صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الميم
The Letter Mim (م)
الأحاديث المبدوءة بحرف الميم
Hadith Beginning with the Letter Mim (م)
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«من استطاع منكم أن ينفع أخاه فلينفعه»
The Prophet (peace and blessings be upon him) said:
"Whoever among you is able to benefit his brother, let him benefit him."
"Whoever among you is able to benefit his brother, let him benefit him."
«من استعاذ بالله فأعيذوه ومن سألكم بوجه الله فأعطوه»
The Prophet (peace and blessings be upon him) said:
"Whoever seeks refuge by invoking Allah, grant him refuge; and whoever asks of you for the sake of Allah, give to him."
"Whoever seeks refuge by invoking Allah, grant him refuge; and whoever asks of you for the sake of Allah, give to him."
«من استعاذكم بالله فأعيذوه ومن سألكم بالله فأعطوه ومن دعاكم فأجيبوه ومن صنع إليكم معروفا فكافئوه فإن لم تجدوا ما تكافئونه فادعوا له حتى تروا أنكم قد كافأتموه»
The Prophet (peace and blessings be upon him) said:
"Whoever seeks refuge with you by invoking Allah, grant him refuge; whoever asks of you by invoking Allah, give to him; whoever invites you, accept his invitation; and whoever does you a kindness, repay him; and if you find nothing with which to repay him, then pray for him until you are sure that you have repaid him."
"Whoever seeks refuge with you by invoking Allah, grant him refuge; whoever asks of you by invoking Allah, give to him; whoever invites you, accept his invitation; and whoever does you a kindness, repay him; and if you find nothing with which to repay him, then pray for him until you are sure that you have repaid him."
«من استعف أعفه الله ومن استغنى أغناه الله ومن سأل الناس وله عدل خمس أواق فقد سأل إلحافا»
The Prophet (peace and blessings be upon him) said:
"Whoever seeks to refrain from asking, Allah keeps him from it; whoever seeks self-sufficiency, Allah makes him self-sufficient; and whoever asks people while he has the equivalent of five uqiyah has asked with unjustified insistence."
"Whoever seeks to refrain from asking, Allah keeps him from it; whoever seeks self-sufficiency, Allah makes him self-sufficient; and whoever asks people while he has the equivalent of five uqiyah has asked with unjustified insistence."
«من استعملناه على عمل فرزقناه رزقا فما أخذ بعد ذلك فهو غلول»
The Prophet (peace and blessings be upon him) said:
"Whomever we appoint to a post and provide with a stipend, whatever he takes beyond that is misappropriation."
"Whomever we appoint to a post and provide with a stipend, whatever he takes beyond that is misappropriation."
«من استعملناه منكم على عمل فكتمنا مخيطا فما فوقه كان ذلك غلولا يأتي به يوم القيامة»
The Prophet (peace and blessings be upon him) said:
"Whomever among you we appoint to a post and he conceals from us a needle or anything greater, that is misappropriation which he will bring with him on the Day of Resurrection."
"Whomever among you we appoint to a post and he conceals from us a needle or anything greater, that is misappropriation which he will bring with him on the Day of Resurrection."
«من استعملناه منكم على عمل فليجئ بقليله وكثيره فما أوتي منه أخذ وما نهي عنه انتهى»
The Prophet (peace and blessings be upon him) said:
"Whomever among you we appoint to a post, let him bring everything of it, little and much; then whatever he is given of it he may take, and whatever he is forbidden he should refrain from."
"Whomever among you we appoint to a post, let him bring everything of it, little and much; then whatever he is given of it he may take, and whatever he is forbidden he should refrain from."
«من استغفر للمؤمنين وللمؤمنات كتب الله له بكل مؤمن ومؤمنة حسنة»
The Prophet (peace and blessings be upon him) said:
"Whoever seeks forgiveness for the believing men and believing women, Allah records for him a good deed for every believing man and believing woman."
