Those Named Muhammad

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to deliver the sermon leaning against a (palm) trunk. Then, when a pulpit was made for him (peace and blessings be upon him) and he (peace and blessings be upon him) went forward to ascend it, that piece of wood began to cry (out of separation from the Messenger). So he (peace and blessings be upon him) came down (from the pulpit) and touched it, and it became quiet.
No one narrated this hadith from al-Hasan (may Allah have mercy on him) except Jarir bin Hazim (may Allah have mercy on him), and no one narrated it from Jarir (may Allah have mercy on him) except Musa bin Isma'il (may Allah have mercy on him).

It is narrated from Sayyiduna Sulayman bin Surad (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Use the tooth-stick (siwak), keep yourselves clean, and be particular about Witr, for Allah Almighty is Witr (One) and loves the Witr."
No one narrated this hadith from al-Hasan bin Salih (may Allah have mercy on him) except Isma'il bin Amr (may Allah have mercy on him), and this narration is not narrated from Sayyiduna Sulayman bin Surad (may Allah be pleased with him) except with this chain.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has love in his heart for his brother, let him inform him of that."
No one narrated this hadith from Musa bin Anas (may Allah have mercy on him) except Hisham bin Ziyad (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Eat together and do not separate, for the food of one suffices for two, and the food of two suffices for four. 'Allahumma barik li-ahli al-Madinati fi sa'ihim, wa barik lahum fi muddihim' (O Allah, bless the people of Madinah in their sa', and bless them in their mudd)."
No one narrated this hadith from Amr bin Dinar (may Allah have mercy on him) except Bahr al-Saqqa' (may Allah have mercy on him), and Yazid bin Harun (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that "The Prophet (peace and blessings be upon him) fixed al-Aqiq as the miqat for the people of the East."
No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Muslim (may Allah have mercy on him), and Musa bin Dawud (may Allah have mercy on him) is alone in transmitting it.

It is narrated from Sayyiduna Laqit bin Sabirah (may Allah be pleased with him) (the delegate of Banu al-Muntafiq) that he and a companion of his came to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), looking for the Prophet (peace and blessings be upon him), but did not find him there. Sayyidah Aishah (may Allah be pleased with her) fed us a midday meal of dates and 'asidah (a pudding of flour and ghee). Only a little while had passed when the Prophet (peace and blessings be upon him) arrived, walking with a dignified, firm stride. He (peace and blessings be upon him) asked: "Have you both eaten?" We said: Yes. I said: O Messenger of Allah! Tell us about the prayer (the ablution for it). He (peace and blessings be upon him) said: "Perform the ablution completely (and well), pass water between the fingers, and draw water well into the nose, unless you are fasting."
I said: O Messenger of Allah! I have a wife - and he mentioned her foul tongue - so he (peace and blessings be upon him) said: "Divorce her." I said: She has been my companion (for a long time) and has children? He (peace and blessings be upon him) said: "Then admonish her; if there is any good in her she will surely accept (the admonition). And do not beat your wife the way you beat your slave-girl." While we were like that, the shepherd lifted a newborn kid in his hands in the fold. He (peace and blessings be upon him) asked: "Has (a goat) given birth?" He said: Yes. He (peace and blessings be upon him) asked: "What is it?" He said: A lamb. He (peace and blessings be upon him) said: "Slaughter a goat in its place." Then he (peace and blessings be upon him) turned to me and said: "'La tahsibanna' (with a kasrah on the sin) - and he did not say 'la tahsabanna' (with a fathah on the sin) - that is: do not think at all that we slaughtered it only for your sake. In fact, we have a hundred goats and we do not like their number to go above that, so whenever a lamb is born to the shepherd, we order him and he slaughters a goat in its place."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qurrah bin Khalid except Yahya bin Sa'id. Ali bin Hassan is alone in narrating it. So if Ali bin Hassan has preserved it correctly, then it is gharib (singular) as a hadith of Qurrah bin Khalid, because narrators other than Ali bin Hassan narrated it with the chain 'from Yahya bin Sa'id, from Ibn Jurayj, from Isma'il bin Kathir.'"

