مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزكاة
Book of Zakah
بَابُ مَا جَاءَ فِي السُّؤَالِ .
Reports on begging
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عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ : رُبَّمَا سَقَطَ الْخِطَامُ مِنْ يَدِ أَبِي بَكْرٍ الصِّدِّيقِ قَالَ : فَيَضْرِبُ بِذِرَاعِ نَاقَتِهِ فَيُنِيخُهَا فَيَأْخُذُهُ . قَالَ : فَقَالُوا لَهُ : أَفَلَا أَمَرْتَنَا فَنُنَاوِلْكَهُ . قَالَ : إِنَّ حَبِيبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي أَنْ لَا أَسْأَلَ النَّاسَ شَيْئًا .
رَوَاهُ أَحْمَدُ ، وَابْنُ أَبِي مُلَيْكَةَ لَمْ يُدْرِكْ أَبَا بَكْرٍ ، وَعَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ فِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ أَحْمَدُ ، وَابْنُ أَبِي مُلَيْكَةَ لَمْ يُدْرِكْ أَبَا بَكْرٍ ، وَعَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ فِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
Ibn Abi Mulaykah narrates: Sometimes the halter would fall from the hand of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him), and he would tap the foreleg of his she-camel to make her kneel, and then he would pick up the halter himself. People said to him: "You should have told us, and we would have handed it to you." He said: "My beloved (peace and blessings be upon him) ordered me not to ask people for anything."
Ahmad recorded it; the narrator Ibn Abi Mulaykah did not live in the time of Sayyiduna Abu Bakr (may Allah be pleased with him), and the narrator Abdullah bin al-Mu'ammal has been criticised and has also been declared trustworthy.
Ahmad recorded it; the narrator Ibn Abi Mulaykah did not live in the time of Sayyiduna Abu Bakr (may Allah be pleased with him), and the narrator Abdullah bin al-Mu'ammal has been criticised and has also been declared trustworthy.
وَعَنْ أَبِي ذَرٍّ قَالَ : بَايَعَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسًا وَوَاثَقَنِي سَبْعًا ، وَأَشْهَدَ اللَّهَ عَلَيَّ تِسْعًا : أَنِّي لَا أَخَافُ فِي اللَّهَ لَوْمَةَ لَائِمٍ .
قَالَ أَبُو الْمُثَنَّى : قَالَ أَبُو ذَرٍّ : فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " هَلْ لَكَ فِي الْبَيْعَةِ وَلَكَ الْجَنَّةُ ؟ " . قُلْتُ : نَعَمْ . وَبَسَطْتُ يَدِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَشْتَرِطُ عَلَيَّ أَنْ لَا أَسْأَلَ النَّاسَ شَيْئًا . قُلْتُ : نَعَمْ . قَالَ : " وَلَا سَوْطَكَ إِنْ سَقَطَ مِنْكَ حَتَّى تَنْزِلَ فَتَأْخُذَهُ " .
قَالَ أَبُو الْمُثَنَّى : قَالَ أَبُو ذَرٍّ : فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " هَلْ لَكَ فِي الْبَيْعَةِ وَلَكَ الْجَنَّةُ ؟ " . قُلْتُ : نَعَمْ . وَبَسَطْتُ يَدِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَشْتَرِطُ عَلَيَّ أَنْ لَا أَسْأَلَ النَّاسَ شَيْئًا . قُلْتُ : نَعَمْ . قَالَ : " وَلَا سَوْطَكَ إِنْ سَقَطَ مِنْكَ حَتَّى تَنْزِلَ فَتَأْخُذَهُ " .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) took a pledge of allegiance from me regarding five things, took a firm covenant from me regarding seven things, and made Allah Almighty a witness over me regarding nine things: that I would not care about the blame of any blamer concerning Allah Almighty. Abu al-Muthanna narrates: Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) called me and said: "Would you like to give the pledge of allegiance? You will have Paradise." I said: "Yes!" Then I stretched out my hand, and the Prophet (peace and blessings be upon him), laying down a condition for me, said that I must never ask people for anything. I said: "All right." The Prophet (peace and blessings be upon him) said: "Not even if your whip falls; you will not ask for it either, but will get down yourself and pick it up."
وَفِي رِوَايَةٍ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " سِتَّةُ أَيَّامٍ ثُمَّ اعْقِلْ يَا أَبَا ذَرٍّ مَا يُقَالُ لَكَ بَعْدُ " . فَلَمَّا كَانَ الْيَوْمُ السَّابِعُ قَالَ : " أُوصِيكَ بِتَقْوَى اللَّهِ فِي سِرِّ أَمْرِكَ وَعَلَانِيَتِهِ ، وَإِذَا أَسَأْتَ فَأَحْسِنْ ، وَلَا تَسْأَلَنَّ أَحَدًا شَيْئًا وَإِنْ سَقَطَ سَوْطُكَ ، وَلَا تَقْبِضْ أَمَانَةً [ وَلَا تَقْضِ بَيْنَ اثْنَيْنِ ] .
