Those Named Abd al-Rahman

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from the Mother of the Believers, Sayyidah Umm Habibah (may Allah be pleased with her), that she said that the Prophet (peace and blessings be upon him) said: "I was shown the circumstances my Ummah will face after me, and that they will shed one another's blood; and this (decree) has already gone forth from Allah Almighty, just as it went forth regarding the nations before you. So I asked Allah Almighty to grant me intercession for them on the Day of Resurrection, and He (accepted my plea and) did so."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri (may Allah have mercy on him) except Shu'ayb (may Allah have mercy on him), and Abu al-Yaman (may Allah have mercy on him) is alone in narrating it."

Ata bin Abi Rabah (may Allah have mercy on him) narrates that Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) led us in the Maghrib prayer, and he gave the salam after only two rak'ahs. Then he got up to touch the Black Stone (istilam: to kiss or touch it). The people said 'Subhan Allah (Glory be to Allah)', so he turned towards them and said: "Did I not complete your prayer for you?" The people indicated to him that he had not done so. So he went back and prayed the one rak'ah that remained, then recited the tashahhud and gave the salam, and after giving the salam he performed two prostrations. Ata (may Allah have mercy on him) said: Then I went to Sayyiduna Ibn Abbas (may Allah be pleased with them both) and mentioned this incident to him, and he said: "He did not deviate even slightly from the Sunnah of his Prophet (peace and blessings be upon him)."
No one narrated this hadith from Umarah bin Ghaziyyah except Yazid bin Yusuf, and Abu Mushir (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) forbade praying at three times: at sunrise until (the sun has fully) risen, at midday (exactly noon), and at sunset."
No one narrated this hadith from Yunus (may Allah have mercy on him) except Ubaydullah bin Amr (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Bakrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade selling silver for silver except when it is equal for equal and hand to hand, and forbade selling gold for gold except when it is equal for equal and hand to hand. And the Messenger of Allah (peace and blessings be upon him) said: "Sell gold for silver however you wish, and silver for gold however you wish."
No one narrated this hadith from Yahya bin Abi Kathir (may Allah have mercy on him) except Mu'awiyah bin Sallam (may Allah have mercy on him), and Yahya bin Salih al-Wuhazi (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever stubbornly persists in an oath (he swore) concerning (the rights of) his family, then (persisting in it) is greater in terms of sin."
No one narrated this hadith from Yahya bin Abi Kathir (may Allah have mercy on him) except Mu'awiyah bin Sallam (may Allah have mercy on him).

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, tale-bearing and malice are in the Fire (deeds that lead to it); the two cannot come together in the heart of a Muslim."
No one narrated this hadith from Ata bin Abi Rabah (may Allah have mercy on him) except Ufayr bin Ma'dan (may Allah have mercy on him), and it is not narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) except with this chain.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever, on hearing the call (adhan), says: 'Bi-haqqi hadhihi al-da'wati al-tammati wa al-salati al-qa'imati, ati Muhammadan al-wasilata wa al-fadilah, wab'athhu al-maqam al-mahmud alladhi wa'adtah' (By the right of this perfect call and the prayer about to be established, (O Allah,) grant Muhammad (peace and blessings be upon him) al-wasilah and excellence, and raise him to the praised station which You have promised him), (my) intercession will become due for him on the Day of Resurrection."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Shu'ayb bin Abi Hamzah (may Allah have mercy on him), and Ali bin Ayyash (may Allah have mercy on him) is alone in narrating it; and it is not narrated from Sayyiduna Jabir (may Allah be pleased with him) except with this chain."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever frees a believing slave, Allah Almighty will free from the Fire every limb of his (the one who frees) in return for every limb of his (the slave)."
No one other than Abd al-Rahman bin Aban (may Allah have mercy on him) narrated this hadith from Sulayman bin Yasar (may Allah have mercy on him), and Attaf bin Khalid (may Allah have mercy on him) is alone in narrating it.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty intends good for a servant, He 'sweetens' him ('asalahu)." I said: O Messenger of Allah! How does Allah 'sweeten' him (ya'siluhu)? He (peace and blessings be upon him) said: "Allah Almighty grants him the ability to do a righteous deed a year before his death, then takes his soul while he is upon it."
This hadith is not narrated from Sayyidah Aishah (may Allah be pleased with her) except with this chain; Yahya bin Salih (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Zayd bin Thabit (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) dictated this verse to me: from 'And We certainly created man from an extract of clay' up to 'then We produced him as another creation'. Then Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him), (who was present there,) said: 'So blessed is Allah, the best of creators.' At this the Messenger of Allah (peace and blessings be upon him) smiled. Sayyiduna Mu'adh (may Allah be pleased with him) said: O Messenger of Allah (peace and blessings be upon him)! What made you smile? He (peace and blessings be upon him) said: 'It is with this very (phrase) that the verse ends: So blessed is Allah, the best of creators.'"
This hadith is not narrated from Sayyiduna Zayd bin Thabit (may Allah be pleased with him) except with this chain, and Adam bin Abi Iyas (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "There are five prayers which Allah Almighty has made obligatory upon His servants. So whoever performs ablution well for them, offers them at their appointed times, and completes their bowing, prostration and humility, he has a covenant with Allah that He will forgive him; and whoever does not do so has no covenant with Allah: if He wills, He will punish him, and if He wills, He will forgive him."
No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except Abu Ghassan (may Allah have mercy on him) and Hisham bin Sa'd (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Delay (in repaying a debt) by a wealthy person is injustice; and when you are referred to a wealthy person (that is, he takes on the repayment of the debt), accept it. Do not go near pregnant women (among the captive slave-women) until they give birth, and do not make a salam (advance-payment) contract for fruit until its owner is assured that it is safe (from blight)."
No one narrated this hadith from Habib bin Ubayd (may Allah have mercy on him) except Hariz bin Uthman (may Allah have mercy on him).

