المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُحَمَّدٌ
Those Named Muhammad
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حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ الرَّازِيُّ ، ثَنَا أَبُو زُهَيْرٍ عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ ، ثَنَا مُحَمَّدُ بْنُ كُرَيْبٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى رَجُلَيْنِ مَقْرُونَيْنِ حَاجَّيْنِ نَذْرًا ، فَقَالَ : انْزِعَا قِرَانَكُمَا ، قَالَا : يَا رَسُولَ اللهِ ، إِنَّهُ نَذْرٌ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " انْزِعَا قِرَانَكُمَا ، ثُمَّ حُجَّا I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ إِلَّا أَبُو زُهَيْرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ إِلَّا أَبُو زُهَيْرٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) passed by two men who were performing Hajj tied (to each other) because of a vow. He (peace and blessings be upon him) said: "Undo this bond of yours." They both said: "O Messenger of Allah! It is a vow." The Messenger of Allah (peace and blessings be upon him) said: "Undo this bond of yours, then perform Hajj."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Kurayb except Abu Zuhayr."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Kurayb except Abu Zuhayr."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ ، ثَنَا أَبُو زُهَيْرٍ ، عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ ، وَلَا يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ ، وَلَا يَنْتَهِبُ نُهْبَةً يَرْفَعُ الْمُؤْمِنُونَ إِلَيْهِ رُءُوسَهُمْ وَهُوَ مُؤْمِنٌ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ إِلَّا أَبُو زُهَيْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ إِلَّا أَبُو زُهَيْرٍ I " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "The adulterer, when he commits adultery, is not a believer (in that state); the thief, when he steals, is not a believer (in that state); and no one carries off plunder while the believers raise their eyes towards him (in astonishment and regret) and he is a believer (at the time of that act)."
No one narrated this hadith from Muhammad bin Kurayb (may Allah have mercy on him) except Abu Zuhayr (may Allah have mercy on him).
No one narrated this hadith from Muhammad bin Kurayb (may Allah have mercy on him) except Abu Zuhayr (may Allah have mercy on him).
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، ثَنَا يَعْقُوبُ الدَّشْتَكِيُّ ، ثَنَا هِشَامُ بْنُ عُبَيْدِ اللهِ السِّنِّيُّ ، نَا مُحَمَّدُ بْنُ جَابِرٍ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ وَالْأَسْوَدِ ، قَالَا : قَالَ عَبْدُ اللهِ : مَا قَنَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مِنَ الصَّلَوَاتِ إِلَّا فِي الْوِتْرِ ، وَإِنَّهُ كَانَ إِذَا حَارَبَ يَقْنُتُ فِي الصَّلَوَاتِ كُلِّهِنَّ يَدْعُو عَلَى الْمُشْرِكِينَ ، وَمَا قَنَتَ أَبُو بَكْرٍ ، وَلَا عُمَرُ ، وَلَا عُثْمَانُ ، حَتَّى مَاتُوا I " .
I " وَلَا قَنَتَ عَلِيٌّ حَتَّى حَارَبَ أَهْلَ الشَّامِ ، وَكَانَ يَقْنُتُ فِي الصَّلَوَاتِ كُلِّهِنَّ ، وَكَانَ مُعَاوِيَةُ يَدْعُو عَلَيْهِ أَيْضًا ، يَدْعُو كُلُّ وَاحِدٍ مِنْهُمَا عَلَى الْآخَرِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ وَالْأَسْوَدِ ، عَنْ عَبْدِ اللهِ إِلَّا مُحَمَّدُ بْنُ جَابِرٍ I " .
وَرَوَاهُ الْحَسَنُ بْنُ الْحُرِّ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عُمَرَ .
I " وَلَا قَنَتَ عَلِيٌّ حَتَّى حَارَبَ أَهْلَ الشَّامِ ، وَكَانَ يَقْنُتُ فِي الصَّلَوَاتِ كُلِّهِنَّ ، وَكَانَ مُعَاوِيَةُ يَدْعُو عَلَيْهِ أَيْضًا ، يَدْعُو كُلُّ وَاحِدٍ مِنْهُمَا عَلَى الْآخَرِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ وَالْأَسْوَدِ ، عَنْ عَبْدِ اللهِ إِلَّا مُحَمَّدُ بْنُ جَابِرٍ I " .
وَرَوَاهُ الْحَسَنُ بْنُ الْحُرِّ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عُمَرَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) did not perform qunut in any prayer except the witr, but when he (peace and blessings be upon him) was at war, he would perform qunut in all the prayers, supplicating against the polytheists. And Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) did not perform qunut (in the prayers) until their deaths."
"And Sayyiduna Ali (may Allah be pleased with him) also did not perform qunut until he fought the people of Sham; then he began to perform qunut in all the prayers. And Sayyiduna Mu'awiyah (may Allah be pleased with him) also used to supplicate against him; in short, each of them supplicated against the other (during the war)."
No one narrated this hadith from Hammad (may Allah have mercy on him), from Ibrahim (may Allah have mercy on him), from Alqamah (may Allah have mercy on him) and al-Aswad (may Allah have mercy on him), from Sayyiduna Abdullah (may Allah be pleased with him) except Muhammad bin Jabir.
Al-Hasan bin al-Hurr (may Allah have mercy on him) narrated it from Hammad (may Allah have mercy on him), from Ibrahim (may Allah have mercy on him), from al-Aswad (may Allah have mercy on him), from Sayyiduna Umar (may Allah be pleased with him).
"And Sayyiduna Ali (may Allah be pleased with him) also did not perform qunut until he fought the people of Sham; then he began to perform qunut in all the prayers. And Sayyiduna Mu'awiyah (may Allah be pleased with him) also used to supplicate against him; in short, each of them supplicated against the other (during the war)."
No one narrated this hadith from Hammad (may Allah have mercy on him), from Ibrahim (may Allah have mercy on him), from Alqamah (may Allah have mercy on him) and al-Aswad (may Allah have mercy on him), from Sayyiduna Abdullah (may Allah be pleased with him) except Muhammad bin Jabir.
Al-Hasan bin al-Hurr (may Allah have mercy on him) narrated it from Hammad (may Allah have mercy on him), from Ibrahim (may Allah have mercy on him), from al-Aswad (may Allah have mercy on him), from Sayyiduna Umar (may Allah be pleased with him).
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، ثَنَا الْحُسَيْنُ بْنُ عِيسَى بْنِ مَيْسَرَةَ الرَّازِيُّ ، نَا الْفُرَاتُ بْنُ خَالِدٍ ، نَا مَالِكُ بْنُ مِغْوَلٍ قَالَ : سَمِعْتُ أَبَا عَوْنٍ مُحَمَّدَ بْنَ عُبَيْدِ اللهِ الثَّقَفِيَّ ، يُحَدِّثُ ، عَنْ وَرَّادٍ ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ .
أَنَّ مُعَاوِيَةَ كَتَبَ إِلَيْهِ - يَعْنِي الْمُغِيرَةَ - يَسْأَلُهُ عَمَّا سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ فَكَتَبَ إِلَيْهِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اللهَ كَرِهَ لَكُمْ ثَلَاثًا : عُقُوقَ الْأُمَّهَاتِ ، وَوَأْدَ الْبَنَاتِ ، وَمَنْعًا وَهَاتِ ، وَقِيلَ وَقَالَ ، وَكَثْرَةَ السُّؤَالِ ، وَإِضَاعَةَ الْمَالِ I " .
أَنَّ مُعَاوِيَةَ كَتَبَ إِلَيْهِ - يَعْنِي الْمُغِيرَةَ - يَسْأَلُهُ عَمَّا سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ فَكَتَبَ إِلَيْهِ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ اللهَ كَرِهَ لَكُمْ ثَلَاثًا : عُقُوقَ الْأُمَّهَاتِ ، وَوَأْدَ الْبَنَاتِ ، وَمَنْعًا وَهَاتِ ، وَقِيلَ وَقَالَ ، وَكَثْرَةَ السُّؤَالِ ، وَإِضَاعَةَ الْمَالِ I " .
Warrad (may Allah have mercy on him) said that Sayyiduna Mu'awiyah (may Allah be pleased with him) wrote to Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) asking him about the hadith he had heard from the Messenger of Allah (peace and blessings be upon him). He wrote back to him, saying: I heard the Messenger of Allah (peace and blessings be upon him) say: "Allah Almighty has disliked three things for you: disobeying mothers, burying daughters alive, and withholding (what is due) and demanding (what is not due); as well as idle talk ('it was said' and 'he said'), asking too many questions, and wasting wealth."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا الْحُسَيْنُ بْنُ عِيسَى ، نَا الْفُرَاتُ بْنُ خَالِدٍ ، عَنْ مَالِكِ بْنِ مِغْوَلٍ قَالَ : سَمِعْتُ عَطَاءَ بْنَ السَّائِبِ ، يَذْكُرُ عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : خَلَّتَانِ هُمَا يَسِيرٌ ، وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ ، لَا يُوَاظِبُ عَلَيْهِمَا أَحَدٌ إِلَّا دَخَلَ الْجَنَّةَ : فِي دُبُرِ كُلِّ صَلَاةٍ عَشْرُ تَكْبِيرَاتٍ ، وَعَشْرُ تَسْبِيحَاتٍ ، وَعَشْرُ تَحْمِيدَاتٍ ، فَهَذِهِ خَمْسُونَ وَمِائَةٌ عَلَى اللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ ، وَإِذَا أَوَى إِلَى فِرَاشِهِ سَبَّحَ ثَلَاثًا وَثَلَاثِينَ ، وَحَمِدَ ثَلَاثًا وَثَلَاثِينَ ، وَكَبَّرَ أَرْبَعًا وَثَلَاثِينَ ، فَذَاكَ مِائَةٌ عَلَى اللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ ، فَأَيُّكُمْ يُذْنِبُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِائَةِ ذَنْبٍ ؟ I " فَقَالَ بَعْضُهُمْ : إِنَّ هَذَا أَمْرٌ الْعَمَلُ فِيهِ يَسِيرٌ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ إِذَا فَرَغَ مِنْ صَلَاتِهِ فَيَقُولُ : اذْكُرْ حَاجَةَ كَذَا وَحَاجَةَ كَذَا I " .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ مَالِكِ بْنِ مِغْوَلٍ إِلَّا الْفُرَاتُ بْنُ خَالِدٍ وَمُحَمَّدُ بْنُ سَابِقٍ I " .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ مَالِكِ بْنِ مِغْوَلٍ إِلَّا الْفُرَاتُ بْنُ خَالِدٍ وَمُحَمَّدُ بْنُ سَابِقٍ I " .
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "There are two traits that are very easy, yet those who practise them are few; whoever keeps to them will enter Paradise: after every prayer, saying 'Allahu akbar' ten times, 'Subhan Allah' ten times and 'al-Hamdu lillah' ten times; that is a hundred and fifty on the tongue (in total) and fifteen hundred in the Scale. And when he goes to his bed to sleep, he says 'Subhan Allah' thirty-three times, 'al-Hamdu lillah' thirty-three times and 'Allahu akbar' thirty-four times; that is a hundred words on the tongue and a thousand in the Scale. So which of you commits two thousand five hundred sins in a day and a night?"
Some of the Companions said: This is a matter in which the deed is very easy. The Messenger of Allah (peace and blessings be upon him) said: "Satan comes to one of you when he finishes his prayer and says (to make him forget): Remember such-and-such a need, and remember such-and-such a need."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Malik bin Mighwal (may Allah have mercy on him) except al-Furat bin Khalid and Muhammad bin Sabiq."
Some of the Companions said: This is a matter in which the deed is very easy. The Messenger of Allah (peace and blessings be upon him) said: "Satan comes to one of you when he finishes his prayer and says (to make him forget): Remember such-and-such a need, and remember such-and-such a need."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Malik bin Mighwal (may Allah have mercy on him) except al-Furat bin Khalid and Muhammad bin Sabiq."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا الْحُسَيْنُ بْنُ عِيسَى ، ثَنَا الْفُرَاتُ بْنُ خَالِدٍ ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنِ الْأَعْرَجِ ، عَنِ ابْنِ بُحَيْنَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فِي الرَّكْعَتَيْنِ مِنَ الظُّهْرِ ، فَصَفَّقَ النَّاسُ وَسَبَّحُوا بِهِ ، حَتَّى عَرَفَ أَنَّهُ قَدْ سَهَا ، فَمَضَى حَتَّى تَمَّتْ صَلَاتُهُ ، ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ إِلَّا الْفُرَاتُ بْنُ خَالِدٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ إِلَّا الْفُرَاتُ بْنُ خَالِدٍ I " .