رَوَاهُ كُلَّهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ كُلَّهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
In one narration the words are: The Prophet (peace and blessings be upon him) said: "Six days; O Abu Dharr, understand what will be said to you after that." When the seventh day came, the Prophet (peace and blessings be upon him) said: "I advise you to have taqwa (fear) of Allah Almighty in every respect, in your private affairs and your public ones. When you do something bad, do something good as well. Never ask anyone for anything, even if your whip falls. Do not take a trust into your keeping, and do not judge between two people." Ahmad recorded all of these narrations, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يُبَايِعُ ؟ " . فَقَالَ ثَوْبَانُ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : [عَلَى مَ نُبَايِعُ ؟ أَلَيْسَ قَدْ بَايَعْنَاكَ مَرَّةً] يَا رَسُولَ اللَّهِ ؟ قَالَ : " عَلَى أَنْ لَا تَسْأَلُوا أَحَدًا شَيْئًا " . فَقَالَ ثَوْبَانُ : فَمَا لَهُ بِهِ يَا رَسُولَ اللَّهِ ؟ قَالَ : " الْجَنَّةُ " . فَبَايَعَهُ ثَوْبَانُ . قَالَ أَبُو أُمَامَةَ : فَلَقَدْ رَأَيْتُهُ بِمَكَّةَ فِي أَجْمَعِ مَا يَكُونُ مِنَ النَّاسِ يَسْقُطُ سَوْطُهُ ، وَهُوَ رَاكِبٌ فَرُبَّمَا وَقَعَ عَلَى عَاتِقِ رَجُلٍ فَيَأْخُذُهُ الرَّجُلُ فَيُنَاوِلُهُ فَمَا يَأْخُذُهُ مِنْهُ حَتَّى يَكُونَ هُوَ يَنْزِلُ فَيَأْخُذُهُ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Who will give the pledge of allegiance?" Sayyiduna Thawban (may Allah be pleased with him), the freed slave of the Prophet (peace and blessings be upon him), said: "On what shall we pledge? Have we not already pledged allegiance to you once, O Messenger of Allah?" The Prophet (peace and blessings be upon him) said: "On the condition that you will never ask anyone for anything." Sayyiduna Thawban (may Allah be pleased with him) said: "O Messenger of Allah, what will a person receive in return for that?" The Prophet (peace and blessings be upon him) said: "Paradise." So Sayyiduna Thawban (may Allah be pleased with him) pledged allegiance to him (peace and blessings be upon him). Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: I saw Sayyiduna Thawban (may Allah be pleased with him) in Makkah amid a crowd of people. His whip fell while he was riding; it fell on the shoulder of a man, and that man took it and tried to hand it to him, but he did not take it from him until he himself got down and picked it up.
وَفِي رِوَايَةٍ عَنْ أَبِي أُمَامَةَ قَالَ : جَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فِي نَفَرٍ مِنْ أَصْحَابِهِ ، فَرَفَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فَقَالَ : " مَنْ يُبَايِعُنِي ؟ " - ثَلَاثَ مَرَّاتٍ - فَلَمْ يَقُمْ إِلَيْهِ أَحَدٌ إِلَّا ثَوْبَانُ . فَذَكَرَ نَحْوَهُ .
رَوَاهُمَا الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُمَا الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ ، وَهُوَ ضَعِيفٌ .
In one narration the words are: Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: One day the Prophet (peace and blessings be upon him) was sitting among some of his Companions. The Prophet (peace and blessings be upon him) raised his blessed hand and said: "Who will give me the pledge of allegiance?" He said this three times, and no one stood up and came to him except Sayyiduna Thawban (may Allah be pleased with him). After this the narrator mentioned the narration as before. Al-Tabarani recorded both narrations in al-Mu'jam al-Kabir; its chain contains Ali bin Yazid, and he is da'if (weak).
وَعَنْ أَبِي ذَرٍّ قَالَ : أَوْصَانِي خَلِيلِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ : بِحُبِّ الْمَسَاكِينِ ، وَأَنْ أَدْنُوَ مِنْهُمْ ، وَأَنْ أَنْظُرَ إِلَى مَنْ هُوَ أَسْفَلَ مِنِّي ، وَلَا أَنْظُرَ إِلَى مَنْ هُوَ فَوْقِي ، وَأَنْ أَصِلَ رَحِمِي وَإِنْ جَفَانِي ، وَأَنْ أُكْثِرَ مِنْ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ، وَأَنْ أَتَكَلَّمَ بِمُرِّ الْحَقِّ ، وَلَا تَأْخُذَنِي فِي اللَّهِ لَوْمَةَ لَائِمٍ ، وَأَنْ لَا أَسْأَلَ النَّاسَ شَيْئًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالصَّغِيرِ بِنَحْوِهِ ، وَأَظُنُّهُ رَوَاهُ أَحْمَدُ ، وَلَهُ طَرِيقٌ تَأْتِي فِي مَوَاضِعِهَا إِنْ شَاءَ اللَّهُ ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ الشَّعْبِيَّ لَمْ أَجِدْ لَهُ سَمَاعًا مِنْ أَبِي ذَرٍّ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالصَّغِيرِ بِنَحْوِهِ ، وَأَظُنُّهُ رَوَاهُ أَحْمَدُ ، وَلَهُ طَرِيقٌ تَأْتِي فِي مَوَاضِعِهَا إِنْ شَاءَ اللَّهُ ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ الشَّعْبِيَّ لَمْ أَجِدْ لَهُ سَمَاعًا مِنْ أَبِي ذَرٍّ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) narrates: My intimate friend (peace and blessings be upon him) advised me of seven things: to love the poor; that I stay close to them; that I look at those below me and not look at those above me; that I maintain ties of kinship even if my relatives treat me harshly; that I frequently say 'La hawla wa la quwwata illa billah' (There is no power and no strength except through Allah); that I speak the truth even if it is bitter; that I not care about the blame of any blamer concerning Allah Almighty; and that I not ask people for anything. Al-Tabarani recorded it in al-Mu'jam al-Kabir, and in al-Mu'jam al-Saghir he recorded a similar narration; I think that Imam Ahmad also narrated it. It has another chain which will come in another place, if Allah wills. Its narrators are thiqat (trustworthy), except that I have not found any report of al-Sha'bi having heard from Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ يَعْلَمُ صَاحِبُ الْمَسْأَلَةِ مَا لَهُ فِيهَا لَمْ يَسْأَلْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ قَابُوسُ ، وَفِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ قَابُوسُ ، وَفِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "If the one who begs knew what he would get from begging, he would never beg."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Qabus, who has been criticised and has also been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Qabus, who has been criticised and has also been declared trustworthy.
وَعَنْ أُمِّ سِنَانٍ الْأَسْلَمِيَّةِ ، وَكَانَتْ مِنَ الْمُبَايِعَاتِ قَالَتْ : جِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي جِئْتُكَ عَلَى حَيَاءٍ ، وَمَا جِئْتُكَ حَتَّى أُلْجِئْتُ مِنَ الْحَاجَةِ . فَقَالَ : " لَوِ اسْتَغْنَيْتِ لَكَانَ خَيْرًا لَكِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ عُمَرَ بْنِ صَالِحٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ عُمَرَ بْنِ صَالِحٍ ، وَهُوَ ضَعِيفٌ .
