المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُحَمَّدٌ
Those Named Muhammad
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حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا سُرَيْجُ بْنُ يُونُسَ قَالَ : نَا أَبُو خَالِدٍ الْأَحْمَرُ ، عَنْ مُجَالِدٍ ، عَنِ الشَّعْبِيِّ ، عَنِ الْحَارِثِ ، عَنْ عَلِيٍّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اسْتَوُوا تَسْتَوِي قُلُوبُكُمْ ، وَتَمَاسُّوا تَرَاحَمُوا قَالَ سُرَيْجٌ : I " تَمَاسُّوا يَعْنِي : ازْدَحِمُوا فِي الصَّلَاةِ I " I " وَقَالَ غَيْرُهُ : تَمَاسُّوا : تَوَاصَلُوا I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ إِلَّا مُجَالِدٌ ، وَلَا عَنِ مُجَالِدٍ إِلَّا أَبُو خَالِدٍ الْأَحْمَرُ ، تَفَرَّدَ بِهِ : سُرَيْجُ بْنُ يُونُسَ ، وَلَا يُرْوَى عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ إِلَّا مُجَالِدٌ ، وَلَا عَنِ مُجَالِدٍ إِلَّا أَبُو خَالِدٍ الْأَحْمَرُ ، تَفَرَّدَ بِهِ : سُرَيْجُ بْنُ يُونُسَ ، وَلَا يُرْوَى عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ I " .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Straighten (your rows), and your hearts will be in harmony; and stand close together, and you will show mercy to one another." Surayj (may Allah have mercy on him) said: "Tamassu means: stand close together in prayer (when forming the rows)." And another narrator said: "Tamassu means: keep your ties with one another."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Sha'bi (may Allah have mercy on him) except Mujalid, and no one from Mujalid except Abu Khalid al-Ahmar; Surayj bin Yunus is alone in narrating it, and this hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Sha'bi (may Allah have mercy on him) except Mujalid, and no one from Mujalid except Abu Khalid al-Ahmar; Surayj bin Yunus is alone in narrating it, and this hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ : نَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللهِ بْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : ذُكِرَ الدَّجَّالُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : تَلِدُهُ أُمُّهُ ، وَهِيَ مَنْبُوذَةٌ فِي قَبْرِهَا ، فَإِذَا وَلَدَتْهُ حَمَلَتِ النِّسَاءُ بِالْخَطَّائِينَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ طَاوُسٍ إِلَّا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ طَاوُسٍ إِلَّا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Dajjal was mentioned in the presence of the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "His mother will give birth to him while she lies in her grave (that is, as though she were dead), and when she gives birth to him, women will become pregnant with sinners (wrongdoers)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Tawus (may Allah have mercy on him) except Uthman bin Abd al-Rahman al-Jumahi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Tawus (may Allah have mercy on him) except Uthman bin Abd al-Rahman al-Jumahi."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ قَالَ : نَا صَالِحُ بْنُ مُوسَى الطَّلْحِيُّ ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : جَرَتِ السُّنَّةُ مِنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِصَدَاقِ النِّسَاءِ اثْنَتَيْ عَشْرَةَ أُوقِيَّةً ، الْأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا ، وَذَلِكَ ثَمَانٍ وَأَرْبَعُ مِائَةٍ ، وَجَرَتِ السُّنَّةُ مِنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غُسْلِ الْجَنَابَةِ صَاعٌ ، وَالصَّاعُ ثَمَانِيَةُ أَرْطَالٍ ، وَالْوُضُوءُ بِمُدٍّ ، وَالْمُدُّ رِطْلَانِ ، وَجَرَتِ السُّنَّةُ مِنْهُ فِي الْعُشْرِ أَنَّهُ لَيْسَ فِي دُونِ خَمْسِ أَوْسُقٍ زَكَاةٌ ، وَالْوَسْقُ سِتُّونَ صَاعًا بِهَذَا الصَّاعِ ، فَذَلِكَ ثَلَاثُ مِئَةِ صَاعٍ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَنْصُورٍ إِلَّا صَالِحُ بْنُ مُوسَى I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَنْصُورٍ إِلَّا صَالِحُ بْنُ مُوسَى I " .
The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "The Sunnah of the Prophet of Allah (peace and blessings be upon him) regarding the dowry (mahr) of women was twelve uqiyyah; one uqiyyah is forty dirhams, so this comes to four hundred and eighty (480) dirhams. And the Sunnah of the Prophet (peace and blessings be upon him) regarding the ritual bath (ghusl) for major impurity was one sa' of water, and a sa' is eight ratl; while ablution (wudu) is done with one mudd of water, and a mudd is two ratl. And his (peace and blessings be upon him) Sunnah regarding the tithe (ushr) was that there is no zakah on less than five wasq, and one wasq is sixty sa' by this sa', so this comes to three hundred sa'."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mansur (may Allah have mercy on him) except Salih bin Musa."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mansur (may Allah have mercy on him) except Salih bin Musa."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا عُبَيْدُ اللهِ ابْنُ عَائِشَةَ قَالَ : نَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَبِي مَدِينَةَ الدَّارِمِيِّ - وَكَانَتْ لَهُ صُحْبَةٌ - قَالَ : كَانَ الرَّجُلَانِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ I " إِذَا الْتَقَيَا لَمْ يَفْتَرِقَا حَتَّى يَقْرَأَ أَحَدُهُمَا عَلَى الْآخَرِ : وَالْعَصْرِ إِنَّ الإِنْسَانَ لَفِي خُسْرٍ ، ثُمَّ يُسَلِّمُ أَحَدُهُمَا عَلَى الْآخَرِ I " .
قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ : I " اسْمُ أَبِي مَدِينَةَ : عَبْدُ اللهِ بْنُ حِصْنٍ I " I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي مَدِينَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : حَمَّادُ بْنُ سَلَمَةَ I " .
قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ : I " اسْمُ أَبِي مَدِينَةَ : عَبْدُ اللهِ بْنُ حِصْنٍ I " I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي مَدِينَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : حَمَّادُ بْنُ سَلَمَةَ I " .
It is narrated from Sayyiduna Abu Madinah al-Darimi (may Allah be pleased with him), who had the honour of companionship, that when two men from among the Companions of the Prophet (peace and blessings be upon him) met, they would not part until one of them had recited this surah to the other: "By time, indeed mankind is in loss," and then one of them would greet the other with salam.
Imam Ali bin al-Madini (may Allah have mercy on him) said: "Abu Madinah's name is Abdullah bin Hisn."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu Madinah only with this chain; Hammad bin Salamah is alone in narrating it."