It is narrated from Sayyiduna Ibn Buhaynah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) stood up after two rak'ahs of the Zuhr prayer (instead of sitting for the tashahhud). The people clapped and said 'Subhan Allah', until he (peace and blessings be upon him) realised that he (peace and blessings be upon him) had forgotten. Then he (peace and blessings be upon him) carried on (with the prayer) until his (peace and blessings be upon him) prayer was complete, and then, before saying the salam, he (peace and blessings be upon him) made two prostrations (of forgetfulness) while sitting."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Dahhak bin Uthman except al-Furat bin Khalid."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Dahhak bin Uthman except al-Furat bin Khalid."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ الرَّازِيُّ ، نَا أَبُو زُهَيْرٍ عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ ، عَنِ الْأَجْلَحِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ أَبِيهِ ، أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثِيَابٌ رَدِيئَةٌ ، وَهُوَ سَيِّئُ الْهَيْئَةِ ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَلْ لَكَ مَالٌ ؟ قَالَ : نَعَمْ ، مِنْ أَنْوَاعِ الْمَالِ كُلِّهِ ، قَالَ : I " فَلْيُرَ عَلَيْكَ مَا رَزَقَكَ اللهُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَجْلَحِ إِلَّا أَبُو زُهَيْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَجْلَحِ إِلَّا أَبُو زُهَيْرٍ I " .
It is narrated from Sayyiduna Malik bin Nadlah (may Allah be pleased with him) that he came to the Prophet (peace and blessings be upon him) wearing shabby clothes, and his appearance was also poor. The Messenger of Allah (peace and blessings be upon him) asked him: "Do you have wealth?" He said: Yes, wealth of every kind. He (peace and blessings be upon him) said: "Then the provision Allah Almighty has granted you should be seen upon you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Ajlah except Abu Zuhayr (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Ajlah except Abu Zuhayr (may Allah have mercy on him)."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، ثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ ، نَا عَمْرُو بْنُ مُجَمِّعٍ ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا نَرْمِيَ الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْمَاعِيلَ إِلَّا عَمْرُو بْنُ مُجَمِّعٍ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ أَبِي سُرَيْجٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْمَاعِيلَ إِلَّا عَمْرُو بْنُ مُجَمِّعٍ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ أَبِي سُرَيْجٍ I " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) ordered us not to stone the Jamrah until the sun had risen."
No one narrated this hadith from Isma'il except Amr bin Mujamma', and Ahmad bin Abi Surayj is alone in narrating it.
No one narrated this hadith from Isma'il except Amr bin Mujamma', and Ahmad bin Abi Surayj is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ ، ثَنَا أَبُو زُهَيْرٍ ، نَا وِقَاءُ بْنُ إِيَاسٍ الْوَالِبِيُّ قَالَ : سَمِعْتُ سُهَيْلَ بْنَ ذَكْوَانَ أَبَا صَالِحٍ ، يَذْكُرُ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ : أَتَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَابَ رَجُلٍ مِنَ الْأَنْصَارِ فَسَلَّمَ ، وَالْأَنْصَارِيُّ عَلَى امْرَأَتِهِ ، فَرَدَّ عَلَيْهِ وَهُوَ عَلَيْهَا ، ثُمَّ سَلَّمَ الثَّانِيَةَ ، فَرَدَّ عَلَيْهِ وَلَمْ يَقُمْ ، ثُمَّ انْصَرَفَ لَمَّا لَمْ يَأْذَنْ لَهُ ، فَقَامَ الْآخَرُ قَبْلَ أَنْ يَفْرُغَ ، وَخَرَجَ فِي أَثَرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَطْلُبُهُ ، قَالَ أَبُو هُرَيْرَةَ : فَأَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ قَائِمٌ ، فَاجْتَمَعْنَا إِلَيْهِ ، وَاغْتَسَلَ الرَّجُلُ فِي نَهَرٍ إِلَى جَانِبِ دَارِهِ ، فَأَقْبَلَ وَقَدِ اغْتَسَلَ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَقَدِ اغْتَسَلَ ، وَمَا وَجَبَ عَلَيْهِ الْغُسْلُ ، فَجَاءَ الرَّجُلُ يَعْتَذِرُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِأَمْرِهِ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " اغْتَسَلْتَ وَلَمْ يَجِبْ عَلَيْكَ الْغُسْلُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ وِقَاءٍ إِلَّا أَبُو زُهَيْرٍ ، تَفَرَّدَ بِهِ : عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ وِقَاءٍ إِلَّا أَبُو زُهَيْرٍ ، تَفَرَّدَ بِهِ : عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) came to the door of a man of the Ansar and gave the greeting of peace, while the Ansari was with his wife; he returned the greeting in that state. Then he (peace and blessings be upon him) greeted a second time, and he returned the greeting again but did not get up (to come out at once). Then, when he (peace and blessings be upon him) was not given permission (to enter), he (peace and blessings be upon him) turned back. Then the man got up before he had finished and went out after the Prophet (peace and blessings be upon him), looking for him. Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: Then we came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was standing, and we gathered around him (peace and blessings be upon him). And the man took a bath in a stream beside his house. When he came, having bathed, the Prophet (peace and blessings be upon him) said: "He has taken a bath, though the bath was not obligatory upon him." Then the man came to the Prophet (peace and blessings be upon him) to apologise and told him (peace and blessings be upon him) of his situation, and the Prophet (peace and blessings be upon him) said: "You took a bath, though the bath was not obligatory upon you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Wiqa' except Abu Zuhayr, and Abd al-Rahman bin Salamah is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Wiqa' except Abu Zuhayr, and Abd al-Rahman bin Salamah is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ ، نَا أَبُو زُهَيْرٍ ، نَا مُحَمَّدُ بْنُ كُرَيْبٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ سَعْدِ بْنِ عُبَادَةَ قَالَ : جِئْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : تُوُفِّيَتْ أُمِّي ، وَلَمْ تُوصِ ، وَلَمْ تَتَصَدَّقْ ، فَهَلْ يُقْبَلُ إِنْ تَصَدَّقْتُ عَنْهَا ؟ قَالَ : I " نَعَمْ I " قَالَ : فَهَلْ يَنْفَعُهَا ذَلِكَ ؟ قَالَ : نَعَمْ ، وَلَوْ بِكُرَاعِ شَاةٍ مُحْتَرِقٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ إِلَّا أَبُو زُهَيْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ إِلَّا أَبُو زُهَيْرٍ I " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) that he said: "I came to the Messenger of Allah (peace and blessings be upon him) and said: My mother has died; she made no bequest and gave no charity. If I give charity on her behalf, will it be accepted? He (peace and blessings be upon him) said: 'Yes.' He said: Will that benefit her? He (peace and blessings be upon him) said: 'Yes, even if it is only a burnt trotter of a goat.'"
No one narrated this hadith from Muhammad bin Kurayb (may Allah have mercy on him) except Abu Zuhayr (may Allah have mercy on him).
No one narrated this hadith from Muhammad bin Kurayb (may Allah have mercy on him) except Abu Zuhayr (may Allah have mercy on him).
وَبِهِ : عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ ، عَنْ أَبِيهِ قَالَ : شَهِدْتُ الْأَحْنَفَ بْنَ قَيْسٍ ، يُحَدِّثُ عَنْ عَمِّهِ - وَعَمُّهُ : جَارِيَةُ بْنُ قُدَامَةَ - ، أَنَّهُ قَالَ : يَا رَسُولَ اللهِ ، قُلْ لِي قَوْلًا يَنْفَعُنِي اللهُ بِهِ ، وَأَقْلِلْ لَعَلِّي أَعْقِلُهُ ، قَالَ : لَا تَغْضَبْ ، ثُمَّ عَادَ ، فَقَالَ : I " لَا تَغْضَبْ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كُرَيْبٍ إِلَّا ابْنُهُ مُحَمَّدٌ ، تَفَرَّدَ بِهِ : أَبُو زُهَيْرٍ .
I " وَالْمَشْهُورُ : مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ جَارِيَةَ بْنِ قُدَامَةَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كُرَيْبٍ إِلَّا ابْنُهُ مُحَمَّدٌ ، تَفَرَّدَ بِهِ : أَبُو زُهَيْرٍ .
I " وَالْمَشْهُورُ : مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ جَارِيَةَ بْنِ قُدَامَةَ .
Kurayb (may Allah have mercy on him) said: I was present in the gathering of al-Ahnaf bin Qays (may Allah have mercy on him) while he was narrating from his paternal uncle, Sayyiduna Jariyah bin Qudamah (may Allah be pleased with him), that he said: "O Messenger of Allah! Tell me something by which Allah Almighty will benefit me, and keep it short so that I may understand it." He (peace and blessings be upon him) said: "Do not become angry." He repeated the same question, and he (peace and blessings be upon him) again said: "Do not become angry."
No one narrated this hadith from Kurayb (may Allah have mercy on him) except his son Muhammad (may Allah have mercy on him), and Abu Zuhayr (may Allah have mercy on him) is alone in narrating it.
And this hadith is well known as the narration of Hisham bin Urwah (may Allah have mercy on him) from his father Urwah bin al-Zubayr (may Allah have mercy on him), from Sayyiduna Jariyah bin Qudamah (may Allah be pleased with him).
No one narrated this hadith from Kurayb (may Allah have mercy on him) except his son Muhammad (may Allah have mercy on him), and Abu Zuhayr (may Allah have mercy on him) is alone in narrating it.
And this hadith is well known as the narration of Hisham bin Urwah (may Allah have mercy on him) from his father Urwah bin al-Zubayr (may Allah have mercy on him), from Sayyiduna Jariyah bin Qudamah (may Allah be pleased with him).
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا عَبْدُ السَّلَامِ بْنُ عَاصِمٍ الرَّازِيُّ ، نَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ حِطَّانَ بْنِ عَبْدِ اللهِ الرَّقَاشِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : أُعْطِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْكَفِيتُ .
قِيلَ لِلْحَسَنِ : وَمَا الْكَفِيتُ ؟ قَالَ : I " الْبِضَاعُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ إِلَّا هِشَامٌ ، وَلَا عَنْ هِشَامٍ إِلَّا ابْنُهُ ، تَفَرَّدَ بِهِ : عَبْدُ السَّلَامِ بْنُ عَاصِمٍ I " .
قِيلَ لِلْحَسَنِ : وَمَا الْكَفِيتُ ؟ قَالَ : I " الْبِضَاعُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ إِلَّا هِشَامٌ ، وَلَا عَنْ هِشَامٍ إِلَّا ابْنُهُ ، تَفَرَّدَ بِهِ : عَبْدُ السَّلَامِ بْنُ عَاصِمٍ I " .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) was given al-kafit."
Al-Hasan al-Basri (may Allah have mercy on him) was asked: What is al-kafit? He said: "It means al-bida' (i.e. strength for marital intercourse)."
No one narrated this hadith from Qatadah (may Allah have mercy on him), from al-Hasan al-Basri (may Allah have mercy on him), except Hisham (may Allah have mercy on him), and no one narrated it from Hisham except his son; Abd al-Salam bin Asim is alone in narrating it.
Al-Hasan al-Basri (may Allah have mercy on him) was asked: What is al-kafit? He said: "It means al-bida' (i.e. strength for marital intercourse)."
No one narrated this hadith from Qatadah (may Allah have mercy on him), from al-Hasan al-Basri (may Allah have mercy on him), except Hisham (may Allah have mercy on him), and no one narrated it from Hisham except his son; Abd al-Salam bin Asim is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ ، نَا أَبُو زُهَيْرٍ ، نَا الْحَسَنُ بْنُ سَالِمِ بْنِ أَبِي الْجَعْدِ قَالَ : سَمِعْتُ نُعَيْمَ بْنَ أَبِي هِنْدٍ ، نَا رِبْعِيُّ بْنُ حِرَاشٍ ، حَدَّثَنِي حُذَيْفَةُ بْنُ الْيَمَانِ قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : أُعْطِيتُ آيَاتٍ مِنْ بَيْتِ كَنْزٍ تَحْتَ الْعَرْشِ ، لَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي ، وَلَا يُعْطَاهَا أَحَدٌ بَعْدِي ، وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا ، وَجُعِلَتْ صُفُوفُنَا عَلَى مِثْلِ صُفُوفِ الْمَلَائِكَةِ ، وَأُيِّدْتُ بِالرُّعْبِ مِنْ مَسِيرَةِ شَهْرٍ ، ثُمَّ قَرَأَ الْآيَاتِ مِنْ آخِرِ الْبَقَرَةِ : لِلهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ حَتَّى خَتَمَ السُّورَةَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ سَالِمِ بْنِ أَبِي الْجَعْدِ إِلَّا أَبُو زُهَيْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ سَالِمِ بْنِ أَبِي الْجَعْدِ إِلَّا أَبُو زُهَيْرٍ I " .