Sayyidah Umm Sinan al-Aslamiyyah (may Allah be pleased with her), who was one of the women who gave the pledge of allegiance, narrates: I came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, I have come to you in embarrassment, and I have come to you only when need has compelled me." The Prophet (peace and blessings be upon him) said: "Had you kept yourself free of need, it would have been better for you."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Muhammad bin Umar bin Salih, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Muhammad bin Umar bin Salih, and he is da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اسْتَغْنُوا عَنِ النَّاسِ ، وَلَوْ بِشَوْصِ السِّوَاكِ " .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Remain free of need of people, even if it be for a single miswak."
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it, and its narrators are thiqat (trustworthy).
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلًا فَيَأْكُلَ ، وَيَتَصَدَّقَ خَيْرٌ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ ، أَوْ مَنَعُوهُ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Aishah al-Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said: "That one of you takes a rope (gathers firewood and sells it), eats from it himself and also gives charity, is better for him than begging from people, whether they give him or refuse him."
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلَيْنِ أَتَيَا رَسُولَ اللَّهِ ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَاهُ فَقَالَ : " اذْهَبَا إِلَى هَذِهِ الشُّعُوبِ فَاحْتَطِبَا فَبِيعَاهُ " . فَذَهَبَا فَاحْتَطَبَا ، ثُمَّ جَاءَا فَبَاعَا ، فَأَصَابَا طَعَامًا ، ثُمَّ ذَهَبَا فَاحْتَطَبَا أَيْضًا ، فَجَاءَا فَلَمْ يَزَالَا حَتَّى ابْتَاعَا ثَوْبَيْنِ ثُمَّ ابْتَاعَا حِمَارَيْنِ فَقَالَا : قَدْ بَارَكَ اللَّهُ لَنَا فِي أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ بِشْرُ بْنُ حَرْبٍ ، وَفِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ بِشْرُ بْنُ حَرْبٍ ، وَفِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: Two men came to the Prophet (peace and blessings be upon him) and asked him for something. The Prophet (peace and blessings be upon him) said: "Go to these ravines, gather some firewood from there, and sell it." So they went and gathered firewood, then came back and sold it, and they obtained food. Then they went again and gathered firewood again, then came back. They kept doing this until they bought two garments as well, and then they bought two donkeys too. They said: "Allah Almighty has placed blessing for us in the command of the Messenger of Allah (peace and blessings be upon him)."
Al-Bazzar recorded it. Its chain contains Bishr bin Harb, who has been criticised and has also been declared trustworthy.
Al-Bazzar recorded it. Its chain contains Bishr bin Harb, who has been criticised and has also been declared trustworthy.
وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ قَالَ : كَانَتْ لِي عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِدَةٌ ، فَلَمَّا فُتِحَتْ قُرَيْظَةُ جِئْتُ لِيُنْجِزَ لِي مَا وَعَدَنِي فَسَمِعْتُهُ يَقُولُ : " مَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ ، وَمَنْ يَقْنَعْ يُقْنِعْهُ اللَّهُ " . فَقُلْتُ فِي نَفْسِي : لَا جَرَمَ ، لَا أَسْأَلُهُ شَيْئًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الْبَزَّارُ ، وَأَبُو سَلَمَةَ قِيلَ : إِنَّهُ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
رَوَاهُ الْبَزَّارُ ، وَأَبُو سَلَمَةَ قِيلَ : إِنَّهُ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
Abu Salamah bin Abd al-Rahman reports that his father said: The Prophet (peace and blessings be upon him) had made me a promise. When Qurayzah was conquered, I came to him (peace and blessings be upon him) so that he (peace and blessings be upon him) would fulfil what he had promised me. Then I heard him (peace and blessings be upon him) say: "Whoever seeks to be free of need, Allah Almighty keeps him free of need; and whoever seeks contentment, Allah Almighty grants him contentment." The narrator says: I thought to myself that it was now incumbent on me not to ask him (peace and blessings be upon him) for anything.
Al-Bazzar recorded it. It has been said about the narrator Abu Salamah that he did not hear from his father.
Al-Bazzar recorded it. It has been said about the narrator Abu Salamah that he did not hear from his father.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ سَأَلَ مَسْأَلَةً عَنْ ظَهْرِ غِنًى اسْتَكْثَرَ بِهَا مِنْ رَضْفِ جَهَنَّمَ " . قَالُوا : وَمَا ظَهْرُ غِنًى ؟ قَالَ : " عَشَاءُ لَيْلَةٍ " .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِي إِسْنَادِهِمَا الْحَسَنُ بْنُ ذَكْوَانَ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ . وَالْحَسَنُ - وَإِنْ أَخْرَجَ لَهُ الْبُخَارِيُّ - فَقَدْ ضَعَّفَهُ غَيْرُ وَاحِدٍ ، وَلَمْ يَسْمَعْهُ مِنْ حَبِيبٍ . بَيْنَهُمَا عَمْرُو بْنُ خَالِدٍ الْوَاسِطِيُّ ، كَمَا حَكَاهُ ابْنُ عَدِيٍّ فِي الْكَامِلِ ، عَنِ ابْنِ صَاعِدٍ ، وَعُمَرُو بْنُ خَالِدٍ كَذَّبَهُ أَحْمَدُ ، وَابْنُ مَعِينٍ ، وَالدَّارَقُطْنِيُّ .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِي إِسْنَادِهِمَا الْحَسَنُ بْنُ ذَكْوَانَ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ . وَالْحَسَنُ - وَإِنْ أَخْرَجَ لَهُ الْبُخَارِيُّ - فَقَدْ ضَعَّفَهُ غَيْرُ وَاحِدٍ ، وَلَمْ يَسْمَعْهُ مِنْ حَبِيبٍ . بَيْنَهُمَا عَمْرُو بْنُ خَالِدٍ الْوَاسِطِيُّ ، كَمَا حَكَاهُ ابْنُ عَدِيٍّ فِي الْكَامِلِ ، عَنِ ابْنِ صَاعِدٍ ، وَعُمَرُو بْنُ خَالِدٍ كَذَّبَهُ أَحْمَدُ ، وَابْنُ مَعِينٍ ، وَالدَّارَقُطْنِيُّ .
