Those Named Ubaydullah

Sayyiduna Husayn bin Ali (may Allah be pleased with him) narrates from his father, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), that he said: the Messenger of Allah (peace and blessings be upon him) said: "Whoever reviles the Prophets is to be killed, and whoever reviles my Companions is to be flogged."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Ali (may Allah be pleased with him) except with this chain, and Ibn Abi Uways (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A judge should not judge between two parties unless he is full and his thirst is quenched (that is, free of hunger and thirst)."
This hadith is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain, and al-Qasim bin Abdullah bin Umar (may Allah have mercy on him) is alone in narrating it.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she narrated it as a saying of the Prophet (marfu'), that the Messenger of Allah (peace and blessings be upon him) said: "There is no vow (to be fulfilled) in disobedience (to Allah), and its expiation is the expiation for an oath."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except Ibn Abi Atiq (may Allah have mercy on him) and Musa bin Uqbah (may Allah have mercy on him), and Ibn Abi Uways (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "While I was in Paradise, I heard the voice of a man reciting the Qur'an. I asked: 'Who is this?' The angels said: 'This is Harithah bin al-Nu'man.' (He (peace and blessings be upon him) said:) Such is the reward of righteousness, such is the reward of righteousness, such is the reward of righteousness." And Sayyiduna Harithah (may Allah be pleased with him) was among the most righteous of people.
Imam al-Tabarani (may Allah have mercy on him) said: "Only Sulayman bin Bilal (may Allah have mercy on him) narrated this hadith from Musa bin Uqbah (may Allah have mercy on him) and Ibn Abi Atiq (may Allah have mercy on him), and Ibn Abi Uways (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "Allah Almighty said: 'I am al-Rahman (the Most Merciful), and I created al-rahim (the ties of kinship), and I derived its name from My name. So whoever joins it, I will join him (with My mercy), and whoever severs it, I will cut him off (from My mercy).'"

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "People are like a hundred camels, among which you can hardly find a single one fit for riding."

It is narrated from Salim bin Abdullah (may Allah have mercy on him) that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to walk in front of the funeral procession. He said: "And the Messenger of Allah (peace and blessings be upon him) used to walk in front of it, and so did Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them)."

It is narrated from Abu Salamah bin Abd al-Rahman (may Allah have mercy on him) that he heard Sayyiduna Hassan bin Thabit al-Ansari (may Allah be pleased with him) asking Sayyiduna Abu Hurayrah (may Allah be pleased with him) to bear witness. He was saying: "O Abu Hurayrah, I ask you by Allah: did you hear the Messenger of Allah (peace and blessings be upon him) say: 'O Hassan, reply (to the polytheists) on behalf of the Messenger of Allah (peace and blessings be upon him). O Allah, support him with the Holy Spirit (Jibril, peace be upon him)'?"

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he saw Sayyidah Umm Kulthum (may Allah be pleased with her), the daughter of the Messenger of Allah (peace and blessings be upon him), wearing a striped silk cloak.

It is narrated from Sayyidah al-Furay'ah bint Malik (may Allah be pleased with her), the sister of Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him), that she was married to a man from Banu al-Harith bin al-Khazraj. He went out in search of some non-Arab slaves of his who had run away, and he caught up with them at the edge of al-Qadum, but they attacked him and killed him. (Sayyidah al-Furay'ah (may Allah be pleased with her) said:) I came to the Messenger of Allah (peace and blessings be upon him) to ask his permission to move out of my house, and he (peace and blessings be upon him) said: "(Not) until the prescribed term (the waiting period, 'iddah) reaches its end."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah has never sent any Prophet, nor appointed anyone to the office of caliph, except that he has two kinds of close, confidential advisers: one group that urges him to do good and forbids him from evil, and another group that spares no effort in ruining and corrupting him. So whoever is protected from the evil of bad advisers has indeed been protected (from all evil)."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) used to supplicate in the prayer: 'Allahumma inni a'udhu bika min al-ma'thami wa al-maghram' (O Allah, I seek refuge in You from sin and from the burden of debt).
The people said: "How often you seek refuge from debt!" He (peace and blessings be upon him) said: "When a man falls into debt, he speaks and lies, and he makes a promise and breaks it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no contagion (that is, disease does not spread by itself)." At this a Bedouin man stood up and said: "O Messenger of Allah, what do you say about camels that are in the sand like gazelles (clean and healthy), then a mangy camel comes among them and they all become mangy?" He (peace and blessings be upon him) said: "Then who infected the first one?"