"Whoever seeks forgiveness for the believing men and believing women, Allah records for him a good deed for every believing man and believing woman."
«من استغنى أغناه الله ومن استعف أعفه الله ومن استكفى كفاه الله ومن سأل وله قيمة أوقية فقد ألحف»
The Prophet (peace and blessings be upon him) said:
"Whoever seeks self-sufficiency, Allah makes him self-sufficient; whoever seeks to refrain from asking, Allah keeps him from it; whoever seeks sufficiency, Allah suffices him; and whoever asks while he possesses the equivalent of one uqiyah has asked with insistence."
"Whoever seeks self-sufficiency, Allah makes him self-sufficient; whoever seeks to refrain from asking, Allah keeps him from it; whoever seeks sufficiency, Allah suffices him; and whoever asks while he possesses the equivalent of one uqiyah has asked with insistence."
«من استمع إلى حديث قوم وهم له كارهون صب في أذنيه الآنك ومن أرى عينيه في المنام ما لم ير كلف أن يعقد شعيرة»
The Prophet (peace and blessings be upon him) said:
"Whoever listens to the conversation of people while they dislike his listening, molten lead will be poured into his ears; and whoever falsely claims to have seen with his eyes in a dream what he did not see will be made to tie a knot in a grain of barley."
"Whoever listens to the conversation of people while they dislike his listening, molten lead will be poured into his ears; and whoever falsely claims to have seen with his eyes in a dream what he did not see will be made to tie a knot in a grain of barley."
«من استودع وديعة فلا ضمان عليه»
The Prophet (peace and blessings be upon him) said:
"Whoever is entrusted with a deposit, there is no liability upon him."
"Whoever is entrusted with a deposit, there is no liability upon him."
«من استيقظ من الليل وأيقظ امرأته فصليا ركعتين جميعا كتبا ليلتئذ من الذاكرين الله كثيرا والذاكرات»
The Prophet (peace and blessings be upon him) said:
"Whoever wakes up at night and also wakes his wife, and then they both pray two rak'ahs together, they are recorded that night among the men and women who remember Allah much."
"Whoever wakes up at night and also wakes his wife, and then they both pray two rak'ahs together, they are recorded that night among the men and women who remember Allah much."
"من أسلف في شيء فليسلف في كيل معلوم ووزن معلوم إلى أجل معلوم "
The Prophet (peace and blessings be upon him) said:
"Whoever makes an advance payment (salaf) for something, let him do so for a known measure, a known weight and a known term."
"Whoever makes an advance payment (salaf) for something, let him do so for a known measure, a known weight and a known term."
«من أسلم على شيء فهو له»
The Prophet (peace and blessings be upon him) said:
"Whoever accepts Islam while owning something, that thing remains his."
"Whoever accepts Islam while owning something, that thing remains his."
«من أسلم على يدي رجل فله ولاؤه»
The Prophet (peace and blessings be upon him) said:
"Whoever accepts Islam at the hands of a man, his wala' (patronage) belongs to that man."
"Whoever accepts Islam at the hands of a man, his wala' (patronage) belongs to that man."
«من أشار إلى أخيه بحديدة فإن الملائكة تلعنه وإن كان أخاه لأبيه وأمه»
The Prophet (peace and blessings be upon him) said:
"Whoever points a weapon at his brother, the angels curse him, even if he is his full brother."
"Whoever points a weapon at his brother, the angels curse him, even if he is his full brother."
«من اشترى شاة مصراة فهو بالخيار ثلاثة أيام فإن ردها رد معها صاعا من طعام لا سمراء»
The Prophet (peace and blessings be upon him) said:
"Whoever buys a sheep whose udder has been tied to make its milk appear more has the option for three days; if he returns it, he should give a sa' of foodstuff along with it, not wheat."
"Whoever buys a sheep whose udder has been tied to make its milk appear more has the option for three days; if he returns it, he should give a sa' of foodstuff along with it, not wheat."