Sayyiduna Ali (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever asks for something despite being well-off increases thereby the hot stones of Hell." People asked: "What is meant by being well-off?" He said: "Having the evening meal."
Abdullah bin Ahmad recorded it, and al-Tabarani recorded it in al-Mu'jam al-Awsat. In the chain of both it is mentioned that al-Hasan bin Dhakwan narrated it from Habib bin Abi Thabit. Although Imam Bukhari (may Allah have mercy on him) narrated from the narrator al-Hasan, more than one scholar has declared him da'if (weak), and he did not hear it from Habib; between the two of them is a narrator Amr bin Khalid al-Wasiti, as Ibn Adi reported in the book al-Kamil on the authority of Ibn Sa'id. The narrator Amr bin Khalid was declared a liar by Imam Ahmad, Yahya bin Ma'in and Imam al-Daraqutni (may Allah have mercy on him).
Abdullah bin Ahmad recorded it, and al-Tabarani recorded it in al-Mu'jam al-Awsat. In the chain of both it is mentioned that al-Hasan bin Dhakwan narrated it from Habib bin Abi Thabit. Although Imam Bukhari (may Allah have mercy on him) narrated from the narrator al-Hasan, more than one scholar has declared him da'if (weak), and he did not hear it from Habib; between the two of them is a narrator Amr bin Khalid al-Wasiti, as Ibn Adi reported in the book al-Kamil on the authority of Ibn Sa'id. The narrator Amr bin Khalid was declared a liar by Imam Ahmad, Yahya bin Ma'in and Imam al-Daraqutni (may Allah have mercy on him).
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ، لَقَدْ سَمِعَتُ فُلَانًا ، وَفُلَانًا يُحْسِنَانِ الثَّنَاءَ يَذْكُرَانِ أَنَّكَ أَعْطَيْتَهُمَا دِينَارَيْنِ قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَاللَّهِ لَكِنَّ فُلَانًا مَا هُوَ كَذَلِكَ ، لَقَدْ أَعْطَيْتُهُ مَا بَيْنَ عَشَرَةٍ إِلَى مِائَةٍ فَمَا يَقُولُ ذَلِكَ ! ! أَمَا وَاللَّهِ إِنَّ أَحَدَكُمْ لَيَخْرُجُ بِمَسْأَلَتِهِ مِنْ عِنْدِي يَتَأَبَّطُهَا - يَعْنِي : يَكُونُ تَحْتَ إِبِطِهِ - يَعْنِي نَارًا - " . قَالَ : قَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ، لِمَ تُعْطِيهَا إِيَّاهُمْ ؟ قَالَ : " فَمَا أَصْنَعُ ؟ يَأْبَوْنَ إِلَّا ذَاكَ ، وَيَأْبَى اللَّهُ لِي الْبُخْلَ " .
وَفِي رِوَايَةٍ : " لَقَدْ أَعْطَيْتُهُ مَا بَيْنَ الْعَشَرَةِ إِلَى الْمِائَةِ ، أَوْ قَالَ الْمِائَتَيْنِ " .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
وَفِي رِوَايَةٍ : " لَقَدْ أَعْطَيْتُهُ مَا بَيْنَ الْعَشَرَةِ إِلَى الْمِائَةِ ، أَوْ قَالَ الْمِائَتَيْنِ " .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah, I heard so-and-so and so-and-so praising, and mentioning that you gave them two dinars." The narrator says: The Prophet (peace and blessings be upon him) said: "By Allah! But the case of so-and-so is not like that. I gave him between ten and one hundred (dinars); why is he saying that? By Allah! One of you takes something from me by begging and tucks it under his armpit." The narrator says: This means he tucks it under his armpit; the Prophet (peace and blessings be upon him) meant that the thing is fire for him. Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah, then why do you give it to them?" The Prophet (peace and blessings be upon him) said: "What should I do? They insist on it, and Allah Almighty has refused miserliness for me." In one narration the words are: "I gave him between ten and one hundred (the narrator is unsure; perhaps the words are:) between ten and two hundred (dinars)."
Ahmad and Abu Ya'la recorded it, and al-Bazzar recorded a similar narration; the narrators of Ahmad are the narrators of the Sahih.
Ahmad and Abu Ya'la recorded it, and al-Bazzar recorded a similar narration; the narrators of Ahmad are the narrators of the Sahih.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ : دَخَلَ رَجُلَانِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلَانِهِ فِي شَيْءٍ ، فَأَعَانَهُمَا بِدِينَارَيْنِ ، فَخَرَجَا فَإِذَا هُمَا يُثْنِيَانِ خَيْرًا ، فَدَخَلْتُ عَلَيْهِ فَقُلْتُ : يَا رَسُولَ اللَّهِ ، رَأَيْتُ فُلَانًا وَفُلَانًا خَرَجَا مِنْ عِنْدِكَ يُثْنِيَانِ خَيْرًا . قَالَ : " لَكِنَّ فُلَانًا مَا يَقُولُ ذَلِكَ ، وَقَدْ أَعْطَيْتُهُ مَا بَيْنَ عَشَرَةٍ إِلَى مِائَةٍ فَمَا يَقُولُ ذَلِكَ ؟ وَإِنَّ أَحَدَكُمْ لَيَخْرُجُ بِصَدَقَتِهِ مِنْ عِنْدِي مُتَأَبِّطُهَا وَإِنَّمَا هِيَ لَهُ نَارٌ " . قُلْتُ : يَا رَسُولَ اللَّهِ ، كَيْفَ تُعْطِيهِ وَقَدْ عَلِمْتَ أَنَّهَا لَهُ نَارٌ ؟ قَالَ : " فَمَا أَصْنَعُ ؟ يَأْتُونِي يَسْأَلُونِي ، وَيَأْبَى اللَّهُ عَزَّ وَجَلَّ لِيَ الْبُخْلَ " .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ أَبُو يَعْلَى فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ أَبُو يَعْلَى فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Umar (may Allah be pleased with him) narrates: Two men came to the Prophet (peace and blessings be upon him) and asked the Prophet (peace and blessings be upon him) for something. The Prophet (peace and blessings be upon him) helped them with two dinars. Then the two of them went out, and they were praising him. I went in to the Prophet (peace and blessings be upon him) and said: "I saw so-and-so and so-and-so; they came out from you, and they were both praising you." The Prophet (peace and blessings be upon him) said: "But so-and-so should not be saying this; I gave him an amount between ten and one hundred. Why was he saying that? One of you leaves my presence with something tucked under his armpit, and that thing is fire for him." I said: "O Messenger of Allah, then why do you give it to him, when you know that it is fire for him?" The Prophet (peace and blessings be upon him) said: "Then what should I do? They come to me and ask me, and Allah Almighty refuses miserliness for me (that is, He does not approve of miserliness from me)."