It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that he said: "We used to eat with the Prophet (peace and blessings be upon him), and (during that) we would hear the food glorifying (Allah)."
No one narrated this hadith from Mansur (may Allah have mercy on him) except Isra'il (may Allah have mercy on him), and Isma'il bin Amr (may Allah have mercy on him) is alone in narrating it.

Sayyiduna Buraydah (may Allah be pleased with him) narrates from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that he came to the Prophet (peace and blessings be upon him) with a mount so that he (peace and blessings be upon him) could ride it. The Prophet (peace and blessings be upon him) said: "A man has more right to the front of his own mount." He said: "O Messenger of Allah (peace and blessings be upon him)! It is yours." So the Messenger of Allah (peace and blessings be upon him) rode and seated Sayyiduna Mu'adh (may Allah be pleased with him) behind him.
No one narrated this hadith from Habib bin al-Shahid (may Allah have mercy on him) except Abu Shihab (may Allah have mercy on him), and Isma'il bin Amr al-Bajali (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Mas'ud al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Among what people have received from the words of prophethood is (this): If you have no shame, then do whatever you wish."
No one narrated this hadith from Mughirah (may Allah have mercy on him) except Jarir (may Allah have mercy on him), and Isma'il bin Amr (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "Allah has made the fasting of Ramadan obligatory upon you, and He has not made its night prayer (the Tarawih prayer) obligatory upon you. Its night prayer is only something that you yourselves have begun, so persist in it; for some people of the Children of Israel introduced an innovation and Allah blamed them for abandoning it, and He said: 'And monasticism, which they innovated; We did not prescribe it for them, (they did it) only seeking the pleasure of Allah, but they did not observe it as it ought to be observed' - to the end of the verse."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) except with this chain; Isma'il bin Amr is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When food is presented and the iqamah for the prayer has been called, begin with the food."
No one narrated this hadith from Suhayl bin Abi Salih (may Allah have mercy on him) except Zuhayr (may Allah have mercy on him), and Isma'il bin Amr (may Allah have mercy on him) is alone in it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "When the Messenger of Allah (peace and blessings be upon him) sneezed, he would cover his (blessed) face and lower his voice."
No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Mindal (may Allah have mercy on him), and Isma'il bin Amr (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "I was a man who suffered from frequent emission of madhy (pre-seminal fluid), so I asked the Prophet (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: 'When you see madhy, wash your private part and perform ablution; and when you see gushing fluid, take a ritual bath (ghusl).'"
No one narrated this hadith from Husayn bin Abd al-Rahman (may Allah have mercy on him) except Za'idah (may Allah have mercy on him), and Isma'il bin Amr (may Allah have mercy on him) is alone in narrating it, while narrators other than Isma'il narrated it from Za'idah, from Abu Hasin (may Allah have mercy on him), from Husayn bin Qabisah (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) led the people in five rak'ahs. The people said: "O Messenger of Allah! Has something been added to the prayer?" He (peace and blessings be upon him) asked: "Why (do you say) that?" They said: "You prayed five rak'ahs." So he (peace and blessings be upon him) made two prostrations (of forgetfulness).
No one narrated this hadith from al-Hakam (may Allah have mercy on him), from Ibrahim (may Allah have mercy on him), from al-Aswad (may Allah have mercy on him) except Abu Bakr al-Nahshali (may Allah have mercy on him), and Isma'il bin Amr (may Allah have mercy on him) is alone in narrating it from him.
Abu Nu'aym (may Allah have mercy on him) and other hadith scholars narrated it from Abu Bakr al-Nahshali (may Allah have mercy on him), from Abd al-Rahman bin al-Aswad (may Allah have mercy on him), from his father (al-Aswad, may Allah have mercy on him).
And Abu Attab al-Dallal (may Allah have mercy on him) and Abu Ghassan (may Allah have mercy on him) narrated it from Abu Bakr al-Nahshali (may Allah have mercy on him), from al-Haytham (may Allah have mercy on him), from al-Hakam (may Allah have mercy on him), from Ibrahim (may Allah have mercy on him), from Alqamah (may Allah have mercy on him), from Sayyiduna Abdullah (may Allah be pleased with him).