Imam Ali bin al-Madini (may Allah have mercy on him) said: "Abu Madinah's name is Abdullah bin Hisn."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu Madinah only with this chain; Hammad bin Salamah is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا بِشْرُ بْنُ الْوَلِيدِ الْقَاضِي قَالَ : نَا مُحَمَّدُ بْنُ طَلْحَةَ بْنِ مُصَرِّفٍ ، عَنِ الْوَلِيدِ بْنِ قَيْسٍ ، عَنْ إِسْحَاقَ بْنِ أَبِي الْكَهْتَلَةِ ، قَالَ مُحَمَّدُ بْنُ طَلْحَةَ : أَظُنُّهُ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَرَ جِبْرِيلَ فِي صُورَتِهِ إِلَّا مَرَّتَيْنِ : أَمَّا مَرَّةٌ فَإِنَّهُ سَأَلَهُ أَنْ يُرِيَهُ نَفْسَهُ فِي صُورَتِهِ ، فَأَرَاهُ فَسَدَّ الْأُفُقَ ، وَأَمَّا الثَّانِيَةُ فَإِنَّهُ كَانَ مَعَهُ إِذْ صَعِدَ فِي قَوْلِهِ : دَنَا فَتَدَلَّى فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى فَلَمَّا حَسَّ جِبْرِيلُ رَبَّهُ تَبَارَكَ وَتَعَالَى عَادَ فِي صُورَتِهِ ، فَذَلِكَ قَوْلُهُ : وَلَقَدْ رَآهُ نَـزْلَةً أُخْرَى عِنْدَ سِدْرَةِ الْمُنْتَهَى عِنْدَهَا جَنَّةُ الْمَأْوَى إِلَى قَوْلِهِ : لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى قَالَ : خَلْقُ جِبْرِيلَ عَلَيْهِ السَّلَامُ .
لَمْ يُرْوَ هَذَا الْحَدِيثُ عَنْ إِسْحَاقَ بْنِ أَبِي الْكَهْتَلَةِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ طَلْحَةَ بْنِ مُصَرِّفٍ I " .
لَمْ يُرْوَ هَذَا الْحَدِيثُ عَنْ إِسْحَاقَ بْنِ أَبِي الْكَهْتَلَةِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ طَلْحَةَ بْنِ مُصَرِّفٍ I " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) (the narrator Muhammad bin Talhah (may Allah have mercy on him) said: "That is my belief") that the Prophet (peace and blessings be upon him) saw Jibril (peace be upon him) in his true form only twice: once when he (peace and blessings be upon him) asked him to show him his true form, so he showed it and filled the whole horizon. The second time was when he (peace and blessings be upon him) was with him as he ascended on high, as in this saying of Allah: "Then he drew near and came down, and was at a distance of two bow-lengths or nearer, and He revealed to His servant what He revealed." Then, when Jibril (peace be upon him) sensed (the manifestation of) his Lord, the Blessed and Exalted, he returned to his true form. That is the meaning of this saying of Allah Almighty: "And he certainly saw him in another descent, at the Lote Tree of the Utmost Boundary, near which is the Garden of Abode," up to "He certainly saw some of the greatest signs of his Lord." He said: "That is, he saw (the greatness of) the form in which Jibril (peace be upon him) was created."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith has been narrated from Ishaq bin Abi al-Kahtalah only with this chain; Muhammad bin Talhah bin Musarrif is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith has been narrated from Ishaq bin Abi al-Kahtalah only with this chain; Muhammad bin Talhah bin Musarrif is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ قَالَ : كُنَّا عِنْدَ أَبِي أُسَامَةَ يَوْمًا ، فَقَالَ الْمُسْتَمْلِيُّ : خُذْ إِلَيْكَ ، حَدَّثَنِي الْأَحْوَصُ بْنُ حَكِيمٍ ، عَنْ رَاشِدِ بْنِ سَعْدٍ وَأَبِي الزَّاهِرِيَّةِ ، قَالَا : سَمِعْنَا أَبَا الدَّرْدَاءِ ، يَقُولُ : مَرَّ بِنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَحْفِرُ قَبْرًا ، فَقَالَ : مَا تَصْنَعُونَ ؟ قُلْنَا : نَحْفِرُ قَبْرًا لِهَذَا الْأَسْوَدِ ، فَقَالَ : I " جَاءَتْ بِهِ مَنِيَّتُهُ إِلَى تُرْبَتِهِ I " قَالَ أَبُو أُسَامَةَ : تَدْرُونَ يَا أَهْلَ الْكُوفَةِ لِمَ حَدَّثْتُكُمْ بِهَذَا الْحَدِيثِ ؟ لِأَنَّ أَبَا بَكْرٍ وَعُمَرَ خُلِقَا مِنْ تُرْبَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي الدَّرْدَاءِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَبُو أُسَامَةَ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي الدَّرْدَاءِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَبُو أُسَامَةَ I " .
Sayyiduna Abu al-Darda' (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) passed by us while we were digging a grave. He (peace and blessings be upon him) asked: "What are you doing?" We said: "We are digging a grave for this black man." So he (peace and blessings be upon him) said: "His death has brought him to his soil." Abu Usamah (may Allah have mercy on him) said: "O people of Kufah, do you know why I narrated this hadith to you? Because Abu Bakr and Umar (may Allah be pleased with them both) were created from the soil of the Messenger of Allah (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu al-Darda' (may Allah be pleased with him) only with this chain; Abu Usamah is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu al-Darda' (may Allah be pleased with him) only with this chain; Abu Usamah is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا دَاوُدُ بْنُ حَمَّادِ بْنِ فُرَافِصَةَ الْبَلْخِيُّ قَالَ : نَا عَتَّابُ بْنُ مُحَمَّدِ بْنِ شَوْذَبٍ ابْنُ أَخِي عَبْدِ اللهِ بْنِ شَوْذَبٍ ، عَنْ عِيسَى الْأَزْرَقِ ، عَنْ مَطَرٍ الْوَرَّاقِ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : وَضَّأْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، I " فَأَدْخَلَ يَدَهُ تَحْتَ حَنَكِهِ فَخَلَّلَ I " ، فَقُلْتُ : مَا هَذَا ؟ قَالَ : هَكَذَا أَمَرَنِي رَبِّي عَزَّ وَجَلَّ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَطَرٍ الْوَرَّاقِ إِلَّا عِيسَى الْأَزْرَقُ ، وَلَا عَنْ عِيسَى إِلَّا عَتَّابُ بْنُ مُحَمَّدٍ ، تَفَرَّدَ بِهِ : دَاوُدُ بْنُ حَمَّادٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَطَرٍ الْوَرَّاقِ إِلَّا عِيسَى الْأَزْرَقُ ، وَلَا عَنْ عِيسَى إِلَّا عَتَّابُ بْنُ مُحَمَّدٍ ، تَفَرَّدَ بِهِ : دَاوُدُ بْنُ حَمَّادٍ I " .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated: I helped the Messenger of Allah (peace and blessings be upon him) perform ablution, and he (peace and blessings be upon him) put his hand under his chin and ran his fingers through (his beard). I said: "What is this?" He (peace and blessings be upon him) said: "This is how my Lord, the Mighty and Majestic, commanded me."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Matar al-Warraq except Isa al-Azraq, and no one from Isa except Attab bin Muhammad, and Dawud bin Hammad is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Matar al-Warraq except Isa al-Azraq, and no one from Isa except Attab bin Muhammad, and Dawud bin Hammad is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا الْحَسَنُ بْنُ حَمَّادٍ الْحَضْرَمِيُّ قَالَ : نَا إِبْرَاهِيمُ بْنُ عُيَيْنَةَ ، عَنْ صَالِحِ بْنِ حَسَّانَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : جَلَسْتُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَبَكَيْتُ ، فَقَالَ : مَا يُبْكِيكِ ؟ إِنْ كُنْتِ تُرِيدِينَ اللُّحُوقَ بِي فَلْيَكْفِكِ مِنَ الدُّنْيَا مِثْلُ زَادِ الرَّاكِبِ ، وَلَا تُخَالِطِينَ الْأَغْنِيَاءَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا صَالِحُ بْنُ حَسَّانَ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ عُيَيْنَةَ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا صَالِحُ بْنُ حَسَّانَ ، تَفَرَّدَ بِهِ : إِبْرَاهِيمُ بْنُ عُيَيْنَةَ I " .