It is narrated from Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "I have been given verses from a treasure-house beneath the Throne, which were not given to any prophet before me, nor will they be given to anyone after me. The earth has been made for me a place of prostration and a means of purification; our rows have been made like the rows of the angels; and I have been helped by awe (cast into the enemy) from a month's journey away." Then he (peace and blessings be upon him) recited the last verses of Surah al-Baqarah, from "To Allah belongs whatever is in the heavens and whatever is on the earth" to the end of the surah.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hasan bin Salim bin Abi al-Ja'd (may Allah have mercy on him) except Abu Zuhayr (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hasan bin Salim bin Abi al-Ja'd (may Allah have mercy on him) except Abu Zuhayr (may Allah have mercy on him)."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، ثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الدِّمَشْقِيُّ ، نَا الْحَارِثُ بْنُ مُسْلِمٍ ، عَنْ بَحْرٍ السَّقَّاءِ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ أَنَّ رَجُلًا مِنْ ثَقِيفَ - يُقَالُ لَهُ : غَيْلَانُ بْنُ سَلَمَةَ - أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ ، I " فَأَمَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَخْتَارَ مِنْهُنَّ أَرْبَعًا ، وَيَدَعَ سِتًّا .
كذا في طبعة دار الحرمين ، ولعل الصواب : ( الدشتكي ) كما في المعجم الكبير 18 / 263
كذا في طبعة دار الحرمين ، ولعل الصواب : ( الدشتكي ) كما في المعجم الكبير 18 / 263
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a man of the tribe of Thaqif, who was called Ghaylan bin Salamah, accepted Islam while he had ten wives, "and the Messenger of Allah (peace and blessings be upon him) ordered him to choose four of them and leave six."
This is how it appears ("al-Dimashqi") in the Dar al-Haramayn printed edition, and probably the correct reading is "al-Dashtaki", as in al-Mu'jam al-Kabir (18/263).
This is how it appears ("al-Dimashqi") in the Dar al-Haramayn printed edition, and probably the correct reading is "al-Dashtaki", as in al-Mu'jam al-Kabir (18/263).
وَبِهِ : عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : صُمْنَا يَوْمَ عَاشُورَاءَ قَبْلَ أَنْ يَفْرِضَ اللهُ صِيَامَ رَمَضَانَ ، فَلَمَّا فَرَضَ اللهُ صِيَامَ رَمَضَانَ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ شَاءَ مِنْكُمْ فَلْيَصُمْهُ ، وَمَنْ شَاءَ فَلْيَتْرُكْهُ ، وَكَانَ يَوْمًا تُسْتَرُ فِيهِ الْكَعْبَةُ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "We used to fast the day of Ashura before Allah Almighty made the fasting of Ramadan obligatory. Then, when Allah Almighty made the fasting of Ramadan obligatory, the Messenger of Allah (peace and blessings be upon him) said: 'Whoever of you wishes may fast it, and whoever wishes may leave it.' And it was the day on which the covering was put on the Ka'bah."
وَبِهِ : عَنْ بَحْرٍ السَّقَّاءِ ، عَنْ جُوَيْبِرٍ ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ ، مَرْضَاةٌ لِلرَّبِّ ، وَمَجْلَاةٌ لِلْبَصَرِ I " .
لَمْ يَرْوِ هَذَهِ الْأَحَادِيثَ عَنْ بَحْرٍ السَّقَّاءِ إِلَّا الْحَارِثُ بْنُ مُسْلِمٍ I " .
لَمْ يَرْوِ هَذَهِ الْأَحَادِيثَ عَنْ بَحْرٍ السَّقَّاءِ إِلَّا الْحَارِثُ بْنُ مُسْلِمٍ I " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The miswak is a means of purifying the mouth, of pleasing the Lord, and of brightening the eyesight (sharpening the vision)."
No one narrated these hadiths from Bahr al-Saqqa' (may Allah have mercy on him) except al-Harith bin Muslim (may Allah have mercy on him).
No one narrated these hadiths from Bahr al-Saqqa' (may Allah have mercy on him) except al-Harith bin Muslim (may Allah have mercy on him).
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، ثَنَا عَبْدُ السَّلَامِ بْنُ عَاصِمٍ الرَّازِيُّ ، ثَنَا الصَّبَّاحُ بْنُ مُحَارِبٍ ، نَا دَاوُدُ الْأَوْدِيُّ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنْ كَانَ الشُّؤْمُ فِي شَيْءٍ فَفِي الدَّارِ ، وَالْمَرْأَةِ ، وَالْفَرَسِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ دَاوُدَ الْأَوْدِيِّ إِلَّا الصَّبَّاحُ بْنُ مُحَارِبٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ دَاوُدَ الْأَوْدِيِّ إِلَّا الصَّبَّاحُ بْنُ مُحَارِبٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If there were ill omen in anything, it would be in a house, a woman and a horse."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud al-Awdi except al-Sabbah bin Muharib."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud al-Awdi except al-Sabbah bin Muharib."
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، نَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ الرَّازِيُّ ، نَا أَبُو زُهَيْرٍ قَالَ : قَالَ الْمُفَضَّلُ بْنُ فَضَالَةَ : تَذَاكَرْنَا الْبِرَّ عِنْدَ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدِّيلِيِّ ، فَقَالَ أَبُو حَرْبٍ :
تَذَاكَرْنَا الْبِرَّ عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ ، فَقَالَ : تَذَاكَرْنَا الْبِرَّ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَنْشَأَ يُحَدِّثُنَا قَالَ : إِنَّهُ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ مِنَ الْأُمَمِ رَجُلٌ مُتَعَبِّدٌ صَاحِبُ صَوْمَعَةٍ ، يُقَالُ لَهُ : جُرَيْجٌ ، فَكَانَتْ لَهُ امْرَأَةٌ - أَوْ أُمٌّ - ، فَكَانَتْ تَأْتِيهِ فَتُنَادِيهِ ، فَيُشْرِفُ عَلَيْهَا فَيُكَلِّمُهَا ، فَأَتَتْهُ يَوْمًا وَهُوَ فِي صَلَاتِهِ مُقْبِلٌ عَلَيْهَا ، فَنَادَتْهُ ، - فَحَكَاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ - ، فَجَعَلَتْ تُنَادِيهِ رَافِعَةً رَأْسَهَا إِلَيْهِ ، وَاضِعَةً يَدَهَا عَلَى جَبْهَتِهَا : أَيْ جُرَيْجُ ، أَيْ جُرَيْجُ ، ثَلَاثَ مَرَّاتٍ ، كُلُّ مَرَّةٍ ثَلَاثَ مِرَارٍ ، كُلُّ ذَلِكَ يَقُولُ جُرَيْجٌ : أَيْ رَبِّ ، أُمِّي أَمْ صَلَاتِي ؟ فَغَضِبَتْ ، فَقَالَتِ : اللَّهُمَّ لَا يَمُوتَنَّ جُرَيْجٌ حَتَّى يَنْظُرَ فِي وُجُوهِ الْمُومِسَاتِ I " .
قَالَ : I " وَبَلَغَتْ بِنْتُ مَلِكِ الْقَرْيَةِ ، فَحَمَلَتْ فَوَلَدَتْ غُلَامًا ، فَقَالُوا لَهَا : مَنْ فَعَلَ هَذَا بِكِ ؟ ؟ مَنْ صَاحِبُكِ ؟ قَالَتْ : هُوَ صَاحِبُ الصَّوْمَعَةِ جُرَيْجٌ ، فَمَا شَعَرَ جُرَيْجٌ حَتَّى سَمِعَ بِالْفُئُوسِ فِي أَصْلِ صَوْمَعَتِهِ ، فَجَعَلَ يَسْأَلُهُمْ ، وَيْلَكُمْ مَا لَكُمْ ؟ فَلَمْ يُجِيبُوهُ ، فَلَمَّا رَأَى ذَلِكَ أَخَذَ الْحَبْلَ فَتَدَلَّى ، فَجَعَلُوا يَجِئُونَ أَنْفَهُ ، وَيَضْرِبُونَهُ ، وَيَقُولُونَ : مُرَاءٍ مُخَادِعٌ النَّاسَ بِعَمَلِكَ ، قَالَ : وَيْلَكُمْ مَا لَكُمْ ؟! قَالُوا : أَبِنْتُ صَاحِبِ الْقَرْيَةِ بِنْتُ الْمَلِكِ الَّتِي أَحْبَلْتَهَا ؟ قَالَ : فَمَا فَعَلَتْ ؟ قَالُوا : وَلَدَتْ غُلَامًا ، قَالَ : الْغُلَامُ حَيٌّ هُوَ ؟ قَالُوا : نَعَمْ ، قَالَ : فَتَوَلُّوا عَنِّي ، فَتَوَلَّى فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ مَشَى إِلَى شَجَرَةٍ فَأَخَذَ مِنْهَا غُصْنًا ، ثُمَّ أَتَى الْغُلَامَ وَهُوَ فِي مَهْدِهِ ، فَضَرَبَهُ بِذَلِكَ الْغُصْنِ ، وَقَالَ : يَا طَاغِيَةُ ، مَنْ أَبُوكَ ؟ قَالَ : أَبِي فُلَانٌ الرَّاعِي ، قَالُوا : إِنْ شِئْتَ بَنَيْنَا لَكَ صَوْمَعَتَكَ بِذَهَبٍ ، وَإِنْ شِئْتَ بِفِضَّةٍ ، قَالَ : أَعِيدُوهَا كَمَا كَانَتْ .
فَزَعَمَ أَبُو حَرْبٍ ، أَنَّهُ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ : عِيسَى ابْنُ مَرْيَمَ ، وَشَاهِدُ يُوسُفَ ، وَصَاحِبُ جُرَيْجٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُفَضَّلِ بْنِ فَضَالَةَ - وَهُوَ : أَخُو الْمُبَارَكِ - إِلَّا أَبُو زُهَيْرٍ ، وَلَا يُرْوَى عَنْ عِمْرَانَ بْنِ حُصَيْنٍ إِلَّا بِهَذَا الْإِسْنَادِ I " .
تَذَاكَرْنَا الْبِرَّ عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ ، فَقَالَ : تَذَاكَرْنَا الْبِرَّ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَنْشَأَ يُحَدِّثُنَا قَالَ : إِنَّهُ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ مِنَ الْأُمَمِ رَجُلٌ مُتَعَبِّدٌ صَاحِبُ صَوْمَعَةٍ ، يُقَالُ لَهُ : جُرَيْجٌ ، فَكَانَتْ لَهُ امْرَأَةٌ - أَوْ أُمٌّ - ، فَكَانَتْ تَأْتِيهِ فَتُنَادِيهِ ، فَيُشْرِفُ عَلَيْهَا فَيُكَلِّمُهَا ، فَأَتَتْهُ يَوْمًا وَهُوَ فِي صَلَاتِهِ مُقْبِلٌ عَلَيْهَا ، فَنَادَتْهُ ، - فَحَكَاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ - ، فَجَعَلَتْ تُنَادِيهِ رَافِعَةً رَأْسَهَا إِلَيْهِ ، وَاضِعَةً يَدَهَا عَلَى جَبْهَتِهَا : أَيْ جُرَيْجُ ، أَيْ جُرَيْجُ ، ثَلَاثَ مَرَّاتٍ ، كُلُّ مَرَّةٍ ثَلَاثَ مِرَارٍ ، كُلُّ ذَلِكَ يَقُولُ جُرَيْجٌ : أَيْ رَبِّ ، أُمِّي أَمْ صَلَاتِي ؟ فَغَضِبَتْ ، فَقَالَتِ : اللَّهُمَّ لَا يَمُوتَنَّ جُرَيْجٌ حَتَّى يَنْظُرَ فِي وُجُوهِ الْمُومِسَاتِ I " .
قَالَ : I " وَبَلَغَتْ بِنْتُ مَلِكِ الْقَرْيَةِ ، فَحَمَلَتْ فَوَلَدَتْ غُلَامًا ، فَقَالُوا لَهَا : مَنْ فَعَلَ هَذَا بِكِ ؟ ؟ مَنْ صَاحِبُكِ ؟ قَالَتْ : هُوَ صَاحِبُ الصَّوْمَعَةِ جُرَيْجٌ ، فَمَا شَعَرَ جُرَيْجٌ حَتَّى سَمِعَ بِالْفُئُوسِ فِي أَصْلِ صَوْمَعَتِهِ ، فَجَعَلَ يَسْأَلُهُمْ ، وَيْلَكُمْ مَا لَكُمْ ؟ فَلَمْ يُجِيبُوهُ ، فَلَمَّا رَأَى ذَلِكَ أَخَذَ الْحَبْلَ فَتَدَلَّى ، فَجَعَلُوا يَجِئُونَ أَنْفَهُ ، وَيَضْرِبُونَهُ ، وَيَقُولُونَ : مُرَاءٍ مُخَادِعٌ النَّاسَ بِعَمَلِكَ ، قَالَ : وَيْلَكُمْ مَا لَكُمْ ؟! قَالُوا : أَبِنْتُ صَاحِبِ الْقَرْيَةِ بِنْتُ الْمَلِكِ الَّتِي أَحْبَلْتَهَا ؟ قَالَ : فَمَا فَعَلَتْ ؟ قَالُوا : وَلَدَتْ غُلَامًا ، قَالَ : الْغُلَامُ حَيٌّ هُوَ ؟ قَالُوا : نَعَمْ ، قَالَ : فَتَوَلُّوا عَنِّي ، فَتَوَلَّى فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ مَشَى إِلَى شَجَرَةٍ فَأَخَذَ مِنْهَا غُصْنًا ، ثُمَّ أَتَى الْغُلَامَ وَهُوَ فِي مَهْدِهِ ، فَضَرَبَهُ بِذَلِكَ الْغُصْنِ ، وَقَالَ : يَا طَاغِيَةُ ، مَنْ أَبُوكَ ؟ قَالَ : أَبِي فُلَانٌ الرَّاعِي ، قَالُوا : إِنْ شِئْتَ بَنَيْنَا لَكَ صَوْمَعَتَكَ بِذَهَبٍ ، وَإِنْ شِئْتَ بِفِضَّةٍ ، قَالَ : أَعِيدُوهَا كَمَا كَانَتْ .