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Sayyiduna Bilal (may Allah be pleased with him) calls the adhan while it is still night, so keep eating and drinking until Sayyiduna Ibn Umm Maktum (may Allah be pleased with him) calls the adhan."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The day of Ashura was a day which the Messenger of Allah (peace and blessings be upon him) ordered to be fasted, before the fasting of Ramadan was made obligatory. Then (after Ramadan was made obligatory) whoever wished would fast it, and whoever wished would leave it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) ordered Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) to fulfil a vow that was due from his mother, who had died before she could fulfil it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Companions used to eat (the meat of) the sacrificial animals for three days in the time of the Messenger of Allah (peace and blessings be upon him), and did not keep it for more than that. Then after that the Messenger of Allah (peace and blessings be upon him) ordered them to eat it and also to keep some of it as provisions.
Imam al-Tabarani (may Allah have mercy on him) said: "Only Sulayman bin Bilal narrated these ahadith from Ibn Abi Atiq and Musa bin Uqbah, and Abu Bakr bin Abi Uways is alone in narrating them."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "Sayyiduna Usamah bin Zayd and Sayyiduna Zayd bin Harithah (may Allah be pleased with them both) were together, and the Messenger of Allah (peace and blessings be upon him) came in to me in a happy state. I said: 'O Messenger of Allah, what is the matter?' He (peace and blessings be upon him) said: 'Just now Mujazziz (may Allah be pleased with him) passed by Sayyiduna Zayd and Sayyiduna Usamah (may Allah be pleased with them both), and he saw their feet and said: These are feet that are (born) from one another.'"
Only Ibrahim bin Isma'il bin Mujammi' (may Allah have mercy on him) narrated this hadith from Hisham bin Urwah (may Allah have mercy on him), and no one narrated it from Ibn Mujammi' (may Allah have mercy on him) except Sulayman bin Bilal (may Allah have mercy on him), and Ibn Abi Uways (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) and the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) looked out from his house and saw the people praying and reciting aloud. So he (peace and blessings be upon him) said to them: "The one who prays is conversing intimately with his Lord, so let him consider how he converses with Him; and do not raise your voices over one another in (reciting) the Qur'an."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Uways (may Allah have mercy on him) narrated this hadith from Muhammad bin Amr (may Allah have mercy on him), and his son Isma'il (may Allah have mercy on him) is alone in narrating it from him."

Alqamah bin Abi Alqamah (may Allah have mercy on him) relates that Sayyiduna Anas bin Malik (may Allah be pleased with him) was asked about selling fruit, and he said: "The Messenger of Allah (peace and blessings be upon him) forbade the sale of fruit until it takes on colour (that is, begins to ripen)."
Only Sulayman bin Bilal narrated this hadith from Alqamah, and Ibn Abi Uways is alone in narrating it from him.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Affliction will make the face of the one who bore it bright and white on the Day when many faces will turn black."
Shu'ayb bin Abdullah bin Amr (may Allah have mercy on him) did not narrate any hadith from Sayyiduna Ibn Abbas (may Allah be pleased with them both) other than this one, and Ibn Abi Uways (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said about cupping (hijamah) in the very middle of the head: "It is a cure for madness, leprosy, vitiligo, drowsiness and toothache (of the molars)." And he (peace and blessings be upon him) used to call it Munqidhah (the rescuer).
This hadith is not narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) except with this chain, and Ibn Abi Uways is alone in narrating it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that some men of the Ansar asked permission of the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, permit us to let our nephew (sister's son) Abbas off his ransom (by waiving it)." He (peace and blessings be upon him) said: "No, by Allah, you shall not let go of even a single dirham of his ransom."
Only Musa bin Uqbah (may Allah have mercy on him) narrated this hadith from Imam al-Zuhri (may Allah have mercy on him).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of Aishah over all women is like the superiority of tharid over all other food."
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Darawardi narrated this hadith from Ibn Abi Dhi'b, and Ibrahim bin Hamzah is alone in narrating it."
This is how it appears in the Dar al-Haramayn edition, and probably the correct wording is "Ibrahim bin Hamzah al-Zubayri"; likewise it appears so in the Dar al-Haramayn edition, and perhaps the correct wording is "al-Harith bin Abd al-Rahman from Abu Salamah".

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates from the Prophet (peace and blessings be upon him), concerning something lost, that he (peace and blessings be upon him) used to say: 'Allahumma radda al-dallah, wa hadiya al-dalalah, anta tahdi min al-dalalah, urdud 'alayya dallati bi-'izzatika wa sultanik, fa-innaha min 'ata'ika wa fadlik' (O Allah, Restorer of what is lost and Guide of the one who goes astray, it is You who guide out of misguidance; return to me my lost thing by Your might and Your authority, for it is from Your gift and Your bounty).
Imam al-Tabarani (may Allah have mercy on him) said: "Only Sufyan bin Uyaynah (may Allah have mercy on him) narrated this hadith from Muhammad bin Ajlan (may Allah have mercy on him), and Abd al-Rahman bin Ya'qub (may Allah have mercy on him) is alone in narrating it; and this hadith is not narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) except with this chain."

