Those Named Muhammad

Imam Mujahid (may Allah have mercy on him) narrates that a man from Kufah asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about nabidh made in earthen jars. He put his two fingers in his ears and said: "May these two ears become deaf if I am lying about the Messenger of Allah (peace and blessings be upon him)! I heard him (peace and blessings be upon him) say: 'The nabidh of earthenware (clay) vessels is all unlawful, whether it is black, red, green or white.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mayyah bin Sari' except Abu Ma'shar and Muhammad bin Bakr al-Bursani."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Ali (may Allah be pleased with him) was the standard-bearer of the Messenger of Allah (peace and blessings be upon him) on the day of the Battle of Badr, and Sayyiduna Qays bin Sa'd (may Allah be pleased with him) was the standard-bearer of Sayyiduna Ali (may Allah be pleased with him), and in all the battles the standard of the Muhajirun also remained (with Sayyiduna Ali (may Allah be pleased with him)).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hakam except Abu Shaybah."

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Of this world, women and perfume have been made dear to me, and the coolness of my eyes has been placed in prayer."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit except Sallam Abu al-Mundhir."

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "The lower garment of the believer reaches to the middle of the shin, and there is no sin on him (in letting it hang) between the middle of the shin and the ankles, (or he said) below the ankles. Allah Almighty will not look (with mercy) at the one who drags his lower garment out of arrogance."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Warqa' except Ali bin al-Ja'd."

Sayyiduna Uqbah bin Amr (may Allah be pleased with him) narrates that when the Prophet (peace and blessings be upon him) bowed (in ruku'), he kept his back (so) level that if water were poured on his (peace and blessings be upon him) back, it would have stayed still.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Malik bin Umayr except Abd al-Malik bin Husayn."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that the Prophet (peace and blessings be upon him) saw a man following a bird, and he said: "A devil following a devil."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Amr, from Abu Salamah, from Sayyidah Aishah (may Allah be pleased with her), except Sharik, and Abdullah bin Amir bin Zurarah is alone in narrating it. Hammad bin Salamah narrated it from Muhammad bin Amr, from Abu Salamah, from Sayyiduna Abu Hurayrah (may Allah be pleased with him)."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that when the Messenger of Allah (peace and blessings be upon him) intended to sleep or eat something while in a state of major ritual impurity (janabah), he would perform ablution like the ablution for prayer.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hamzah except Ibn Ulayyah, and Ibrahim bin Ziyad Sabalan is alone in narrating it."

It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Hasan and Husayn (may Allah be pleased with them both) are the leaders of the youth of the people of Paradise." (Then he (peace and blessings be upon him) supplicated:) 'Allahumma inni uhibbuhuma fa-ahibbahuma' (O Allah, I love them both, so love them too).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ziyad al-Jassas except Isma'il bin Ulayyah and Muhammad bin Khalid al-Wahbi, and Muhammad bin Abdullah al-Aruzzi is alone in narrating it from Ibn Ulayyah."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): I heard the Messenger of Allah (peace and blessings be upon him) say: "I had forbidden you three things: visiting graves, keeping the meat of sacrificial animals for more than three days, and drinking from muzaffat, hantam and naqir (vessels). Listen! Now visit your (deceased) brothers and greet them with salam, for in them there is a lesson. Listen! Eat from the meat of the sacrificial animals and store it as well. Listen! Every intoxicant is khamr (wine), and listen! every khamr is unlawful."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Jabbar bin al-Ward except Muhammad bin Abi al-Khasib."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There will emerge in this Ummah a people whose mark will be shaving the head. They will pass out of the religion as an arrow passes through the game, and then they will never return to it (the religion)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imran Abu al-Nu'man except Mu'adh bin Mu'adh."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to deliver the sermon beside the trunk of a date-palm, leaning his blessed back against it. It was said to him (peace and blessings be upon him): "O Messenger of Allah! Islam has now reached its completion, the people have become many, and delegations come to you from distant lands. If you were to order something to be made on which you could (stand and) be seen by everyone (that would be better)." So he (peace and blessings be upon him) said to a man: "Can you make a pulpit (minbar)?" He said: "Yes." He (peace and blessings be upon him) asked: "What is your name?" He said: "So-and-so." He (peace and blessings be upon him) said: "You are not the man for this task." Then he (peace and blessings be upon him) called another man and said: "Can you make a pulpit?" He said: "Yes." He (peace and blessings be upon him) said to him the same thing he had said to the first, and he said: "Yes, in sha' Allah (if Allah wills)." He (peace and blessings be upon him) asked: "What is your name?" He said: "Ibrahim." He (peace and blessings be upon him) said: "Set about making it." So when he had made the pulpit and the Messenger of Allah (peace and blessings be upon him) ascended it, that date-palm trunk cried out like the crying of a she-camel, and the people of the mosque heard its sound (or he said: the people of Madinah heard it). He (peace and blessings be upon him) came down from the pulpit and embraced the trunk, and it became quiet. Then he (peace and blessings be upon him) said: "By the One in whose Hand is my soul! Had I left it (in that state), it would have kept crying until the Day of Resurrection," or (he said:) "it would have kept crying for as long as I left it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Jurayri except Shaybah Abu Qilabah."