فَزَعَمَ أَبُو حَرْبٍ ، أَنَّهُ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ : عِيسَى ابْنُ مَرْيَمَ ، وَشَاهِدُ يُوسُفَ ، وَصَاحِبُ جُرَيْجٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُفَضَّلِ بْنِ فَضَالَةَ - وَهُوَ : أَخُو الْمُبَارَكِ - إِلَّا أَبُو زُهَيْرٍ ، وَلَا يُرْوَى عَنْ عِمْرَانَ بْنِ حُصَيْنٍ إِلَّا بِهَذَا الْإِسْنَادِ I " .
Al-Mufaddal bin Fadalah (may Allah have mercy on him) said: We were discussing righteousness and good conduct in the presence of Abu Harb bin Abi al-Aswad al-Dili (may Allah have mercy on him), and Abu Harb (may Allah have mercy on him) said:
"We were discussing righteousness in the presence of Sayyiduna Imran bin Husayn (may Allah be pleased with him), and he said: We were discussing righteousness in the presence of the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) began to tell us a story. He (peace and blessings be upon him) said: 'Among the nations before you there was a devout worshipper who lived in a hermitage (a place of worship), called Jurayj. He had a woman - or (he said:) a mother - who would come to him and call him, and he would look down at her from above and speak with her. One day she came to him while he was engaged in his prayer, and she called him - (the narrator said:) the Messenger of Allah (peace and blessings be upon him), imitating her manner, placed his hand on his forehead - she was calling him with her head raised towards him and her hand placed on her forehead: O Jurayj! O Jurayj! (three times, and each time three times over). Every time, Jurayj kept saying: O my Lord, my mother (should I answer her) or my prayer (should I continue it)? So she (the mother) became angry and said: O Allah, do not let Jurayj die until he looks upon the faces of prostitutes.'
He (peace and blessings be upon him) said: 'Then the daughter of the king of the town reached maturity, and she became pregnant and gave birth to a boy. The people asked her: Who did this to you? Who is your companion? She said: It is Jurayj, the man of the hermitage. Jurayj knew nothing of it until he heard the sound of axes at the foundations of his place of worship. He began asking them: Woe to you! What is the matter with you? They gave him no answer. When he saw this, he took hold of a rope and let himself down. The people began striking him on his nose, and as they beat him they said: You show-off! You who deceive people with your deeds! He said: Woe to you! What is the matter with you? They said: The daughter of the master of the town, that is, the king's daughter, whom you made pregnant? He asked: Then what became of her? They said: She has given birth to a boy. He asked: Is the boy alive? They said: Yes. He said: Move away from me. So he moved aside and prayed two rak'ahs, then went to a tree and took a branch from it. Then he came to the child, who was in his cradle, struck him with that branch and said: O rebellious one! Who is your father? He (the child) said: My father is such-and-such a shepherd. The people (ashamed) said: If you wish, we will build your place of worship of gold, and if you wish, of silver. He said: Rebuild it just as it was before.'
Abu Harb (may Allah have mercy on him) held that only three spoke in the cradle: Isa ibn Maryam (peace be upon him), the witness of Yusuf (peace be upon him), and the child of the story of Jurayj."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Mufaddal bin Fadalah - who is the brother of al-Mubarak - except Abu Zuhayr, and it is not narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) except with this chain."
"We were discussing righteousness in the presence of Sayyiduna Imran bin Husayn (may Allah be pleased with him), and he said: We were discussing righteousness in the presence of the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) began to tell us a story. He (peace and blessings be upon him) said: 'Among the nations before you there was a devout worshipper who lived in a hermitage (a place of worship), called Jurayj. He had a woman - or (he said:) a mother - who would come to him and call him, and he would look down at her from above and speak with her. One day she came to him while he was engaged in his prayer, and she called him - (the narrator said:) the Messenger of Allah (peace and blessings be upon him), imitating her manner, placed his hand on his forehead - she was calling him with her head raised towards him and her hand placed on her forehead: O Jurayj! O Jurayj! (three times, and each time three times over). Every time, Jurayj kept saying: O my Lord, my mother (should I answer her) or my prayer (should I continue it)? So she (the mother) became angry and said: O Allah, do not let Jurayj die until he looks upon the faces of prostitutes.'
He (peace and blessings be upon him) said: 'Then the daughter of the king of the town reached maturity, and she became pregnant and gave birth to a boy. The people asked her: Who did this to you? Who is your companion? She said: It is Jurayj, the man of the hermitage. Jurayj knew nothing of it until he heard the sound of axes at the foundations of his place of worship. He began asking them: Woe to you! What is the matter with you? They gave him no answer. When he saw this, he took hold of a rope and let himself down. The people began striking him on his nose, and as they beat him they said: You show-off! You who deceive people with your deeds! He said: Woe to you! What is the matter with you? They said: The daughter of the master of the town, that is, the king's daughter, whom you made pregnant? He asked: Then what became of her? They said: She has given birth to a boy. He asked: Is the boy alive? They said: Yes. He said: Move away from me. So he moved aside and prayed two rak'ahs, then went to a tree and took a branch from it. Then he came to the child, who was in his cradle, struck him with that branch and said: O rebellious one! Who is your father? He (the child) said: My father is such-and-such a shepherd. The people (ashamed) said: If you wish, we will build your place of worship of gold, and if you wish, of silver. He said: Rebuild it just as it was before.'
Abu Harb (may Allah have mercy on him) held that only three spoke in the cradle: Isa ibn Maryam (peace be upon him), the witness of Yusuf (peace be upon him), and the child of the story of Jurayj."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Mufaddal bin Fadalah - who is the brother of al-Mubarak - except Abu Zuhayr, and it is not narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) except with this chain."
وَبِهِ : حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : لَمَّا كَانَ يَوْمُ أُحُدٍ حَاصَ أَهْلُ الْمَدِينَةِ حَيْصَةً ، قَالُوا : قُتِلَ مُحَمَّدٌ ، حَتَّى كَثُرَتِ الصَّوَارِخُ فِي نَاحِيَةِ الْمَدِينَةِ ، فَخَرَجَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ مُتَحَزِّمَةً ، فَاسْتُقْبِلَتْ بِابْنِهَا وَأَبِيهَا وَزَوْجِهَا وَأَخِيهَا ، لَا أَدْرِي أَيُّهُمُ اسْتُقْبِلَتْ بِهِ أَوَّلَ ، فَلَمَّا مَرَّتْ عَلَى آخِرِهِمْ قَالَتْ : مَنْ هَذَا ؟ قَالُوا : أَبُوكِ ، أَخُوكِ ، زَوْجُكِ ، ابْنُكِ ، تَقُولُ : مَا فَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ يَقُولُونَ : أَمَامَكِ ، حَتَّى دُفِعَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذَتْ بِنَاحِيَةِ ثَوْبِهِ ، ثُمَّ قَالَتْ : بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ ، لَا أُبَالِي إِذْ سَلِمْتَ مَنْ عَطِبَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ إِلَّا الْمُفَضَّلُ بْنُ فَضَالَةَ ، تَفَرَّدَ بِهِ : أَبُو زُهَيْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ إِلَّا الْمُفَضَّلُ بْنُ فَضَالَةَ ، تَفَرَّدَ بِهِ : أَبُو زُهَيْرٍ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "On the day of Uhud the people of Madinah were thrown into confusion in great distress and said: 'Muhammad (peace and blessings be upon him) has been killed,' until the cries of wailing women grew many in the outskirts of Madinah. Then a woman of the Ansar went out, girded up for action, and she was met with (the bodies of) her son, her father, her husband and her brother; I do not know which of them she met first. When she passed the last of them, she asked: 'Who is this?' The people said: 'This is your father, your brother, your husband and your son.' She kept saying: 'What has become of the Messenger of Allah (peace and blessings be upon him)?' The people kept saying: 'He is ahead of you,' until she reached the Messenger of Allah (peace and blessings be upon him). She took hold of a corner of his (peace and blessings be upon him) garment and said: 'O Messenger of Allah, may my father and my mother be ransomed for you! Since you are safe, I do not care who has perished.'"
No one narrated this hadith from Thabit (may Allah have mercy on him) except al-Mufaddal bin Fadalah (may Allah have mercy on him), and Abu Zuhayr (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Thabit (may Allah have mercy on him) except al-Mufaddal bin Fadalah (may Allah have mercy on him), and Abu Zuhayr (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَمَةَ ، نَا أَبُو زُهَيْرٍ عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ ، عَنِ الْمُفَضَّلِ بْنِ فَضَالَةَ ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ ، نَا أَنَسُ بْنُ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " إِنَّهُ كَانَ فِيمَنْ سَلَفَ مِنَ الْأُمَمِ رَجُلٌ يُقَالُ لَهُ : مُوَرِّقٌ ، وَكَانَ مُتَعَبِّدًا ، فَبَيْنَا هُوَ قَائِمٌ فِي صَلَاتِهِ ذَكَرَ النِّسَاءَ ، فَاشْتَهَاهُنَّ ، وَانْتَشَرَ حَتَّى قَطَعَ صَلَاتَهُ ، فَغَضِبَ ، فَأَخَذَ قَوْسَهُ ، فَقَطَعَ وَتَرَهُ ، فَعَقَدَهُ بِخُصْيَيْهِ ، وَشَدَّهُ إِلَى عَقِبَيْهِ ، ثُمَّ مَدَّ رِجْلَيْهِ ، فَانْتَزَعَهُمَا ، ثُمَّ أَخَذَ طِمْرَيْهِ وَنَعْلَيْهِ ، حَتَّى أَتَى أَرْضًا لَا أَنِيسَ بِهَا وَلَا وَحْشَ ، فَاتَّخَذَ عَرِيشًا ، ثُمَّ قَامَ يُصَلِّي ، فَجَعَلَ كُلَّمَا أَصْبَحَ انْصَدَعَتْ لَهُ الْأَرْضُ ، فَخَرَجَ لَهُ خَارِجٌ مِنْهَا مَعَهُ إِنَاءٌ فِيهِ طَعَامٌ فَيَأْكُلُ حَتَّى يَشْبَعَ ، ثُمَّ يَدْخُلُ فَيَخْرُجُ بِإِنَاءٍ فِيهِ شَرَابٌ فَيَشْرَبُ حَتَّى يَرْوَى ، ثُمَّ يَدْخُلُ وَتَلْتَئِمُ الْأَرْضُ ، فَإِذَا أَمْسَى فَعَلَ مِثْلَ ذَلِكَ I " .
قَالَ : I " وَمَرَّ أُنَاسٌ قَرِيبًا مِنْهُ ، فَأَتَاهُ رَجُلَانِ مِنَ الْقَوْمِ فَمَرَّا عَلَيْهِ تَحْتَ اللَّيْلِ ، فَسَأَلَاهُ عَنْ قَصْدِهِمَا فَسَمَتَ لَهُمَا بِيَدِهِ ، قَالَ : هَذَا قَصْدُكُمَا ، وَقَالَ : هَذَا قَصْدُكُمَا حَيْثُ تُرِيدَانِ ، فَسَارَا غَيْرَ بَعِيدٍ ، قَالَ أَحَدُهُمَا : مَا يُسْكِنُ هَذَا الرَّجُلَ هَاهُنَا ، أَرْضٌ لَا أَنِيسَ بِهَا وَلَا وَحْشَ ، لَوْ رَجَعْنَا إِلَيْهِ حَتَّى نَعْلَمَ عِلْمَهُ قَالَ : فَرَجَعَا ، فَقَالَا لَهُ : يَا عَبْدَ اللهِ ، مَا يُقِيمُكَ بِهَذَا الْمَكَانِ بِأَرْضٍ لَا أَنِيسَ بِهَا وَلَا وَحْشَ قَالَ : امْضِيَا لِشَأْنِكُمَا وَدَعَانِي ، فَأَبَيَا وَأَلَحَّا عَلَيْهِ ، قَالَ : فَإِنِّي مُخْبِرُكُمَا عَلَى أَنَّ مَنْ كَتَمَهُ عَلَيَّ مِنْكُمَا أَكْرَمَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَمَنْ أَظْهَرَ عَلَيَّ مِنْكُمَا أَهَانَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، قَالَا : نَعَمْ I " .