Uthamah bin Qays al-Bajali (may Allah be pleased with him) narrates from Sayyiduna Abdullah bin Sufyan al-Azdi (may Allah be pleased with him), and both of them were Companions of the Prophet (peace and blessings be upon him), that he said: "Whoever fasts one day in the path of Allah, Allah Almighty distances him from Hell by the distance of a hundred years."
Habib (may Allah have mercy on him) asked Abu Bishr (may Allah have mercy on him): "Two hundred years?" Abu Bishr (may Allah have mercy on him) said to Uthamah bin Qays (may Allah be pleased with him): "I too thought so." At this Sayyiduna Abdullah bin Sufyan (may Allah be pleased with him) said: "I am only telling you what I heard; I am not telling you what you are telling me."
No one narrated this hadith from Habib bin Ubayd (may Allah have mercy on him) except Hariz bin Uthman (may Allah have mercy on him), and it is not narrated from Sayyiduna Abdullah bin Sufyan al-Azdi (may Allah be pleased with him) except with this chain.

It is narrated from Shabib (may Allah have mercy on him) that a Bedouin came to Sayyiduna Abu Hurayrah (may Allah be pleased with him) and said: "O Abu Hurayrah! Tell us a hadith of the Prophet (peace and blessings be upon him)." He repeated his request three times, but Sayyiduna Abu Hurayrah (may Allah be pleased with him) gave him no answer; he kept scratching the ground with a stick of his and paid him no attention. When the Bedouin saw this, he turned his back and left. Then Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "Bring that man back to me." When he came back, he said: "Sit down." Then he said: "A Bedouin came to the Messenger of Allah (peace and blessings be upon him) just like this (as you have come), and the Prophet (peace and blessings be upon him) was also scratching the ground with a stick of his, just as you saw me scratching. He said: 'O Messenger of Allah! Curse the people of Yemen.' He said it three times, but he (peace and blessings be upon him) remained silent towards him, just as I remained silent towards you. Then the Prophet (peace and blessings be upon him) said: 'Where is that questioner who asked me to curse the people of Yemen?' The man stood up (and came) to him (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said to him: 'Faith is Yemeni, and wisdom is Yemeni, and I find the breath (the breeze of mercy) of your Lord from the direction of Yemen. Beware! Disbelief, disobedience and hardness of heart are among the loud, clamouring herdsmen, the people of hair and wool (tents), whom Satan envelops on the backs of the camels.'" Then the man stood up in anger (and was leaving), so Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "Come back to me, I will tell you more."
No one narrated this hadith from Shabib (may Allah have mercy on him) except Hariz bin Uthman (may Allah have mercy on him).

