Those Named Muhammad

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) had himself cupped and gave the cupper his wage.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Yazid al-Madini except Abu Azzah al-Dabbagh."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) asked a man from among his Companions: "Have you visited a sick person today?" He said: "No." He (peace and blessings be upon him) said: "Have you given any charity?" He said: "No." He (peace and blessings be upon him) said: "Have you prayed over any funeral?" He said: "No." He (peace and blessings be upon him) said: "Have you had relations with your wife?" He said: "No." He (peace and blessings be upon him) said: "Then have relations with her, for this relation of yours with her is a charity from you upon her." And that was the day of Friday.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sakhr bin Juwayriyah except al-Nadr bin Asim bin Hilal, and al-Jarrah bin Mujalid is alone in narrating it; moreover, no one narrated it from Nafi' except Sakhr bin Juwayriyah, and this hadith is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) only with this chain."
In the Dar al-Haramayn edition it is like this: in the chain "Ibn Mukhalid" is mentioned and in the author's comment "Ibn Mujalid", and the margin mentions that it is like this in both places in the original manuscript. In al-Tahhan's edition it is "Mujalid" in both places, and it is likewise in Majma' al-Bahrayn, whereas the correct form is "al-Jarrah bin Makhlad"; his biography may be seen in Tahdhib al-Kamal and elsewhere. And Allah knows best.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I am a witness before Allah that whenever an intelligent person stumbles, Allah Almighty lifts him up, until He makes his final abode Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim bin Maysarah except Muhammad bin Muslim, and no one narrated it from Muhammad bin Muslim except Muhammad bin Umar al-Raqqi, and Ya'qub bin Ishaq al-Qulusi is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is nothing more honoured before Allah than the believer."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus bin Ubayd except Ubaydullah bin Tammam, and Abd al-Ghaffar bin Abdullah al-Kurayzi is alone in narrating it."

Sayyiduna Buraydah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) sent Sayyiduna Ali (may Allah be pleased with him) as governor over Yemen and dispatched Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) to the mountain region, and said: "If you two come together, then Ali will be in command over the people." Then the two armies met, and they obtained spoils such as they had never obtained before, and Sayyiduna Ali (may Allah be pleased with him) took a slave-girl from the khumus (the one-fifth share). Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) called Sayyiduna Buraydah (may Allah be pleased with him) and said: "Seize this opportunity and inform the Prophet (peace and blessings be upon him) of what Ali has done." So I came to Madinah and entered the mosque; at that time the Messenger of Allah (peace and blessings be upon him) was in his house, and some of his Companions (may Allah be pleased with them) were at his door. They asked: "Buraydah, what is the news?" I said: "Good; Allah has granted victory to the Muslims." They asked: "What has brought you?" He said: "A slave-girl whom Ali has taken from the khumus; I have come to inform the Prophet (peace and blessings be upon him)." The Companions said: "Do tell him, for this will lower him in the eyes of the Messenger of Allah (peace and blessings be upon him)." the Messenger of Allah (peace and blessings be upon him) was hearing this conversation, so he (peace and blessings be upon him) came out in anger and said: "What is the matter with people that they belittle Ali? Whoever belittles Ali has belittled me, and whoever separates from Ali has separated from me. Indeed, Ali is from me and I am from him; he was created from my clay, and I was created from the clay of Ibrahim (peace be upon him), and I am superior to Ibrahim. 'Offspring, some of them from others; and Allah is All-Hearing, All-Knowing.'" And he (peace and blessings be upon him) said: "O Buraydah, do you not know that Ali's right is far greater than the slave-girl he took, and that he is your guardian (wali) after me?" I said: "O Messenger of Allah, by (the right of) companionship, I ask you to stretch out your hand so that I may pledge allegiance to you upon Islam anew." He says: "I did not leave him until I had pledged allegiance to him upon Islam."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu Ishaq only with this chain, and Husayn al-Ashqar is alone in narrating it."

It is narrated from the Mother of the Believers Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Acts of kindness protect against evil deaths and evil ends; charity given secretly extinguishes the anger of the Lord Almighty; maintaining ties of kinship is a cause of increase in life; and every good deed is charity. Those who do good in this world will be the people of good in the Hereafter too, and those who do evil in this world will be the people of evil in the Hereafter too; and the first to enter Paradise will be the people who do good."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Umm Salamah (may Allah be pleased with her) only with this chain, and Ubaydullah bin al-Walid al-Wassafi is alone in narrating it."
In the Dar al-Haramayn edition it is like this, and perhaps the correct word is "Karwan".

The Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) narrates: "the Prophet (peace and blessings be upon him) and I used to take the ritual bath (ghusl) from a single vessel."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Layth except Muhammad bin Kathir."

The Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) narrates: "the Prophet (peace and blessings be upon him) would be in a state of major ritual impurity (janabah), then he would sleep, then wake up, then sleep, and he would not even touch water."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kurayb except Muhammad bin Abd al-Rahman, and no one narrated it from Muhammad except Sharik, and Shadhan is alone in narrating it."

It is narrated from Imam al-Sha'bi (may Allah have mercy on him) that Sayyiduna Qarazah bin Ka'b (may Allah be pleased with him) and Zayd bin Suhan (may Allah have mercy on him) (and their companions) set out towards Kufah. Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), holding his sandals in his left hand, went ahead of them, going about three miles ahead until he reached (the quarter of) Banu Abd al-Ashhal. Then he said: "You are going to a city whose people make a sound like the humming of bees (because of their recitation of the Qur'an and their engagement in learning), so narrate little from the Messenger of Allah (peace and blessings be upon him), and I am your partner in that."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mutarrif except Amr bin Abi Qays, and Muhammad bin Sa'id bin Sabiq is alone in narrating it; and no one in this hadith said 'from al-Sha'bi, from Qarazah and Zayd bin Suhan' except Mutarrif."

Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty and His angels send mercy upon those in the first row."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan except Mu'alla bin Abd al-Rahman."

Umm al-Darda' (may Allah have mercy on her) narrates that Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) used to make this supplication: 'Allahumma inni as'aluka ar-rida ba'd al-qada', wa bard al-'ayshi ba'd al-mawt, wa ladhdhat an-nazari ila wajhik, wash-shawqa ila liqa'ik, min ghayri darra'a mudirrah, wa la fitnatin mudillah' (O Allah, I ask You for contentment after Your decree, for the coolness (comfort) of life after death, for the delight of looking at Your noble Face, and for longing to meet You, without any harmful affliction and without any misleading trial). And he (Fadalah (may Allah be pleased with him)) used to state that these were supplications which the Messenger of Allah (peace and blessings be upon him) used to make.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Fadalah bin Ubayd (may Allah be pleased with him) only with this chain, and Uthman bin Sa'id al-Himsi is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the delegation of Abd al-Qays came to the Prophet (peace and blessings be upon him). While they were sitting with him, he (peace and blessings be upon him) turned towards them and said to them: "A fruit which you call such-and-such, and a fruit which you call such-and-such," until he (peace and blessings be upon him) described all the varieties of their fruits. A man from the people said: "O Messenger of Allah, may my father and mother be sacrificed for you! By Allah, had you been born in the very heart of Hajar, you would not have known more than you know at this moment. I bear witness that you are the Messenger of Allah." Then the Messenger of Allah (peace and blessings be upon him) said: "Since you sat with me, your land was raised up before me, and I looked at it from its nearest end to its farthest end. The best of your fruits is the Barni date; it removes illness and there is no illness in it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Humayd al-Tawil except Uthman bin Abdullah al-Ataki, and Ubayd bin Waqid is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "These words are a cure for every illness: 'A'udhu bi-kalimatillahi at-tammat, wa asma'ihi kulliha 'ammah, min sharri as-sammati wal-hammah, wa min sharri al-'ayni al-lammah, wa min sharri hasidin idha hasad, wa min sharri Abi Qatarata wa ma walad' (I seek refuge in the perfect words of Allah and in all His names, from the evil of every venomous and harmful creature, from the evil of the afflicting evil eye, from the evil of the envier when he envies, and from the evil of Abu Qatarah (Iblis) and what he has begotten). Thirty-three angels came before their Lord and said: 'Illness and affliction have spread in our land.' So Allah Almighty said: 'Take soil from your land, then wipe it over your sick one.' This is the ruqyah (incantation) of Muhammad (peace and blessings be upon him). Whoever takes payment for it or conceals it from anyone, may he never succeed."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Ibn Abbas (may Allah be pleased with them both) only with this chain, and Mu'tamir bin Sulayman is alone in narrating it."