«من اشترى شاة مصراة فهو بخير النظرين إن شاء أمسكها وإن شاء ردها وصاعا من تمر لا سمراء»
The Prophet (peace and blessings be upon him) said:
"Whoever buys a sheep whose udder has been tied has the better of two options: if he wishes, he may keep it, and if he wishes, he may return it along with a sa' of dates, not wheat."
"Whoever buys a sheep whose udder has been tied has the better of two options: if he wishes, he may keep it, and if he wishes, he may return it along with a sa' of dates, not wheat."
«من اشترى شاة مصراة فهو فيها بالخيار ثلاثة أيام إن شاء أمسكها وإن شاء ردها ورد معها صاعا من تمر»
The Prophet (peace and blessings be upon him) said:
"Whoever buys a sheep whose udder has been tied has the option for three days: if he wishes, he may keep it, and if he wishes, he may return it along with a sa' of dates."
"Whoever buys a sheep whose udder has been tied has the option for three days: if he wishes, he may keep it, and if he wishes, he may return it along with a sa' of dates."
" من أصاب بفمه من ذي حاجة غير متخذ خبئة فلا شيء عليه ومن خرج بشيء منه فعليه غرامة مثليه والعقوبة ومن سرق منه شيئا بعد أن يؤويه الجرين فبلغ ثمن المجن فعليه القطع ومن سرق دون ذلك فعليه غرامة مثليه والعقوبة "
The Prophet (peace and blessings be upon him) said:
"Whoever out of need eats something with his mouth and does not carry any away hidden, there is nothing upon him; whoever carries some of it away with him owes a fine of twice its value and a punishment; whoever steals some of it after it has reached the drying place for fruit, and it reaches the value of a shield, his hand is to be cut off; and whoever steals less than that owes a fine of twice its value and a punishment."
"Whoever out of need eats something with his mouth and does not carry any away hidden, there is nothing upon him; whoever carries some of it away with him owes a fine of twice its value and a punishment; whoever steals some of it after it has reached the drying place for fruit, and it reaches the value of a shield, his hand is to be cut off; and whoever steals less than that owes a fine of twice its value and a punishment."
«من أصاب ذنبا فأقيم عليه حد ذلك الذنب فهو كفارته»
The Prophet (peace and blessings be upon him) said:
"Whoever commits a sin and the prescribed punishment (hadd) for that sin is carried out on him, that is its expiation."
"Whoever commits a sin and the prescribed punishment (hadd) for that sin is carried out on him, that is its expiation."
«من أصابه هم أو غم أو سقم أو شدة فقال: الله ربي لا شريك له كشف ذلك عنه»
The Prophet (peace and blessings be upon him) said:
"Whoever is afflicted by worry, grief, illness or hardship and says: 'Allah is my Lord, He has no partner,' it is removed from him."
"Whoever is afflicted by worry, grief, illness or hardship and says: 'Allah is my Lord, He has no partner,' it is removed from him."
«من أصابته فاقة فأنزلها بالناس لم تسد فاقته ومن أنزلها بالله أوشك الله له بالغنى إما بموت آجل أو غنى عاجل»
The Prophet (peace and blessings be upon him) said:
"Whoever is afflicted by poverty and presents it before people, his poverty is not ended; and whoever presents it before Allah, Allah soon grants him sufficiency, either through a death that comes later or through immediate wealth."
"Whoever is afflicted by poverty and presents it before people, his poverty is not ended; and whoever presents it before Allah, Allah soon grants him sufficiency, either through a death that comes later or through immediate wealth."
«من أصبح منكم آمنا في سربه معافى في جسده عنده قوت يومه فكأنما حيزت له الدنيا بحذافيرها»
The Prophet (peace and blessings be upon him) said:
"Whoever among you begins the morning secure in his home, healthy in his body, and having the food for that day, it is as though the whole world has been gathered for him."
"Whoever among you begins the morning secure in his home, healthy in his body, and having the food for that day, it is as though the whole world has been gathered for him."
