending the Fajr prayer is better than standing (in prayer) for the whole night."
No one narrated this hadith from Abd al-Rahman bin Amr bin Abi Amrah except Abdullah bin Khalid Abu Attaf, and no one from Abdullah except his brother Attaf, and Sa'id bin Mansur is alone in transmitting it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) offered the Maghrib prayer at Muzdalifah; then, when he (peace and blessings be upon him) made (his mount) kneel, he said: 'The prayer (will be) with an iqamah.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except al-Darawardi."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Soon, at the end of time, there will come peoples whose faces will be the faces of human beings but whose hearts will be the hearts of devils. They will be like ravenous wolves; there will be no trace of mercy in their hearts; they will shed much blood and will not refrain from any vile deed. If you follow them, they will deceive you; if you are absent from them, they will backbite you; if they speak to you, they will lie to you; and if you trust them, they will betray you. Their child will be mischievous, their youth will be cunning, and their elder will neither enjoin good nor forbid evil. Seeking honour through them is humiliation, and seeking what is in their hands is poverty. Among them the forbearing person will be considered misguided, the one who enjoins good will be held suspect in their eyes, the believer will be regarded as helpless and weak among them, while the sinner will be honoured among them. Among them the Sunnah will become innovation and innovation will be considered Sunnah. At that time Allah Almighty will set the worst of them over them; then their best will supplicate, but their supplication will not be answered."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Khusayf (may Allah have mercy on him) except Muhammad bin Salamah (may Allah have mercy on him); Muhammad bin Mu'awiyah (may Allah have mercy on him) is alone in narrating it, and it is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) was in a house when a man peeped into his house. So he (peace and blessings be upon him) went towards him with an arrow and aimed it at him, and the man drew back."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Humayd except Tufayl, who is a shaykh from Basrah, and Mu'tamir is alone in narrating it from him."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said to a man: "Listening and obeying (the ruler) is binding upon you, whether you like it or dislike it, unless you are ordered to commit a sin; for there is no obedience to anyone in disobedience to Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Sa'id bin Abi Hind (may Allah have mercy on him) except al-Mughirah bin Abd al-Rahman (may Allah have mercy on him), and Ya'qub bin Humayd (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Arwa al-Dawsi (may Allah be pleased with him) that he said: "I was sitting with the Messenger of Allah (peace and blessings be upon him) when Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) appeared, so he (peace and blessings be upon him) said: 'Al-hamdu lillahi alladhi ayyadani bihima' (All praise is for Allah who has supported me through these two)."
No one narrated this hadith from al-Nadr bin Arabi (may Allah have mercy on him) except Bishr bin Ubays (may Allah have mercy on him), and this hadith is not narrated from Sayyiduna Abu Arwa (may Allah be pleased with him) except with this chain.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Had the Corner (the Black Stone) not been tainted by the filth and impurities of the Jahiliyyah and by the hands of the wrongdoers and sinners, then everyone afflicted with any illness would have been cured through it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Wahb bin Munabbih (may Allah have mercy on him), from Tawus (may Allah have mercy on him), except with this chain; al-Hulwani (may Allah have mercy on him) is alone in narrating it."
In the Dar al-Haramayn edition it is written like this (Jabir bin Ghaylan), whereas the correct form is (Ghawth bin Jabir bin Ghaylan); the editor of the Dar al-Haramayn edition also pointed this out. In al-Mu'jam al-Kabir it is correct, except that there it says (Ghawth bin Ghaylan), that is, he is attributed to his grandfather.
In the Dar al-Haramayn edition it is written like this (Idris bin Wahb), whereas the correct form is (Idris, the grandson of Wahb through his daughter); the editor of the Dar al-Haramayn edition also pointed this out, and in al-Mu'jam al-Kabir it is correct.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "Islam is built upon the testimony that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah, and upon establishing the prayer, giving zakah, performing Hajj to the House, and fasting Ramadan."
It was said to him: "(Is the order thus:) fasting Ramadan and Hajj to the House?" He said: "No; rather, he (peace and blessings be upon him) said it just like this."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan (may Allah have mercy on him), from Abdah (may Allah have mercy on him) (that is, Ibn Abi Lubabah (may Allah have mercy on him)), except Ibrahim bin Muhammad al-Shafi'i (may Allah have mercy on him), whereas Ibrahim bin Bashshar al-Ramadi (may Allah have mercy on him) and other narrators narrated it from Sufyan (may Allah have mercy on him), through Su'ayr bin al-Khims (may Allah have mercy on him) and Mis'ar bin Kidam (may Allah have mercy on him)."

It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If I were to take anyone as my khalil (most intimate friend), I would certainly have taken Abu Bakr as my khalil."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan (may Allah have mercy on him) except Ibrahim bin Muhammad al-Shafi'i (may Allah have mercy on him)."

Qays (may Allah have mercy on him) said that Sayyiduna Umar (may Allah be pleased with him) said to Sayyidah Asma' (may Allah be pleased with her): "We preceded you in the emigration (Hijrah)." She replied: "By Allah! You certainly preceded us in the emigration, (while) we were staying (in Abyssinia) among people who were naked and barefoot, and you were with the Messenger of Allah (peace and blessings be upon him); he would teach those of you who did not know, benefit those of you who knew, and urge you to the loftiest morals." And she said: "I will surely go to the Messenger of Allah (peace and blessings be upon him) and inform him of this." (When she mentioned it,) he (peace and blessings be upon him) said: "For the people there is one emigration, while for you (the people of the ship) there are two emigrations."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan except Muhammad bin Abi Umar."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "Often the one counting would count, for the Messenger of Allah (peace and blessings be upon him), in a single sitting, one hundred times this supplication: 'Ighfir li, wa tub 'alayya, anta al-Tawwab al-Ghafur' (O Allah, forgive me and accept my repentance; indeed You are the One who accepts repentance, the Most Forgiving)."

