Those Named Muhammad

Sayyiduna Ka'b bin Malik (may Allah be pleased with him) narrates: "A slave girl used to graze my goats. Once a wolf ate one of the goats, so I slapped the slave girl on her face. Then I felt remorse, so I came to the Messenger of Allah (peace and blessings be upon him) and said: 'O Messenger of Allah, if I knew that she was a believer, I would free her.'" The Messenger of Allah (peace and blessings be upon him) said (to the slave girl): "Who am I?" She said: "You are the Messenger of Allah." He (peace and blessings be upon him) asked: "And who is Allah?" She said: "The One who is above the heaven." Then the Messenger of Allah (peace and blessings be upon him) said: "Free her, for she is a believer."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Ajlan except Hatim, and no one narrated it from Hatim except Dawud al-Ja'fari; and it is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) only with this chain."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Overlook the slips of people of good standing and honour."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Asim except Abu Bakr bin Ayyash; Abdullah bin Yazid bin Muhammad is alone in narrating it; and it is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) only with this chain."
(This is how it appears in the Dar al-Haramayn edition, while the correct reading is "al-Hanafi".)

Sayyiduna Abu Hadrad al-Aslami (may Allah be pleased with him) narrates: "I came to the Messenger of Allah (peace and blessings be upon him), having just married, and he (peace and blessings be upon him) asked: 'O Abu Hadrad, how much dowry (mahr) did you give?'" I said: "Five uqiyahs." So the Messenger of Allah (peace and blessings be upon him) said to me: "Even if you were scooping (wealth) by the handful from (the valley of) Buthan, you would not give more than this."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam except Umar bin Suhban, and Umar bin Sahl is alone in narrating it."
"And the well-known version is the one that Yahya bin Sa'id al-Ansari (may Allah have mercy on him) narrated from Muhammad bin Ibrahim al-Taymi (may Allah have mercy on him), from Sayyiduna Abu Hadrad (may Allah be pleased with him)."

It is narrated from Sayyiduna Mazin bin al-Ghadubah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Hold fast to truthfulness, for it leads to Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Awza'i except Abd al-Rahman bin Najdah, and Ali bin Harb is alone in narrating it."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that the Messenger of Allah (peace and blessings be upon him) conquered Khaybar and gave it to its inhabitants, the Jews, on the condition of half the produce. Then when the fruit ripened, he (peace and blessings be upon him) sent Sayyiduna Abdullah bin Rawahah (may Allah be pleased with him) to them. He said: "Take sixty wasqs of dates from me, and whatever is on the tops of the palm trees will be ours." The Jews said: "Then you would be wronging us." He said: "Very well, then give me sixty wasqs, and whatever is on the tops of the palm trees will be yours." The Jews said: "By this (justice) the heavens and the earth stand, and by it you will be granted victory."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Ikrimah, and al-Husayn bin Hafs is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) wrote to his officials the rules of the charities (zakah): "On forty goats there is one goat, up to one hundred and twenty. If there is even one more, then two goats up to two hundred. If there is one more beyond that, then three goats up to three hundred. And when the goats are more than that, then one goat for every hundred goats." And he (peace and blessings be upon him) wrote concerning the zakah of cattle: "On every thirty head of cattle there is one jadha'ah (a one-year-old calf), and on forty head of cattle one musinnah (a two-year-old cow)." And he (peace and blessings be upon him) wrote concerning the zakah of camels: "On five camels there is one goat, on ten two goats, on fifteen three, and on twenty four goats. From twenty-five up to thirty-five, one bint makhad (a one-year-old she-camel). If there is one more, then one bint labun (a two-year-old she-camel) up to forty-five. If there is one more, then one hiqqah (a three-year-old she-camel) fit to be covered by the stallion, up to sixty. If there is one more, then one jadha'ah (a four-year-old she-camel) up to seventy-five. If there is one more, then two bint labuns up to ninety. If there is one more, then two hiqqahs up to one hundred and twenty. And when the camels are more than that, then on every fifty one hiqqah, and on every forty one bint labun."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud bin Abi Hind except Sallam Abu al-Mundhir, and Hatim bin Ubaydullah is alone in narrating it."