Amr bin Shu'ayb (may Allah have mercy on him) narrates from his father, and he from his grandfather (Sayyiduna Abdullah bin Amr (may Allah be pleased with them both)), that a man asked the Prophet (peace and blessings be upon him): "O Messenger of Allah! What do you say about a stray sheep?" He (peace and blessings be upon him) said: "It is for you, or for your brother, or for the wolf." He asked: "O Messenger of Allah! What do you say about dates hanging (on the tree)?" He (peace and blessings be upon him) said: "Its compensation, and as much again along with it, and lashes as an exemplary punishment. And once it has been gathered into the drying-yard, then (in the case of theft) for whatever reaches the price of a shield, the hand is to be cut off." He asked: "O Messenger of Allah! What do you say about an animal grazing in the mountains (that is stolen)?" He (peace and blessings be upon him) said: "Its compensation, and as much again along with it." He asked: "O Messenger of Allah! What do you say about a found item (luqatah)?" He (peace and blessings be upon him) said: "Whatever is found in an inhabited town or on a much-travelled road, announce it for a year. If you find its owner (give it to him); otherwise it is the wealth of Allah, which He gives to whomever He wills. And on buried treasure (rikaz) a fifth (khums) is due."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except Asim bin Hilal and Dawud bin al-Zibriqan."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both), as a marfu' report (traced to the Prophet), that the Prophet (peace and blessings be upon him) said: "One who performs Hajj never becomes needy and impoverished." Sayyiduna Jabir (may Allah be pleased with him) was asked: "What does imar mean?" He said: "That is, he does not become poor and needy."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Muhammad bin Zayd."

Sa'd bin Tariq (may Allah have mercy on him) narrates from his father, Sayyiduna Tariq bin Ashyam (may Allah be pleased with him) that he said: I said: "O my father! You have prayed behind the Messenger of Allah (peace and blessings be upon him), behind Sayyiduna Abu Bakr (may Allah be pleased with him), behind Sayyiduna Umar (may Allah be pleased with him) and behind Sayyiduna Uthman (may Allah be pleased with him). Did they recite qunut in the Fajr prayer?" He said: "My son, that is an innovated matter."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Uthman bin Saj (may Allah have mercy on him) except Sa'id bin Salim."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty will fill your hands with non-Arabs (that is, they will come under your control in great numbers); then they will become like lions who do not flee; they will strike your necks and take your fay' (spoils)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Layth (may Allah have mercy on him) except Abdullah bin Abd al-Quddus, and this hadith is not narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) except with this chain."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When the evening meal is present and the iqamah for prayer has been called, eat first."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Abi Kathir (may Allah have mercy on him) except Ayyub bin Utbah."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best of you are those who are most gentle with their shoulders in prayer (when forming the rows), and there is no step with a greater reward than a step a man takes towards a gap in the row and fills it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hammad bin Zayd (may Allah have mercy on him) except Layth bin Hammad."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A woman should not lie skin to skin with another woman, nor a man with another man, under a single garment (unclothed)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibn Abi al-Zinad narrated this hadith from Musa bin Uqbah."

