صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الميم
The Letter Mim (م)
الأحاديث المبدوءة بحرف الميم
Hadith Beginning with the Letter Mim (م)
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«من أعمر رجلا عمرى فهي له ولعقبه يرثها من يرثه من عقبه»
The Prophet (peace and blessings be upon him) said:
"Whoever gives a man something as an umra (a lifetime gift), it becomes his and his descendants'; whichever of his descendants is his heir will inherit it."
"Whoever gives a man something as an umra (a lifetime gift), it becomes his and his descendants'; whichever of his descendants is his heir will inherit it."
«من أعمر شيئا فهو لمعمره محياه ومماته ولا ترقبوا فمن أرقب شيئا فهو سبيل الميراث»
The Prophet (peace and blessings be upon him) said:
"Whoever gives something as an umra (a lifetime gift), it becomes the recipient's, both in his lifetime and after his death. And do not make ruqba (a gift conditional on survival), for whoever gives something as a ruqba, it follows the course of inheritance."
"Whoever gives something as an umra (a lifetime gift), it becomes the recipient's, both in his lifetime and after his death. And do not make ruqba (a gift conditional on survival), for whoever gives something as a ruqba, it follows the course of inheritance."
«من أعمر شيئا فهو له حياته وبعد موته»
The Prophet (peace and blessings be upon him) said:
"Whoever is given something as an umra (a lifetime gift), it becomes his, both in his lifetime and after his death."
"Whoever is given something as an umra (a lifetime gift), it becomes his, both in his lifetime and after his death."
«من اغبرت قدماه في سبيل الله حرمه الله على النار»
The Prophet (peace and blessings be upon him) said:
"Whoever's feet become dusty in the path of Allah, Allah makes him forbidden to the Fire."
"Whoever's feet become dusty in the path of Allah, Allah makes him forbidden to the Fire."
«من اغتسل يوم الجمعة ثم أتى الجمعة فصلى ما قدر له ثم أنصت حتى يفرغ الإمام من خطبته ثم يصلي معه غفر له ما بينه وبين الجمعة الأخرى وفضل ثلاثة أيام»
The Prophet (peace and blessings be upon him) said:
"Whoever performs the ritual bath (ghusl) on Friday, then comes to the Friday prayer and prays whatever has been decreed for him, then remains silent until the imam finishes his sermon, then prays with him, his sins between that and the next Friday are forgiven, and three more days in addition."
"Whoever performs the ritual bath (ghusl) on Friday, then comes to the Friday prayer and prays whatever has been decreed for him, then remains silent until the imam finishes his sermon, then prays with him, his sins between that and the next Friday are forgiven, and three more days in addition."
«من اغتسل يوم الجمعة غسل الجنابة ثم راح في الساعة الأولى فكأنما قرب بدنة ومن راح في الساعة الثانية فكأنما قرب بقرة ومن راح في الساعة الثالثة فكأنما قرب كبشا أقرن ومن راح في الساعة الرابعة فكأنما قرب دجاجة ومن راح في الساعة الخامسة فكأنما قرب بيضة فإذا خرج الإمام حضرت الملائكة يستمعون الذكر»
The Prophet (peace and blessings be upon him) said:
"Whoever performs a ritual bath on Friday like the bath for major impurity (janabah) and then goes out in the first hour, it is as if he offered a camel in sacrifice; whoever goes out in the second hour, it is as if he offered a cow; whoever goes out in the third hour, it is as if he offered a horned ram; whoever goes out in the fourth hour, it is as if he offered a hen; and whoever goes out in the fifth hour, it is as if he offered an egg. Then when the imam comes out, the angels come in to listen to the remembrance."
"Whoever performs a ritual bath on Friday like the bath for major impurity (janabah) and then goes out in the first hour, it is as if he offered a camel in sacrifice; whoever goes out in the second hour, it is as if he offered a cow; whoever goes out in the third hour, it is as if he offered a horned ram; whoever goes out in the fourth hour, it is as if he offered a hen; and whoever goes out in the fifth hour, it is as if he offered an egg. Then when the imam comes out, the angels come in to listen to the remembrance."