It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Sayyiduna Adam (peace be upon him) was sent down to the earth, he wept (in longing) for Paradise for a hundred years. Then he looked at the vastness of the earth and said: O my Lord! Is there anyone besides me to populate Your earth and dwell in it? So Allah Almighty revealed to him: 'Yes indeed, houses will soon be raised (on the earth) in which My name will be mentioned, and I will settle you in one of them, a house that I will single out for My special honour. I will make it the place of My majesty, call it My house (the House of Allah), and make it speak of My majesty. I will not dwell in it, for it does not befit Me to live in houses, nor can they contain Me; rather, I am upon My Throne and the Kursi of My majesty, and nothing that I have created can go beyond My grasp and My power. O Adam! As long as you live, you will keep it populated; then after you, generation after generation and nation after nation will keep it populated, until this reaches a son from among your descendants who will be called Ibrahim (peace be upon him); I will make him one of those who populate it and dwell in it.'"
This hadith is not narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) except with this chain; Isma'il bin Amr (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The imam is appointed only to be followed. So when he says the takbir, say the takbir; when he bows, bow; when he says 'Sami'a Allahu liman hamidah' (Allah has heard the one who praised Him), say 'Allahumma rabbana wa laka al-hamd' (O Allah, our Lord, and to You belongs all praise); when he prostrates, prostrate; and if he prays sitting, then all of you pray sitting."
No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Abdullah bin Raja' al-Makki (may Allah have mercy on him), and Zayd bin al-Harish (may Allah have mercy on him) is alone in narrating it from him.

Qabus bin Abi Zabyan (may Allah have mercy on him) narrates from his father that he sent a message to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and asked her about the prayer of the Messenger of Allah (peace and blessings be upon him). She said: "He (peace and blessings be upon him) would sometimes pray (voluntary prayers) and sometimes leave them, but I never saw him (peace and blessings be upon him) leave the two rak'ahs before the Fajr prayer, neither on a journey nor at home, neither in health nor in sickness."
No one narrated this hadith from Hudbah bin al-Minhal except Abu Hammam (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "O Ibn Abbas! The two rak'ahs before the Fajr prayer are 'at the setting of the stars', and the two rak'ahs after Maghrib are 'after the prostrations'."
No one narrated this hadith from Rishdin bin Kurayb (may Allah have mercy on him) except Muhammad bin Fudayl (may Allah have mercy on him).

It is narrated from Sayyiduna Jarir (may Allah be pleased with him) that he said: "I asked the Messenger of Allah (peace and blessings be upon him) about wiping over the leather socks, and he (peace and blessings be upon him) said: 'Three (days and nights) for the traveller, and one day and one night for the resident.'"
No one narrated this hadith from Ayyub bin Jarir except Abd al-Hamid bin Ja'far (may Allah have mercy on him).

It is narrated from Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Beware of idle talk and pointless argument ('it was said' and 'he said'), of withholding (what is due) and demanding (others' wealth without right), of disobeying mothers, of burying daughters alive, and of wasting wealth."
No one narrated this hadith from Ata' bin al-Sa'ib (may Allah have mercy on him) except Hammad bin Salamah (may Allah have mercy on him).

Tawus (may Allah have mercy on him) said: I heard Sayyiduna Abu al-Darda' (may Allah be pleased with him) say: I heard the Messenger of Allah (peace and blessings be upon him) say: "Allah Almighty has laid down certain obligations, so do not neglect them; He has set certain limits, so do not transgress them; and He has remained silent about many things, not out of forgetfulness, so do not burden yourselves (with questions about them). This is a mercy from Allah, so accept it."
No one narrated this hadith from Qurrah bin Khalid except Asram bin Hawshab, and Abu al-Ash'ath is alone in narrating it from him.

It is narrated from Sa'id bin al-Musayyib (may Allah have mercy on him) that a man came to the Prophet (peace and blessings be upon him) and said: "My father is a very old man; if I put him on a mount, he cannot hold himself steady?" He (peace and blessings be upon him) said: "Perform Hajj on behalf of your father."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he narrated the like of it (the previous hadith).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Shu'bah (may Allah have mercy on him), from Umarah (may Allah have mercy on him), except Abu Asim (may Allah have mercy on him), and Abdullah bin Muhammad al-Zuhri (may Allah have mercy on him) is alone in narrating it from him."