Uqbah bin Suhban (may Allah have mercy on him) narrates that he said to the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her): "What do you say about this statement of Allah, exalted be His mention: 'Then We caused to inherit the Book those whom We chose from among Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah'?" She said: "As for the foremost, he is the one who passed away during the lifetime of the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) testified that he would have Paradise. As for the moderate, he is the one who followed in their footsteps and did deeds like theirs until he joined them. And the one who wrongs himself is people like me and you, and those who follow us." Then she said: "And all of them are in Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Uqbah bin Suhban except Abu Shu'ayb al-Salt bin Dinar, and Mu'tamir is alone in narrating it."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that Sayyidah Umm Sulaym (may Allah be pleased with her) used to treat the wounded in the army of the Messenger of Allah (peace and blessings be upon him). She said: "O Messenger of Allah! Would that you supplicate to Allah for my son." The Messenger of Allah (peace and blessings be upon him) said: "For Unays?" She said: "Yes." Then he (peace and blessings be upon him) seated me in front of him, passed his hand over my head and said: "O Unays! After me the Muslims will found many cities, and among them will be a city called Basrah. If you happen to go there, then keep away from its fayd (water channels), its market and the door of its ruler, for in it there will be the earth swallowing people, the disfiguring of forms and a rain of stones. The sign of that time is that justice will die out, oppression will become widespread, fornication will become abundant and false testimony will spread."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Ziyad bin al-Abras except with this chain."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: "I saw the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) walking in front of the funeral."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mansur bin al-Mu'tamir and Bakr bin Wa'il (may Allah have mercy on them both) except Hammam, and no one narrated it from Hammam except Abu Abd al-Rahman al-Muqri and Amr bin Asim al-Kilabi."

Imam Nafi' (may Allah have mercy on him) narrates that it was said to Sayyiduna Ibn Umar (may Allah be pleased with them both): "When you head towards Makkah you pray on your mount; so why do you do the same when you return towards Madinah?" He said: "Had I not seen the Messenger of Allah (peace and blessings be upon him) doing it, I would not have done it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Khusayf (may Allah have mercy on him) except Attab bin Bashir; al-Muqri is alone in narrating it."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates: "The Messenger of Allah (peace and blessings be upon him) fed Sayyidah Khadijah (may Allah be pleased with her) from the grapes of Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Bahi (may Allah have mercy on him) except Wa'il bin Dawud; Marwan bin Mu'awiyah is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) married his maternal aunt, Sayyidah Maymunah (may Allah be pleased with her), while he was in the state of ihram.
Imam al-Tabarani (may Allah have mercy on him) said: "In this hadith, none of those who narrated it from Ibn Jurayj (may Allah have mercy on him) placed Abu al-Sha'tha' (may Allah have mercy on him) as an intermediary between Ata and Ibn Abbas (may Allah be pleased with them both), except Sa'id bin Salim al-Qaddah."

It is narrated from Sayyidah Rubayyi' bint Mu'awwidh (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) performed ablution (wudu) and wiped over his head once.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hasan bin Ayyash except Abd al-Rahman bin Yunus, and al-Abbas is alone in narrating it."

Sayyiduna Abu Juhayfah (may Allah be pleased with him) narrates: "We performed the Farewell Hajj with the Messenger of Allah (peace and blessings be upon him), and we kept praying two rak'ahs at a time until we returned."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kathir bin Qarawanda except Fudayl bin Sulayman, and no one narrated it from Fudayl except Abd al-Rahman bin Abd al-Aziz, and al-Abbas is alone in narrating it."

It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) recite this verse: "And by the male and the female."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Harun al-Nahwi except Yunus bin Muhammad, and al-Abbas is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Every intoxicant is forbidden."
Ali bin Harb (may Allah have mercy on him) said: "Isma'il bin Aban narrated it to me."
Imam Abu al-Qasim al-Tabarani (may Allah have mercy on him) said: "Abu Yunus was called 'al-Qawi' (the strong) because of his strength in worship: he stood (in prayer) so much that he became unable to stand, he wept so much that he became blind, and he fasted so much that he became like a (dry) piece of wood."
He also said: "No one narrated this hadith from Abu Yunus except Sa'id bin Salim al-Qaddah, and Ali bin Harb is alone in narrating it."