Sayyiduna Ali (may Allah be pleased with him) said: "I regret that I did not ask the Messenger of Allah (peace and blessings be upon him) to have Hasan and Husayn (may Allah be pleased with them both) appointed as mu'adhdhins (callers to prayer)."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no prayer for the one who has no tashahhud."
Imam al-Tabarani (may Allah have mercy on him) said: "These two hadiths are narrated from al-Dahhak, from al-Harith, from Sayyiduna Ali (may Allah be pleased with him) only with this chain, and Amir bin Ibrahim is alone in narrating both of them."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Behold! Paradise longs for four men among my Companions, and my Lord has commanded me to love them." At this, Sayyiduna Suhayb al-Rumi, Sayyiduna Bilal bin Rabah, Sayyiduna Talhah, Sayyiduna al-Zubayr, Sayyiduna Sa'd bin Abi Waqqas, Sayyiduna Hudhayfah bin al-Yaman and Sayyiduna Ammar bin Yasir (may Allah be pleased with them all) came forward (for this honour) and said: "O Messenger of Allah, who are these four, so that we too may love them?" The Messenger of Allah (peace and blessings be upon him) said: "O Ammar, Allah Almighty has given you knowledge of the hypocrites. As for these four, the first of them is Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), the second Sayyiduna al-Miqdad bin al-Aswad al-Kindi (may Allah be pleased with him), the third Sayyiduna Salman al-Farisi (may Allah be pleased with him), and the fourth Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Dahhak narrated this hadith from al-A'mash, and from Qanbar it is narrated only with this chain; Amir bin Ibrahim is alone in narrating it."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No hypocrite is able to retain in memory Surah Hud, Surah Bara'ah, Surah Ya-Sin, Surah al-Dukhan and Surah 'Amma yatasa'alun."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Qanbar, from Sayyiduna Ali (may Allah be pleased with him), only with this chain, and Amir bin Ibrahim is alone in narrating it. And the Sufyan from whom al-Dahhak narrated is Sufyan bin al-Layl, from whom Imam al-Sha'bi (may Allah have mercy on him) narrated."

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the supplication of the Prophet (peace and blessings be upon him) after the tashahhud in the obligatory prayer was: 'Allahumma inna nas'aluka min al-khayri kullihi, 'ajilihi wa ajilihi, ma 'alimna minhu wa ma lam na'lam, wa na'udhu bika min al-sharri kullihi, 'ajilihi wa ajilihi, ma 'alimna minhu wa ma lam na'lam. Allahumma inna nas'aluka ma sa'alaka minhu 'ibaduka al-salihun, wa nasta'idhu bika mimma ista'adha minhu 'ibaduka al-salihun. Rabbana atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina 'adhab al-nar. Rabbana innana amanna faghfir lana dhunubana wa kaffir 'anna sayyi'atina wa tawaffana ma'a al-abrar. Rabbana wa atina ma wa'adtana 'ala rusulika wa la tukhzina yawm al-qiyamah, innaka la tukhlifu al-mi'ad' (O Allah, we ask You for all good, that which comes soon and that which comes later, whether we know of it or not; and we seek refuge in You from all evil, that which comes soon and that which comes later, whether we know of it or not. O Allah, we ask You for what Your righteous servants asked You for, and we seek Your refuge from what Your righteous servants sought refuge from. Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire. Our Lord, we have believed, so forgive us our sins, remove from us our misdeeds and cause us to die with the righteous. Our Lord, and grant us what You promised us through Your Messengers, and do not disgrace us on the Day of Resurrection; indeed, You do not break Your promise). Then he (peace and blessings be upon him) would give the salam to his right and to his left.

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that on the occasion of the two Eids, the supplication of the Prophet (peace and blessings be upon him) was: 'Allahumma inna nas'aluka 'ishatan taqiyyah, wa mitatan sawiyyah, wa maraddan ghayra mukhzin wa la fadih. Allahumma la tuhlikna faj'atan, wa la ta'khudhna baghtatan, wa la tu'jilna 'an haqqin wa la wasiyyah. Allahumma inna nas'aluka al-'afafa wa al-ghina wa al-tuqa wa al-huda wa husna 'aqibat al-akhirati wa al-dunya, wa na'udhu bika min al-shakki wa al-shiqaq, wa al-riya'i wa al-sum'ati fi dinik. Ya muqallib al-qulub, la tuzigh qulubana ba'da idh hadaytana wa hab lana min ladunka rahmah, innaka anta al-Wahhab' (O Allah, we ask You for a life of piety, a sound and upright death, and a return (to You) that is neither disgraceful nor shameful. O Allah, do not destroy us suddenly, nor seize us unexpectedly, nor take us away hastily before (fulfilling) a due right or a bequest. O Allah, we ask You for chastity, self-sufficiency, piety, guidance and a good outcome in the Hereafter and in this world; and we seek refuge in You from doubt, discord and opposition, and from showing off and seeking reputation in Your religion. O Turner of hearts, do not let our hearts deviate after You have guided us, and grant us mercy from Yourself; indeed, You alone are the Bestower).