Yazid bin Sulayh al-Rahabi (may Allah have mercy on him) narrates from Sayyiduna Dhu Mikhmar (may Allah be pleased with him), who used to serve the Prophet (peace and blessings be upon him), that he heard him saying: "We were on a military expedition with the Messenger of Allah (peace and blessings be upon him). When we were returning, he (peace and blessings be upon him) quickened the pace of the journey, and nothing made him (peace and blessings be upon him) do so except the shortage of provisions. The people became scattered behind him (peace and blessings be upon him), and someone said: O Messenger of Allah! The people have become scattered behind you. So he (peace and blessings be upon him) stopped until the people gathered around him. Then the Prophet (peace and blessings be upon him) (or someone else) said: Would you like us to rest for a little while? When the people agreed to that, everyone dismounted and made camp. Then the Prophet (peace and blessings be upon him) asked: Who will keep watch for us tonight? Sayyiduna Dhu Mikhmar (may Allah be pleased with him) said: I will, O Messenger of Allah! He (peace and blessings be upon him) handed him the rein of his she-camel and said: Do not be lax and careless. I (Dhu Mikhmar) went a short distance away, holding the reins of the she-camel of the Messenger of Allah (peace and blessings be upon him) and of my own she-camel; then I let them go to graze. Meanwhile sleep overcame me, and nothing woke me except the heat of the sun on my face. I looked right and left in alarm, and there were the two mounts close by. I took hold of them, then came to the nearest of the people, woke him and asked him: Have you (people) prayed? He said: No. Then the people began waking one another until the Prophet (peace and blessings be upon him) woke up, and he (peace and blessings be upon him) said: O Bilal! Is there water in the ablution vessel? Sayyiduna Bilal (may Allah be pleased with him) said: Yes, O Messenger of Allah! He brought the vessel, and he (peace and blessings be upon him) performed ablution very carefully, so that the dust was not turned to mud by it. Then he (peace and blessings be upon him) said: O Bilal! Call the adhan. And he (peace and blessings be upon him) was not in the least hurried during this. So he called the adhan, and the Prophet (peace and blessings be upon him) offered the two rak'ahs (Sunnah) of Fajr, and he (peace and blessings be upon him) was calm and at ease. Then he (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), and he called the iqamah for the prayer, and the Prophet (peace and blessings be upon him) led the prayer, and he (peace and blessings be upon him) was not hurried then either. Then someone said: O Prophet of Allah! Have we been negligent? The Prophet (peace and blessings be upon him) said: No; rather, Allah Almighty took our souls and then returned them to us, so we prayed."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "Of the two (different) practices of the Messenger of Allah (peace and blessings be upon him), the last and final one was not performing ablution after (eating) what had been cooked on fire."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Shu'ayb bin Abi Hamzah (may Allah have mercy on him) narrates this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him), and Ali bin Ayyash (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I helped the Messenger of Allah (peace and blessings be upon him) perform ablution a month before his death, and he (peace and blessings be upon him) wiped over the leather socks and the turban."
No one narrated this hadith from Sulayman al-Taymi (may Allah have mercy on him) except Ali bin Fudayl (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The worst of people in terms of theft is the one who steals from his prayer." The Companions said: O Messenger of Allah! How does he steal? He (peace and blessings be upon him) said: "He does not complete its bowing and its prostration."
No one other than Ibn Abi al-Ishrin (may Allah have mercy on him) narrated this hadith from al-Awza'i (may Allah have mercy on him), from Yahya (may Allah have mercy on him), from Abu Salamah (may Allah have mercy on him), from Sayyiduna Abu Hurayrah (may Allah be pleased with him).

It is narrated from Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Soon there will be a tribulation in which no side of it will have calmed down before another side begins to boil over, until a caller calls out from the sky: Your leader is so-and-so."
This hadith is not narrated from Sayyiduna Talhah (may Allah be pleased with him) except with this chain; Isma'il bin Ayyash (may Allah have mercy on him) is alone in narrating it.

Mujahid (may Allah have mercy on him) narrates: I set out for a military campaign together with a companion of mine, and Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) walked with us to see us off. When he intended to part from us, he said: "I have no wealth to give you both, but I heard the Messenger of Allah (peace and blessings be upon him) say: 'Indeed, when something is entrusted to Allah, He protects it.' And I entrust to Allah your religion, your trust, and the final outcomes of your deeds."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Mut'im except Ibn Humayd."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever drags his garment, Allah Almighty will not look at him." Sayyiduna Abu Rayhanah (may Allah be pleased with him) said: "By Allah! What you (peace and blessings be upon him) have told us has made me ill (with worry). By Allah! I love beauty, so much so that I put it even in the strap of my sandal and the strap of my whip. Is that a part of arrogance?" The Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty is beautiful and loves beauty, and He loves to see the effect of His blessing on His servant. Rather, arrogance is when one rejects the truth and looks down on people."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata al-Khurasani (may Allah have mercy on him) except Isa bin Musa, and Sulayman bin Abd al-Rahman is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is not permissible for anyone except Allah and His Messenger to reserve (common pasture land for himself)."
No one narrated this hadith from Abu al-Zinad (may Allah have mercy on him) except Shu'ayb (may Allah have mercy on him), and Ali bin Ayyash (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Successful is the one who accepted Islam, was given provision that was just sufficient, and was patient with that."