«من اغتسل يوم الجمعة فأحسن الغسل وتطهر فأحسن الطهور ولبس من أحسن ثيابه ومس ما كتب الله له من طيب أو دهن أهله ثم أتى المسجد فلم يلغ ولم يفرق بين اثنين غفر الله له ما بينه وبين الجمعة الأخرى»
The Prophet (peace and blessings be upon him) said:
"Whoever performs the ritual bath well on Friday, purifies himself well, puts on his best clothes, and applies whatever perfume or household oil Allah has decreed for him, then comes to the mosque and neither engages in idle talk nor separates two people, Allah forgives him his sins between that and the next Friday."
"Whoever performs the ritual bath well on Friday, purifies himself well, puts on his best clothes, and applies whatever perfume or household oil Allah has decreed for him, then comes to the mosque and neither engages in idle talk nor separates two people, Allah forgives him his sins between that and the next Friday."
«من اغتسل يوم الجمعة كان في طهارة إلى الجمعة الأخرى»
The Prophet (peace and blessings be upon him) said:
"Whoever performs the ritual bath (ghusl) on Friday remains in a state of purity until the next Friday."
"Whoever performs the ritual bath (ghusl) on Friday remains in a state of purity until the next Friday."
«من اغتسل يوم الجمعة واستاك ومس من طيب إن كان عنده ولبس من أحسن ثيابه ثم خرج حتى يأتي المسجد ولم يتخط رقاب الناس ثم ركع ما شاء الله أن يركع ثم أنصت إذا خرج الإمام فلم يتكلم حتى يفرغ من صلاته كانت كفارة لما بينها وبين الجمعة الأخرى»
The Prophet (peace and blessings be upon him) said:
"Whoever performs the ritual bath (ghusl) on Friday, uses the tooth-stick (miswak), applies perfume if he has any, puts on his best clothes, then goes out and comes to the mosque without stepping over people's necks, then offers as much voluntary prayer as he wishes, then keeps silent when the imam comes out and does not speak until his prayer is finished, it becomes an expiation for the sins between that Friday and the next."
"Whoever performs the ritual bath (ghusl) on Friday, uses the tooth-stick (miswak), applies perfume if he has any, puts on his best clothes, then goes out and comes to the mosque without stepping over people's necks, then offers as much voluntary prayer as he wishes, then keeps silent when the imam comes out and does not speak until his prayer is finished, it becomes an expiation for the sins between that Friday and the next."
«من اغتسل يوم الجمعة ومس من طيب امرأته إن كان لها ولبس من صالح ثيابه ثم لم يتخط رقاب الناس ولم يلغ عند الموعظة كانت كفارة لما بينها ومن لغا وتخطى رقاب الناس كانت له ظهرا»
The Prophet (peace and blessings be upon him) said:
"Whoever performs the ritual bath (ghusl) on Friday, applies some of his wife's perfume if she has any, puts on his good clothes, then does not step over people's necks and does not engage in idle talk during the sermon, it becomes an expiation for his sins; and whoever engages in idle talk and steps over people's necks, for him it will be merely equal to the Zuhr prayer."
"Whoever performs the ritual bath (ghusl) on Friday, applies some of his wife's perfume if she has any, puts on his good clothes, then does not step over people's necks and does not engage in idle talk during the sermon, it becomes an expiation for his sins; and whoever engages in idle talk and steps over people's necks, for him it will be merely equal to the Zuhr prayer."
«من أفتى بغير علم كان إثمه على من أفتاه ومن أشار على أخيه بأمر يعلم أن الرشد في غيره فقد خانه»
The Prophet (peace and blessings be upon him) said:
"Whoever gives a fatwa without knowledge, its sin will be upon the one who gave the fatwa; and whoever advises his brother on a matter while knowing that the right course lies elsewhere has betrayed him."
"Whoever gives a fatwa without knowledge, its sin will be upon the one who gave the fatwa; and whoever advises his brother on a matter while knowing that the right course lies elsewhere has betrayed him."