(Allamah al-Haythami says:) I say: Part of it is reported in the Sahih.
Abu Ya'la recorded it in al-Kabir, and its narrators are thiqat (trustworthy).
(Allamah al-Haythami says:) I say: Part of it is reported in the Sahih.
Abu Ya'la recorded it in al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ ، عَنْ أَبِيهِ ، عَنْ رَجُلٍ مِنْ مُزَيْنَةَ أَنَّهُ قَالَتْ لَهُ أُمُّهُ : أَلَا نَنْطَلِقُ فَنَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا يَسْأَلُهُ النَّاسُ ؟ فَانْطَلَقْتُ أَسْأَلُهُ فَوَجَدْتُهُ قَائِمًا يَخْطُبُ ، وَهُوَ يَقُولُ : " مَنِ اسْتَعَفَّ أَعَفَّهُ اللَّهُ ، وَمَنِ اسْتَغْنَى أَغْنَاهُ اللَّهُ ، وَمَنْ سَأَلَ النَّاسَ وَلَهُ عِدْلُ خَمْسِ أَوَاقٍ فَقَدْ سَأَلَ إِلْحَافًا " . قَالَ : فَقُلْتُ - بَيْنِي وَبَيْنَ نَفْسِي - : لَنَاقَةٌ لَهَا خَيْرٌ مِنْ خَمْسِ أَوَاقٍ ، وَلِفُلَانَةَ نَاقَةٌ أُخْرَى خَيْرٌ مِنْ خَمْسِ أَوَاقٍ ، فَرَجَعْتُ وَلَمْ أَسْأَلْهُ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Ja'far bin Abdullah bin al-Hakam, from his father, mentions about a man from the tribe of Muzaynah (that is, a Companion) that his mother said to him: "Shall we not go and ask the Prophet (peace and blessings be upon him) for something, as people ask him?" The narrator says: I set out to ask for something, and I found him standing and delivering a sermon. He was saying: "Whoever refrains from begging, Allah Almighty keeps him chaste; whoever seeks to be free of need, Allah Almighty grants him freedom from need; and whoever asks people while he has the equivalent of five awqiyah is counted as one who begs importunately." The narrator says: I thought: the she-camel that this woman (that is, my mother) has is better than five awqiyah, and the she-camel that so-and-so woman has is also better than five awqiyah. So I went back and did not ask him (peace and blessings be upon him) for anything.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَفْتَحْ أَحَدُكُمْ عَلَى نَفْسِهِ بَابَ مَسْأَلَةٍ إِلَّا فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ " .
رَوَاهُ أَبُو يَعْلَى مِنْ رِوَايَةِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ سُهَيْلٍ ، وَالْعَلَاءِ ، وَلَمْ أَعْرِفْهُ .
رَوَاهُ أَبُو يَعْلَى مِنْ رِوَايَةِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ سُهَيْلٍ ، وَالْعَلَاءِ ، وَلَمْ أَعْرِفْهُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "When a person opens for himself a door of begging, Allah Almighty opens for him a door of poverty."
Abu Ya'la recorded it through Muhammad bin Abd al-Rahman, from Suhayl and al-Ala'; and I do not know him.
Abu Ya'la recorded it through Muhammad bin Abd al-Rahman, from Suhayl and al-Ala'; and I do not know him.
وَعَنِ ابْنِ عُمَرَ يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تُلِحُّوا فِي الْمَسْأَلَةِ ، فَإِنَّهُ مَنْ يَسْتَخْرِجْ مِنَّا بِهَا شَيْئًا لَمْ يُبَارَكْ لَهُ فِيهِ " .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports this as a marfu' hadith (traced back) to the Prophet (peace and blessings be upon him): The Prophet (peace and blessings be upon him) said: "Do not be importunate when asking, for whoever extracts something from us in this way will not be blessed in it."