Ata bin Abi Rabah (may Allah have mercy on him) narrates: I was with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), and he said: "I was the tenth of ten people in the mosque of the Messenger of Allah (peace and blessings be upon him): (among them were) Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Uthman, Sayyiduna Ali, Sayyiduna Ibn Mas'ud, Sayyiduna (Mu'adh) bin Jabal, Sayyiduna Hudhayfah, Sayyiduna (Abd al-Rahman) bin Awf and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them all), and I was the tenth. Meanwhile a young man of the Ansar came, gave the greeting of salam and then sat down. He said: O Messenger of Allah! Which of the believers is the best? He (peace and blessings be upon him) said: 'The one among them who is best in character.' He asked again: Which of the believers is the most intelligent? He (peace and blessings be upon him) said: 'The one among them who remembers death the most and prepares best for it before it comes to him; these are the truly intelligent ones.'
Then the young man fell silent, and the Prophet (peace and blessings be upon him) turned to us and said: 'O company of Muhajirun! There are five traits; when you are afflicted with them and they befall you, and I seek refuge in Allah from your encountering them: (First,) whenever indecency becomes public in a people, plague and illnesses that did not exist among their predecessors who have passed away spread among them. (Second,) whenever they give short measure and weight, they are seized with years of famine, economic hardship and the oppression of the ruler. (Third,) whenever they withhold the zakah of their wealth, the rain from the sky is withheld from them, and were it not for the animals they would never be given rain. (Fourth,) whenever they break the covenant of Allah and His Messenger, Allah sets their enemy over them, who then wage war on them and take some of what was in their hands (of wealth and goods). (Fifth,) and as long as they do not judge by the Book of Allah, Allah places their strife among themselves.'
Then he (peace and blessings be upon him) ordered Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) to prepare for a military expedition over which he had appointed him commander. In the morning he came wearing a black cotton turban. The Prophet (peace and blessings be upon him) came to him, undid it, and then (with his own blessed hand) tied the turban on him, letting its end hang four fingers' width or about that behind his back. Then he said: 'O Ibn Awf! Tie the turban like this, for it is more distinctive and better.' Then he (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), and he handed the banner to him. He (peace and blessings be upon him) praised Allah and sent blessings upon the Prophet (peace and blessings be upon him) (that is, upon himself), and then said: 'O Ibn Awf! Take it, and fight together in the path of Allah; fight those who disbelieve in Allah. Do not act treacherously and do not mutilate (the slain); this is the covenant of Allah and the Sunnah of your Prophet among you.'"

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "It was said to the Messenger of Allah (peace and blessings be upon him): 'If only you would go to Abdullah bin Ubayy!' So he (peace and blessings be upon him) rode his donkey and set off towards him, and a group of his Companions went with him. When they reached him, Abdullah bin Ubayy said: 'Keep away from me, for the stench of your donkey has offended me.' At this a man from among the Muslims said: 'By Allah! The smell of the donkey of the Messenger of Allah (peace and blessings be upon him) is far purer than yours!' Then a man from Abdullah's people became angry on his behalf, and a man from among them (the Companions) also became angry for his own people, and there was fighting between them with palm branches and sandals. So it reached us that this blessed verse was revealed about them: 'And if two groups of the believers fight each other, then make peace between them.'"

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) led a funeral prayer and said four takbirs over it. Then he (peace and blessings be upon him) came to the grave and threw earth on it three times from the side of its head."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Awza'i (may Allah have mercy on him) except Salamah bin Kulthum (may Allah have mercy on him), and Yahya bin Salih (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was asked about the night prayer, and he (peace and blessings be upon him) said: "(The night prayer is) two rak'ahs by two rak'ahs; then when you fear that dawn will come upon you, make it witr by praying one rak'ah."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "We set out in the morning with the Messenger of Allah (peace and blessings be upon him) from Mina to Arafat; some of us were reciting the talbiyah and some of us were saying the takbir."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "You will be sifted (through tribulations) just as dates are picked out from their rubbish and refuse; your best people will surely depart while your worst people remain. So if you are able to die, then die."