قَالَ : فَنَزَلَا ، فَلَمَّا أَصْبَحَا خَرَجَ الْخَارِجُ مِنَ الْأَرْضِ مِثْلَ الَّذِي كَانَ يُخْرِجُ مِنَ الطَّعَامِ وَمِثْلَيْهِ مَعَهُ ، فَأَكَلُوا حَتَّى شَبِعُوا ، ثُمَّ دَخَلَ فَخَرَجَ إِلَيْهِمْ بِشَرَابٍ فِي إِنَاءٍ مِثْلِ الَّذِي كَانَ يَخْرُجُ بِهِ كُلَّ يَوْمٍ وَمِثْلَيْهِ مَعَهُ ، فَشَرِبُوا حَتَّى رَوَوْا ، ثُمَّ دَخَلَ وَالْتَأَمَتِ الْأَرْضُ ، قَالَ : فَنَظَرَ أَحَدُهُمَا إِلَى صَاحِبِهِ ، فَقَالَ : مَا يُعَجِّلُنَا ! هَذَا طَعَامٌ وَشَرَابٌ ، وَقَدْ عَلِمْنَا سَمْتَنَا مِنَ الْأَرْضِ ، امْكُثْ إِلَى الْعَشَاءِ ، فَمَكَثَا فَخَرَجَ إِلَيْهِمْ مِنَ الْعَشَاءِ مِنَ الطَّعَامِ وَالشَّرَابِ مِثْلُ الَّذِي خَرَجَ أَوَّلَ النَّهَارِ ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : امْكُثْ بِنَا حَتَّى نُصْبِحَ ، فَمَكَثَا ، فَلَمَّا أَصْبَحُوا خَرَجَ إِلَيْهِمَا مِثْلُ ذَلِكَ ، ثُمَّ رَكِبَا فَانْطَلَقَا ، فَأَمَّا أَحَدُهُمَا فَلَزِمَ بَابَ الْمَلِكِ حَتَّى كَانَ مِنْ خَاصَّتِهِ وَسَمَرِهِ ، وَأَمَّا الْآخَرُ فَأَقْبَلَ عَلَى تِجَارَتِهِ وَعَمَلِهِ .
وَكَانَ ذَلِكَ الْمَلِكُ لَا يَكْذِبُ أَحَدٌ فِي زَمَانِهِ مِنْ أَهْلِ مَمْلَكَتِهِ كَذِبَةً يُعْرَفُ بِهَا إِلَّا صَلَبَهُ ، فَبَيْنَا هُمْ لَيْلَةً فِي السَّمَرِ يُحَدِّثُونَهُ مِمَّا رَأَوْا مِنَ الْعَجَائِبِ ، أَنْشَأَ ذَلِكَ الرَّجُلُ يُحَدِّثُ ، قَالَ : لَأُحَدِّثَنَّكَ أَيُّهَا الْمَلِكُ بِحَدِيثٍ مَا سَمِعْتَ أَعْجَبَ مِنْهُ قَطُّ ، فَحَدَّثَ حَدِيثَ ذَلِكَ الرَّجُلِ الَّذِي رَأَى مِنْ أَمْرِهِ . قَالَ الْمَلِكُ : مَا سَمِعْتُ بِكَذِبٍ قَطُّ أَعْظَمَ مِنْ هَذَا ، وَاللهِ لَتَأْتِيَنِّي عَلَى مَا قُلْتَ بِبَيِّنَةٍ أَوْ لَأَصْلُبَنَّكَ ، قَالَ : بَيِّنَتِي فُلَانٌ ، قَالَ : رِضًى ، ائْتُونِي بِهِ ، فَلَمَّا أَتَاهُ قَالَ لَهُ الْمَلِكُ : إِنَّ هَذَا قَالَ : إِنَّكُمَا مَرَرْتُمَا بِرَجُلٍ ، ثُمَّ كَانَ مِنْ أَمْرِهِ كَذَا وَكَذَا ؟ قَالَ الرَّجُلُ : أَيُّهَا الْمَلِكُ ، أَوَلَسْتَ تَعْلَمُ أَنَّ هَذَا كَذِبٌ ، وَهَذَا مَا لَا يَكُونُ ، وَلَوْ أَنِّي حَدَّثْتُكَ بِهَذَا كَانَ عَلَيْكَ فِي الْحَقِّ أَنْ تَصْلُبَنِي عَلَيْهِ ؟ قَالَ : صَدَقْتَ وَبَرَرْتَ I " .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " فَأَدْخَلَ الرَّجُلَ الَّذِي كَتَمَ عَلَيْهِ فِي خَاصَّتِهِ وَسَمَرِهِ ، وَأَمَرَ بِالْآخَرِ فَصُلِبَ I " ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " فَأَمَّا الَّذِي كَتَمَ عَلَيْهِ مِنْهُمَا فَقَدْ أَكْرَمَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَأَمَّا الَّذِي أَظْهَرَ عَلَيْهِ مِنْهُمَا فَقَدْ أَهَانَهُ اللهُ فِي الدُّنْيَا ، وَهُوَ مُهِينُهُ فِي الْآخِرَةِ I " .
ثُمَّ نَظَرَ بَكْرُ بْنُ عَبْدِ اللهِ إِلَى ثُمَامَةَ بْنِ عَبْدِ اللهِ بْنِ أَنَسٍ ، فَقَالَ : يَا أَبَا الْمُثَنَّى ، أَسَمِعْتَ جَدَّكَ يُحَدِّثُ هَذَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : I " نَعَمْ I " .
قَالَ : I " وَمَرَّ أُنَاسٌ قَرِيبًا مِنْهُ ، فَأَتَاهُ رَجُلَانِ مِنَ الْقَوْمِ فَمَرَّا عَلَيْهِ تَحْتَ اللَّيْلِ ، فَسَأَلَاهُ عَنْ قَصْدِهِمَا فَسَمَتَ لَهُمَا بِيَدِهِ ، قَالَ : هَذَا قَصْدُكُمَا ، وَقَالَ : هَذَا قَصْدُكُمَا حَيْثُ تُرِيدَانِ ، فَسَارَا غَيْرَ بَعِيدٍ ، قَالَ أَحَدُهُمَا : مَا يُسْكِنُ هَذَا الرَّجُلَ هَاهُنَا ، أَرْضٌ لَا أَنِيسَ بِهَا وَلَا وَحْشَ ، لَوْ رَجَعْنَا إِلَيْهِ حَتَّى نَعْلَمَ عِلْمَهُ قَالَ : فَرَجَعَا ، فَقَالَا لَهُ : يَا عَبْدَ اللهِ ، مَا يُقِيمُكَ بِهَذَا الْمَكَانِ بِأَرْضٍ لَا أَنِيسَ بِهَا وَلَا وَحْشَ قَالَ : امْضِيَا لِشَأْنِكُمَا وَدَعَانِي ، فَأَبَيَا وَأَلَحَّا عَلَيْهِ ، قَالَ : فَإِنِّي مُخْبِرُكُمَا عَلَى أَنَّ مَنْ كَتَمَهُ عَلَيَّ مِنْكُمَا أَكْرَمَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَمَنْ أَظْهَرَ عَلَيَّ مِنْكُمَا أَهَانَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، قَالَا : نَعَمْ I " .
قَالَ : فَنَزَلَا ، فَلَمَّا أَصْبَحَا خَرَجَ الْخَارِجُ مِنَ الْأَرْضِ مِثْلَ الَّذِي كَانَ يُخْرِجُ مِنَ الطَّعَامِ وَمِثْلَيْهِ مَعَهُ ، فَأَكَلُوا حَتَّى شَبِعُوا ، ثُمَّ دَخَلَ فَخَرَجَ إِلَيْهِمْ بِشَرَابٍ فِي إِنَاءٍ مِثْلِ الَّذِي كَانَ يَخْرُجُ بِهِ كُلَّ يَوْمٍ وَمِثْلَيْهِ مَعَهُ ، فَشَرِبُوا حَتَّى رَوَوْا ، ثُمَّ دَخَلَ وَالْتَأَمَتِ الْأَرْضُ ، قَالَ : فَنَظَرَ أَحَدُهُمَا إِلَى صَاحِبِهِ ، فَقَالَ : مَا يُعَجِّلُنَا ! هَذَا طَعَامٌ وَشَرَابٌ ، وَقَدْ عَلِمْنَا سَمْتَنَا مِنَ الْأَرْضِ ، امْكُثْ إِلَى الْعَشَاءِ ، فَمَكَثَا فَخَرَجَ إِلَيْهِمْ مِنَ الْعَشَاءِ مِنَ الطَّعَامِ وَالشَّرَابِ مِثْلُ الَّذِي خَرَجَ أَوَّلَ النَّهَارِ ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : امْكُثْ بِنَا حَتَّى نُصْبِحَ ، فَمَكَثَا ، فَلَمَّا أَصْبَحُوا خَرَجَ إِلَيْهِمَا مِثْلُ ذَلِكَ ، ثُمَّ رَكِبَا فَانْطَلَقَا ، فَأَمَّا أَحَدُهُمَا فَلَزِمَ بَابَ الْمَلِكِ حَتَّى كَانَ مِنْ خَاصَّتِهِ وَسَمَرِهِ ، وَأَمَّا الْآخَرُ فَأَقْبَلَ عَلَى تِجَارَتِهِ وَعَمَلِهِ .
وَكَانَ ذَلِكَ الْمَلِكُ لَا يَكْذِبُ أَحَدٌ فِي زَمَانِهِ مِنْ أَهْلِ مَمْلَكَتِهِ كَذِبَةً يُعْرَفُ بِهَا إِلَّا صَلَبَهُ ، فَبَيْنَا هُمْ لَيْلَةً فِي السَّمَرِ يُحَدِّثُونَهُ مِمَّا رَأَوْا مِنَ الْعَجَائِبِ ، أَنْشَأَ ذَلِكَ الرَّجُلُ يُحَدِّثُ ، قَالَ : لَأُحَدِّثَنَّكَ أَيُّهَا الْمَلِكُ بِحَدِيثٍ مَا سَمِعْتَ أَعْجَبَ مِنْهُ قَطُّ ، فَحَدَّثَ حَدِيثَ ذَلِكَ الرَّجُلِ الَّذِي رَأَى مِنْ أَمْرِهِ . قَالَ الْمَلِكُ : مَا سَمِعْتُ بِكَذِبٍ قَطُّ أَعْظَمَ مِنْ هَذَا ، وَاللهِ لَتَأْتِيَنِّي عَلَى مَا قُلْتَ بِبَيِّنَةٍ أَوْ لَأَصْلُبَنَّكَ ، قَالَ : بَيِّنَتِي فُلَانٌ ، قَالَ : رِضًى ، ائْتُونِي بِهِ ، فَلَمَّا أَتَاهُ قَالَ لَهُ الْمَلِكُ : إِنَّ هَذَا قَالَ : إِنَّكُمَا مَرَرْتُمَا بِرَجُلٍ ، ثُمَّ كَانَ مِنْ أَمْرِهِ كَذَا وَكَذَا ؟ قَالَ الرَّجُلُ : أَيُّهَا الْمَلِكُ ، أَوَلَسْتَ تَعْلَمُ أَنَّ هَذَا كَذِبٌ ، وَهَذَا مَا لَا يَكُونُ ، وَلَوْ أَنِّي حَدَّثْتُكَ بِهَذَا كَانَ عَلَيْكَ فِي الْحَقِّ أَنْ تَصْلُبَنِي عَلَيْهِ ؟ قَالَ : صَدَقْتَ وَبَرَرْتَ I " .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " فَأَدْخَلَ الرَّجُلَ الَّذِي كَتَمَ عَلَيْهِ فِي خَاصَّتِهِ وَسَمَرِهِ ، وَأَمَرَ بِالْآخَرِ فَصُلِبَ I " ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " فَأَمَّا الَّذِي كَتَمَ عَلَيْهِ مِنْهُمَا فَقَدْ أَكْرَمَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَأَمَّا الَّذِي أَظْهَرَ عَلَيْهِ مِنْهُمَا فَقَدْ أَهَانَهُ اللهُ فِي الدُّنْيَا ، وَهُوَ مُهِينُهُ فِي الْآخِرَةِ I " .