The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrated: I sat with the Prophet (peace and blessings be upon him) and began to weep. He (peace and blessings be upon him) said: "Why are you weeping? If you want to join me, then let it suffice you from this world as much as a rider's provisions for the journey, and do not mix with the rich."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Salih bin Hassan; Ibrahim bin Uyaynah is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Salih bin Hassan; Ibrahim bin Uyaynah is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا مُحَمَّدُ بْنُ بَكَّارٍ قَالَ : نَا بَزِيعٌ أَبُو الْخَلِيلِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ بَلَغَتْهُ عَنِ اللهِ فَضِيلَةٌ فَلَمْ يُصَدِّقْ بِهَا لَمْ تَنَلْهُ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ إِلَّا بَزِيعٌ أَبُو الْخَلِيلِ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ إِلَّا بَزِيعٌ أَبُو الْخَلِيلِ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever receives news from Allah of some virtue (reward) and does not believe it, will not attain that virtue."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit except Bazi' Abu al-Khalil."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit except Bazi' Abu al-Khalil."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا مُحَمَّدُ بْنُ بَكَّارٍ قَالَ : نَا حَفْصُ بْنُ سُلَيْمَانَ ، عَنْ كَثِيرِ بْنِ زَاذَانَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَرَأَ الْقُرْآنَ فَاسْتَظْهَرَهُ وَحَفِظَهُ أَدْخَلَهُ اللهُ الْجَنَّةَ ، وَشَفَّعَهُ فِي عِدَّةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ قَدْ وَجَبَتْ لَهُ النَّارُ .
I " لَمْ يُرْوَ هَذَا الْحَدِيثُ عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : حَفْصُ بْنُ سُلَيْمَانَ I " .
I " لَمْ يُرْوَ هَذَا الْحَدِيثُ عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : حَفْصُ بْنُ سُلَيْمَانَ I " .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever recites the Qur'an, then learns it by heart and preserves it, Allah Almighty will admit him to Paradise and will accept his intercession for a number of the people of his household, all of whom had been destined for the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain; Hafs bin Sulayman is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain; Hafs bin Sulayman is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ اللهِ بْنِ يَحْيَى الْأَسَدِيُّ قَالَ : نَا عَبْدُ الْمَلِكِ بْنُ هَارُونَ بْنِ عَنْتَرَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَزَالُ أُمَّتِي يُصَلُّونَ هَذِهِ الْأَرْبَعَ رَكَعَاتٍ قَبْلَ الْعَصْرِ حَتَّى تَمْشِيَ عَلَى الْأَرْضِ مَغْفُورًا لَهَا مَغْفِرَةً حَتْمًا .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ I " .
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My Ummah will continue to pray these four rak'ahs before Asr until it walks upon the earth having been granted certain and definite forgiveness."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّرْجُمَانِيُّ قَالَ : نَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ نَسِيَ صَلَاةً فَذَكَرَهَا ، وَهُوَ مَعَ الْإِمَامِ فَلْيُتِمَّ صَلَاتَهُ ، وَلْيَقْضِ الَّذِي نَسِيَ ، ثُمَّ لْيُعِدِ الَّتِي صَلَّى مَعَ الْإِمَامِ .
I " لَمْ يَرْفَعْ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ تَفَرَّدَ بِهِ : التَّرْجُمَانِيُّ I " .
I " لَمْ يَرْفَعْ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ تَفَرَّدَ بِهِ : التَّرْجُمَانِيُّ I " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever forgets a prayer and then remembers it while he is (praying) with the imam, let him complete his prayer, then make up the one he forgot, and then repeat the prayer he prayed with the imam."
Imam al-Tabarani (may Allah have mercy on him) said: "The only one who narrated this hadith from Ubaydullah bin Umar as a saying of the Prophet (marfu') is Sa'id bin Abd al-Rahman, and al-Tarjumani is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "The only one who narrated this hadith from Ubaydullah bin Umar as a saying of the Prophet (marfu') is Sa'id bin Abd al-Rahman, and al-Tarjumani is alone in narrating it from him."
