Those Named Muhammad

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to give the salam to his right until the whiteness of his (peace and blessings be upon him) right cheek could be seen, (saying these words:) 'As-salamu 'alaykum wa rahmatullah' (Peace and the mercy of Allah be upon you), and he did the same to his left.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Hammad, from Ibrahim, from Alqamah, only by Hisham bin Abd al-Rahman and Muhammad bin Aban."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "For a woman, the restriction of ihram applies only to her face."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Ubaydullah bin Umar as marfu' (attributed to the Prophet) only by Ayyub Abu al-Jamal, and Abdullah bin Raja' is alone in narrating it."

Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) narrates that he heard the Prophet (peace and blessings be upon him) say: "I am amazed at the believer: if good befalls him, he praises Allah and gives thanks, and if a calamity befalls him, he praises his Lord and is patient. The believer is rewarded in every situation, even for the morsel that he raises to his mouth."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Jarir bin Ayyub only by Ibn Raja'."

Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) narrates that he heard the Messenger of Allah (peace and blessings be upon him) say: "From this mountain pass there will come to you the best man of the people of Yemen; on his face there will be the mark (light) of an angel's touch." Al-Bara' (may Allah be pleased with him) said: Every one of those present was wishing that the man would be from his own tribe. Then a rider appeared and reached the Messenger of Allah (peace and blessings be upon him). He dismounted from his mount, came to the Prophet (peace and blessings be upon him), took his hand, greeted him with salam, gave him the pledge of allegiance and emigrated. He (peace and blessings be upon him) asked: "Who are you?" He said: "I am Jarir bin Abdullah al-Bajali." The Messenger of Allah (peace and blessings be upon him) seated him by his side and passed his blessed hand over his head, face, chest and stomach, until Sayyiduna Jarir (may Allah be pleased with him) bent over out of modesty, lest his (peace and blessings be upon him) hand go beneath his waist-wrap; and he (peace and blessings be upon him) was supplicating for blessing for him and for his offspring. Then he (peace and blessings be upon him) passed his hand over his head and back, and kept supplicating for him.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amir bin Sa'd al-Bajali except Jarir bin Ayyub."

Sayyiduna Abu Umamah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) came out to us and said: "I am the best of people for the wicked of my Ummah." We said: "O Messenger of Allah! Then how are you for its righteous?" He (peace and blessings be upon him) said: "As for the righteous of my Ummah, they will enter Paradise by their deeds, and as for its wicked, they will enter Paradise by my intercession."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Abu Umamah (may Allah be pleased with him) except with this chain; Yahya bin Bistam is alone in narrating it."

Sayyiduna Ikrash bin Dhu'ayb (may Allah be pleased with him) narrates: The Banu Murrah bin Ubayd sent me to the Messenger of Allah (peace and blessings be upon him) with the charity (sadaqah) of their wealth. I came to him (peace and blessings be upon him) in Madinah and found him (peace and blessings be upon him) sitting among the Muhajirun and the Ansar. I came with camels that were (red and sturdy) like the roots of the arta (tree). He (peace and blessings be upon him) asked: "Who are you?" I said: "Ikrash bin Dhu'ayb." He (peace and blessings be upon him) said: "Trace your lineage further back." I said: "I am the son of Hurqus bin Ja'dah bin Amr bin al-Nazzal bin Murrah bin Ubayd, and this is the charity of the Banu Murrah bin Ubayd." The Messenger of Allah (peace and blessings be upon him) smiled, then said: "These are the camels of my people; this is the charity of my people." Then the Messenger of Allah (peace and blessings be upon him) ordered that they be branded with the brand of the charity camels and added to them. Then he (peace and blessings be upon him) took my hand and went with me to the house of the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), and said: "Is there anything to eat?" A large bowl full of tharid and pieces of meat was brought to us. We began to eat from it, and I began moving my hand all around the bowl, so the Messenger of Allah (peace and blessings be upon him) took hold of my right hand with his left hand and said: "O Ikrash! Eat from one place, for it is one kind of food." Then a tray was brought to us with various kinds of fresh dates. I began eating from what was in front of me, while the hand of the Messenger of Allah (peace and blessings be upon him) moved all around the tray. Then he (peace and blessings be upon him) said: "O Ikrash! Eat from wherever you wish, for it is not one kind of food." Then water was brought, and the Messenger of Allah (peace and blessings be upon him) washed his hands and wiped his face, forearms and head with the moisture of his palms, then said: "O Ikrash! This is the ablution (required) after eating what has been cooked on fire."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Ikrash bin Dhu'ayb (may Allah be pleased with him) except with this chain; al-Ala' bin al-Fadl bin Abi Sawiyyah is alone in narrating it."