Sayyiduna Ali (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) ascended the pulpit, praised and extolled Allah, and said: "This is a book which Allah has written. In it are the names of the people of Paradise, with their names and their lineages; their total is fixed, nothing will be added to them nor taken away from them until the Day of Resurrection. The one destined for Paradise has his end sealed with the deeds of the people of Paradise, and the one destined for the Fire has his end sealed with the deeds of the people of the Fire, whatever deeds he may have done (before). Sometimes the fortunate are made to walk the path of the wretched, until it is said: 'How much they resemble them; rather, they are of them,' then fortune overtakes them and rescues them (from that path). And sometimes the wretched are made to walk the path of the fortunate, until it is said: 'How much they resemble them; rather, they are of them,' then wretchedness overtakes them. Whoever Allah has written as fortunate in the Mother of the Book, He does not take him out of this world until He makes him do, before his death, a deed that makes him fortunate, even if it is only for the interval between two milkings of a she-camel." Then he said: "Deeds are judged by their endings; deeds are judged by their endings."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain; Hammad bin Waqid is alone in narrating it."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said to Sayyiduna Ali bin Abi Talib (may Allah be pleased with him): "O Abu al-Hasan! Sometimes you are present while we are absent, and sometimes we are present while you are absent. I will ask you about three things; do you have any knowledge of them?" Sayyiduna Ali (may Allah be pleased with him) said: "What are they?" He said: "A man loves another man although he has seen no good from him, and a man hates another although he has seen no evil from him." Sayyiduna Ali (may Allah be pleased with him) said: "Yes (I have knowledge of it). The Messenger of Allah (peace and blessings be upon him) said: 'Souls in the air are assembled troops; they meet and sniff (test) one another. Those that recognise one another become familiar, and those that do not recognise one another differ.'" Sayyiduna Umar (may Allah be pleased with him) said: "That is one. (The second is that) a man is relating something and then forgets it, and then (at times) he remembers it?" Sayyiduna Ali (may Allah be pleased with him) said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'There is no heart among hearts but that it has a cloud like the cloud over the moon. The moon is shining when suddenly a cloud covers it and it becomes dark; then when the cloud clears away, it shines. Likewise a man is relating something when a cloud covers him and he forgets; then when it clears away from him, he remembers.'" Sayyiduna Umar (may Allah be pleased with him) said: "That is two." Then he said: "(The third is that) a man sees dreams; some of them are true and some false?" Sayyiduna Ali (may Allah be pleased with him) said: "Yes, I heard the Messenger of Allah (peace and blessings be upon him) say: 'There is no male or female servant who sleeps and falls into a deep sleep but that his soul is taken up to the Throne. The soul that does not wake until it reaches the Throne, that is the dream which is true; and the one that wakes before reaching the Throne, that is the dream which is false.'" Then Sayyiduna Umar (may Allah be pleased with him) said: "These were three things I had been seeking; so praise be to Allah, who granted me knowledge of them before death."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain; Abd al-Rahman bin Maghra' is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "When Allah intends gentleness (and kindness) for the people of a household, He surely benefits them by it, and when He deprives them of it, harm surely reaches them."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abdullah bin Abd al-Rahman bin Ma'mar narrated this hadith from Ata bin Yasar, and he is Abu Tuwalah."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "I would like not to spend any night without being in debt. I heard the Messenger of Allah (peace and blessings be upon him) say: 'There is no servant who has a debt and is concerned about (repaying) it but that help from Allah remains with him until He settles his debt for him.' So I do not want the help of Allah to part from me."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibn Mujabbar narrated this hadith from Abd al-Rahman bin al-Qasim."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) established brotherhood (mu'akhah) between Sayyiduna al-Zubayr (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ya'la bin Muslim except Sufyan bin Husayn; Abbad (bin al-Awwam) is alone in narrating it."

Sayyiduna Anas (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) used to recite "Glorify the name of your Lord, the Most High" (Surah al-A'la) in the Zuhr prayer.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Anas (may Allah be pleased with him) only with this chain; Abbad bin al-Awwam is alone in narrating it."

Sayyiduna Jabir (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) forbade a sale with an exception (thunya) unless the (excepted thing's) amount is known.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus bin Ubayd except Sufyan bin Husayn; Abbad bin al-Awwam is alone in narrating it."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that when the Messenger of Allah (peace and blessings be upon him) supplicated, he would keep the inner side of his palms towards his face.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Khusayf except Muhammad bin Ishaq; Abbad bin al-Awwam is alone in narrating it."