Sa'id bin al-Musayyib (may Allah have mercy on him) narrates: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) say that the Messenger of Allah (peace and blessings be upon him) said: "The world will not come to an end until a base person, son of a base person (a lowly and ignorant man), becomes its owner; and the best of people will be a believer who is between two noble ones."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Umar (may Allah be pleased with him) except with this chain, and Asbagh bin Muhammad (may Allah have mercy on him) (the nephew of Ubaydullah bin Amr) is alone in narrating it."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that it was said to the Prophet (peace and blessings be upon him) that the left side of the mosque had become empty (of worshippers). He (peace and blessings be upon him) said: "Whoever fills the left side of the mosque, for him there are two portions of reward."
No one narrated this hadith from Nafi' (may Allah have mercy on him) except Layth (may Allah have mercy on him), and no one from Layth (may Allah have mercy on him) except Ubaydullah bin Amr (may Allah have mercy on him), while Amr bin Uthman (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the night I was taken on the Night Journey (Mi'raj), I passed by the Highest Assembly (the close company of angels), and (I saw that) Jibril (peace be upon him) was, out of fear and awe of Allah, the Mighty and Majestic, like a worn-out old saddle-cloth, lying (in utter humility and lowliness)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Karim (may Allah have mercy on him) except Ubaydullah bin Amr (may Allah have mercy on him)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever makes (his good deeds) heard by people (for fame), Allah Almighty will make (his disgrace) heard; and whoever acts to be seen, Allah Almighty will make (his reality) seen."
No one other than Hafs bin Ghiyath (may Allah have mercy on him) narrated this hadith from Isma'il bin Sumay' (may Allah have mercy on him), and his son (Umar bin Hafs (may Allah have mercy on him)) is alone in narrating it from him.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) forbade that a woman be combined (in marriage) with her paternal aunt or her maternal aunt."
No one other than Sa'id bin Bashir (may Allah have mercy on him) narrated this hadith from Qatadah (may Allah have mercy on him) by way of Abu al-Aliyah (may Allah have mercy on him), and Muhammad bin Bakkar (may Allah have mercy on him) is alone in narrating it.

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) used to be cautious for three days (about going near his wife) because of the intensity and force of the blood (at the start of the menstrual period); then after that he would engage in mubasharah (that is, physical closeness other than intercourse)."
No one narrated this hadith from Qatadah (may Allah have mercy on him) except Sa'id bin Bashir (may Allah have mercy on him), and Muhammad bin Bakkar (may Allah have mercy on him) is alone in narrating it.

Amr bin Shu'ayb (may Allah have mercy on him) narrates from his father, from his grandfather (Sayyiduna Abdullah bin Amr (may Allah be pleased with them both)), that the Messenger of Allah (peace and blessings be upon him) "forbade selling what a person does not own, which is what is not with you (in your possession); and the profit on what has not been guaranteed (whose risk of loss has not been borne); and combining a sale with a loan; and a sale containing two conditions, (that is,) saying: This is for so much in cash and for so much and so much on credit."
No one narrated this hadith from Sa'id bin Abd al-Aziz (may Allah have mercy on him) except Muhammad bin Shu'ayb (may Allah have mercy on him).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Your children are (the fruit) of your own earnings, and indeed the best thing you eat is from your own earnings."
The Imam (may Allah have mercy on him) said: "No one narrated this hadith from Matar except Sa'id bin Bashir."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Prophet (peace and blessings be upon him) led a prayer of five rak'ahs, then he (peace and blessings be upon him) performed two prostrations (of forgetfulness)."
No one other than Sa'id bin Bashir (may Allah have mercy on him) narrated this hadith from Mansur bin Zadhan (may Allah have mercy on him).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that "the Prophet (peace and blessings be upon him) would kiss some of his wives, then go out to the prayer without performing ablution."
No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except Mansur (may Allah have mercy on him), and Sa'id bin Bashir (may Allah have mercy on him) is alone in narrating it from him.

Abbas bin Sahl bin Sa'd (may Allah have mercy on him) narrates: I heard Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) say on the pulpit of Makkah: "O people! The Messenger of Allah (peace and blessings be upon him) used to say: 'If the son of Adam had a valley of gold, he would love to have a second one like it; and if he were given a second, he would desire a third. Nothing fills the belly of the son of Adam except dust, and Allah accepts the repentance of whoever repents.'"
This hadith is not narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) except with this chain; Abu Nu'aym (may Allah have mercy on him) is alone in narrating it.