«من أفتى بفتيا غير ثبت فإنما إثمه على من أفتاه»
The Prophet (peace and blessings be upon him) said:
"Whoever gives a fatwa without verification, its sin will be only upon the one who gave the fatwa."
"Whoever gives a fatwa without verification, its sin will be only upon the one who gave the fatwa."
«من أفطر في رمضان ناسيا فلا قضاء عليه ولا كفارة»
The Prophet (peace and blessings be upon him) said:
"Whoever breaks his fast in Ramadan out of forgetfulness owes neither a make-up fast nor an expiation."
"Whoever breaks his fast in Ramadan out of forgetfulness owes neither a make-up fast nor an expiation."
«من أقال مسلما أقال الله تعالى عثرته»
The Prophet (peace and blessings be upon him) said:
"Whoever cancels a transaction with a Muslim at his request, Allah Almighty will forgive his slip."
"Whoever cancels a transaction with a Muslim at his request, Allah Almighty will forgive his slip."
«من أقام البينة على أسير فله سلبه»
The Prophet (peace and blessings be upon him) said:
"Whoever presents proof of having captured a prisoner, the prisoner's belongings are his."
"Whoever presents proof of having captured a prisoner, the prisoner's belongings are his."
«من أقام مع المشركين فقد برئت منه الذمة»
The Prophet (peace and blessings be upon him) said:
"Whoever settles among the polytheists, the protection of the Muslims is withdrawn from him."
"Whoever settles among the polytheists, the protection of the Muslims is withdrawn from him."
«من اقتبس علما من النجوم اقتبس شعبة من السحر زاد ما زاد»
The Prophet (peace and blessings be upon him) said:
"Whoever learns something of the knowledge of the stars has learned a branch of magic; the more he increases in it, the more it increases."
"Whoever learns something of the knowledge of the stars has learned a branch of magic; the more he increases in it, the more it increases."
«من اقتطع أرضا ظالما لقي الله وهو عليه غضبان»
The Prophet (peace and blessings be upon him) said:
"Whoever seizes land unjustly will meet Allah while He is angry with him."
"Whoever seizes land unjustly will meet Allah while He is angry with him."
«من اقتطع حق امرئ مسلم بيمينه فقد أوجب الله له النار وحرم عليه الجنة وإن كان قضيبا من أراك»
The Prophet (peace and blessings be upon him) said:
"Whoever seizes the right of a Muslim by his false oath, Allah has made Hell obligatory for him and Paradise forbidden to him, even if it is only a twig of the arak tree."
"Whoever seizes the right of a Muslim by his false oath, Allah has made Hell obligatory for him and Paradise forbidden to him, even if it is only a twig of the arak tree."
«من اقتنى كلبا إلا كلب ماشية أو ضاريا نقص من عمله كل يوم قيراطان»
The Prophet (peace and blessings be upon him) said:
"Whoever keeps a dog other than a dog for livestock or for hunting, two qirats are deducted from his deeds every day."
"Whoever keeps a dog other than a dog for livestock or for hunting, two qirats are deducted from his deeds every day."
«من اقتنى كلبا ليس بكلب صيد ولا ماشية ولا أرض فإنه ينقص من أجره قيراطان كل يوم»
The Prophet (peace and blessings be upon him) said:
"Whoever keeps a dog that is neither a hunting dog, nor a livestock dog, nor a farm dog, two qirats are deducted from his reward every day."
"Whoever keeps a dog that is neither a hunting dog, nor a livestock dog, nor a farm dog, two qirats are deducted from his reward every day."
«من اقتنى كلبا لا يغني عنه زرعا ولا ضرعا نقص من عمله كل يوم قيراط»
The Prophet (peace and blessings be upon him) said:
"Whoever keeps a dog that is of no use to him for crops or livestock, one qirat is deducted from his deeds every day."
"Whoever keeps a dog that is of no use to him for crops or livestock, one qirat is deducted from his deeds every day."
«من أقرض ورقا مرتين كان كعدل صدقة مرة»
The Prophet (peace and blessings be upon him) said:
"Whoever lends silver twice, it is equal to giving it in charity once."
"Whoever lends silver twice, it is equal to giving it in charity once."