ثُمَّ نَظَرَ بَكْرُ بْنُ عَبْدِ اللهِ إِلَى ثُمَامَةَ بْنِ عَبْدِ اللهِ بْنِ أَنَسٍ ، فَقَالَ : يَا أَبَا الْمُثَنَّى ، أَسَمِعْتَ جَدَّكَ يُحَدِّثُ هَذَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : I " نَعَمْ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Among the nations of the past there was a man called Muwarriq, and he was a great worshipper. Once, while he was standing in his prayer, he thought of women, desire for them arose in his heart, and lust overcame him so much that he broke off his prayer. He became angry (with himself), took his bow, cut its string, tied it to his testicles and fastened (the other end) to his heels, then stretched out his legs and tore them out by the root. Then he took his worn-out clothes and his sandals and went out to a land where there was neither any human being nor any wild animal. There he made himself a shelter and occupied himself with prayer. His state was such that whenever morning came, the earth would split open for him and a person would come out of it with a vessel containing food, and he would eat until he was full. Then that person would go back in and come out with something to drink, and he would drink until his thirst was quenched; then the person would go back in and the earth would close up. In the evening the same thing would happen."
He (peace and blessings be upon him) said: "Some people passed near him, and two men from among them came to him at night and asked him about their way. He pointed it out to them with his hand and said: 'This is your way, where you wish to go.' They had gone only a short distance when one of them said: 'What has made this man settle here, in a land where there is neither any human being nor any wild animal? What if we go back to him and find out about his state?' So the two went back and said to him: 'O servant of Allah, what is the reason for your staying in this place, where there is no companion and no animal?' He said: 'Go about your business and leave me to my state.' They refused and kept insisting. He said: 'I will tell you on one condition: whichever of you keeps my secret, Allah will honour him in this world and the Hereafter, and whichever of you discloses my secret, Allah will disgrace him in this world and the Hereafter.' They said: 'We accept.'"
He (peace and blessings be upon him) said: "So the two of them stayed there. When morning came, that same person came out of the earth, bringing as much food as he used to bring (every day) and twice as much again along with it, and they all ate their fill. Then he went in and brought as much drink as he used to bring every day and twice as much again along with it, and they all drank until their thirst was quenched; then he went back in and the earth closed up. One of them said to his companion: 'What is our hurry? Here is food and drink, and we already know our way; let us stay here until evening.' So they stayed. In the evening as much food and drink came out as had come out at the start of the day. Then one of them said to his companion: 'Let us stay here until morning.' They stayed, and in the morning the same thing happened. Then they mounted their riding animals and set off. One of them attached himself to the king's door until he became one of his close courtiers and his companion in night conversation, while the other went his way to his trade and his work."
"In that king's time the rule was that if anyone in his kingdom told a lie and was found out, he would crucify him. One night they were all sitting in the gathering telling the king of the wonders they had seen, when that man took up the conversation and said: 'O king, I will tell you something the like of which you have never heard.' Then he told him the whole story of that worshipper as he had seen it. The king said: 'I have never heard a greater lie than this. By Allah, bring some proof of what you are saying, or I will crucify you.' He said: 'My witness is so-and-so.' The king said: 'Very well, bring him to me.' When that other man came, the king said to him: 'This man says that the two of you passed by a man whose affair was such and such?' The man said: 'O king, do you not know that this is a sheer lie and that such a thing cannot happen? If I told you such a thing, it would be only right for you to crucify me.' The king said: 'You have spoken the truth and spoken rightly.'"
The Messenger of Allah (peace and blessings be upon him) said: "Then the king admitted the man who had kept the secret among his close favourites and companions, and gave an order concerning the other, and he was crucified." Then the Messenger of Allah (peace and blessings be upon him) said: "As for the one who kept his secret, Allah honoured him in this world and the Hereafter; and as for the one who disclosed his secret, Allah disgraced him in this world, and He will disgrace him in the Hereafter as well."
Then Bakr bin Abdullah (may Allah have mercy on him) looked at Thumamah bin Abdullah bin Anas (may Allah have mercy on him) and asked: "O Abu al-Muthanna, did you hear your grandfather narrate this hadith from the Messenger of Allah (peace and blessings be upon him)?" He replied: "Yes."
He (peace and blessings be upon him) said: "Some people passed near him, and two men from among them came to him at night and asked him about their way. He pointed it out to them with his hand and said: 'This is your way, where you wish to go.' They had gone only a short distance when one of them said: 'What has made this man settle here, in a land where there is neither any human being nor any wild animal? What if we go back to him and find out about his state?' So the two went back and said to him: 'O servant of Allah, what is the reason for your staying in this place, where there is no companion and no animal?' He said: 'Go about your business and leave me to my state.' They refused and kept insisting. He said: 'I will tell you on one condition: whichever of you keeps my secret, Allah will honour him in this world and the Hereafter, and whichever of you discloses my secret, Allah will disgrace him in this world and the Hereafter.' They said: 'We accept.'"
He (peace and blessings be upon him) said: "So the two of them stayed there. When morning came, that same person came out of the earth, bringing as much food as he used to bring (every day) and twice as much again along with it, and they all ate their fill. Then he went in and brought as much drink as he used to bring every day and twice as much again along with it, and they all drank until their thirst was quenched; then he went back in and the earth closed up. One of them said to his companion: 'What is our hurry? Here is food and drink, and we already know our way; let us stay here until evening.' So they stayed. In the evening as much food and drink came out as had come out at the start of the day. Then one of them said to his companion: 'Let us stay here until morning.' They stayed, and in the morning the same thing happened. Then they mounted their riding animals and set off. One of them attached himself to the king's door until he became one of his close courtiers and his companion in night conversation, while the other went his way to his trade and his work."
"In that king's time the rule was that if anyone in his kingdom told a lie and was found out, he would crucify him. One night they were all sitting in the gathering telling the king of the wonders they had seen, when that man took up the conversation and said: 'O king, I will tell you something the like of which you have never heard.' Then he told him the whole story of that worshipper as he had seen it. The king said: 'I have never heard a greater lie than this. By Allah, bring some proof of what you are saying, or I will crucify you.' He said: 'My witness is so-and-so.' The king said: 'Very well, bring him to me.' When that other man came, the king said to him: 'This man says that the two of you passed by a man whose affair was such and such?' The man said: 'O king, do you not know that this is a sheer lie and that such a thing cannot happen? If I told you such a thing, it would be only right for you to crucify me.' The king said: 'You have spoken the truth and spoken rightly.'"
The Messenger of Allah (peace and blessings be upon him) said: "Then the king admitted the man who had kept the secret among his close favourites and companions, and gave an order concerning the other, and he was crucified." Then the Messenger of Allah (peace and blessings be upon him) said: "As for the one who kept his secret, Allah honoured him in this world and the Hereafter; and as for the one who disclosed his secret, Allah disgraced him in this world, and He will disgrace him in the Hereafter as well."
Then Bakr bin Abdullah (may Allah have mercy on him) looked at Thumamah bin Abdullah bin Anas (may Allah have mercy on him) and asked: "O Abu al-Muthanna, did you hear your grandfather narrate this hadith from the Messenger of Allah (peace and blessings be upon him)?" He replied: "Yes."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ الْأَصْبَهَانِيُّ ، نَا عَبْدُ اللهِ بْنُ عِمْرَانَ الْأَصْبَهَانِيُّ ، ثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ ، حَدَّثَنِي هِشَامُ بْنُ زِيَادٍ ، عَنْ أَخِيهِ الْوَلِيدِ بْنِ زِيَادٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مِنْ بِرِّ الرَّجُلِ أَبَاهُ بَعْدَ مَوْتِهِ حِفْظُهُ أَهْلَ وُدِّ أَبِيهِ مِنْ بَعْدِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْوَلِيدِ بْنِ زِيَادٍ إِلَّا أَخُوهُ ، تَفَرَّدَ بِهِ : أَبُو دَاوُدَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْوَلِيدِ بْنِ زِيَادٍ إِلَّا أَخُوهُ ، تَفَرَّدَ بِهِ : أَبُو دَاوُدَ I " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Part of a man's kindness to his father after his death is that, after him, he keeps up good relations with his father's friends and close associates."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Walid bin Ziyad except his brother, and Abu Dawud (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Walid bin Ziyad except his brother, and Abu Dawud (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ الصَّيْرَفِيُّ ، نَا إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ ، عَنْ أَبِي جَنَابٍ الْكَلْبِيِّ ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ صَامَ يَوْمًا لَمْ يَخْرِقْهُ كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ إِلَّا أَبُو جَنَابٍ ، وَلَا عَنْ أَبِي جَنَابٍ إِلَّا إِسْحَاقُ الْأَزْرَقُ ، تَفَرَّدَ بِهِ : عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ إِلَّا أَبُو جَنَابٍ ، وَلَا عَنْ أَبِي جَنَابٍ إِلَّا إِسْحَاقُ الْأَزْرَقُ ، تَفَرَّدَ بِهِ : عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ I " .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fasts a day and does not tear it (with sins), ten good deeds are written for him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Talhah bin Musarrif (may Allah have mercy on him) except Abu Janab (may Allah have mercy on him), and no one from Abu Janab (may Allah have mercy on him) except Ishaq al-Azraq (may Allah have mercy on him), and Abd al-Rahman bin Abd al-Wahhab (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Talhah bin Musarrif (may Allah have mercy on him) except Abu Janab (may Allah have mercy on him), and no one from Abu Janab (may Allah have mercy on him) except Ishaq al-Azraq (may Allah have mercy on him), and Abd al-Rahman bin Abd al-Wahhab (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، ثَنَا عَمْرُو بْنُ مَالِكٍ الرَّاسِبِيُّ ، نَا فُضَيْلُ بْنُ سُلَيْمَانَ ، نَا يَزِيدُ بْنُ سَعِيدِ بْنِ أَبِي الْيَسَرِ ، حَدَّثَنِي أَبِي ، عَنْ أَبِيهِ قَالَ : قَالَ مُعَاذٌ : يَا رَسُولَ اللهِ ، مُرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ قَالَ : آمِنْ بِاللهِ ، وَقُلْ خَيْرًا يُكْتَبْ لَكَ ، وَلَا تَقُلْ شَرًّا فَيُكْتَبْ عَلَيْكَ قَالَ : وَإِنَّا لَنُؤَاخَذُ بِمَا نَتَكَلَّمُ بِهِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " وَهَلْ يَكُبُّ النَّاسَ عَلَى مَنَاخِرِهِمْ فِي النَّارِ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ ؟ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي الْيَسَرِ بْنِ عَمْرٍو إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : عَمْرُو بْنُ مَالِكٍ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي الْيَسَرِ بْنِ عَمْرٍو إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : عَمْرُو بْنُ مَالِكٍ I " .
Sayyiduna Abu al-Yasar (may Allah be pleased with him) narrates from Sayyiduna Mu'adh (may Allah be pleased with him) that he said: "O Messenger of Allah, command me to do a deed that will admit me into Paradise." He (peace and blessings be upon him) said: "Believe in Allah, and say what is good and it will be written in your favour, and do not say what is evil, or it will be written against you." He said: "Will we be taken to account even for what we speak?" The Prophet (peace and blessings be upon him) said: "And is there anything that throws people on their nostrils into the Fire except the harvests of their tongues (that is, the consequences of evil speech)?"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu al-Yasar bin Amr (may Allah be pleased with him) only with this chain, and Amr bin Malik is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu al-Yasar bin Amr (may Allah be pleased with him) only with this chain, and Amr bin Malik is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا عَمْرُو بْنُ مَالِكٍ الرَّاسِبِيُّ ، ثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ مَسْمُولٍ ، ثَنَا أَبُو بَكْرِ بْنُ أَبِي سَبْرَةَ ، أَخْبَرَنِي الْقَاسِمُ بْنُ أَبِي أَشْمَطَ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي حِسْلٍ - أَحَدِ بَنِي عَامِرِ بْنِ لُؤَيٍّ - قَالَ : مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ - وَنَحْنُ مَعَهُ - عَلَى رَجُلٍ وَقَدْ فَرَغَ مِنْ حَجِّهِ ، فَقَالَ لَهُ : أَسَلِمَ لَكَ حَجُّكَ ؟ قَالَ : نَعَمْ يَا رَسُولَ اللهِ ، قَالَ : I " ائْتَنِفِ الْعَمَلَ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ حِسْلٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ مَسْمُولٍ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ حِسْلٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ مَسْمُولٍ I " .
It is narrated from Sayyiduna Hisl (may Allah be pleased with him) (who was one of Banu Amir bin Lu'ayy) that he said: During his Hajj the Messenger of Allah (peace and blessings be upon him) passed by a man who had completed his Hajj, and we were with him (peace and blessings be upon him). He (peace and blessings be upon him) asked him: "Has your Hajj been completed soundly (with safety and acceptance)?" He said: Yes, O Messenger of Allah. He (peace and blessings be upon him) said: "(Now) begin your deeds afresh."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Hisl (may Allah be pleased with him) only with this chain, and Muhammad bin Sulayman bin Masmul is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Hisl (may Allah be pleased with him) only with this chain, and Muhammad bin Sulayman bin Masmul is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ السَّمَّانُ ، نَا زِيَادُ بْنُ مَيْمُونٍ ، حَدَّثَنِي هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ دُعِيَ إِلَى وَلِيمَةٍ فَلَمْ يُجِبْ فَقَدْ عَصَى اللهَ وَرَسُولَهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامٍ إِلَّا زِيَادُ بْنُ مَيْمُونٍ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامٍ إِلَّا زِيَادُ بْنُ مَيْمُونٍ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is invited to a walimah (wedding feast) and does not accept the invitation has indeed disobeyed Allah and His Messenger."