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ سَهْلِ بْنِ الْحَنْظَلِيَّةِ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُ صَاحِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ عُيَيْنَةَ وَالْأَقْرَعَ سَأَلَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَأَمَرَ مُعَاوِيَةَ أَنْ يَكْتُبَ بِهِ لَهُمَا ، وَخَتَمَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَيْهِمَا . قَالَ : فَأَمَّا عُيَيْنَةَ فَقَالَ : مَا فِيهِ ؟ فَقَالَ : فِيهِ الَّذِي أُمِرْتُ بِهِ ، فَقَبِلَهُ وَعَقَدَهُ فِي عِمَامَتِهِ ، وَكَانَ أَحْلَمَ الرَّجُلَيْنِ ، وَأَمَّا الْأَقْرَعُ فَقَالَ : أَحْمِلُ صَحِيفَةً لَا أَدْرِي مَا فِيهَا كَصَحِيفَةِ الْمُتَلَمِّسِ ، فَأَخْبَرَ مُعَاوِيَةُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَوْلِهِمَا ، وَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَةٍ فَمَرَّ بِبَعِيرٍ مُنَاخٍ عَلَى بَابِ الْمَسْجِدِ مِنْ أَوَّلِ النَّهَارِ ثُمَّ مَرَّ بِهِ فِي آخِرِ النَّهَارِ ، فَقَالَ : " أَيْنَ صَاحَبُ هَذَا الْبَعِيرِ ؟ " . فَابْتُغِي فَلَمْ يُوجَدْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اتَّقُوا اللَّهَ فِي هَذِهِ الْبَهَائِمِ ارْكَبُوهَا صِحَاحًا ، وَارْكَبُوهَا سِمَانًا كَالْمُتَسَخِّطِ آنِفًا إِنَّهُ مَنْ سَأَلَ وَعِنْدَهُ مَا يُغْنِيهِ فَإِنَّمَا يَسْتَكْثِرُ مِنْ جَمْرِ جَهَنَّمَ " . قَالُوا : يَا رَسُولَ اللَّهِ ، مَا يُغْنِيهِ ؟ قَالَ : " مَا يُغَدِّيهِ أَوْ يُعَشِّيهِ " .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ بِاخْتِصَارٍ ، وَجَعَلَ أَنِ الَّذِي قَالَ : أَحْمِلُ صَحِيفَةً كَصَحِيفَةِ الْمُتَلَمِّسِ هُوَ عُيَيْنَةُ عَلَى الْعَكْسِ مِنْ هَذَا .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ بِاخْتِصَارٍ ، وَجَعَلَ أَنِ الَّذِي قَالَ : أَحْمِلُ صَحِيفَةً كَصَحِيفَةِ الْمُتَلَمِّسِ هُوَ عُيَيْنَةُ عَلَى الْعَكْسِ مِنْ هَذَا .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Sahl bin al-Hanzaliyyah al-Ansari (may Allah be pleased with him), a Companion of the Prophet (peace and blessings be upon him), narrates: Uyaynah and al-Aqra' asked the Prophet (peace and blessings be upon him) for something. The Prophet (peace and blessings be upon him) ordered Sayyiduna Mu'awiyah (may Allah be pleased with him) to write a document for the two of them, and the Messenger of Allah had it sealed. Then the Prophet (peace and blessings be upon him) ordered him to hand the document over to them. The narrator says: As for Uyaynah, he asked: "What is in it?" He (Mu'awiyah) said: "In it is what I was ordered to write." So he accepted the document and tied it in his turban; he was the more forbearing of the two men. As for al-Aqra', he said: "Shall I carry a scroll when I do not even know what is in it? It would be like the scroll of al-Mutalammis." Sayyiduna Mu'awiyah (may Allah be pleased with him) informed the Prophet (peace and blessings be upon him) of what the two of them had said. The Prophet (peace and blessings be upon him) went out for some need, and he passed by a camel kneeling at the door of the mosque; this was early in the day. When he passed by it again late in the day, he asked: "Where is the owner of this camel?" He was searched for but was not found. Then the Prophet (peace and blessings be upon him) said: "Fear Allah Almighty regarding these animals! Ride them when they are sound, and ride them when they are well-fed." Expressing displeasure, the Prophet (peace and blessings be upon him) said: "Whoever asks for something while he has what makes him free of need (of asking) is only increasing the embers of Hell." People said: "O Messenger of Allah, what makes him free of need (of asking)?" He (peace and blessings be upon him) said: "His morning or evening meal."
(Allamah al-Haythami says:) I say: Imam Abu Dawud recorded this narration in abridged form. He mentioned that the man who said: 'Shall I carry a scroll like the scroll of al-Mutalammis?' was Uyaynah; that is, the reverse of this narration.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
(Allamah al-Haythami says:) I say: Imam Abu Dawud recorded this narration in abridged form. He mentioned that the man who said: 'Shall I carry a scroll like the scroll of al-Mutalammis?' was Uyaynah; that is, the reverse of this narration.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ بِالْكُوفَةِ أَمِيرًا فَخَطَبَ فَقَالَ : إِنَّ فِي إِعْطَاءِ هَذَا الْمَالِ فِتْنَةً ، وَفِي إِمْسَاكِهِ فِتْنَةً ، وَلِذَلِكَ قَامَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى فَرَغَ ثُمَّ نَزَلَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Mutarrif bin Abdullah bin al-Shikhkhir reports from a Companion who was the governor of Kufah that he said in a sermon: "Giving this wealth is a trial, and withholding it is also a trial. That is why, when the Prophet (peace and blessings be upon him) occupied himself with it (that is, began distributing it), he would come down from the pulpit only after finishing it."
Ahmad recorded it; its narrators are the narrators of the Sahih.
Ahmad recorded it; its narrators are the narrators of the Sahih.
وَعَنْ ثَوْبَانَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ سَأَلَ مَسْأَلَةً وَهُوَ عَنْهَا غَنِيٌّ كَانَتْ شَيْئًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Thawban (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Whoever asks for something while he has no need of asking, it will be 'something' on his face on the Day of Resurrection."
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it; the narrators of Ahmad are the narrators of the Sahih.
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it; the narrators of Ahmad are the narrators of the Sahih.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَسْأَلَةُ الْغَنِيِّ شَيْنٌ فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَزَادَ : " وَمَسْأَلَةُ الْغَنِيِّ نَارٌ ، إِنْ أُعْطِيَ قَلِيلًا فَقَلِيلٌ ، وَإِنْ أُعْطِيَ كَثِيرًا فَكَثِيرٌ " .
وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَزَادَ : " وَمَسْأَلَةُ الْغَنِيِّ نَارٌ ، إِنْ أُعْطِيَ قَلِيلًا فَقَلِيلٌ ، وَإِنْ أُعْطِيَ كَثِيرًا فَكَثِيرٌ " .
وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "The begging of a well-off person will be a mark of disgrace on his face on the Day of Resurrection."
Ahmad and al-Bazzar recorded it, and they added the words: "The begging of a well-off person is fire; if he is given a little, it will be a little fire, and if he is given a lot, it will be a lot of fire."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrators of Ahmad are the narrators of the Sahih.