It is narrated from Sayyiduna Abu Jabirah al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A child is a master for seven years, a servant for seven years and a minister (adviser) for seven years. Then, if at the age of twenty-one you are pleased with his companionship and support (then well and good); otherwise strike him on his side (that is, discipline him), and you will have presented your excuse before Allah, the Mighty and Majestic."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain; Ali bin Harb is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Ya'qub (peace be upon him) had a brother who was his close friend. One day he said to him: 'O Ya'qub! What took away your eyesight and what bent your back?' He said: 'As for my eyesight, weeping over Yusuf took it away, and as for my back, grief over Binyamin bent it.' Then Jibril (peace be upon him) came to him and said: 'O Ya'qub! Allah, the Mighty and Majestic, sends you greetings of peace and says: Are you not ashamed to complain about Me to someone other than Me?' Ya'qub (peace be upon him) said: 'I complain of my distress and my grief only to Allah.' Jibril (peace be upon him) said: 'O Ya'qub! Allah knows best what you complain of.' Then Ya'qub (peace be upon him) said: 'O my Lord! Will You not have mercy on this aged old man? You have taken my eyesight and bent my back, so return to me Yusuf, my sweet basil, so that I may smell him once before death; then, O Lord, do with me whatever You will.' Then Jibril (peace be upon him) came to him again and said: 'O Ya'qub! Allah sends you greetings of peace and says: Rejoice, and let your heart be glad. By My Might! Even if the two of them had died, I would have brought them back to life for you. Now prepare food for the poor, for the most beloved of My servants to Me are the poor. Do you know why I took away your eyesight, bent your back, and why the brothers of Yusuf did to him what they did? (It was because) you slaughtered a sheep, and a poor man who was fasting came to you, and you did not feed him anything from it.'" After that, whenever the morning meal was brought to Ya'qub (peace be upon him), he would order a caller, who would call out: "Listen! Whoever among the poor wants the morning meal, let him come and eat it with Ya'qub." And when he was fasting, he would order a caller, who would call out: "Listen! Whoever among the poor is fasting, let him break his fast with Ya'qub."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from the Prophet (peace and blessings be upon him) except with this chain; Wahb bin Baqiyyah is alone in narrating it."

Dinar bin Abdullah, the freed slave of Sayyiduna Anas bin Malik (may Allah be pleased with him), narrates that his master, Sayyiduna Anas bin Malik (may Allah be pleased with him), narrated to him that the Messenger of Allah (peace and blessings be upon him) said: "Glad tidings to the one who saw me, and to the one who saw the one who saw me, and to the one who saw the one who saw the one who saw me." He (peace and blessings be upon him) said this three times.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said to Ibn Sa'id: "I have hidden something in my mind for you (tell me what it is)." He said: "It is 'al-dukh'." He (peace and blessings be upon him) said: "Be off, and remain disgraced!"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Raja' except Salm bin Zarir."

Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him) narrates: "We used to pray with the Messenger of Allah (peace and blessings be upon him) on Friday, and (at that time) the walls did not have enough shade in which one could take shelter."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Salamah bin al-Akwa' (may Allah be pleased with him) except with this chain; Ya'la bin al-Harith is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "Your Prophet (peace and blessings be upon him) was commanded fifty prayers, so he (peace and blessings be upon him) asked his Lord to make them five prayers."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Usm except Sharik."

It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was sitting while two goats were grazing. Then one of them butted the other and made it miscarry, and the Messenger of Allah (peace and blessings be upon him) laughed. He (peace and blessings be upon him) was asked: "What made you laugh?" He (peace and blessings be upon him) said: "I was amazed at it (the matter of the goat). By the One in Whose Hand is my soul! On the Day of Resurrection retribution will certainly be taken for it (the wronged goat, from the goat that wronged it)."
Imam al-Tabarani (may Allah have mercy on him) said: "Huzayl bin Shurahbil did not narrate any hadith from Sayyiduna Abu Dharr (may Allah be pleased with him) other than this one; no one narrated it from Huzayl except Abd al-Rahman bin Tharwan Abu Qays; no one narrated it from Abu Qays except Layth bin Abi Sulaym; and no one narrated it from Layth except Hammad bin Salamah and Sadaqah bin Musa al-Daqiqi."