Muhammad bin Sirin (may Allah have mercy on him) said: I asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about the sacrifice (udhiyah): "Is it obligatory?" He said: "The Messenger of Allah (peace and blessings be upon him) offered a sacrifice, and the Muslims after him (also) offered sacrifices."
No one other than Isma'il bin Ayyash (may Allah have mercy on him) narrated this hadith from Ibn Awn (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) was asked about donkeys (and the reward for them), and he (peace and blessings be upon him) said: 'Nothing has been revealed to me about them except this unique, comprehensive verse: "So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it."'"
No one narrated this hadith from Sufyan (may Allah have mercy on him) except Sa'id bin Mansur (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no zakah on horses and slaves, except that for slaves the charity of breaking the fast (sadaqat al-fitr) is (due)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Ibn Abi Za'idah (may Allah have mercy on him) narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him), and Yazid (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The one with the lightest punishment among the people of Hell will be the one who has two sandals of fire, because of which his brain will be boiling."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Ayyash except Mufaddal bin Fadalah."

It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "Do not force your sick to eat and drink, for Allah feeds them and gives them drink."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Musa bin Ulayy except Bakr bin Yunus, and this hadith is not narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) except with this chain."

It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, a man attains through his forbearance the rank of one who fasts (by day) and stands in prayer (by night); and a man is recorded as a tyrant and oppressor though he has authority over no one except the people of his household."
This hadith is not narrated from Sayyiduna Ali (may Allah be pleased with him) except with this chain; Isma'il bin Ayyash is alone in narrating it.

Abd al-Rahman bin al-Aswad (may Allah have mercy on him) narrates from his father al-Aswad (may Allah have mercy on him) that he said: "I asked the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), about a man who intends to enter ihram: should he apply perfume? She said: 'Apply the best perfume available to you; it is as if I am still looking at the glistening of perfume in the parting of the hair of the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was in the state of ihram.'"
Anas bin Abi al-Qasim (may Allah have mercy on him) did not narrate any other hadith from Abd al-Rahman bin al-Aswad (may Allah have mercy on him) besides this one, and the name of Abu al-Qasim is Malik; he is from Kufah.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fasts one day in the path of Allah, Allah Almighty will keep him away from the Fire by a distance of seventy years."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except his son Abd al-Rahman (may Allah have mercy on him) and Hisham bin Sa'd (may Allah have mercy on him), while al-Layth bin Sa'd (may Allah have mercy on him) is alone in narrating it from Hisham bin Sa'd (may Allah have mercy on him)."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "There was one day in the year on which the wives of the Prophet (peace and blessings be upon him) would gather with him (peace and blessings be upon him) from the day until the night." She said: "And on that day he (peace and blessings be upon him) said: 'The first of you to join me will be the one with the longest hand.'" Sayyidah Aishah (may Allah be pleased with her) said: "So we began measuring our hands among ourselves to see which of us had the longest hands." She said: "(Outwardly) Sayyidah Sawdah (may Allah be pleased with her) turned out to have the longest hand among us, but when Sayyidah Zaynab (may Allah be pleased with her) passed away, we came to know that she had been the one with the longest hand in goodness and charity." She said: "And Sayyidah Zaynab (may Allah be pleased with her) used to spin yarn and give it to the expeditions sent out by the Prophet (peace and blessings be upon him), with which they would sew (their equipment) and make use of it in their campaigns." She said: "And on that day he (peace and blessings be upon him) also said: 'How will it be for one of you when the dogs of al-Haw'ab bark at her?'"
No one narrated this hadith from Mujalid (may Allah have mercy on him) except Ibn Abi Za'idah (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "ruled, concerning ostrich eggs which a person in ihram (breaks or damages), that he must pay their price."
This hadith is not narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) except with this chain; Marwan bin Mu'awiyah (may Allah have mercy on him) is alone in narrating it, and the name of Abu al-Muhazzim (may Allah have mercy on him) is Yazid bin Sufyan.

It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'The two-faced (hypocritical) person in this world will come on the Day of Resurrection with two faces of fire.'"
This hadith is not narrated from Sayyiduna Sa'd (may Allah be pleased with him) except with this chain, and Khalid bin Yazid al-Umari (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Two ravenous wolves let loose in a sheepfold do not wreak destruction in it more swiftly than greed for wealth and the pursuit of status ruin the religion of a Muslim."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) except with this chain; Khalid bin Yazid is alone in narrating it."
In the Dar al-Haramayn edition it is written like this (Abu al-Huwayrith), whereas the correct form is (Ibn al-Huwayrith).

It is narrated from Sayyidah Umm al-Fadl bint al-Harith (may Allah be pleased with her) that whenever she heard someone recite: "By those (winds) sent forth in succession", she would say: "The Messenger of Allah (peace and blessings be upon him) recited (Surah) al-Mursalat in the Maghrib prayer, and after that he (peace and blessings be upon him) did not lead us in the Isha prayer until he passed away."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), from Abu Rishdin (may Allah have mercy on him) (who is Kurayb), except Usamah bin Zayd (may Allah have mercy on him).
Whereas other narrators narrated it from Imam al-Zuhri (may Allah have mercy on him), from Ubaydullah (may Allah have mercy on him), from Sayyiduna Ibn Abbas (may Allah be pleased with them both), from his mother Sayyidah Umm al-Fadl (may Allah be pleased with her)."