Abu Fakhitah (may Allah have mercy on him) said: Sayyiduna Ali (may Allah be pleased with him) took my hand and went in to Sayyiduna al-Hasan bin Ali (may Allah be pleased with him), who was ill, and found Sayyiduna Abu Musa (may Allah be pleased with him) there. Sayyiduna Ali (may Allah be pleased with him) asked: "Have you come to visit, or to visit the sick?" He replied: "Rather, to visit the sick." Thereupon Sayyiduna Ali (may Allah be pleased with him) said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'There is no Muslim who visits a sick Muslim except that Allah Almighty appoints seventy thousand angels for him who pray for mercy for him: if he visits in the evening, until morning comes, and if he visits in the morning, until evening comes; and Allah Almighty makes for him lofty chambers in Paradise.'"
No one narrated this hadith from Amr bin Qays except al-Hakam bin Bashir.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! When will the Hour come?" He (peace and blessings be upon him) said: "What have you prepared for it?" He said: "By Allah! I have not prepared many (voluntary) deeds for it, except that I love Allah and His Messenger (peace and blessings be upon him)." So the Messenger of Allah (peace and blessings be upon him) said: "A person will be (on the Day of Resurrection) with the one he loves."
No one narrated this hadith from Yunus bin Ubayd (may Allah have mercy on him) except Abu Umarah and Abu Ja'far (may Allah have mercy on them both) - and he is Jasr bin Farqad. Abd al-Hamid bin Bayan (may Allah have mercy on him) is alone in narrating it from Abu Umarah (may Allah have mercy on him), and Hammad bin Qirat (may Allah have mercy on him) is alone in narrating it from Jasr (may Allah have mercy on him).

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I was with the Prophet (peace and blessings be upon him) in a garden when a bird was brought to him (peace and blessings be upon him), and he (peace and blessings be upon him) supplicated: 'Allahumma'tini bi-ahabbi khalqika ilayka ya'kul ma'i min hadha al-ta'ir' (O Allah, bring me the one of Your creation most beloved to You, so that he may eat this bird with me). Then Sayyiduna Ali (may Allah be pleased with him) came and knocked at the door. I asked: Who is it? He said: 'I am Ali.' I said: The Prophet (peace and blessings be upon him) is busy with a need. He went away, then came back and knocked at the door. I asked: Who is it? He said: 'I am Ali.' I said: The Prophet (peace and blessings be upon him) is busy with a need. Then he came again and knocked at the door, and the Prophet (peace and blessings be upon him) said: 'Go and open the door.' Then the Prophet (peace and blessings be upon him) said to him: 'May Allah have mercy on you, what kept you?' He said: This is my third time coming; each time Anas told me that you were busy with a need. He (peace and blessings be upon him) said: 'O Anas! What made you do that?' I said: I had heard your supplication, and I wanted that (fortunate) person to be a man from my own people."
No one narrated this hadith from Abd al-Malik bin Abi Sulayman, from Ata', from Sayyiduna Anas (may Allah be pleased with him) except Isma'il bin Sulayman, and no one narrated it from Isma'il except al-Najm bin Bashir, while Hafs bin Umar al-Mihraqani is alone in narrating it.