No one narrated this hadith from Hisham (may Allah have mercy on him) except Ziyad bin Maymun (may Allah have mercy on him), and Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in narrating it from him.
No one narrated this hadith from Hisham (may Allah have mercy on him) except Ziyad bin Maymun (may Allah have mercy on him), and Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in narrating it from him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا هُرَيْمُ بْنُ عَبْدِ الْأَعْلَى ، نَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ : سَمِعْتُ أَبِي ، يُحَدِّثُ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْحَجَّاجِ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ : جَاءَ رَجُلٌ مَرَّةً فَاسْتَأْذَنَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ائْذَنْ لَهُ ، وَبَشِّرْهُ بِالْجَنَّةِ ، فَإِذَا هُوَ أَبُو بَكْرٍ ، ثُمَّ جَاءَ رَجُلٌ آخَرُ ، فَقَالَ : I " ائْذَنْ لَهُ ، وَبَشِّرْهُ بِالْجَنَّةِ I " ، فَإِذَا هُوَ عُمَرُ ، ثُمَّ جَاءَ آخَرُ فَاسْتَأْذَنَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " ائْذَنْ لَهُ ، وَبَشِّرْهُ بِالْجَنَّةِ فِي بَلْوَى I " - أَوْ كَمَا قَالَ - فَقَالَ عُثْمَانُ : I " أَسْأَلُ اللهَ صَبْرًا I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ ، عَنْ أَبِي الْحَجَّاجِ إِلَّا سُلَيْمَانُ التَّيْمِيُّ I " .
وَرَوَاهُ مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ ، عَنْ أَبِي الْحَجَّاجِ إِلَّا سُلَيْمَانُ التَّيْمِيُّ I " .
وَرَوَاهُ مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that he said: Once a man came and asked permission (to enter), and the Messenger of Allah (peace and blessings be upon him) said: "Give him permission and give him the glad tidings of Paradise." And it turned out to be Sayyiduna Abu Bakr (may Allah be pleased with him). Then another man came, and he (peace and blessings be upon him) said: "Give him permission and give him the glad tidings of Paradise." And it turned out to be Sayyiduna Umar (may Allah be pleased with him). Then another man came and asked permission, and the Messenger of Allah (peace and blessings be upon him) said: "Give him permission and give him the glad tidings of Paradise along with a trial" - or as he (peace and blessings be upon him) said - and Sayyiduna Uthman (may Allah be pleased with him) said: "I ask Allah Almighty for patience."
No one narrated this hadith from Qatadah (may Allah have mercy on him), through Abu al-Hajjaj (may Allah have mercy on him), except Sulayman al-Taymi (may Allah have mercy on him).
Whereas Ma'mar (may Allah have mercy on him) narrated it from Qatadah (may Allah have mercy on him), through Abu Uthman al-Nahdi (may Allah have mercy on him).
No one narrated this hadith from Qatadah (may Allah have mercy on him), through Abu al-Hajjaj (may Allah have mercy on him), except Sulayman al-Taymi (may Allah have mercy on him).
Whereas Ma'mar (may Allah have mercy on him) narrated it from Qatadah (may Allah have mercy on him), through Abu Uthman al-Nahdi (may Allah have mercy on him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ السَّمَّانُ ، نَا سَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ ، نَا شَرِيكُ بْنُ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ الْمِيَاهَ كَانَتْ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَلِيلَةً ، وَكَانَ إِذَا كَانَ الصَّيْفُ صَلَّى النَّاسُ الظُّهْرَ ثُمَّ خَرَجُوا يَتَرَوَّحُونَ ، فَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ ، ثُمَّ خَرَجَ وَخَرَجُوا مَعَهُ إِلَى فِنَاءِ الْمَسْجِدِ ، فَمَكَثَ حَتَّى إِذَا كَانَ مَعَ النِّدَاءِ أَرْسَلَنِي إِلَى بَيْتِ أُمِّ سَلَمَةَ آتِيهِ بِوَضُوءٍ ، فَدَخَلْتُ فَجِئْتُهُ بِقَدَحٍ فِيهِ ثُلُثَاهُ أَوْ نِصْفُهُ ، فَتَوَضَّأَ ، فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ فَضَلَ فِي الْقَدَحِ مِنْ وَضُوئِهِ فَضْلٌ ، فَرَفَعَ رَأْسَهُ فَرَأَى النَّاسَ قِيَامًا ، فَقَالَ : I " مَا هَؤُلَاءِ ؟ I " قَالَ أَنَسٌ : قُلْتُ : يَا رَسُولَ اللهِ ، إِنَّهُمْ لَا يَجِدُونَ مَا يَتَوَضَّئُونَ ، قَالَ : I " ادْعُهُمْ ، فَفَعَلْتُ ، فَجَاءَ النَّاسُ ، فَأَدْخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فِي الْقَدَحِ فِي فَضْلِهِ الَّذِي فَضَلَ مِنْ وَضُوئِهِ ، فَوَالَّذِي نَفْسِي بِيَدِهِ مَا بَقِيَ مِنْهُمْ إِنْسَانٌ إِلَّا تَوَضَّأَ مِمَّا فِي كَفِّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَفَضَلَ فِي الْقَدَحِ فَضْلَةٌ ، فَرَجَعْتُ بِهِ إِلَى الْبَيْتِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ إِلَّا سَعِيدُ بْنُ سَلَمَةَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ إِلَّا سَعِيدُ بْنُ سَلَمَةَ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that in the time of the Messenger of Allah (peace and blessings be upon him) water was scarce, and when it was summer the people would pray Zuhr and then go out (to rest and cool off). Once the Messenger of Allah (peace and blessings be upon him) led the Zuhr prayer, then he (peace and blessings be upon him) went out, and the people also went out with him (peace and blessings be upon him) to the courtyard of the mosque. He (peace and blessings be upon him) stayed there until, when the time of the call to prayer drew near, he (peace and blessings be upon him) sent me to the house of the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), to bring him (peace and blessings be upon him) water for ablution. I went and came back with a bowl that was two-thirds or half full of water. He (peace and blessings be upon him) performed ablution, and when he (peace and blessings be upon him) had finished his ablution, some of the water of his (peace and blessings be upon him) ablution was left over in the bowl. He (peace and blessings be upon him) raised his blessed head and saw the people standing (waiting), and he (peace and blessings be upon him) asked: "Who are these people?" Sayyiduna Anas (may Allah be pleased with him) said: I said: O Messenger of Allah, they have no water available for ablution. He (peace and blessings be upon him) said: "Call them." I called them, and the people came, and the Messenger of Allah (peace and blessings be upon him) put his blessed hand into the water left over in the bowl. By the One in whose Hand is my soul, not a single person among them remained who did not perform ablution with the water (flowing) from the blessed palm of the Messenger of Allah (peace and blessings be upon him), and even after that some water was left in the bowl, which I took back to the house.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik bin Abi Namir (may Allah have mercy on him) except Sa'id bin Salamah (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik bin Abi Namir (may Allah have mercy on him) except Sa'id bin Salamah (may Allah have mercy on him)."
وَبِهِ : حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ ، ثَنَا يَزِيدُ بْنُ خُصَيْفَةَ ، عَنِ ابْنِ سَلَمَةَ بْنِ الْأَكْوَعِ ، عَنْ سَلَمَةَ قَالَ : كُنْتُ أُسَافِرُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَمَا رَأَيْتُهُ صَلَّى بَعْدَ الْعَصْرِ وَلَا بَعْدَ الصُّبْحِ قَطُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ سَلَمَةَ إِلَّا يَزِيدُ بْنُ خُصَيْفَةَ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ سَلَمَةَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ سَلَمَةَ إِلَّا يَزِيدُ بْنُ خُصَيْفَةَ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ سَلَمَةَ I " .
It is narrated from Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him) that he said: "I used to travel with the Prophet (peace and blessings be upon him), and I never saw him (peace and blessings be upon him) pray after Asr, nor after the morning prayer."
No one narrated this hadith from Ibn Salamah (may Allah have mercy on him) other than Yazid bin Khusayfah (may Allah have mercy on him), and Sa'id bin Salamah (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Ibn Salamah (may Allah have mercy on him) other than Yazid bin Khusayfah (may Allah have mercy on him), and Sa'id bin Salamah (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ السَّمَّانُ ، نَا مُحَمَّدُ بْنُ دِينَارٍ ، ثَنَا خَالِدُ بْنُ ذَكْوَانَ ، نَا بُشَيْرُ بْنُ كَعْبٍ ، عَنْ أَبِي ذَرٍّ ، أَنَّهُ سُئِلَ : هَلْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَافِحُ ؟ فَقَالَ : مَا لَقِيَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ مَرَّةٍ فَسَلَّمْتُ عَلَيْهِ إِلَّا صَافَحَنِي ، غَيْرَ مَرَّةٍ وَاحِدَةٍ وَكَانَتْ أَجْوَدَهَا ، دَخَلْتُ عَلَيْهِ وَهُوَ مَرِيضٌ ، فَأَكْبَبْتُ عَلَيْهِ ، فَالْتَزَمَنِي I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي ذَرٍّ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي ذَرٍّ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that he was asked: "Did the Messenger of Allah (peace and blessings be upon him) use to shake hands?" He said: "Whenever the Messenger of Allah (peace and blessings be upon him) met me and I greeted him (peace and blessings be upon him) with salam, he (peace and blessings be upon him) always shook hands with me, except once, and that was the best occasion of all: I came to him (peace and blessings be upon him) while he (peace and blessings be upon him) was ill, and I bent over him (peace and blessings be upon him), and he (peace and blessings be upon him) embraced me."
This hadith is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) only with this chain; Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in narrating it.
This hadith is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) only with this chain; Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ ، نَا مُحَمَّدُ بْنُ دِينَارٍ ، نَا سَعْدُ بْنُ أَوْسٍ ، نَا سَيَّارُ بْنُ مِخْرَاقٍ قَالَ : سَأَلْتُ ابْنَ عُمَرَ عَنْ صِيَامِ الْمُسَافِرِ ؟ فَقَالَ : خَرَجَ رَسُولُ اللهِ لِأَرْبَعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ ، فَأَنَاخَ رَاحِلَتَهُ ، وَوَضَعَ إِحْدَى رِجْلَيْهِ فِي الْغَرْزِ وَالْأُخْرَى فِي الْأَرْضِ ، ثُمَّ دَعَا بِلَبَنٍ مِنْ لَبَنِهَا ، فَشَرِبَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَيَّارِ بْنِ مِخْرَاقٍ إِلَّا سَعْدُ بْنُ أَوْسٍ ، وَلَا عَنْ سَعْدٍ إِلَّا مُحَمَّدُ بْنُ دِينَارٍ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَيَّارِ بْنِ مِخْرَاقٍ إِلَّا سَعْدُ بْنُ أَوْسٍ ، وَلَا عَنْ سَعْدٍ إِلَّا مُحَمَّدُ بْنُ دِينَارٍ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
Sayyar bin Mikhraq (may Allah have mercy on him) said: I asked Sayyiduna Ibn Umar (may Allah be pleased with them both) about the fasting of the traveller, and he said: "The Messenger of Allah (peace and blessings be upon him) set out (on a journey) when fourteen nights of Ramadan had passed. He (peace and blessings be upon him) made his riding animal kneel, placed one foot in the stirrup and the other on the ground, then he (peace and blessings be upon him) called for its milk and drank it."
No one narrated this hadith from Sayyar bin Mikhraq (may Allah have mercy on him) except Sa'd bin Aws (may Allah have mercy on him), and no one from Sa'd (may Allah have mercy on him) except Muhammad bin Dinar (may Allah have mercy on him); Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in this narration.
No one narrated this hadith from Sayyar bin Mikhraq (may Allah have mercy on him) except Sa'd bin Aws (may Allah have mercy on him), and no one from Sa'd (may Allah have mercy on him) except Muhammad bin Dinar (may Allah have mercy on him); Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in this narration.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ ، نَا سَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ ، حَدَّثَنِي يَزِيدُ بْنُ خُصَيْفَةَ ، عَنْ يَزِيدَ بْنِ الْأَصَمِّ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ نَزَعَ يَدًا مِنْ جَمَاعَةٍ جَاءَ يَوْمَ الْقِيَامَةِ وَلَا حُجَّةَ لَهُ ، وَمَنْ مَاتَ فِي غَيْرِ طَاعَةٍ مَاتَ مِيتَةً جَاهِلِيَّةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ الْأَصَمِّ إِلَّا يَزِيدُ بْنُ خُصَيْفَةَ ، وَلَا عَنْ يَزِيدَ إِلَّا سَعِيدُ بْنُ سَلَمَةَ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ الْأَصَمِّ إِلَّا يَزِيدُ بْنُ خُصَيْفَةَ ، وَلَا عَنْ يَزِيدَ إِلَّا سَعِيدُ بْنُ سَلَمَةَ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ أَبِي الرَّبِيعِ I " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever withdraws his hand from the (Muslim) community (in rebellion) will come on the Day of Resurrection with no argument (in his defence), and whoever dies outside obedience (to the ruler of the time) dies the death of Jahiliyyah."