Ahmad and al-Bazzar recorded it, and they added the words: "The begging of a well-off person is fire; if he is given a little, it will be a little fire, and if he is given a lot, it will be a lot of fire."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrators of Ahmad are the narrators of the Sahih.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " الْمَسْأَلَةُ كُدُوحٍ فِي وَجْهِ صَاحِبِهَا يَوْمَ الْقِيَامَةِ فَمَنْ شَاءَ اسْتَبْقَى عَلَى وَجْهِهِ ؟ ! وَأَهْوَنُ الْمَسْأَلَةِ مَسْأَلَةُ ذِي الرَّحِمِ يَسْأَلُهُ فِي حَاجَةٍ ، وَخَيْرُ الْمَسْأَلَةِ الْمَسْأَلَةُ عَنْ ظَهْرِ غِنًى ، وَابْدَأْ بِمَنْ تَعُولُ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: I heard the Prophet (peace and blessings be upon him) say: "Begging will be a scar on the face of the one who begs on the Day of Resurrection; so whoever wishes may keep the scar on his face. The lightest begging is begging from a relative, when a man asks him for something concerning his need. The best begging is that (when a man asks another, the giver, after giving to him,) remains well-off. And begin spending on those under your care."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ سَأَلَ وَهُوَ غَنِيٌّ عَنِ الْمَسْأَلَةِ يُحْشَرُ يَوْمَ الْقِيَامَةِ وَهِيَ خُمُوشٌ فِي وَجْهِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Jabir (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Whoever asks for something while he has no need of asking, when he is raised on the Day of Resurrection it will be a scar on his face."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
وَعَنْ حُبْشِيِّ بْنِ جُنَادَةَ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ سَأَلَ مِنْ غَيْرِ فَقْرٍ فَكَأَنَّمَا يَأْكُلُ الْجَمْرَ " .
Sayyiduna Hubshi bin Junadah (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "Whoever begs without being poor, it is as if he is eating embers."
وَفِي رِوَايَةٍ أُخْرَى : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ سَأَلَ النَّاسَ فِي غَيْرِ مُصِيبَةٍ جَاحَتْهُ فَكَأَنَّمَا يَلْقَمُ الرَّضْفَةَ " .
رَوَاهُمَا الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ الْأُولَى رِجَالُ الصَّحِيحِ ، وَفِي إِسْنَادِ الرِّوَايَةِ الْأُخْرَى جَابِرٌ الْجُعْفِيُّ ، وَفِيهِ كَلَامٌ ، وَقَدْ وَثَّقَهُ الثَّوْرِيُّ وَشُعْبَةُ .
رَوَاهُمَا الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ الْأُولَى رِجَالُ الصَّحِيحِ ، وَفِي إِسْنَادِ الرِّوَايَةِ الْأُخْرَى جَابِرٌ الْجُعْفِيُّ ، وَفِيهِ كَلَامٌ ، وَقَدْ وَثَّقَهُ الثَّوْرِيُّ وَشُعْبَةُ .
In another narration the words are: I heard the Prophet (peace and blessings be upon him) say: "Whoever begs from people without having been struck by some calamity, it is as if he is chewing an ember." Al-Tabarani recorded both narrations in al-Mu'jam al-Kabir; the narrators of the first narration are the narrators of the Sahih, and the second narration contains a narrator Jabir al-Ju'fi, who has been criticised, and al-Thawri and Shu'bah declared him thiqah (trustworthy).
وَعَنْ مَسْعُودِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَزَالُ الْعَبْدُ يَسْأَلُ وَهُوَ غَنِيٌّ حَتَّى يُخْلَقَ وَجْهُهُ ، فَمَا يَكُونُ لَهُ عِنْدَ اللَّهِ وَجْهٌ " .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى ، وَفِيهِ كَلَامٌ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى ، وَفِيهِ كَلَامٌ .
Sayyiduna Mas'ud bin Amr (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "A servant keeps on begging while he is well-off, until his face becomes worn out (or spoiled), and he will have no face before Allah Almighty."
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it; its chain contains Muhammad bin Abi Layla, and he has been criticised.
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it; its chain contains Muhammad bin Abi Layla, and he has been criticised.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَصْلُحُ الْمَسْأَلَةُ لِغَنِيٍّ إِلَّا مِنْ ذِي رَحِمٍ أَوْ سُلْطَانٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ خِرَاشٍ وَثَّقَهُ ابْنُ حِبَّانَ ، وَضَعَّفَهُ جَمَاعَةٌ . وَلَهُ عِنْدَ أَبِي دَاوُدَ ، وَالتِّرْمِذِيِّ ، وَالنَّسَائِيِّ مِنْ رِوَايَةِ زَيْدِ بْنِ عُقْبَةَ عَنْهُ : " أَنَّ الْمَسْأَلَةَ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ سُلْطَانًا أَوْ فِي أَمْرٍ لَابُدَّ مِنْهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ خِرَاشٍ وَثَّقَهُ ابْنُ حِبَّانَ ، وَضَعَّفَهُ جَمَاعَةٌ . وَلَهُ عِنْدَ أَبِي دَاوُدَ ، وَالتِّرْمِذِيِّ ، وَالنَّسَائِيِّ مِنْ رِوَايَةِ زَيْدِ بْنِ عُقْبَةَ عَنْهُ : " أَنَّ الْمَسْأَلَةَ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ سُلْطَانًا أَوْ فِي أَمْرٍ لَابُدَّ مِنْهُ " .
Sayyiduna Samurah bin Jundub (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Begging is not permissible for a well-off person; however, he may ask a relative or the ruler."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Abdullah bin Khirash, whom Ibn Hibban declared thiqah (trustworthy) while a group declared him da'if (weak). Imam Abu Dawud, Imam al-Tirmidhi and Imam al-Nasa'i (may Allah have mercy on them) recorded a narration from that Companion, which Zayd bin Uqbah narrated from him. (Its words are:) "Begging is a scratch that a man inflicts on his own face; however, if a man asks the ruler, or asks in a situation where there is no choice but to ask, then the matter is different."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Abdullah bin Khirash, whom Ibn Hibban declared thiqah (trustworthy) while a group declared him da'if (weak). Imam Abu Dawud, Imam al-Tirmidhi and Imam al-Nasa'i (may Allah have mercy on them) recorded a narration from that Companion, which Zayd bin Uqbah narrated from him. (Its words are:) "Begging is a scratch that a man inflicts on his own face; however, if a man asks the ruler, or asks in a situation where there is no choice but to ask, then the matter is different."