Aishah bint Sa'd (may Allah have mercy on her) narrates from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "A Jewish woman came to me and began talking with me, and in the course of her talk she said: 'Yes, by the One who protects you from the trial of the grave.' (Sayyidah Aishah (may Allah be pleased with her) said:) So I scolded her and said: 'This is not the first lie of yours against Allah and His Messenger. If the punishment of the grave were (real), Allah Almighty would certainly have informed His Prophet (peace and blessings be upon him) of it.' The Jewish woman said: 'We do hold that the grave has a punishment.' (Sayyidah Aishah (may Allah be pleased with her) said:) Then when the Prophet of Allah (peace and blessings be upon him) came in to me, I told him what she had said, but he (peace and blessings be upon him) gave me no reply. Then some time later he (peace and blessings be upon him) said: 'O Aishah, seek refuge with Allah from the punishment of the grave; for if anyone could have been saved from it, Sayyiduna Sa'd bin Mu'adh (may Allah be pleased with him) would have been saved from it, yet nothing more befell him than a single squeeze (of the grave).'"
Only Sa'd bin Ibrahim (may Allah have mercy on him) narrated this hadith from Aishah bint Sa'd (may Allah have mercy on her), and only Uqayl (may Allah have mercy on him) from Sa'd, while Ibn Lahi'ah (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) passed by the graves of some women of Banu al-Najjar who had died in the Jahiliyyah (the pre-Islamic era), and he (peace and blessings be upon him) heard them being punished in their graves for tale-bearing.
Only Ibn Lahi'ah (may Allah have mercy on him) narrated this hadith from Usamah bin Zayd.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "We attended a funeral with the Prophet of Allah (peace and blessings be upon him). When he (peace and blessings be upon him) had finished burying (the deceased) and the people turned to leave, the Prophet of Allah (peace and blessings be upon him) said: 'At this moment he (the deceased) hears the sound of your sandals. Munkar and Nakir have come to him; their eyes are like copper cauldrons, their fangs are like the horns of cattle, and their voices are like thunder. They sit him up and ask him what he used to worship and who his Prophet was. If he was one of those who worshipped Allah, he says: I used to worship Allah, and the Prophet Muhammad (peace and blessings be upon him) came to us with clear signs, so we believed and followed. That is the saying of Allah Almighty: "Allah keeps firm those who believe with the firm word in the life of this world and in the Hereafter." Then it is said to him: You lived upon certainty, you died upon it, and upon it you will be resurrected. Then a door to Paradise is opened for him and his grave is made spacious for him. But if he was one of the people of doubt, he says: I do not know; I heard people saying something, so I said it too. Then it is said to him: You lived upon doubt, you died upon it, and upon it you will be resurrected. Then a door to Hell is opened for him, and scorpions and serpents are set upon him such that if one of them were to blow upon the earth, it would never grow anything; they bite him, and the earth is commanded and it squeezes him until his ribs interlock.'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Musa bin Jubayr narrated this hadith from Abu Umamah bin Sahl and Muhammad bin Abd al-Rahman bin Thawban, and Ibn Lahi'ah is alone in narrating it from him."

Abu Amr Ziyad bin Tariq (may Allah have mercy on him), who had reached the age of one hundred and twenty years, narrates from Sayyiduna Abu Jarwal Zuhayr bin Surad (may Allah be pleased with him) that he said: "When the Messenger of Allah (peace and blessings be upon him) took us captive on the day of Hunayn, that is, in the battle with Hawazin, and he (peace and blessings be upon him) began distributing the spoils and the sheep and goats, I recited these verses before him (peace and blessings be upon him):
'O Messenger of Allah, bestow your favour upon us out of generosity, for you are the man in whom we place our hopes and whom we await.
Bestow your favour upon a people whom fate has hemmed in (with misfortune); their unity has been scattered and time has changed their condition.
Time has left us only women wailing over grief, whose hearts are overwhelmed by sorrow and hardship.
If the bounty that you spread far and wide does not come to their rescue, O you whose forbearance outweighs all people when put to the test.
Bestow your favour upon women whose milk you suckled, when your blessed mouth would fill with the drops of their pure milk.
When you were a small child suckling from them, and when all that you did and left undone (beautifully) adorned you.
Do not make us like those whose fortune has passed away; rather, preserve us, for we are a bright and noble people.
We are indeed grateful for favours when they are met with ingratitude, and after this day we have (loyalty) stored up with us.
So, for the sake of your mothers whose milk you suckled, clothe (this foster-people of yours) in pardon; truly, pardon is a well-known virtue.
O best of all whose bay steeds prance beneath them in the tumult of battle, when the sparks are kindled.
We hope from you for a general pardon that will cover all these people, for you both pardon and are victorious.
So pardon; may Allah protect you from all that you fear on the Day of Resurrection, when (complete) victory will be granted to you.'
When he (peace and blessings be upon him) heard these verses, he said: 'Whatever (share) is mine and that of Banu Abd al-Muttalib is yours.' And Quraysh said: 'Whatever is our share is for Allah and His Messenger.' And the Ansar (too) said: 'Whatever is our share is for Allah and His Messenger.'"