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever forgets to wipe his head and remembers it while he is praying, and finds moisture in his beard, let him take some of it and wipe his head with it; that will suffice him. And if he does not find any moisture, let him repeat both the ablution and the prayer."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Recite the Qur'an with its proper vowelling (correctly and properly), for whoever recites the Qur'an and recites it with its proper vowelling, for him there are ten good deeds for every letter, an expiation of ten bad deeds, and an elevation of ten ranks."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "People are of two kinds: the scholar and the student of knowledge. These two are equal in reward, and there is no good in the rest of the people besides these two."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is the soul of Muhammad (peace and blessings be upon him)! On the Day of Resurrection, the feet of a servant will not move from their place until he is asked about four things: about his life, in what he spent it; about his body, in what he wore it out; and about his wealth, from where he earned it, where he placed it (that is, where he spent it), and on what he used it up."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadiths from al-Dahhak bin Muzahim (may Allah have mercy on him), from Abu al-Ahwas (may Allah have mercy on him), from Sayyiduna Abdullah (may Allah be pleased with him), except Nahshal bin Sa'id, and Amir bin Ibrahim is alone in narrating them from him."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates: "When the last ten days of Ramadan began, the Messenger of Allah (peace and blessings be upon him) would tighten his waist-wrapper (that is, he would strive hard in worship) and keep away from the women."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Dahhak (may Allah have mercy on him), from Masruq (may Allah have mercy on him), except Nahshal, and Amir bin Ibrahim is alone in narrating it from him."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) was travelling in haste, he would combine the two prayers of Maghrib and Isha.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Fudayl bin Ghazwan except al-Nadr bin Abdullah, and Amir bin Ibrahim (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has an imam, the recitation of the imam is his (the follower's) recitation."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hasan bin Salih, from Abu Harun, except al-Nadr bin Abdullah, and Amir bin Ibrahim (may Allah have mercy on him) is alone in narrating it."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that two men sneezed in the presence of the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) responded to one of them by saying 'Yarhamuk Allah' (May Allah have mercy on you), and did not respond to the other. The (other) one said: "O Messenger of Allah, you responded to so-and-so's sneeze but did not respond to mine?" He (peace and blessings be upon him) said: "He praised Allah, and you did not praise Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Abi Kathir except Shayban, and no one narrated it from Shayban except al-Nadr bin Abdullah, and Amir bin Ibrahim (may Allah have mercy on him) is alone in narrating it."

Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "The angels do not enter a house in which there is a dog."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bashir except al-Nadr, and Amir bin Ibrahim (may Allah have mercy on him) is alone in narrating it."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "The blood money (diyah) of a mu'ahid (a non-Muslim under covenant) is half the blood money of a Muslim."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Nafi' except Ash'ath, no one narrated it from Ash'ath except al-Hasan bin Salih, and no one narrated it from al-Hasan except al-Nadr bin Abdullah, and Amir bin Ibrahim (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Bilal (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) to inform him of the dawn prayer and found him asleep, so he said: "Prayer is better than sleep." Then these words were retained in the adhan of the dawn prayer.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except Salih bin Abi al-Akhdar, and no one narrated it from Salih except Amr bin Salih; Amir bin Ibrahim is alone in narrating it."

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was shrouded in three white cotton garments made in Sahul.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mubarak except Amr bin Salih; Amir bin Ibrahim is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Among those before you there was a man who bought wine, mixed water into it and turned part of it into water. Then he took it and sold it and obtained dinars for it. He put them in a purse, boarded a ship at sea, and took a monkey along with him. When they were at sea, the monkey took the purse and climbed and climbed until it sat on the top of the mast. Then it opened the purse and began throwing one dinar into the sea and one dinar into the ship, until it had finished all that was in the purse. The monkey did all this because the man had cheated."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hamzah except Amr bin Salih; Amir bin Ibrahim is alone in narrating it."