Abd al-Malik bin Abi Sawiyyah al-Minqari (may Allah have mercy on him) narrates: I was present with Sayyiduna Qays bin Asim (may Allah be pleased with him) when he was making his will. He gathered his sons, who were thirty-two males, and said: "O my sons! When I die, make the eldest of you your chief; in this way you will remain successors of your father. Do not make the youngest of you your chief, for that would make you contemptible in the eyes of your equals. Do not set up a wailing woman over me, for I saw the Messenger of Allah (peace and blessings be upon him) forbid wailing. Hold fast to managing and preserving wealth, for it is a source of honour and renown for the noble man, and through it a man is spared need of the base. Give away camels only in their rightful due, and do not withhold them from their due (zakah and obligations). Beware of every bad origin and lineage, for even if it pleases you one day, what will grieve you will be far more. Be wary of the children of your enemies, for they will remain your enemies, following the way of their fathers. When I die, bury me in a place where the people of this tribe of Bakr bin Wa'il cannot reach me, for in the time of Ignorance (Jahiliyyah) there were wounds and hostilities between me and them. I fear that they will dig me out of my grave; then you would ruin their worldly life and they would ruin your Hereafter." Then he called for his quiver and commanded his eldest son, whose name was Ali: "Take out one arrow from my quiver." He took it out, and he said: "Break it." He broke it. Then he said: "Take out two arrows." He took them out, and he said: "Break them." He broke them. Then he said: "Take out three arrows." He took them out, and he said: "Tie them with a bowstring." He tied them, then he said: "Now break them." He could not break them. Then he said: "O my sons! This is how (strong) you are when united, and this is how (weak) you are when divided." Then he recited these verses: "Glory is only what a true father has built and his son has kept his deeds alive." "Glory, courage and forbearance suffice when chastity and generosity adorn them." "O my sons, you are thirty, when your pacts are bound together to face calamities." "Then you are like thirty arrows that a firm knot has tightly bound." "They do not break; but if the arrows are scattered, the scattering destroys their unity." "And those of age and manly virtue are more deserving of leadership, provided that such as them are made chiefs." "And upon them is the protection of the young, until the youngest, worn by hardship, reaches maturity."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated in this complete form and with this poetry except with this chain; al-Ala' bin al-Fadl bin Abi Sawiyyah al-Minqari is alone in narrating it."
In the printed edition of Dar al-Haramayn it is like this ("fa-innaha"), and the Tahhan edition indicates that it is like this in the manuscript too, and that the correct reading is ("fa-innahu").

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "In sacrifices, a camel (suffices) for seven people and a cow (suffices) for seven people."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mughirah except Hafs bin Jumay', and Umar bin Yahya is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever sleeps through a prayer or forgets it, let him pray it when he remembers it." Then he (peace and blessings be upon him) recited this verse: "And establish prayer for My remembrance."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except Muhammad bin Ishaq, and no one narrated it from Muhammad bin Ishaq except Ziyad bin Abdullah, and Umar bin Yahya al-Ubulli is alone in narrating it."

Sayyiduna Jabir (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) heard a man saying: 'Labbayka 'an Shubrumah' (Here I am at Your service on behalf of Shubrumah). He (peace and blessings be upon him) said: "Have you performed Hajj for yourself?" He said: "No." He (peace and blessings be upon him) said: "First perform Hajj for yourself, then perform Hajj on behalf of Shubrumah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Thumamah bin Ubaydah."

It is narrated from Yusuf bin Abdullah bin Salam (may Allah have mercy on him) that the Prophet (peace and blessings be upon him) said: "The worst form of usury (riba) is that one of you speaks at length against the honour of his Muslim brother."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bahr bin Marrar except Sa'id al-Jurayri, and no one narrated it from al-Jurayri except Ja'far bin Sulayman, and Umar bin Yahya is alone in narrating it."