It is narrated from al-Munkadir (bin Abdullah, the father of Muhammad bin al-Munkadir) that one night the Prophet (peace and blessings be upon him) came out, having delayed the Isha prayer until a short while or an hour had passed, while the people were waiting for him (peace and blessings be upon him) in the mosque. He (peace and blessings be upon him) asked: "What are you waiting for?" They said: "We are waiting for the prayer." He (peace and blessings be upon him) said: "Know that as long as you are waiting for the prayer, you remain in prayer." Then he said: "Indeed, this is a prayer that none of the nations before you ever prayed." Then he (peace and blessings be upon him) raised his blessed head towards the sky and said: "The stars are a source of security for the sky; when the stars are effaced, there will come to the sky (the terror) it has been promised. And I am a source of security for my Companions; when my soul is taken, there will come to my Companions (the circumstances) they have been promised. And my Companions are a source of security for my Ummah; when my Companions depart, there will come to my Ummah (the trials) they have been promised."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Muhammad bin Suqah except Abdullah bin Amr, and al-Qasim is alone in narrating it."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates from Sayyiduna al-Agharr al-Muzani (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) had assigned me a quantity of dates owed by a man of the Ansar, but he kept putting me off in paying it. I spoke to the Messenger of Allah (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: 'O Abu Bakr! Go with him tomorrow morning and get his dates for him.' He said: Sayyiduna Abu Bakr (may Allah be pleased with him) promised to meet me at the mosque when we had prayed the morning prayer. I found him where he had promised me, and we set off. On the way, whenever someone saw Sayyiduna Abu Bakr (may Allah be pleased with him) from a distance, he would greet him (first). Then Sayyiduna Abu Bakr (may Allah be pleased with him) said (to me): 'Do you not see how much virtue these people are gaining over you (by greeting first)? Let no one get ahead of you in giving the greeting of peace.' He said: (After that,) whenever someone appeared before us, we would hasten to greet him before he could greet us."
No one narrated this hadith from Nafi' (may Allah have mercy on him) except Muhammad bin Ishaq (may Allah have mercy on him), and Salamah bin al-Fadl (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that a woman of Banu Qurayzah named Tamimah was married to Sayyiduna Abd al-Rahman bin al-Zabir (may Allah be pleased with him). Then he divorced her, and a man of Banu Qurayzah named Rifa'ah married her, and then he too separated from her. She then wanted to go back to Sayyiduna Abd al-Rahman bin al-Zabir (may Allah be pleased with him), and she said: "O Messenger of Allah! By Allah, what he (the second husband) has is nothing but something like the fringe of my garment." He (peace and blessings be upon him) said: "O Tamimah! By Allah, you cannot go back to Abd al-Rahman until another man (after a second marriage) has tasted your sweetness (of union)." She said: "O Messenger of Allah! He did come to me for a little while."
No one narrated this hadith from Muhammad bin Ishaq (may Allah have mercy on him) except Salamah bin al-Fadl (may Allah have mercy on him).

It is narrated from Sayyiduna Ya'la bin Murrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three things that Allah Almighty loves: hastening to break the fast, delaying the pre-dawn meal (suhur), and placing one hand upon the other in prayer."
This hadith is not narrated from Sayyiduna Ya'la bin Murrah (may Allah be pleased with him) except with this chain, and Abu Zuhayr (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I have been given five things that were not given to any prophet before me: the spoils of war have been made lawful for me, while they were not lawful for any prophet before me; the earth has been made for me a place of prostration and a means of purification, while the people before us prayed only in particular places of worship; I have been sent to every black and red (i.e. all mankind), while every prophet before was sent specifically to his own people; I have been helped by awe (cast into the enemy) at a distance of a month's journey: a people who are a month's journey away from me hear of me and are struck with awe of me, and this awe has been made a means of victory for me; and it was said to me: 'Ask, and you will be given', so I have made it (this accepted supplication) intercession for my Ummah, and this intercession will reach everyone who bears witness that there is no god worthy of worship except Allah, and does not associate anything with Allah."
No one narrated this hadith from Hisham bin Hassan except Hammad bin Qirat.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "It is enough for a person's faith that he says: 'Raditu billahi rabban, wa bi-Muhammadin rasulan, wa bil-Islami dinan' (I am pleased with Allah as Lord, with Muhammad (peace and blessings be upon him) as Messenger, and with Islam as religion)."
No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Muhammad bin Umayr al-Razi (may Allah have mercy on him).

It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever does not concern himself with the affairs of the Muslims is not one of them; and whoever does not begin his morning and evening as a sincere well-wisher of Allah, His Messenger, His Book, the imam of the Muslims and the Muslims in general, is not one of them."
This hadith is not narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) except with this chain, and Abdullah bin Abi Ja'far al-Razi (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is grieved by his evil deed (i.e. finds his evil deed displeasing), he is a believer."
No one narrated this hadith from Muhammad bin al-Hanafiyyah (may Allah have mercy on him) except Muhammad bin Ka'b (may Allah have mercy on him), and no one from Muhammad bin Ka'b (may Allah have mercy on him) except Musa bin Ubaydah (may Allah have mercy on him), and Abdullah bin Abi Ja'far (may Allah have mercy on him) is alone in it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "When Sayyiduna Ibrahim (peace be upon him) was taken up (through the heavens), he saw a man committing adultery with a woman. He supplicated against him, and he was destroyed. Then he saw another servant in a state of sin and supplicated against him too. Then Allah Almighty revealed to him: O Ibrahim! Whoever worships Me, his affair with Me ends in one of three ways: either he repents and I accept his repentance, or he seeks My forgiveness and I forgive him, or from his loins comes someone who worships Me. O Ibrahim! Do you not know that among My names is that I am the Most Patient (al-Sabur)?"
No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Ali bin Abi Ali (may Allah have mercy on him), and Ibn Abi Fudayk (may Allah have mercy on him) is alone in narrating it from him.