وَعَنْ أُمِّ الدَّرْدَاءِ ، عَنْ أَبِي الدَّرْدَاءِ ، قَالَتْ : قُلْتُ لَهُ : مَا لَكَ لَا تَطْلُبُهُ كَمَا يَطْلُبُ فُلَانٌ وَفُلَانٌ ؟ قَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنْ وَرَاءَكُمْ عَقَبَةً كَؤُودًا لَا يَجُوزُهَا الْمُثْقِلُونَ ، فَأَنَا أُحِبُّ أَنْ أَتَخَفَّفَ لِتِلْكَ الْعَقَبَةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Umm al-Darda' (may Allah be pleased with her) reports from Sayyiduna Abu al-Darda' (may Allah be pleased with him): I said to him: "Why is it that you do not seek (it) the way so-and-so and so-and-so seek?" He said: I heard the Prophet (peace and blessings be upon him) say: "Ahead of you is a difficult mountain pass that the heavily laden will not be able to cross." (Sayyiduna Abu al-Darda' (may Allah be pleased with him) said:) So I like to remain lightly burdened for that pass.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ : جَاءَ مَالٌ مِنَ الْبَحْرَيْنِ فَدَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَبَّاسَ فَحَفَنَ لَهُ ، قَالَ : " أَزِيدُكَ ؟ " قَالَ : نَعَمْ ، فَحَفَنَ لَهُ ، ثُمَّ قَالَ : " أَزِيدُكَ ؟ " قَالَ : نَعَمْ ، فَحَفَنَ لَهُ ، ثُمَّ قَالَ : " أَزِيدُكَ ؟ " قَالَ : نَعَمْ ، قَالَ : " أَبْقِ لِمَنْ بَعْدَكَ " ثُمَّ دَعَانِي فَحَفَنَ لِي ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، خَيْرٌ لِي أَوْ شَرٌّ لِي ؟ قَالَ : " لَا بَلْ شَرٌّ لَكَ " ، فَرَدَدْتُ عَلَيْهِ مَا أَعْطَانِي ثُمَّ قُلْتُ : لَا وَالَّذِي نَفْسِي بِيَدِهِ لَا أَقْبَلُ مِنْ أَحَدٍ عَطِيَّةً بَعْدَكَ .
قَالَ مُحَمَّدٌ - يَعْنِي ابْنَ سِيرِينَ - : قَالَ حَكِيمٌ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، ادْعُ اللَّهَ أَنْ يُبَارِكَ لِي . قَالَ : " اللَّهُمَّ بَارِكْ لَهُ فِي صَفْقَةِ يَدِهِ " .
قُلْتُ : لِحَكِيمٍ حَدِيثٌ غَيْرُ هَذَا فِي الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ .
قَالَ مُحَمَّدٌ - يَعْنِي ابْنَ سِيرِينَ - : قَالَ حَكِيمٌ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، ادْعُ اللَّهَ أَنْ يُبَارِكَ لِي . قَالَ : " اللَّهُمَّ بَارِكْ لَهُ فِي صَفْقَةِ يَدِهِ " .
قُلْتُ : لِحَكِيمٍ حَدِيثٌ غَيْرُ هَذَا فِي الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ .
Sayyiduna Hakim bin Hizam (may Allah be pleased with him) narrates: Some wealth came from Bahrain. The Prophet (peace and blessings be upon him) called Sayyiduna Abbas (may Allah be pleased with him) and gave him some of it. Then he asked: "Shall I give you more?" He replied: "Yes!" So the Prophet (peace and blessings be upon him) gave him more. Then he asked: "Shall I give you more?" He replied: "Yes!" So the Prophet (peace and blessings be upon him) gave him still more. The Prophet (peace and blessings be upon him) asked: "Shall I give you more?" He replied: "Yes!" The Prophet (peace and blessings be upon him) said: "Leave some for those after you as well." Then the Prophet (peace and blessings be upon him) called me and gave me some. I said: "O Messenger of Allah, is this good for me or bad?" The Prophet (peace and blessings be upon him) said: "No! Rather, it is bad for you." So I returned to him what the Prophet (peace and blessings be upon him) had given me, and then I said: "By the One in whose Hand is my soul, after you (peace and blessings be upon him) I will never accept a gift from anyone." Muhammad bin Sirin narrates: Sayyiduna Hakim (may Allah be pleased with him) said: I said: "O Messenger of Allah, pray to Allah Almighty to grant me blessing." So the Prophet (peace and blessings be upon him) supplicated: "O Allah, place blessing for him in the dealings of his hand."
(Allamah al-Haythami says:) I say: The hadith reported from Sayyiduna Hakim (may Allah be pleased with him) in the Sahih is a different one.
Al-Tabarani recorded it in al-Mu'jam al-Kabir.
(Allamah al-Haythami says:) I say: The hadith reported from Sayyiduna Hakim (may Allah be pleased with him) in the Sahih is a different one.
Al-Tabarani recorded it in al-Mu'jam al-Kabir.
وَلَهُ عِنْدَهُ فِي رِوَايَةٍ أُخْرَى : أَنَّهُ أَعَانَ بِفَرَسَيْنِ يَوْمَ حُنَيْنٍ فَأُصِيبَتَا ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ فَرَسَيَّ أُصِيبَتَا فَعَوِّضْنِي ، فَأَعْطَاهُ ، فَاسْتَزَادَهُ .
وَفِي الْأَوَّلِ إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْمَكِّيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ قِيلَ فِيهِ : أَنَّهُ صَدُوقٌ يَهِمُ .
وَفِي الْأَوَّلِ إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْمَكِّيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ قِيلَ فِيهِ : أَنَّهُ صَدُوقٌ يَهِمُ .
Imam al-Tabarani also recorded a narration from Sayyiduna Hakim (may Allah be pleased with him) in which the words are: "On the day of the Battle of Hunayn he contributed two horses, and both were killed. He came to the Prophet (peace and blessings be upon him) and said: 'O Messenger of Allah, my two horses have been killed, so give me compensation for them.' So the Prophet (peace and blessings be upon him) gave him (something), and he asked him for more." The first narration contains Isma'il bin Muslim al-Makki, who has been heavily criticised; it has been said about him that he is saduq (truthful) but makes mistakes.