«من اضطجع مضجعا لم يذكر الله فيه كان عليه ترة يوم القيامة ومن قعد مقعدا لم يذكر الله فيه كان عليه ترة يوم القيامة»
The Prophet (peace and blessings be upon him) said:
"Whoever lies down in a place and does not remember Allah in it, it will be a cause of regret for him on the Day of Resurrection; and whoever sits in a place and does not remember Allah in it, it too will be a cause of regret for him on the Day of Resurrection."
"Whoever lies down in a place and does not remember Allah in it, it will be a cause of regret for him on the Day of Resurrection; and whoever sits in a place and does not remember Allah in it, it too will be a cause of regret for him on the Day of Resurrection."
«من أطاعني فقد أطاع الله ومن عصاني فقد عصى الله ومن يطع الأمير فقد أطاعني ومن يعص الأمير فقد عصاني»
The Prophet (peace and blessings be upon him) said:
"Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah; whoever obeys the leader has obeyed me, and whoever disobeys the leader has disobeyed me."
"Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah; whoever obeys the leader has obeyed me, and whoever disobeys the leader has disobeyed me."
"من أطعمه الله طعاما فليقل: اللهم بارك لنا فيه وأطعمنا خيرا منه ومن سقاه الله لبنا فليقل: اللهم بارك لنا فيه وزدنا منه فإنه ليس شيء يجزي من الطعام والشراب غير اللبن "
The Prophet (peace and blessings be upon him) said:
"Whoever Allah gives some food to eat, let him say: 'O Allah, bless it for us and feed us with something better than it.' And whoever Allah gives milk to drink, let him say: 'O Allah, bless it for us and give us more of it.' For there is nothing other than milk that suffices as both food and drink."
"Whoever Allah gives some food to eat, let him say: 'O Allah, bless it for us and feed us with something better than it.' And whoever Allah gives milk to drink, let him say: 'O Allah, bless it for us and give us more of it.' For there is nothing other than milk that suffices as both food and drink."
«من اطلع في بيت قوم بغير إذن ففقئوا عينه فلا دية له ولا قصاص»
The Prophet (peace and blessings be upon him) said:
"Whoever peeps into someone's house without permission, and they then gouge out his eye, there is neither blood money nor retaliation for him."
"Whoever peeps into someone's house without permission, and they then gouge out his eye, there is neither blood money nor retaliation for him."
«من اطلع في بيت قوم بغير إذنهم فقد حل لهم أن يفقئوا عينه»
The Prophet (peace and blessings be upon him) said:
"Whoever peeps into someone's house without their permission, it becomes lawful for them to gouge out his eye."
"Whoever peeps into someone's house without their permission, it becomes lawful for them to gouge out his eye."
«من اطلع في دار قوم بغير إذنهم ففقئوا عينه فقد هدرت»
The Prophet (peace and blessings be upon him) said:
"Whoever peeps into someone's house without their permission, and they then gouge out his eye, it is forfeited (with no compensation)."
"Whoever peeps into someone's house without their permission, and they then gouge out his eye, it is forfeited (with no compensation)."
[من أعان ظالما ليدحض بباطله حقا فقد برئت منه ذمة الله وذمة رسوله]
The Prophet (peace and blessings be upon him) said:
"Whoever helps a wrongdoer so that he may wipe out a truth by means of his falsehood, the protection of Allah and of His Messenger is withdrawn from him."
"Whoever helps a wrongdoer so that he may wipe out a truth by means of his falsehood, the protection of Allah and of His Messenger is withdrawn from him."
«من أعان على خصومة بظلم لم يزل في سخط الله حتى ينزع»
The Prophet (peace and blessings be upon him) said:
"Whoever helps in a dispute unjustly remains under the displeasure of Allah until he desists."
"Whoever helps in a dispute unjustly remains under the displeasure of Allah until he desists."
«من أعتق رقبة مؤمنة كانت فداءه من النار»
The Prophet (peace and blessings be upon him) said:
"Whoever frees a believing slave, it becomes his ransom from Hell."