Abu al-Aliyah (may Allah have mercy on him) said: "Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) led us in the fear prayer in Isfahan, though there was no great fear; (he did so only) to show us the prayer (method) of the Messenger of Allah (peace and blessings be upon him). He stood (for the prayer) and said the takbir, and one group of the people said the takbir with him, while the other group, bearing arms, remained facing the enemy. He (may Allah be pleased with him) led them in one rak'ah; then they withdrew and went to the place of their (other) brothers. Then the other group came and he (may Allah be pleased with him) led them in the (second) rak'ah, then he said the salam. Then each one of them prayed his second rak'ah individually."
No one narrated this hadith from Qatadah (may Allah have mercy on him), from Abu al-Aliyah (may Allah have mercy on him), from Sayyiduna Abu Musa (may Allah be pleased with him) except Abu Ja'far al-Razi (may Allah have mercy on him), and no one narrated it from Abu Ja'far (may Allah have mercy on him) except Hakkam (may Allah have mercy on him), while Muhammad bin Muqatil (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The chief of condiments in this world and the Hereafter is meat; the chief of drinks in this world and the Hereafter is water; and the chief of fragrant flowers in this world and the Hereafter is the henna blossom (al-faghiyah)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Buraydah (may Allah have mercy on him) except Abu Hilal (may Allah have mercy on him), and no one from Abu Hilal (may Allah have mercy on him) except Abu Ubaydah al-Haddad (may Allah have mercy on him), while Sa'id bin Anbasah (may Allah have mercy on him) is alone in narrating it."
This is how it appears in the Dar al-Haramayn printed edition and in Majma' al-Bahrayn; perhaps some narrators reversed the order of the name, and the correct name is probably "Anbasah bin Sa'id"; his biography can be consulted in the two Tahdhibs. And Allah knows best.

It is narrated from Malik bin Umayr that he said: "I said: O Messenger of Allah (peace and blessings be upon him)! I am a man who composes poetry, so what do you (peace and blessings be upon him) say about poetry?" He (peace and blessings be upon him) said: "That the part of you from the hollow of your throat to below your navel be filled with pus and blood is better than that it be filled with poetry."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Malik bin Umayr except with this chain, and Sa'id bin Anbasah (may Allah have mercy on him) is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that the affair of the Makhzumi woman who had stolen greatly worried Quraysh. They said: "Who will speak to the Messenger of Allah (peace and blessings be upon him) about her?" Then they said: "Who would dare to do so except Sayyiduna Usamah bin Zayd (may Allah be pleased with him), the beloved of the Messenger of Allah (peace and blessings be upon him)?" So the people spoke to him about it, and he came to him (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: "Those before you were destroyed only because when a noble person among them stole, they let him go, and when a weak person stole, they carried out the prescribed punishment (hadd) on him. By Allah! Even if it were Fatimah, the daughter of Muhammad (peace and blessings be upon him), I would certainly cut off her hand." Then he (peace and blessings be upon him) cut off that woman's hand.
No one narrated this hadith from Umar bin Qays al-Masir (may Allah have mercy on him) except Amr bin Abi Qays (may Allah have mercy on him).
Umar bin Qays (may Allah have mercy on him) differed from the other students of Imam al-Zuhri (may Allah have mercy on him) in the chain of this hadith, narrating it as "from Urwah, from Umm Salamah."
Whereas the companions of Imam al-Zuhri (may Allah have mercy on him) narrate it from Imam al-Zuhri (may Allah have mercy on him), from Urwah (may Allah have mercy on him), from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A woman entered the Fire because of a cat of hers which she had tied up; she neither fed it herself nor set it free so that it could eat the vermin of the earth."
No one narrated this hadith from Kamil Abu al-Ala' except Shu'ayb bin Harb, and Ahmad bin Abi Surayj is alone in narrating it from him.