Imam al-Zuhri (may Allah have mercy on him) said: "Whoever takes a ritual bath (ghusl) on the night before Friday, prays two rak'ahs and recites in them 'Say: He is Allah, the One' one thousand times, and then sleeps in a state of purity, will see the Prophet (peace and blessings be upon him) in a dream."
Muhammad bin Ukkashah said: "I kept acting upon this for more than two years. Every night before Friday I would take a ritual bath, pray two rak'ahs and recite in them 'Say: He is Allah, the One' one thousand times, in the hope of seeing the Prophet (peace and blessings be upon him) in a dream. One night before Friday I prayed two rak'ahs and recited in them 'Say: He is Allah, the One' one thousand times. Then, when I lay down on my bed, I had a wet dream. So I got up, took a ritual bath, prayed two rak'ahs and recited in them 'Say: He is Allah, the One' one thousand times. When I finished them it was the time of suhur, and I sat leaning against the wall, facing the qiblah. Then the Prophet (peace and blessings be upon him) came to me with his well-known features and attributes. He (peace and blessings be upon him) was wearing two of these Yemeni cloaks; he had tied one as a waist-wrap and draped the other over himself. He (peace and blessings be upon him) came and sat on his left foot, keeping his right foot upright."
Muhammad bin Ukkashah said: "I intended to say 'Hayyak Allah' (May Allah grant you life), but he (peace and blessings be upon him) said it first and said: 'Hayyak Allah' (May Allah grant you life). I had wished to see his broken tooth, and the Messenger of Allah (peace and blessings be upon him) smiled, and I saw his broken ruba'iyah (tooth). I said: 'O Messenger of Allah! The jurists have confused me. I have two foundational principles of the Sunnah; may I present them to you?' He (peace and blessings be upon him) said: 'Yes.' I said: 'Being pleased with the decree of Allah, submitting to the command of Allah, being patient with His judgement, holding to what Allah has commanded and refraining from what He has forbidden, making one's deeds sincerely for Allah, believing in destiny, its good and its bad, that it is from Allah, abandoning disputation and quarrelling in religion, wiping over leather socks, waging jihad with every caliph, praying the Friday prayer with every (imam), righteous or sinful, praying the funeral prayer over whoever dies from the people of the qiblah, (believing that) faith is speech and action, increasing and decreasing, (that) the Qur'an is the Speech of Allah, not created, being patient under the banner of the ruler, whether there is justice or oppression in it, (that) no one should rise against the rulers with the sword even if they oppress, (that) no one from the people of the qiblah should be definitively assigned to Paradise or Hell, (that) no one from the people of tawhid should be declared a disbeliever even if they commit major sins, refraining from (mentioning) the faults (and slips) of the Companions of the Messenger (peace and blessings be upon him), and (that) the best of people after the Messenger of Allah (peace and blessings be upon him) is Sayyiduna Abu Bakr (may Allah be pleased with him), then Sayyiduna Umar (may Allah be pleased with him).'"
Muhammad bin Ukkashah said: "I stopped at Sayyiduna Uthman (may Allah be pleased with him) and Sayyiduna Ali (may Allah be pleased with him), because I felt awe of the Prophet (peace and blessings be upon him) at giving Sayyiduna Uthman (may Allah be pleased with him) precedence over Sayyiduna Ali (may Allah be pleased with him). I said to myself: Ali is his (peace and blessings be upon him) cousin and Uthman is his (peace and blessings be upon him) son-in-law. Then the Messenger of Allah (peace and blessings be upon him) smiled, as if he (peace and blessings be upon him) knew what was in my heart, and then said: 'Uthman, then Ali.' Then the Messenger of Allah (peace and blessings be upon him) said: 'This is the Sunnah; hold fast to it.' And he (peace and blessings be upon him) closed his fingers, formed the number ninety-three and placed his thumb over his fingers."
Muhammad bin Ukkashah said: "For three nights I presented these principles to him (peace and blessings be upon him). Every night I would stop at the mention of Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Uthman (may Allah be pleased with him), and at my stopping he (peace and blessings be upon him) would smile, as if he (peace and blessings be upon him) knew, and then say: 'Uthman, then Ali; hold fast to it.'"
Muhammad bin Ukkashah said: "Whenever I presented these principles to him (peace and blessings be upon him), tears would be flowing continuously from his (peace and blessings be upon him) eyes, and when I said: 'Refraining from (mentioning) the faults of the Companions of the Messenger (peace and blessings be upon him)', he (peace and blessings be upon him) wept so much that his (peace and blessings be upon him) voice rose."