It is narrated from Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was on a journey. He (peace and blessings be upon him) performed ablution while al-Mughirah (may Allah be pleased with him) poured water for him (peace and blessings be upon him). Then we reached the people, and Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) was leading them in prayer. So we prayed what we caught of the prayer and completed what we had missed. Sayyiduna al-Mughirah (may Allah be pleased with him) said: I went to inform him (Abd al-Rahman, may Allah be pleased with him) of his (peace and blessings be upon him) arrival, but he (peace and blessings be upon him) said: "Leave him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ash'ath except Amr; Amir bin Ibrahim is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) halted at a stopping place, he would not set off until he had prayed Zuhr, and he (peace and blessings be upon him) would pray when the sun had passed its zenith.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bakr bin Abdullah except Isma'il bin Muslim, and no one narrated it from Isma'il except Amr bin Salih; Amir bin Ibrahim is alone in narrating it."

Sayyiduna Ali (may Allah be pleased with him) said: "The emphasised prostrations are four: Surah Alif-Lam-Mim Tanzil al-Sajdah, Surah Ha-Mim al-Sajdah, Surah al-Najm and Surah Iqra' bismi rabbik."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) would have intercourse with his wives and then not touch water (that is, not take a ritual bath); then if morning came and he wished to do it again, he would do it again, and if he did not wish to, he would take the ritual bath (ghusl).

Sa'id bin Wahb (may Allah have mercy on him) narrates that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "People will continue to hold firm (to the religion) as long as knowledge reaches them from the Companions of Muhammad (peace and blessings be upon him) and from their elders; but when it begins to reach them from the young ones (people of little knowledge and little standing), at that time they will be destroyed."

It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Each one of you will be spoken to by his Lord, with no interpreter between him and his Lord. Then he will look to his right and see nothing but the deeds he sent forth, and he will look to his left and see there too nothing but the deeds he sent forth, and he will look in front of him and there will be Hell. So protect yourselves from Hell, even if only by (giving in charity) half a date."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadiths from Hamzah al-Zayyat (may Allah have mercy on him) except Ziyad Abu Hamzah, and Amir bin Ibrahim is alone in narrating them."

It is narrated from Sayyiduna Hubshi bin Junadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): "You are to me as Harun (peace be upon him) was to Musa (peace be upon him), except that there is no prophet after me."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Abu Maryam, and Isma'il bin Aban is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) made an error before completion (before the prayer was complete), so he (peace and blessings be upon him) performed the two prostrations of forgetfulness before giving the salam, and said: "Whoever makes an error before the prayer is complete should perform the two prostrations of forgetfulness before giving the salam, and when the error occurs after the prayer is complete, he should perform the two prostrations of forgetfulness after giving the salam."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah with these words except Isa bin Maymun, and Hatim is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever from my Ummah is put in charge of any affair of the people and does not protect and look after them as he protects himself and his family will not even find the fragrance of Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Isma'il bin Shaybah, and Qudamah bin Muhammad is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Sins are of three kinds: a sin that will be forgiven, a sin that will not be forgiven, and a sin that will be requited. The sin that will not be forgiven is associating partners with Allah (shirk); the sin that will be forgiven is your deeds that are between you and your Lord; and the one that will be requited is your wronging your brother."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata except Talhah bin Amr."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has a hadith reach him from me and he denies it has denied three: Allah, His Messenger, and the one who narrated it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Mahfuz bin Miswar, and Baqiyyah is alone in narrating it."

It is narrated from Sayyiduna Jundub (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "When one of you asks permission three times and is not given permission, let him go back."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus (may Allah have mercy on him) except al-Mughirah bin Muslim, and Shababah is alone in narrating it."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "Often I would scrape semen off the garment of the Messenger of Allah (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Aishah bint Talhah (may Allah have mercy on her) except Talhah bin Yahya, no one narrated it from Talhah except Kamil, and no one narrated it from Kamil except Khalid bin Yazid; al-Abbas bin Muhammad is alone in narrating it."
In the printed copy of Dar al-Haramayn it is written like this ("al-Tayyib"), and that is a mistake; the text given here is taken from al-Mu'jam al-Saghir, and this narrator's biography can be seen in Tahdhib al-Kamal, Tahdhib al-Tahdhib and other works. And Allah knows best.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a slave woman commits fornication, then commits fornication again, then commits fornication (a third time), sell her, even if she goes for a single rope."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Yahya al-Qattat (may Allah have mercy on him) except Kamil, and no one narrated it from Kamil except Khalid bin Yazid; al-Abbas is alone in narrating it."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said that the Messenger of Allah (peace and blessings be upon him) missed the two rak'ahs before Asr, so when he (peace and blessings be upon him) finished (the prayer), he performed them, and after that he never prayed them again.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Yahya al-Qattat except Kamil, and no one narrated it from Kamil except Khalid bin Yazid; al-Abbas is alone in narrating it."