"Whoever frees a believing slave, it becomes his ransom from Hell."
«من أعتق رقبة مسلمة أعتق الله له بكل عضومنها عضوا منه من النار حتى فرجه بفرجه»
The Prophet (peace and blessings be upon him) said:
"Whoever frees a Muslim slave, Allah frees, in return for every limb of the slave, one limb of the one who freed him from Hell, even his private part in return for the slave's private part."
"Whoever frees a Muslim slave, Allah frees, in return for every limb of the slave, one limb of the one who freed him from Hell, even his private part in return for the slave's private part."
" من أعتق شركا له في عبد فكان له مال يبلغ ثمن العبد قوم العبد عليه قيمة عدل فأعطى شركاءه حصصهم وعتق عليه العبد وإلا فقد عتق منه ما عتق"
The Prophet (peace and blessings be upon him) said:
"Whoever frees his share in a jointly owned slave, and he has enough wealth to cover the full price of the slave, the slave will be given a fair valuation, he will pay his partners their shares, and the slave will be completely free; otherwise only as much of him is freed as he freed."
"Whoever frees his share in a jointly owned slave, and he has enough wealth to cover the full price of the slave, the slave will be given a fair valuation, he will pay his partners their shares, and the slave will be completely free; otherwise only as much of him is freed as he freed."
«من أعتق شقصا من مملوك فعليه خلاصه في ماله فإن لم يكن له مال قوم المملوك قيمة عدل ثم استسعى غير مشقوق عليه»
The Prophet (peace and blessings be upon him) said:
"Whoever frees part of a slave, it is binding on him to secure the slave's complete freedom from his own wealth. If he has no wealth, the slave will be given a fair valuation, and then he will be given the opportunity to earn the price of the remaining share without being overburdened."
"Whoever frees part of a slave, it is binding on him to secure the slave's complete freedom from his own wealth. If he has no wealth, the slave will be given a fair valuation, and then he will be given the opportunity to earn the price of the remaining share without being overburdened."
«من أعتق عبدا وله مال فمال العبد له إلا أن يشترط السيد ماله فيكون له»
The Prophet (peace and blessings be upon him) said:
"Whoever frees a slave who has wealth, that wealth remains the slave's, unless the master stipulates that wealth for himself, in which case it will be the master's."
"Whoever frees a slave who has wealth, that wealth remains the slave's, unless the master stipulates that wealth for himself, in which case it will be the master's."
«من أعطي حظه من الرفق فقد أعطي حظه من الخير ومن حرم حظه من الرفق فقد حرم حظه من الخير»
The Prophet (peace and blessings be upon him) said:
"Whoever is given his share of gentleness has been given his share of goodness, and whoever is deprived of his share of gentleness has been deprived of his share of goodness."
"Whoever is given his share of gentleness has been given his share of goodness, and whoever is deprived of his share of gentleness has been deprived of his share of goodness."
«من أعطى شيئا فوجد فليجز به ومن لم يجد فليثن به فإن أثنى به فقد شكره وإن كتمه فقد كفره ومن تحلى بما لم يعط فإنه كلابس ثوبي زور»
The Prophet (peace and blessings be upon him) said:
"Whoever is given something and has the means, let him repay it; and if he does not have the means, let him praise the giver. Whoever praises him has thanked him, and whoever conceals it has been ungrateful. And whoever adorns himself with something he has not been given is like one who wears two garments of falsehood."
"Whoever is given something and has the means, let him repay it; and if he does not have the means, let him praise the giver. Whoever praises him has thanked him, and whoever conceals it has been ungrateful. And whoever adorns himself with something he has not been given is like one who wears two garments of falsehood."
«من أعمر أرضا ليست لأحد فهو أحق بها»
The Prophet (peace and blessings be upon him) said:
"Whoever cultivates land that belongs to no one has the greater right to it."
"Whoever cultivates land that belongs to no one has the greater right to it."