Muhammad bin Ukkashah said: "After this dream I felt a sweetness in my mouth and my heart, so for eight days I did not eat any food, until I became too weak (to stand) for the obligatory prayer. Then, when I ate food, that sweetness left my mouth."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) cut off the hand for (the theft of) a shield whose value was three dirhams.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Isma'il bin Muhammad bin Sa'd only by Abdullah bin Ja'far al-Makhzumi; al-Nu'man bin Shibl is alone in narrating it."
In the printed edition of Dar al-Haramayn it is like this (al-Makhzumi), and the correct word is probably (al-Makhrami); see the biography of Abdullah bin Ja'far in the two Tahdhibs.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), in explanation of the saying of Allah, the Mighty and Majestic, "None knows them except a few", that he said: "I am one of those few (who know them). They (the People of the Cave) are: Maksamlitha; Tamlikha (he is the one who was sent to the city with the silver coins); Martulus; Yathbunus; Dhartunus; Kafashtitus; and Mantanwasisus (who was the shepherd). And the dog's name was Qitmir; it was smaller (in size) than the Kurdish (dog) and larger than the Coptic, and I do not think it was larger than the Coptic."
Abu Shubayl said that his father said: "It has reached me that whoever writes these names on something and throws it into a fire, the fire dies down."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Rawq except his son Yahya."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever visits the grave of his parents, or of one of them, every Friday is forgiven and is recorded as dutiful (to his parents)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain; Yahya bin al-Ala' is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man said: "O Messenger of Allah! Is there any supplication that is not rejected?" He (peace and blessings be upon him) said: "Yes. You say: 'As'aluka bismika al-a'la al-a'azz al-ajall al-akram' (I ask You by Your Name that is the Most High, the Most Mighty, the Most Majestic and the Most Generous)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain; Ya'qub bin Ja'far is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Uthman (may Allah be pleased with him) told him that when the Messenger of Allah (peace and blessings be upon him) married his other daughter to him, he said to him: "If I had ten (daughters), I would marry them all to you, one after another, for I am pleased with you."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both), from Sayyiduna Uthman (may Allah be pleased with him), except with this chain; Ya'qub bin Ja'far is alone in narrating it."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Seek good from those with beautiful faces."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Muhammad bin al-Munkadir (may Allah have mercy on him) only by Umar bin Suhban; Sulayman bin Karran is alone in narrating it; and it is not narrated from Sayyiduna Jabir (may Allah be pleased with them both) except with this chain."

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) saw a man who was afflicted with some trial, and he (peace and blessings be upon him) said: "Perhaps you asked Allah to hasten the trial for you?" He said: "Yes." He (peace and blessings be upon him) said: "Why did you not ask Allah for well-being, and why did you not say: 'Allahumma atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina 'adhaban-nar' (O Allah, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire)?"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from al-Harith bin Hasirah only by Isra'il, and it is not narrated from Sayyiduna Buraydah (may Allah be pleased with him) except with this chain."

It is narrated from Sayyidah Asma' bint Umays (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) gathered the Banu Abd al-Muttalib and said to them: "If any of you is struck by worry, grief, distress, illness or hardship, let him say three times: 'Allahu rabbi, la ushriku bihi shay'a' (Allah is my Lord; I do not associate anything with Him)." The narrator said: These were the last words of Umar bin Abd al-Aziz (may Allah have mercy on him), which he said at the time of death.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Sufyan bin Uyaynah only by al-Ramadi."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Detachment from the world gives rest to the heart and the body."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Ali bin Zayd only by Ash'ath bin Baraz, and Yahya bin Bistam is alone in narrating it."