It is narrated from Sayyiduna Hudhayfah bin Asid Abu Sarihah al-Ghifari (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) looked at the House (the Ka'bah), he would make this supplication: 'Allahumma zid baytaka hadha tashrifan wa ta'ziman wa takriman wa birran wa mahabah, wa zid man sharrafahu wa 'azzamahu mimman hajjahu awi'tamarahu ta'ziman wa tashrifan wa takriman wa birran wa mahabah' (O Allah, increase this House of Yours in honour, magnificence, nobility, goodness and awe; and increase those who honour and magnify it, whether they perform Hajj or Umrah to it, in magnificence, honour, nobility, goodness and awe).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam except Asim bin Sulayman; Umar bin Yahya is alone in narrating it; and it is not narrated from Abu Sarihah (may Allah be pleased with him) except with this chain."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When the Day of Resurrection comes, the deeds will be brought in sealed scrolls. Then Allah, the Blessed and Exalted, will say: 'Accept this and leave this.' The angels will say: 'By Your Might! We wrote only what he did.' Allah Almighty will say: 'You have spoken the truth, but this deed of his was not for My sake, and today I will accept only what was for My sake.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Imran al-Jawni (may Allah have mercy on him) except al-Harith bin Ghassan."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Every child that is born is born upon the fitrah (natural disposition)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except al-Harith bin Ghassan."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The first thing that will be placed in the scale of the servant is his spending on his family."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Abd al-Hamid bin al-Hasan."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The means of safety from drowning for my Ummah, when they board ships or travel on the sea, is that they say: 'Bismillahil-Malik, wa ma qadarullaha haqqa qadrihi wal-ardu jami'an qabdatuhu yawmal-qiyamati was-samawatu matwiyyatun bi-yaminihi, subhanahu wa ta'ala 'amma yushrikun, bismillahi majreha wa mursaha inna rabbi la-ghafurun rahim' (In the name of Allah, the King (I begin the journey). They did not appraise Allah with His true worth, while on the Day of Resurrection the whole earth will be within His grip and the heavens will be folded in His right hand; glorified and exalted is He above what they associate with Him. In the name of Allah is its (the ship's) course and its anchorage; indeed my Lord is Most Forgiving, Most Merciful)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Dahhak bin Muzahim (may Allah have mercy on him) except Nahshal bin Sa'id."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Among the things from Allah that make (Paradise) obligatory are three: when he sees a right from among the rights of Allah, he does not postpone it to days that he may not reach; that he does righteous deeds openly on the basis that his deeds in secret are the same; and that along with his deeds he keeps his hopes sound." Then the Messenger of Allah (peace and blessings be upon him) said: "This is how the friend (wali) of Allah is." And he (peace and blessings be upon him) formed the number thirty with his hand.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain; Hakim bin Hizam is alone in narrating it."

Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: "Whenever the Messenger of Allah (peace and blessings be upon him) addressed us, he commanded us to give charity and forbade us from mutilation (disfiguring someone by cutting off their limbs)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Karim except Yahya bin Kathir."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The one who performs cupping and the one who is cupped have both broken their fast."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except al-Hasan bin Abi Ja'far, nor from al-Hasan except Musa bin Isma'il, and Muhammad bin al-Layth is alone in narrating it."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A child retains his right of pre-emption (shuf'ah) until he reaches maturity; then, when he reaches maturity, if he wishes he may take (the pre-emption), and if he wishes he may leave it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sadaqah bin Abi Imran except Abdullah bin Bazi', and Abdullah bin Rashid is alone in narrating it."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade renting out land, except for gold or silver.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Umar bin Dharr only with this chain, and Abdullah bin Rashid is alone in narrating it."

It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "In the last days some young people will emerge who will be young in age and foolish in mind. They will speak the best words among people, but they will pass out of the religion as an arrow passes through the game. They are the worst of creation, and glad tidings to the one who kills them or whom they kill."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muslim except Mujja'ah bin al-Zubayr, and Abdullah bin Rashid is alone in narrating it."

It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Faith is a restraint (a shackle) against killing suddenly and treacherously."
Imam al-Tabarani (may Allah have mercy on him) said: "In this hadith from Yunus, no one mentioned al-Ash'ath bin Thurmulah as an intermediary between al-Hasan and al-Zubayr except Abd al-A'la, and Nasr bin Ali is alone in narrating it."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Some people will come from the direction of the east who will recite the Qur'an, but it will not go beyond their collarbones. They will scatter it (in recitation) the way poor-quality dates are scattered. They will leave the religion and then not return to it until the arrow returns to its notch (nock). Shaving the head will be widespread among them."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hurrah except Salm bin Sulayman."

It is narrated from Umm al-Mu'minin Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "The best of you is the one who is best to his family."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Rawh except Yazid, and Azhar bin Jamil is alone in narrating it."