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّرْجُمَانِيُّ ، قَالَ : نَا حَكِيمُ بْنُ نَافِعٍ الرَّقِّيُّ ، عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سَجْدَتَا السَّهْوِ تُجْزِئُ مِنْ كُلٍّ : الزِّيَاةِ وَالنُّقْصَانِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا حَكِيمُ بْنُ نَافِعٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا حَكِيمُ بْنُ نَافِعٍ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "The two prostrations of forgetfulness (sujud al-sahw) suffice in both cases, for a shortfall and for an addition (in the prayer)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Hakim bin Nafi'."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Hakim bin Nafi'."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ السِّمْسَارُ قَالَ : نَا لَيْثُ بْنُ حَمَّادٍ قَالَ : نَا أَبُو عَوَانَةَ ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْغَيْلِ ، ثُمَّ قَالَ : I " هَلْ أَضَرَّ فَارِسَ وَالرُّومَ ؟ I " ، وَذَاكَ أَنْ يَأْتِيَ الرَّجُلُ امْرَأَتَهُ وَهِيَ تُرْضِعُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ إِلَّا أَبُو عَوَانَةَ ، تَفَرَّدَ بِهِ : لَيْثُ بْنُ حَمَّادٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ إِلَّا أَبُو عَوَانَةَ ، تَفَرَّدَ بِهِ : لَيْثُ بْنُ حَمَّادٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade ghilah (intercourse with one's wife during the period of breastfeeding), then he said: "Has it harmed Persia and Rome?" Ghilah is that a man goes in to his wife while she is breastfeeding a child.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umar bin Abi Salamah except Abu Awanah, and Layth bin Hammad is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umar bin Abi Salamah except Abu Awanah, and Layth bin Hammad is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا الْحَسَنُ بْنُ بِشْرٍ الْبَجَلِيُّ قَالَ : نَا الْمُعَافَى بْنُ عِمْرَانَ ، عَنْ ثَوْرِ بْنِ يَزِيدَ ، عَنْ أَبِي عَوْنٍ ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ قَالَ : سَمِعْتُ مُعَاوِيَةَ ، يَقُولُ : [ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ] : كُلُّ ذَنْبٍ عَسَى اللهُ أَنْ يَغْفِرَهُ إِلَّا الرَّجُلُ يَمُوتُ كَافِرًا ، أَوْ رَجُلٌ يَقْتُلُ مُؤْمِنًا مُتَعَمِّدًا .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَوْرِ بْنِ يَزِيدَ إِلَّا الْمُعَافَى بْنُ عِمْرَانَ ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ بِشْرٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ ثَوْرِ بْنِ يَزِيدَ إِلَّا الْمُعَافَى بْنُ عِمْرَانَ ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ بِشْرٍ I " .
Sayyiduna Mu'awiyah (may Allah be pleased with him) narrated: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Every sin is such that it is hoped Allah Almighty will forgive it, except a man who dies as a disbeliever, or a man who kills a believer deliberately."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thawr bin Yazid except al-Mu'afa bin Imran, and al-Hasan bin Bishr is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thawr bin Yazid except al-Mu'afa bin Imran, and al-Hasan bin Bishr is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي بِلَالٍ التَّمِيمِيُّ قَالَ : نَا خَلَفُ بْنُ خَلِيفَةَ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْوَلَدُ مِنْ كَسْبِ الْوَالِدِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A child is part of his father's earnings."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا شُجَاعُ بْنُ مَخْلَدٍ قَالَ : نَا يُوسُفُ بْنُ عَطِيَّةَ الصَّفَّارُ ، عَنْ هِشَامِ بْنِ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، I " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصِلُ شَعْبَانَ بِرَمَضَانَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامٍ إِلَّا يُوسُفُ بْنُ عَطِيَّةَ ، تَفَرَّدَ بِهِ : شُجَاعٌ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامٍ إِلَّا يُوسُفُ بْنُ عَطِيَّةَ ، تَفَرَّدَ بِهِ : شُجَاعٌ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to join Sha'ban to Ramadan (that is, he kept fasting in Sha'ban until it joined Ramadan).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham except Yusuf bin Atiyyah, and Shuja' is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham except Yusuf bin Atiyyah, and Shuja' is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّرْجُمَانِيُّ قَالَ : نَا حَفْصُ بْنُ سُلَيْمَانَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، I " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَنْفُخُ فِي الطَّعَامِ وَلَا فِي الشَّرَابِ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سِمَاكٍ إِلَّا حَفْصُ بْنُ سُلَيْمَانَ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سِمَاكٍ إِلَّا حَفْصُ بْنُ سُلَيْمَانَ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) would not blow into food nor into drink.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Simak except Hafs bin Sulayman."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Simak except Hafs bin Sulayman."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا خَالِدُ بْنُ خِدَاشٍ قَالَ : نَا عَمْرُو بْنُ الزُّبَيْرِ قَالَ : حَدَّثَنِي أَبِي ، عَنْ جُبَيْرِ بْنِ حَيَّةَ ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ : تَنَحَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتَنَحَّيْتُ مَعَهُ ، فَدَنَوْتُ مِنْهُ ، فَقَالَ : I " مَعَكَ مَاءٌ ؟ قُلْتُ : نَعَمْ . I " فَغَسَلَ كَفَّيْهِ وَوَجْهَهُ ، وَذَهَبَ يَغْسِلُ يَدَيْهِ ، وَعَلَيْهِ جُبَّةٌ فَضَاقَتْ ، فَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِ الْجُبَّةِ فَغَسَلَهَا ، ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ، ثُمَّ جَاءَ يُصَلِّي وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يُصَلِّي بِالنَّاسِ ، فَلَمَّا رَأَوُا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَنَحْنَحُوا ، فَذَهَبَ يَتَأَخَّرُ ، فَأَوْمَأَ إِلَيْهِ : امْضِهْ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جُبَيْرِ بْنِ حَيَّةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : عَمْرُو بْنُ الزُّبَيْرِ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جُبَيْرِ بْنِ حَيَّةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : عَمْرُو بْنُ الزُّبَيْرِ I " .
Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) narrated: The Messenger of Allah (peace and blessings be upon him) went aside (to relieve himself), so I also went aside with him and came close to him. He (peace and blessings be upon him) asked: "Do you have water with you?" I said: Yes. Then he (peace and blessings be upon him) washed his palms and his face, and when he went to wash his arms, he (peace and blessings be upon him) was wearing a cloak whose sleeves were tight, so he (peace and blessings be upon him) brought his hand out from under the cloak and washed it. Then he wiped over his leather socks, then came to pray, while Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) was leading the people in prayer. When the people saw the Prophet (peace and blessings be upon him), they cleared their throats, and he began to step back, but he (peace and blessings be upon him) signalled to him: "Continue your prayer."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Jubayr bin Hayyah only with this chain; Amr bin al-Zubayr is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Jubayr bin Hayyah only with this chain; Amr bin al-Zubayr is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا خَالِدُ بْنُ خِدَاشٍ قَالَ : نَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ : نَا عَمْرُو بْنُ الْحَارِثِ ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ ، عَنْ عَبْدِ اللهِ بْنِ كَعْبٍ الْحِمْيَرِيِّ ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ قَالَ : سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ الصَّائِمُ ؟ فَقَالَ : I " سَلْ هَذِهِ I " - لِأُمِّ سَلَمَةَ وَهِيَ جَالِسَةٌ - فَقَالَتْ : إِنَّهُ لَيَفْعَلُ . فَقُلْتُ : يَا رَسُولَ اللهِ ، قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ؟ قَالَ : أَمَا وَاللهِ ، إِنِّي لَأَخْشَاكُمْ لِلهِ وَأَتْقَاكُمْ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : عَمْرُو بْنُ الْحَارِثِ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : عَمْرُو بْنُ الْحَارِثِ I " .