No one narrated this hadith from Yazid bin al-Asamm (may Allah have mercy on him) except Yazid bin Khusayfah (may Allah have mercy on him), and no one from Yazid (may Allah have mercy on him) except Sa'id bin Salamah (may Allah have mercy on him), and Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Yazid bin al-Asamm (may Allah have mercy on him) except Yazid bin Khusayfah (may Allah have mercy on him), and no one from Yazid (may Allah have mercy on him) except Sa'id bin Salamah (may Allah have mercy on him), and Sa'id bin Abi al-Rabi' (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا سُلَيْمَانُ الشَّاذَكُونِيُّ ، ثَنَا أَبُو أُمَيَّةَ بْنُ يَعْلَى ، ثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ ، عَنْ جَابِرٍ I " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُرْكَبَ ثَلَاثَةٌ عَلَى دَابَّةٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ إِلَّا أَبُو أُمَيَّةَ بْنُ يَعْلَى ، تَفَرَّدَ بِهِ : الشَّاذَكُونِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ إِلَّا أَبُو أُمَيَّةَ بْنُ يَعْلَى ، تَفَرَّدَ بِهِ : الشَّاذَكُونِيُّ I " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade three people from riding on a single animal.
No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Abu Umayyah bin Ya'la (may Allah have mercy on him), and al-Shadhakuni (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Abu Umayyah bin Ya'la (may Allah have mercy on him), and al-Shadhakuni (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا الشَّاذَكُونِيُّ ، ثَنَا النَّضْرُ بْنُ إِسْمَاعِيلَ الْبَجَلِيُّ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ دَاوُدَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ ، وَكَفَّارَتُهُ دَفْنُهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ دَاوُدَ بْنِ عَلِيٍّ إِلَّا ابْنُ أَبِي لَيْلَى ، وَلَا عَنِ ابْنِ أَبِي لَيْلَى إِلَّا النَّضْرُ بْنُ إِسْمَاعِيلَ ، تَفَرَّدَ بِهِ : الشَّاذَكُونِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ دَاوُدَ بْنِ عَلِيٍّ إِلَّا ابْنُ أَبِي لَيْلَى ، وَلَا عَنِ ابْنِ أَبِي لَيْلَى إِلَّا النَّضْرُ بْنُ إِسْمَاعِيلَ ، تَفَرَّدَ بِهِ : الشَّاذَكُونِيُّ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Spitting in the mosque is a sin, and its expiation is burying it."
No one narrated this hadith from Dawud bin Ali (may Allah have mercy on him) except Ibn Abi Layla (may Allah have mercy on him), and no one from Ibn Abi Layla (may Allah have mercy on him) except al-Nadr bin Isma'il (may Allah have mercy on him), and al-Shadhakuni (may Allah have mercy on him) is alone in transmitting it from al-Nadr bin Isma'il (may Allah have mercy on him).
No one narrated this hadith from Dawud bin Ali (may Allah have mercy on him) except Ibn Abi Layla (may Allah have mercy on him), and no one from Ibn Abi Layla (may Allah have mercy on him) except al-Nadr bin Isma'il (may Allah have mercy on him), and al-Shadhakuni (may Allah have mercy on him) is alone in transmitting it from al-Nadr bin Isma'il (may Allah have mercy on him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا شَيْبَانُ بْنُ فَرُّوخَ ، ثَنَا عِيسَى بْنُ مَيْمُونٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، - وَعَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنِ ابْنِ عُمَرَ - ، قَالَا : خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعْصُوبًا رَأْسُهُ ، فَرَقَى دَرَجَاتِ الْمِنْبَرِ ، فَقَالَ : مَا هَذِهِ الْكُتُبُ الَّتِي بَلَغَنِي أَنَّكُمْ تَكْتُبُونَهَا ؟ أَكِتَابٌ مَعَ كِتَابِ اللهِ ؟ يُوشِكُ أَنْ يَغْضَبَ اللهُ لِكِتَابِهِ فَيُسْرَى عَلَيْهِ لَيْلًا ، فَلَا يَتْرُكَ فِي وَرَقَةٍ وَلَا قَلْبٍ مِنْهُ حَرْفًا إِلَّا ذَهَبَ بِهِ I " فَقَالَ مَنْ حَضَرَ الْمَجْلِسَ : فَكَيْفَ يَا رَسُولَ اللهِ بِالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ؟ قَالَ : I " مَنْ أَرَادَ اللهُ بِهِ خَيْرًا أَبْقَى فِي قَلْبِهِ لَا إِلَهَ إِلَّا اللهُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا عِيسَى بْنُ مَيْمُونٍ ، تَفَرَّدَ بِهِ : شَيْبَانُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا عِيسَى بْنُ مَيْمُونٍ ، تَفَرَّدَ بِهِ : شَيْبَانُ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that they both said: The Messenger of Allah (peace and blessings be upon him) came out with a bandage tied around his blessed head, then he (peace and blessings be upon him) climbed the steps of the pulpit and said: "What are these books that I have been told you are writing? Is there to be another book (written) alongside the Book of Allah? Soon Allah Almighty will become angry for the sake of His Book, and it will be taken away (from the world) in a single night, so that not a single letter of it will remain on any page or in anyone's heart; rather, it will be erased."
Those present in the gathering said: O Messenger of Allah, then what will become of the believing men and the believing women? He (peace and blessings be upon him) said: "Whoever Allah Almighty intends good for, He will let 'La ilaha illallah' (There is none worthy of worship except Allah) remain in his heart."
No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except Isa bin Maymun (may Allah have mercy on him), and Shayban (may Allah have mercy on him) is alone in narrating it from him.
Those present in the gathering said: O Messenger of Allah, then what will become of the believing men and the believing women? He (peace and blessings be upon him) said: "Whoever Allah Almighty intends good for, He will let 'La ilaha illallah' (There is none worthy of worship except Allah) remain in his heart."
No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except Isa bin Maymun (may Allah have mercy on him), and Shayban (may Allah have mercy on him) is alone in narrating it from him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا سُلَيْمَانُ بْنُ دَاوُدَ الشَّاذَكُونِيُّ ، ثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ أَبِيهِ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَسٌ ، يُقَالُ لَهُ : الْمُرْتَجِزُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَدِيٍّ إِلَّا إِدْرِيسُ ، وَلَا عَنْ إِدْرِيسَ إِلَّا ابْنُهُ ، تَفَرَّدَ بِهِ : الشَّاذَكُونِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَدِيٍّ إِلَّا إِدْرِيسُ ، وَلَا عَنْ إِدْرِيسَ إِلَّا ابْنُهُ ، تَفَرَّدَ بِهِ : الشَّاذَكُونِيُّ I " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) had a horse called al-Murtajiz."
No one narrated this hadith from Adi except Idris, and no one from Idris except his son; al-Shadhakuni is alone in narrating it.
No one narrated this hadith from Adi except Idris, and no one from Idris except his son; al-Shadhakuni is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ ، ثَنَا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، حَدَّثَنِي إِسْحَاقُ بْنُ جَعْفَرٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ الْكِنَانِيُّ ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِي لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ دُخُولَ قَرْيَةٍ ، لَمْ يَدْخُلْهَا حَتَّى يَقُولَ : اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظَلَّتْ ، وَرَبَّ الْأَرَضِينَ السَّبْعِ وَمَا أَقَلَّتْ ، وَرَبَّ الرِّيَاحِ وَمَا أَذْرَتْ ، وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ ، إِنِّي أَسْأَلُكَ خَيْرَهَا ، وَخَيْرَ مَا فِيهَا ، وَأَعُوذُ بِكَ مِنْ شَرِّهَا ، وَشَرِّ مَا فِيهَا .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي لُبَابَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي لُبَابَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ I " .
It is narrated from Sayyiduna Abu Lubabah bin Abd al-Mundhir (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) intended to enter a town, he would not enter it until he had made this supplication: 'Allahumma rabba al-samawat al-sab'i wa ma azallat, wa rabba al-aradin al-sab'i wa ma aqallat, wa rabba al-riyahi wa ma adhrat, wa rabba al-shayatini wa ma adallat, inni as'aluka khayraha wa khayra ma fiha, wa a'udhu bika min sharriha wa sharri ma fiha' (O Allah, Lord of the seven heavens and of all that they shade, Lord of the seven earths and of all that they carry, Lord of the winds and of all that they scatter, and Lord of the devils and of all whom they have led astray! I ask You for the good of this town and the good of what is in it, and I seek refuge in You from its evil and the evil of what is in it).
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Lubabah (may Allah be pleased with him) only with this chain, and Ibrahim bin al-Mustamirr al-Uruqi is alone in transmitting it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Lubabah (may Allah be pleased with him) only with this chain, and Ibrahim bin al-Mustamirr al-Uruqi is alone in transmitting it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، ثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ ، ثَنَا أَبُو عَوَانَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ ، عَنْ أُمِّ سَلَمَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا يُحَرِّمُ مِنَ الرَّضَاعِ إِلَّا مَا فَتَقَ الْأَمْعَاءَ ، وَكَانَ فِي الْبَدَنِ مِثْلَ الطَّعَامِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا أَبُو عَوَانَةَ ، تَفَرَّدَ بِهِ : أَبُو كَامِلٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا أَبُو عَوَانَةَ ، تَفَرَّدَ بِهِ : أَبُو كَامِلٍ I " .
It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) said: "Of suckling, only that milk establishes prohibition (of marriage) which opens up the intestines and becomes in the body like food (becoming part of the body)."
No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Abu Awanah (may Allah have mercy on him), and Abu Kamil (may Allah have mercy on him) is alone in narrating it.
No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Abu Awanah (may Allah have mercy on him), and Abu Kamil (may Allah have mercy on him) is alone in narrating it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا إِبْرَاهِيمُ بْنُ سَلْمِ بْنِ رُشَيْدٍ ، نَا عُمَرُ بْنُ حَبِيبٍ الْقَاضِي ، ثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ كُنَّ لَهُ ابْنَتَانِ أَوْ أُخْتَانِ أَوْ عَمَّتَانِ أَوْ خَالَتَانِ فَعَالَهُنَّ ، فُتِحَتْ لَهُ الثَّمَانِيَةُ أَبْوَابِ الْجَنَّةِ ، يَا عِبَادَ اللهِ أَغِيثُوهُ ، يَا عِبَادَ اللهِ أَعْطُوهُ ، يَا عِبَادَ اللهِ أَقْرِضُوهُ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: The Messenger of Allah (peace and blessings be upon him) said: "Whoever has two daughters, or two sisters, or two paternal aunts, or two maternal aunts, and provides for them, all eight gates of Paradise are opened for him. O servants of Allah, help him! O servants of Allah, give to him! O servants of Allah, lend to him!"
وَبِهِ : عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَدْخَلَ عَلَى أَهْلِ بَيْتٍ مِنَ الْمُسْلِمِينَ سُرُورًا لَمْ يَرْضَ اللهُ لَهُ ثَوَابًا دُونَ الْجَنَّةِ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا عُمَرُ بْنُ حَبِيبٍ ، تَفَرَّدَ بِهِمَا : إِبْرَاهِيمُ بْنُ سَلْمٍ I " .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا عُمَرُ بْنُ حَبِيبٍ ، تَفَرَّدَ بِهِمَا : إِبْرَاهِيمُ بْنُ سَلْمٍ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever brings happiness into a household of the Muslims, Allah Almighty will not be pleased with any reward for him less than Paradise."
No one narrated these two hadiths from Hisham bin Urwah (may Allah have mercy on him) except Umar bin Habib (may Allah have mercy on him), and Ibrahim bin Salm (may Allah have mercy on him) is alone in narrating them from him.
No one narrated these two hadiths from Hisham bin Urwah (may Allah have mercy on him) except Umar bin Habib (may Allah have mercy on him), and Ibrahim bin Salm (may Allah have mercy on him) is alone in narrating them from him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ ، نَا إِبْرَاهِيمُ بْنُ سَلْمٍ ، نَا هَاشِمُ بْنُ مُوسَى الْخَصَّافُ ، نَا سُلَيْمَانُ بْنُ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ عَبَّاسٍ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ أَمْسَى كَالًّا مِنْ عَمَلِ يَدَيْهِ أَمْسَى مَغْفُورًا لَهُ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ سَلْمٍ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ سَلْمٍ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever reaches the evening tired from the labour of his own hands reaches the evening forgiven.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) only with this chain, and Ibrahim bin Salm is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) only with this chain, and Ibrahim bin Salm is alone in narrating it."