It is narrated from Umm al-Mu'minin Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) sprinkled water on the grave of his son, Sayyiduna Ibrahim (may Allah be pleased with him).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except al-Darawardi, and Ahmad bin Abdah is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) returned from Yemen, the Prophet (peace and blessings be upon him) asked him: "With what intention did you enter ihram?" He replied: "I entered the same ihram that the Prophet (peace and blessings be upon him) entered." The Prophet (peace and blessings be upon him) then said: "Had I not had the sacrificial animal with me, I would have come out of ihram."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Shu'bah except al-Samayda' bin Wahib, and Abu Burayd is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Among the honour granted to me by my Lord is that I was born circumcised, and no one has seen my private parts."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus except Hushaym, and Sufyan bin Muhammad al-Fazari is alone in narrating it."

It is narrated from Imam Muhammad bin Sirin (may Allah have mercy on him) that whenever Sayyiduna Anas (may Allah be pleased with him) narrated a hadith from the Messenger of Allah (peace and blessings be upon him) and finished, he would say: "Or as the Messenger of Allah (peace and blessings be upon him) said."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Awf except Ibn Abi Adi."

It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I entered Paradise and heard footsteps ahead of me. I asked: 'O Jibril, what are these footsteps?' He said: 'This is Bilal, walking ahead of you.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Aliyah except Abu Janab al-Kalbi."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Apply ithmid kohl at the time of sleep, for it brightens the eyesight and makes the (eyelash) hair grow."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sulayman bin Khalid al-Wasiti except Muhammad bin Mahan, and his son is alone in narrating it from him."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever conceals a fault that deserves to be covered, it is as if he has brought back to life a girl buried alive from her grave."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bilal bin Sa'd except al-Wadin, and no one narrated it from al-Wadin except Talhah bin Zayd; Muhammad bin Mahan is alone in narrating it."

Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) narrates that he heard the Messenger of Allah (peace and blessings be upon him) say: "Soon there will be trials in which the believer will be able to change (evil) neither with his hand nor with his tongue." Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said: "O Messenger of Allah, will that decrease their faith?" He (peace and blessings be upon him) said: "No, except as much as a leather water-skin decreases by the dripping of (water) drops." He asked: "Why will that be?" He (peace and blessings be upon him) said: "Because they hate it in their hearts."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Wadin bin Ata except Talhah bin Zayd; Muhammad bin Mahan is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever is in his house and is attacked unjustly and aggressively, then fights back and is killed, he has died a martyr. And whoever is asked for charity and gives it, then is wronged, fights back and is killed, he has died a martyr."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Talhah bin Musarrif except Sulayman bin Khalid; Muhammad bin Mahan is alone in it."

It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty does not accept any prayer without purification, nor charity given from wealth gained by ghulul (stealing from the spoils of war)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Sa'd (al-Layth bin Sa'd) except Abu Qatadah al-Harrani, and it is not narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) except with this chain."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has his eyesight taken away by Allah Almighty, and he is patient and hopes for the reward, it is a binding duty and obligation upon Allah Almighty that his eyes will not see the Fire of Hell."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mis'ar except Ja'far bin Awn; Wahb bin Hafs is alone in it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever recites on Friday the surah in which the family of Imran is mentioned (i.e. Surah Al Imran), Allah Almighty and His angels continue to send mercy and blessings upon him until the sun sets."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yazid bin Jabir except Yazid bin Sinan, and no one narrated it from Yazid bin Sinan except Talhah bin Zayd; Muhammad bin Mahan is alone in it."

Yazid bin Jariyah al-Ansari (may Allah have mercy on him) narrates: We were sitting around the couch of Sayyiduna Mu'awiyah (may Allah be pleased with him), and he asked: "What were you people talking about?" They said: "We were discussing one of the matters of the Ansar." He said: "Shall I not narrate to you a hadith that I heard from the Messenger of Allah (peace and blessings be upon him)?" They said: "Certainly, please narrate it." He said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever loves the Ansar, Allah will love him; and whoever hates the Ansar, Allah will hate him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Aban al-Mu'allim except Khalaf bin Khalifah; Muhammad bin Mahan is alone in it."

Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) narrates that he heard the Messenger of Allah (peace and blessings be upon him) say: "The greatest of fabricators is the one who ascribes himself to someone other than his father, or lies about the Messenger of Allah (peace and blessings be upon him), or lies about his eyes (i.e. claims to have seen what he has not seen)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Yunus narrated this hadith from al-Zuhri, and only Talhah bin Zayd from Yunus, and Muhammad bin Mahan is alone in narrating it."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has land, let him cultivate it himself, or else give it to his brother as a gift (to cultivate)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Hammad bin Salamah narrated this hadith from Yunus."