Sayyiduna Umar bin Abi Salamah (may Allah be pleased with him) narrated: I asked the Messenger of Allah (peace and blessings be upon him) whether a fasting person may kiss. He (peace and blessings be upon him) said, referring to Umm Salamah (may Allah be pleased with her), who was sitting there: "Ask her." She said: "He (peace and blessings be upon him) does that." I said: O Messenger of Allah, Allah has forgiven you all your past and future slips? He (peace and blessings be upon him) said: "Listen! By Allah, I am the most fearful of Allah among you all and the most God-conscious of you all."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Umar bin Abi Salamah only with this chain; Amr bin al-Harith is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Umar bin Abi Salamah only with this chain; Amr bin al-Harith is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ السِّمْسَارُ قَالَ : نَا خَالِدُ بْنُ خِدَاشٍ قَالَ : نَا الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ قَالَ : نَا سُلَيْمَانُ الْأَعْمَشُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، I " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ بِعَرَفَةَ يَدْعُو يَرْفَعُ يَدَيْهِ ، فَسَقَطَ زِمَامُ النَّاقَةِ مِنْ يَدِهِ فَتَنَاوَلَهُ ، ثُمَّ رَفَعَ يَدَيْهِ يَدْعُو I " ، فَقَالَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَذَا الِابْتِهَالُ ، وَالتَّضَرُّعُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ إِلَّا الْفَضْلُ بْنُ مُوسَى I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْأَعْمَشِ إِلَّا الْفَضْلُ بْنُ مُوسَى I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was supplicating at Arafah with his hands raised when the she-camel's rein fell from his (peace and blessings be upon him) hand. He (peace and blessings be upon him) took hold of it, then raised his hands again and continued supplicating. The Companions of the Messenger of Allah (peace and blessings be upon him) (may Allah be pleased with them) said: "This is ibtihal (humble entreaty) and tadarru' (imploring)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-A'mash except al-Fadl bin Musa."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-A'mash except al-Fadl bin Musa."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا خَالِدُ بْنُ خِدَاشٍ قَالَ : نَا الْفَضْلُ بْنُ مُوسَى ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ سَعْدِ بْنِ الْمُنْذِرِ ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمَ أُحُدٍ حَتَّى إِذَا جَاوَزَ ثَنِيَّةَ الْوَدَاعِ إِذَا هُوَ بِكَتِيبَةٍ جَيْشَيْنِ ، فَقَالَ : I " مَنْ هَؤُلَاءِ ؟ I " قَالُوا : هَذَا عَبْدُ اللهِ بْنُ أُبَيٍّ فِي سِتِّمِائَةٍ مِنْ مَوَالِيهِ مِنَ الْيَهُودِ مِنْ بَنِي قَيْنُقَاعَ قَالَ : I " وَقَدْ أَسْلَمُوا ؟ I " قَالُوا : لَا ، يَا رَسُولَ اللهِ . قَالَ : I " مُرُوهُمْ فَلْيَرْجِعُوا ، فَإِنَّا لَا نَسْتَعِينُ بِالْمُشْرِكِينَ عَلَى الْمُشْرِكِينَ .
لَمْ يُجَوِّدْ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو إِلَّا الْفَضْلُ بْنُ مُوسَى ، وَعَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ I " .
لَمْ يُجَوِّدْ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو إِلَّا الْفَضْلُ بْنُ مُوسَى ، وَعَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ I " .
It is narrated from Sayyiduna Abu Humayd al-Sa'idi (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) set out on the day of Uhud, and when he passed beyond Thaniyyat al-Wada', he suddenly saw a detachment like two divisions of an army. He (peace and blessings be upon him) asked: "Who are these people?" The Companions (may Allah be pleased with them) said: This is Abdullah bin Ubayy with six hundred of his Jewish allies from Banu Qaynuqa'. He (peace and blessings be upon him) said: "Have they accepted Islam?" The Companions (may Allah be pleased with them) said: No, O Messenger of Allah. So he (peace and blessings be upon him) said: "Tell them to go back, for we do not seek help from polytheists against polytheists."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Fadl bin Musa and Abbad bin Abbad al-Muhallabi narrated this hadith from Muhammad bin Amr in a sound manner (with the correct chain)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Fadl bin Musa and Abbad bin Abbad al-Muhallabi narrated this hadith from Muhammad bin Amr in a sound manner (with the correct chain)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا خَالِدُ بْنُ خِدَاشٍ قَالَ : نَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ يَحْيَى بْنِ عَتِيقٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَبِعْ مَا لَيْسَ عِنْدَكَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ عَتِيقٍ إِلَّا حَمَّادُ بْنُ زَيْدٍ ، تَفَرَّدَ بِهِ : خَالِدُ بْنُ خِدَاشٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ عَتِيقٍ إِلَّا حَمَّادُ بْنُ زَيْدٍ ، تَفَرَّدَ بِهِ : خَالِدُ بْنُ خِدَاشٍ I " .