«من اكتوى أو استرقى فقد برئ من التوكل»
The Prophet (peace and blessings be upon him) said:
"Whoever has himself cauterised or seeks ruqyah (incantation) has abandoned complete reliance on Allah."
"Whoever has himself cauterised or seeks ruqyah (incantation) has abandoned complete reliance on Allah."
«من أكل أو شرب ناسيا فلا يفطر فإنما هورزق رزقه الله»
The Prophet (peace and blessings be upon him) said:
"Whoever eats or drinks out of forgetfulness, his fast is not broken, for it is merely provision that Allah has given him."
"Whoever eats or drinks out of forgetfulness, his fast is not broken, for it is merely provision that Allah has given him."
«من أكل برجل مسلم أكلة فإن الله يطعمه مثلها من جهنم ومن اكتسى برجل مسلم ثوبا فإن الله يكسوه مثله من جهنم ومن قام برجل مسلم مقام سمعة ورياء فإن الله يقوم به مقام سمعة ورياء يوم القيامة»
The Prophet (peace and blessings be upon him) said:
"Whoever eats a meal unlawfully by means of a Muslim, Allah will feed him the like of it from Hell; whoever wears a garment by means of a Muslim, Allah will clothe him with the like of it from Hell; and whoever attains a position of fame and show by means of a Muslim, Allah will make him stand in a position of fame and show on the Day of Resurrection."
"Whoever eats a meal unlawfully by means of a Muslim, Allah will feed him the like of it from Hell; whoever wears a garment by means of a Muslim, Allah will clothe him with the like of it from Hell; and whoever attains a position of fame and show by means of a Muslim, Allah will make him stand in a position of fame and show on the Day of Resurrection."
«من أكل ثوما أو بصلا فليعتزلنا وليعتزل مسجدنا وليقعد في بيته»
The Prophet (peace and blessings be upon him) said:
"Whoever eats garlic or onion, let him keep away from us, keep away from our mosque, and stay in his house."
"Whoever eats garlic or onion, let him keep away from us, keep away from our mosque, and stay in his house."
«من أكل سبع تمرات مما بين لابتيها حين يصبح لم يضره ذلك اليوم سم حتى يمسي»
The Prophet (peace and blessings be upon him) said:
"Whoever eats seven dates from what lies between the two lava fields of Madinah in the morning, no poison will harm him that day until evening."
"Whoever eats seven dates from what lies between the two lava fields of Madinah in the morning, no poison will harm him that day until evening."
«من أكل طعاما ثم قال: الحمد لله الذي أطعمني هذا الطعام ورزقنيه من غير حول مني ولا قوة غفر له ما تقدم من ذنبه ومن لبس ثوبا فقال: الحمد لله الذي كساني هذا ورزقنيه من غير حول مني ولا قوة غفر له ما تقدم من ذنبه وما تأخر»
The Prophet (peace and blessings be upon him) said:
"Whoever eats food and then says: 'Alhamdu lillahil-ladhi at'amani hadhat-ta'ama wa razaqanihi min ghayri hawlin minni wa la quwwah' (All praise is for Allah who fed me this food and provided it for me without any power or strength on my part), his past sins are forgiven. And whoever puts on a garment and says: 'Alhamdu lillahil-ladhi kasani hadha wa razaqanihi min ghayri hawlin minni wa la quwwah' (All praise is for Allah who clothed me with this and provided it for me without any power or strength on my part), all his past and future sins are forgiven."
"Whoever eats food and then says: 'Alhamdu lillahil-ladhi at'amani hadhat-ta'ama wa razaqanihi min ghayri hawlin minni wa la quwwah' (All praise is for Allah who fed me this food and provided it for me without any power or strength on my part), his past sins are forgiven. And whoever puts on a garment and says: 'Alhamdu lillahil-ladhi kasani hadha wa razaqanihi min ghayri hawlin minni wa la quwwah' (All praise is for Allah who clothed me with this and provided it for me without any power or strength on my part), all his past and future sins are forgiven."