Sayyiduna Hudhayfah (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "By the One in whose Hand is my soul! Allah Almighty will most certainly admit into Paradise a man who is sinful (disobedient) in his religion and foolish (unwise) in his livelihood. By the One in whose Hand is my soul! Allah Almighty will certainly admit into Paradise a believer whom the Fire has scorched. By the One in whose Hand is my soul! Allah Almighty will grant on the Day of Resurrection such forgiveness as has never crossed the heart of any human being. And by the One in whose Hand is my soul! Allah Almighty will grant on the Day of Resurrection such forgiveness that even Iblis will crane his neck towards it in the hope that it might reach him too."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hammad except Abd al-A'la bin Abi al-Musawir and Sa'd Abu Ghaylan."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a man sets out for Hajj with provision from lawful earnings, puts his foot in the stirrup (of his mount) and calls out: 'Labbayk Allahumma labbayk' (Here I am, O Allah, here I am), a caller from the heaven answers him: 'Labbayk wa sa'dayk' (your presence is accepted and may you be blessed with happiness); your provision is lawful, your mount is lawful, and your Hajj is accepted and free of sin. And when one sets out with provision from unlawful earnings, puts his foot in the stirrup and calls out 'Labbayk', the caller from the heaven answers him: 'La labbayk wa la sa'dayk' (your presence is not accepted, nor is there any happiness for you); your provision is unlawful, your spending is unlawful, and your Hajj is not accepted."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "These women who wail (over the dead) will be placed on the Day of Resurrection in two rows in Hell, one row to the right of the people of Hell and one row to their left, and they will bark at the people of the Fire as dogs bark."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Yahya bin Abi Kathir except Sulayman bin Dawud al-Yamami."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There are three things; whoever does not have (any of) them in him, his other sins besides these will be forgiven, if Allah wills: one who dies not associating anything with Allah, one who is not a sorcerer following the sorcerers, and one who does not harbour rancour against his brother."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yazid bin al-Asamm except Abu Fazarah, and no one from Abu Fazarah except Layth; Abu Shihab is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "What lies between my chamber and my place of prayer is a garden from the gardens of Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ali bin al-Hakam except Adi bin al-Fadl; Sa'id bin Sulayman is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin al-Sa'ib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Arabs will reach the birthplace of their forefathers, that is, the places where shih and qaysum (fragrant wild herbs) grow."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Qasim bin Abi Bazzah except Ali bin al-Hakam, and no one from Ali except Adi bin al-Fadl; Sa'id bin Sulayman is alone in narrating it."

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three whom the angels do not approach: the one who is drunk, the one who wears saffron (or khaluq perfume), and the one in a state of major ritual impurity (junub, on whom the ritual bath is obligatory)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yusuf bin Suhayb except Abdullah bin Hakim, that is, Abu Bakr al-Dahiri, and Sa'id bin Sulayman is alone in narrating it."

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that when Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him) returned from Abyssinia, the Messenger of Allah (peace and blessings be upon him) asked him: "What is the most amazing thing you saw there?" He said: I saw a woman carrying a basket of food on her head. A horseman passed by galloping and knocked the basket down, scattering the food. She sat down to gather it, then turned towards that rider and said: "Woe to you on the day when the King (the True King) sets down His Kursi (Footstool) and takes the right of the oppressed from the oppressor." So the Messenger of Allah (peace and blessings be upon him), affirming her words, said: "That nation is not purified," or he said: "How will that nation be purified whose weak member cannot take his right from its strong one without suffering any harm or hardship?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata bin al-Sa'ib except Mansur bin Abi al-Aswad and Amr bin Abi Qays."

Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: When the Messenger of Allah (peace and blessings be upon him) sent me to Yemen and I set out from him (peace and blessings be upon him), he (peace and blessings be upon him) sent someone after me (and called me back), then said: "Do you know why I sent for you? I sent for you so that you would be careful in the matter of taking (any wealth). Do not take anything except what you have been permitted to take, for that is misappropriation (ghulul), and whoever misappropriates will come with what he misappropriated on the Day of Resurrection."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Mughirah bin Shubayl except Dawud al-Awdi, and Abu Usamah is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "A house in which there are no dates, its people are hungry."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except Abd al-Rahman bin Kardam, and Abd al-Rahman bin Qays is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the heat is intense, pray at a cooler time, for the intensity of the heat is from the breath (the blaze) of Hell."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yazid bin Abdullah bin Qusayt except Ayyub bin Utbah."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The fast of both the one who performs cupping and the one who is cupped is broken."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever prays the Isha prayer in congregation and then prays four rak'ahs before leaving the mosque, this will earn him a reward equal to Laylat al-Qadr (the Night of Decree)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sayyiduna Ibn Umar (may Allah be pleased with them both) except Muharib bin Dithar, and no one from Muharib except Abu Hanifah, and Ishaq al-Azraq is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best of you are those who keep their shoulders most gentle in prayer (to join the row). And no step a servant takes carries a greater reward than the step a person walks towards a gap in the row and fills it."