It is narrated from Sayyiduna Hakim bin Hizam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not sell what you do not have with you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Atiq except Hammad bin Zayd; Khalid bin Khidash is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Atiq except Hammad bin Zayd; Khalid bin Khidash is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا خَالِدُ بْنُ خِدَاشٍ قَالَ : نَا أَبُو عَوْنٍ ، صَاحِبُ الْقِرَبِ قَالَ : نَا سَدُوسٌ ، صَاحِبُ السَّابِرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا الْتَقَى الْخَلَائِقُ يَوْمَ الْقِيَامَةِ ، فَأُدْخِلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ ، وَأَهْلُ النَّارِ النَّارَ نَادَى مُنَادٍ يَوْمَ الْقِيَامَةِ : يَا أَهْلَ الْجَمْعِ ، تَتَارَكُوا الْمَظَالِمَ بَيْنَكُمْ وَثَوَابُكُمْ عَلَيَّ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَنَسٍ إِلَّا سَدُوسٌ ، تَفَرَّدَ بِهِ : أَبُو عَوْنٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَنَسٍ إِلَّا سَدُوسٌ ، تَفَرَّدَ بِهِ : أَبُو عَوْنٍ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When all creatures are gathered on the Day of Resurrection, and the people of Paradise have been admitted to Paradise and the people of Hell to Hell, a caller will call out on the Day of Resurrection: 'O people of the gathering, forgive one another the wrongs and violated rights between you, and your reward is upon Me.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sayyiduna Anas (may Allah be pleased with him) except Sadus; Abu Awn is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sayyiduna Anas (may Allah be pleased with him) except Sadus; Abu Awn is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : خَالِدُ بْنُ خِدَاشٍ قَالَ : نَا عَبْدُ اللهِ بْنُ وَهْبٍ ، عَنْ عَبْدِ اللهِ بْنِ الْأَسْوَدِ ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَعْلِنُوا النِّكَاحَ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ الزُّبَيْرِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : ابْنُ وَهْبٍ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ الزُّبَيْرِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : ابْنُ وَهْبٍ I " .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Announce the marriage."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Ibn al-Zubayr (may Allah be pleased with him) only with this chain; Ibn Wahb is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Ibn al-Zubayr (may Allah be pleased with him) only with this chain; Ibn Wahb is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ السِّمْسَارُ قَالَ : نَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ قَالَ : نَا حَاتِمُ بْنُ إِسْمَاعِيلَ قَالَ : نَا بَسَّامٌ الصَّيْرَفِيُّ ، عَنْ يَزِيدَ بْنِ صُهَيْبٍ الْفَقِيرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ نَاسًا مِنْ أُمَّتِي يُعَذَّبُونَ بِذُنُوبِهِمْ ، فَيَكُونُوا فِي النَّارِ مَا شَاءَ اللهُ أَنْ يَكُونُوا ، ثُمَّ يُعَيِّرُهُمْ أَهْلُ الشِّرْكِ فَيَقُولُونَ : مَا نَرَى مَا كُنْتُمْ تُخَالِفُونَا فِيهِ مِنْ تَصْدِيقِكُمْ وَإِيمَانِكُمْ نَفَعَكُمْ ، فَلَا يَبْقَى مُوَحِّدٌ إِلَّا أَخْرَجَهُ اللهُ I " ، ثُمَّ قَرَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ بَسَّامٍ الصَّيْرَفِيِّ إِلَّا حَاتِمٌ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبَّادٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ بَسَّامٍ الصَّيْرَفِيِّ إِلَّا حَاتِمٌ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبَّادٍ I " .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Some people of my Ummah will be punished for their sins, and they will remain in the Fire for as long as Allah wills. Then the people of shirk will taunt them and say: 'We see that the affirmation and faith over which you used to differ with us have not benefited you at all.' Then Allah Almighty will bring out every monotheist (from Hell); not a single one will remain." Then the Messenger of Allah (peace and blessings be upon him) recited this verse: "Perhaps those who disbelieve will wish that they had been Muslims."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bassam al-Sayrafi except Hatim; Muhammad bin Abbad is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bassam al-Sayrafi except Hatim; Muhammad bin Abbad is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا يَزِيدُ بْنُ مِهْرَانَ أَبُو خَالِدٍ الْخَبَّازُ قَالَ : نَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ قَالَ : لَمَّا جَاءَ نَعْيُ النَّجَاشِيِّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : صَلُّوا عَلَيْهِ . قَالُوا : يَا رَسُولَ اللهِ ، تُصَلِّي عَلَى حَبَشِيٍّ ؟ فَأَنْزَلَ اللهُ : وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللهِ وَمَا أُنْـزِلَ إِلَيْكُمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُمَيْدٍ إِلَّا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، وَمُعْتَمِرُ بْنُ سُلَيْمَانَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُمَيْدٍ إِلَّا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، وَمُعْتَمِرُ بْنُ سُلَيْمَانَ I " .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the news of the death of the Negus (al-Najashi) came, the Messenger of Allah (peace and blessings be upon him) said: "Offer the funeral prayer for him." The Companions (may Allah be pleased with them) said: "O Messenger of Allah, will you offer the funeral prayer for an Abyssinian?" So Allah Almighty revealed this verse: "And indeed, among the People of the Book are some who believe in Allah and in what has been revealed to you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Humayd except Abu Bakr bin Ayyash and Mu'tamir bin Sulayman."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Humayd except Abu Bakr bin Ayyash and Mu'tamir bin Sulayman."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا عَبْدُ اللهِ بْنُ الرُّومِيِّ قَالَ : نَا النَّضْرُ بْنُ مُحَمَّدٍ الْجُرَشِيُّ قَالَ : نَا عِكْرِمَةُ بْنُ عَمَّارٍ قَالَ : حَدَّثَنِي أَبُو زُمَيْلٍ ، عَنْ مَالِكِ بْنِ مَرْثَدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي ذَرٍّ قَالَ : قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا تُقِلُّ الْغَبْرَاءُ ، وَلَا تُظِلُّ الْخَضْرَاءُ مِنْ ذِي لَهْجَةٍ أَصْدَقَ مِنْ أَبِي ذَرٍّ شَبِيهِ عِيسَى ابْنِ مَرْيَمَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ إِلَّا النَّضْرُ بْنُ مُحَمَّدٍ الْجُرَشِيُّ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ إِلَّا النَّضْرُ بْنُ مُحَمَّدٍ الْجُرَشِيُّ I " .
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "There is no one on the face of the earth, nor anyone under the shade of the sky, who is more truthful of tongue than Abu Dharr; he resembles Isa bin Maryam (peace be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ikrimah bin Ammar except al-Nadr bin Muhammad al-Jurashi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ikrimah bin Ammar except al-Nadr bin Muhammad al-Jurashi."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ قَالَ : نَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ قَالَ : نَا حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ حَمْزَةَ بْنِ أَبِي مُحَمَّدٍ ، عَنْ بِجَادِ بْنِ مُوسَى بْنِ سَعْدٍ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، [ عَنْ أَبِيهِ ] قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَخَذَ شِبْرًا مِنَ الْأَرْضِ بِغَيْرِ حَقٍّ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ، لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا ، وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ ، أَوْ غَيْرِ مَوَالِيهِ فَقَدْ كَفَرَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ بِجَادِ بْنِ مُوسَى إِلَّا حَمْزَةُ بْنُ أَبِي مُحَمَّدٍ ، تَفَرَّدَ بِهِ : حَاتِمُ بْنُ إِسْمَاعِيلَ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ بِجَادِ بْنِ مُوسَى إِلَّا حَمْزَةُ بْنُ أَبِي مُحَمَّدٍ ، تَفَرَّدَ بِهِ : حَاتِمُ بْنُ إِسْمَاعِيلَ I " .