«من أكل لحما فليتوضأ»
The Prophet (peace and blessings be upon him) said:
"Whoever eats meat, let him perform ablution (wudu)."
"Whoever eats meat, let him perform ablution (wudu)."
«من أكل مع قوم تمرا فلا يقرن إلا أن يأذنوا له»
The Prophet (peace and blessings be upon him) said:
"Whoever eats dates with a group of people, let him not eat two at a time, unless they give him permission."
"Whoever eats dates with a group of people, let him not eat two at a time, unless they give him permission."
«من أكل من هذه البقلة: الثوم والبصل والكراث فلا يقربنا في مساجدنا فإن الملائكة تتأذى مما يتأذى منه بنوآدم»
The Prophet (peace and blessings be upon him) said:
"Whoever eats any of these vegetables, garlic, onion or leek, let him not come near us in our mosques, for the angels are also harmed by what harms the children of Adam."
"Whoever eats any of these vegetables, garlic, onion or leek, let him not come near us in our mosques, for the angels are also harmed by what harms the children of Adam."
«من أكل من هذه الشجرة الخبيثة شيئا فلا يقربنا في المسجد: يا أيها الناس إنه ليس لي تحريم ما أحل الله ولكنها شجرة أكره ريحها»
The Prophet (peace and blessings be upon him) said:
"Whoever eats anything of this foul-smelling plant, let him not come near us in the mosque. O people, it is not for me to forbid what Allah has made lawful, but it is a plant whose smell I dislike."
"Whoever eats anything of this foul-smelling plant, let him not come near us in the mosque. O people, it is not for me to forbid what Allah has made lawful, but it is a plant whose smell I dislike."
«من أكل من هذه الشجرة الخبيثة فلا يقربن مسجدنا فإن الملائكة تتأذى مما يتأذى منه الإنس»
The Prophet (peace and blessings be upon him) said:
"Whoever eats of this foul-smelling plant, let him not come near our mosque, for the angels are also harmed by what harms human beings."
"Whoever eats of this foul-smelling plant, let him not come near our mosque, for the angels are also harmed by what harms human beings."
«من أكل من هذه الشجرة الخبيثة فلا يقربن مصلانا حتى يذهب ريحها»
The Prophet (peace and blessings be upon him) said:
"Whoever eats from this foul-smelling plant should not come near our place of prayer until its smell has gone."
"Whoever eats from this foul-smelling plant should not come near our place of prayer until its smell has gone."
«من أكل من هذه الشجرة فلا يقربن المساجد»
The Prophet (peace and blessings be upon him) said:
"Whoever eats from this plant should not come near the mosques."
"Whoever eats from this plant should not come near the mosques."
«من أكل من هذه الشجرة فلا يقربن مسجدنا ولا يؤذينا بريح الثوم»
The Prophet (peace and blessings be upon him) said:
"Whoever eats from this plant should not come near our mosque, nor trouble us with the smell of garlic."
"Whoever eats from this plant should not come near our mosque, nor trouble us with the smell of garlic."
«من أكل من هذه الشجرة فلا يقربنا ولا يصلين معنا»
The Prophet (peace and blessings be upon him) said:
"Whoever eats from this plant should not come near us, nor pray with us."
"Whoever eats from this plant should not come near us, nor pray with us."
"من أكل من هذه الشجرة - يعني الثوم - فلا يقربن مسجدنا "
The Prophet (peace and blessings be upon him) said:
"Whoever eats from this plant - meaning garlic - should not come near our mosque."
"Whoever eats from this plant - meaning garlic - should not come near our mosque."
«من التمس رضا الله بسخط الناس كفاه الله مؤنة الناس ومن التمس رضا الناس بسخط الله وكله الله إلى الناس»
The Prophet (peace and blessings be upon him) said:
"Whoever seeks the pleasure of Allah even if people become displeased, Allah will suffice him against the burden of people; and whoever seeks the pleasure of people even if Allah becomes displeased, Allah will leave him to the people."
"Whoever seeks the pleasure of Allah even if people become displeased, Allah will suffice him against the burden of people; and whoever seeks the pleasure of people even if Allah becomes displeased, Allah will leave him to the people."