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever takes a hand-span of land unjustly will be made to wear a collar of it from seven earths, and Allah Almighty will accept from him neither an obligatory act nor a voluntary one. And whoever attributes himself to someone other than his father, or to someone other than his freeing masters, has committed disbelief."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bijad bin Musa except Hamzah bin Abi Muhammad; Hatim bin Isma'il is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bijad bin Musa except Hamzah bin Abi Muhammad; Hatim bin Isma'il is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ الْبَزَّازُ قَالَ : نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَرُزِّيُّ قَالَ : نَا عَاصِمُ بْنُ هِلَالٍ الْبَارِقِيُّ قَالَ : نَا أَيُّوبُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ قَالَ : سَأَلْتُ أُسَامَةَ بْنَ زَيْدٍ : كَيْفَ كَانَ يَسِيرُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَفَاضَ مِنْ عَرَفَاتٍ ؟ قَالَ : I " الْعَنَقَ ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ إِلَّا عَاصِمُ بْنُ هِلَالٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ إِلَّا عَاصِمُ بْنُ هِلَالٍ I " .
Urwah bin al-Zubayr (may Allah have mercy on him) narrates: "I asked Sayyiduna Usamah bin Zayd (may Allah be pleased with him): 'How did the Messenger of Allah (peace and blessings be upon him) travel when he departed from Arafat?' He said: 'He moved at a brisk, moderate pace, and when he found an open space, he went faster.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except Asim bin Hilal."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except Asim bin Hilal."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّرْجُمَانِيُّ قَالَ : نَا شُعَيْبُ بْنُ صَفْوَانَ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عَائِشَةَ ، قَالَتْ : قُلْتُ : يَا رَسُولَ اللهِ ، كُلُّ نِسَائِكَ قَدْ دَخَلَتِ الْبَيْتَ غَيْرِي قَالَ : فَاذْهَبِي إِلَى قَرَابَتِكِ إِلَى شَيْبَةَ فَلْيَفْتَحْ لَكِ الْبَابَ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءِ بْنِ السَّائِبِ إِلَّا شُعَيْبُ بْنُ صَفْوَانَ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءِ بْنِ السَّائِبِ إِلَّا شُعَيْبُ بْنُ صَفْوَانَ I " .
The Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) narrates that I said: "O Messenger of Allah, all your wives have entered inside the House of Allah (the Ka'bah) except me." He (peace and blessings be upon him) said: "Go to your relative Shaybah; he will open the door for you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata bin al-Sa'ib except Shu'ayb bin Safwan."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata bin al-Sa'ib except Shu'ayb bin Safwan."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : نَا عَبْدُ اللهِ بْنُ الرُّومِيِّ قَالَ : نَا النَّضْرُ بْنُ مُحَمَّدٍ الْجُرَشِيُّ قَالَ : نَا عِكْرِمَةُ بْنُ عَمَّارٍ قَالَ : نَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَّامٍ ، عَنْ سَفِينَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : بَخٍ بَخٍ ، لِخَمْسٍ مَا أَثْقَلَهُنَّ فِي الْمِيزَانِ : سُبْحَانَ اللهِ ، وَالْحَمْدُ اللهِ ، وَلَا إِلَهَ إِلَّا اللهُ ، وَاللهُ أَكْبَرُ ، وَفَرَطٌ صَالِحٌ يَفْرُطُ الرَّجُلَ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ سَفِينَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : النَّضْرُ بْنُ مُحَمَّدٍ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ سَفِينَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : النَّضْرُ بْنُ مُحَمَّدٍ I " .
It is narrated from Sayyiduna Safinah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Excellent, excellent! How heavy five things are in the Scale: Subhan Allah (Glory be to Allah), al-hamdu lillah (praise be to Allah), la ilaha illallah (there is no god but Allah), Allahu akbar (Allah is the Greatest), and the righteous child who goes ahead of a man (by dying before him)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Safinah (may Allah be pleased with him) only with this chain; al-Nadr bin Muhammad is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Safinah (may Allah be pleased with him) only with this chain; al-Nadr bin Muhammad is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : نَا مُحَمَّدُ بْنُ قُدَامَةَ الْجَوْهَرِيُّ قَالَ : نَا الْأَحْوَصُ بْنُ جَوَّابٍ قَالَ : نَا أَبُو مَرْيَمَ ، عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ قَالَ : حَدَّثَنِي أَبُو حَرْبِ بْنُ أَبِي الْأَسْوَدِ الدَّيْلِيُّ قَالَ : حَدَّثَنِي عَبْدُ اللهِ بْنُ أَجَارَةَ بْنِ قَيْسٍ قَالَ : سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ : إِنِّي أَذُودُ عَنْ حَوْضِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ هَاتَيْنِ الْقَصِيرَتَيْنِ : الْكُفَّارَ وَالْمُنَافِقِينَ ، كَمَا يَذُودُ السُّقَاةُ غَرِيبَةَ الْإِبِلِ عَنْ حِيَاضِهِمْ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ إِلَّا أَبُو مَرْيَمَ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ قُدَامَةَ ، عَنْ أَبِي الْجَوَّابِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ إِلَّا أَبُو مَرْيَمَ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ قُدَامَةَ ، عَنْ أَبِي الْجَوَّابِ I " .
Abdullah bin Ajarah bin Qays (may Allah have mercy on him) narrates: "I heard the Commander of the Believers Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) saying on the pulpit: 'With these two short hands of mine I drive the disbelievers and the hypocrites away from the Pool of the Messenger of Allah (peace and blessings be upon him), just as the water-drawers drive strange camels away from their troughs.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Abdullah bin Ata only by Abu Maryam; Muhammad bin Qudamah is alone in narrating it from Abu al-Jawwab."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Abdullah bin Ata only by Abu Maryam; Muhammad bin Qudamah is alone in narrating it from Abu al-Jawwab."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ الْمَقَابِرِيُّ قَالَ : نَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ الرُّؤَاسِيُّ ، عَنْ أَبِيهِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ ، عَنْ عَائِشَةَ ، قَالَتْ : كُنْتُ أَشُدُّ عَلَيَّ إِزَارِي ، وَأَنَا حَائِضٌ ، ثُمَّ أَدْخُلُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي لِحَافِهِ I " .
The Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) narrates: "While I was menstruating, I would tie my waist-wrapper tightly, then I would enter under the quilt with the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : نَا يَحْيَى بْنُ أَيُّوبَ قَالَ : نَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ : حَدَّثَنِي أَبِي ، عَنْ أَبِي إِسْحَاقَ ، عَنْ وَهْبِ بْنِ جَابِرٍ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates that I heard the Messenger of Allah (peace and blessings be upon him) saying: "It is enough sin for a man that he neglects those whose sustenance he is responsible for."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : نَا يَحْيَى بْنُ أَيُّوبَ قَالَ : نَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْحَارِثِ ، عَنْ عَلِيٍّ قَالَ : قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ الدَّيْنَ قَبْلَ الْوَصِيَّةِ ، وَأَنْتُمْ تَقْرَءُونَ : مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ .
I " لَمْ يَرْوِ هَذَهِ الْأَحَادِيثَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ الرُّؤَاسِيِّ إِلَّا ابْنُهُ حُمَيْدٌ ، تَفَرَّدَ بِهَا : يَحْيَى بْنُ أَيُّوبَ I " .
I " لَمْ يَرْوِ هَذَهِ الْأَحَادِيثَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ الرُّؤَاسِيِّ إِلَّا ابْنُهُ حُمَيْدٌ ، تَفَرَّدَ بِهَا : يَحْيَى بْنُ أَيُّوبَ I " .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) ruled that debt comes before the bequest, even though you read (in the Qur'an): 'After any bequest you may have made or debt.' And he also ruled that full siblings (who share both mother and father) inherit from one another, and the half-siblings (who share only the father) do not inherit along with them."
Imam al-Tabarani (may Allah have mercy on him) said: "These hadiths were narrated from Abd al-Rahman bin Humayd al-Ru'asi only by his son Humayd; Yahya bin Ayyub is alone in narrating them."
Imam al-Tabarani (may Allah have mercy on him) said: "These hadiths were narrated from Abd al-Rahman bin Humayd al-Ru'asi only by his son Humayd; Yahya bin Ayyub is alone in narrating them."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَرُزِّيُّ قَالَ : نَا عَاصِمُ بْنُ هِلَالٍ قَالَ : نَا أَيُّوبُ السَّخْتِيَانِيُّ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ كَانَ لَهُ ثَلَاثُ بَنَاتٍ ، أَوْ مِثْلُهُنَّ مِنَ الْأَخَوَاتِ ، فَكَفَاهُنَّ ، وَعَالَهُنُّ ، وَجَبَتْ لَهُ الْجَنَّةُ I " . قُلْنَا : يَا رَسُولَ اللهِ ، وَثِنْتَيْنِ ؟ قَالَ : I " وَثِنْتَيْنِ I " . وَنَرَى لَوْ قُلْنَا وَاحِدَةً ؟ قَالَ : I " نَعَمْ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ إِلَّا عَاصِمُ بْنُ هِلَالٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ إِلَّا عَاصِمُ بْنُ هِلَالٍ I " .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has three daughters, or the like of them among sisters, and he provides for them and bears their expenses, Paradise becomes due for him." We said: "O Messenger of Allah, and if there are two?" He (peace and blessings be upon him) said: "Even if there are two." (The narrator says:) We think that if we had asked about one? He (peace and blessings be upon him) said: "Yes."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except Asim bin Hilal."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except Asim bin Hilal."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ الْعَرْزَمِيُّ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ قَالَ : كَانَ الْحَسَنُ يَأْتِي أَبَا هُرَيْرَةَ وَهُوَ غُلَامٌ فَيُقَبِّلُهُ ، وَيَقُولُ : بِأَبِي شِبْهُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ .
Muhammad bin Ali (Imam al-Baqir) (may Allah have mercy on him) narrates that when Sayyiduna al-Hasan (may Allah be pleased with him) was a boy, he would come to Sayyiduna Abu Hurayrah (may Allah be pleased with him), who would kiss him and say: "May my father and mother be sacrificed! He resembles the Messenger of Allah (peace and blessings be upon him), who was broad between the two shoulders."
حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْأَنْمَاطِيُّ قَالَ : نَا سَلْمُ بْنُ قَادِمٍ قَالَ : نَا هَاشِمُ بْنُ عِيسَى الْيَزَنِيُّ قَالَ : نَا الْحَارِثُ بْنُ مُسْلِمٍ ، عَنِ الزُّهْرِي ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : رَحِمَ اللهُ عَبْدًا كَانَتْ لِأَخِيهِ عِنْدَهُ مَظْلِمَةٌ فِي نَفْسٍ أَوْ مَالٍ فَأَتَاهُ ، فَاسْتَحَلَّهُ قَبْلَ يَوْمِ الْقِيَامَةِ ، فَإِنَّهُ لَيْسَ ثَمَّ دِينَارٌ وَلَا دِرْهَمٌ ، إِنَّمَا هِيَ الْحَسَنَاتُ I " . قِيلَ : يَا رَسُولَ اللهِ ، فَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ ؟ قَالَ : I " أُخِذَ مِنْ سَيِّئَاتِهِ فَوُضِعَ عَلَى سَيِّئَاتِهِ .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا الْحَارِثُ بْنُ مُسْلِمٍ ، وَلَا عَنِ الْحَارِثِ إِلَّا هَاشِمُ بْنُ عِيسَى ، تَفَرَّدَ بِهِ : سَلْمُ بْنُ قَادِمٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا الْحَارِثُ بْنُ مُسْلِمٍ ، وَلَا عَنِ الْحَارِثِ إِلَّا هَاشِمُ بْنُ عِيسَى ، تَفَرَّدَ بِهِ : سَلْمُ بْنُ قَادِمٍ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "May Allah have mercy on a servant who owes his brother some wrong, whether concerning life or property, and then comes to him and seeks his pardon before the Day of Resurrection, for there will be neither dinar nor dirham there; there will be only good deeds." It was said: "O Messenger of Allah, and if he has no good deeds?" He (peace and blessings be upon him) said: "Some of the sins (of the wronged one) will be taken and placed upon the sins of this one (the wrongdoer)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except al-Harith bin Muslim, nor from al-Harith except Hashim bin Isa; Salm bin Qadim is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except al-Harith bin Muslim, nor from al-Harith except Hashim bin Isa; Salm bin Qadim is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْأَنْمَاطِيُّ قَالَ : نَا عِيسَى بْنُ سَالِمٍ الشَّاشِيُّ قَالَ : نَا سَلْمُ بْنُ سَالِمٍ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : غَيِّرُوا الشَّيْبَ ، وَلَا تُقَرِّبُوهُ السَّوَادَ ، وَلَا تَشَبَّهُوا بِأَعْدَائِكُمْ مِنَ الْمُشْرِكِينَ ، وَخَيْرُ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ الْحِنَّاءُ ، وَالْكَتَمُ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ جُرَيْجٍ إِلَّا سَلْمُ بْنُ سَالِمٍ ، تَفَرَّدَ بِهِ : عِيسَى بْنُ سَالِمٍ I " .
I " لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ جُرَيْجٍ إِلَّا سَلْمُ بْنُ سَالِمٍ ، تَفَرَّدَ بِهِ : عِيسَى بْنُ سَالِمٍ I " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Change white hair (with dye), and do not let it come near black, and do not imitate your enemies among the polytheists. The best thing with which you change white hair is henna and katam."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Salm bin Salim; Isa bin Salim is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Salm bin Salim; Isa bin Salim is alone in narrating it."