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while they were both in the state of ihram.
Only Hammad bin Salamah (may Allah have mercy on him) narrated this hadith from Humayd (may Allah have mercy on him), and al-Hasan bin Bilal (may Allah have mercy on him) is alone in narrating it.
This is how it appears in the printed Dar al-Haramayn edition, whereas the correct name is "Ubaydullah Abu Muhammad Ibn al-Sannam".

It is narrated from Sayyiduna Thawban (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I will surely find people of my Ummah who will come on the Day of Resurrection with good deeds like the mountains of Tihamah, and Allah, the Mighty and Majestic, will make those deeds scattered dust." The Companions said: "O Messenger of Allah, describe them to us so that we do not become among them without knowing it." He (peace and blessings be upon him) said: "Indeed, they are your own brothers, but they are people who, when they are alone with what Allah has made sacred, violate it."
This is how (the narrator's name) appears in the printed Dar al-Haramayn edition, whereas the correct form is "Ubaydullah Abu Muhammad Ibn al-Sannam al-Ramli".

It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The person who will receive the severest punishment on the Day of Resurrection will be an unjust ruler."
Only Abu Hafs al-Abbar (may Allah have mercy on him) narrated this hadith from Muhammad bin Juhadah (may Allah have mercy on him).

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates from the Prophet of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "When the amin of the people of the earth coincides with the amin of the people of the heaven, that (servant) is forgiven."
Only Umar bin Musa (may Allah have mercy on him) narrated this hadith from Imam Qatadah (may Allah have mercy on him), and only Abd al-Jabbar bin Nafi' (may Allah have mercy on him) from Umar (may Allah have mercy on him), while al-Abbas bin al-Fadl (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose hand is my soul, whenever Allah Almighty revealed any revelation to a Prophet between Himself and him, it was only in Arabic; then that Prophet would afterwards convey it to his people in their own language."
Only Sulayman bin Arqam (may Allah have mercy on him) narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), and Abbas bin Fadl (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he used to read "Our hearts are ghuluf" with the heavy reading (muthaqqalah, that is, ghulufun with a dammah on the lam), meaning: containers of wisdom.
He said: "When the Messenger of Allah (peace and blessings be upon him) invited the Jews to learn wisdom, they said: 'How can we learn (more) when our hearts are ghulufun muhkamah (sealed containers)?' That is: they are containers (full) of wisdom."
Only Sulayman bin Arqam (may Allah have mercy on him) narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), and Abbas bin Fadl (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "Two men of the Ansar learnt a surah which the Messenger of Allah (peace and blessings be upon him) had taught them, and they used to recite it (in their prayers). One night they both stood (in prayer) to recite that surah, but they could not recite a single letter of it. In the morning they came to the Messenger of Allah (peace and blessings be upon him) and mentioned it to him, and the Messenger of Allah (peace and blessings be upon him) said: 'It is among what has been abrogated and caused to be forgotten, so leave it now.' Imam al-Zuhri (may Allah have mercy on him) used to read the verse "Whatever verse We abrogate or cause to be forgotten" as nunsiha, with a dammah on the nun and without doubling."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Sulayman bin Arqam (may Allah have mercy on him) narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), and Abbas bin Fadl (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Mujahid (may Allah have mercy on him) that Sayyiduna Ibn Abbas (may Allah be pleased with them both) said about the verse "there is no sin upon him to go between them": "Whoever leaves it (the sa'i between Safa and Marwah), there is no harm upon him." When this reached the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), she said: "It is not as he said. Had it been as he said, the verse would have read: 'there is no sin upon him not to go between them.'" Then she said: "In the Jahiliyyah there were two idols on Safa and Marwah, and the people used to go round between them. When the Messenger of Allah (peace and blessings be upon him) demolished them, as he (peace and blessings be upon him) demolished the other idols, the Companions of the Messenger of Allah (peace and blessings be upon him) (may Allah be pleased with them) felt uneasy about going between Safa and Marwah, and they said: 'We used to go round for the sake of the two idols, and now Allah has demolished them.' Then Allah Almighty revealed: 'Indeed, Safa and Marwah are among the symbols of Allah', that is, they are among the rites of Hajj, so do not feel uneasy about going between them."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said about the saying of Allah Almighty: "And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears": "These people were nawwanin, that is, sailors, who had come from Abyssinia with Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him). When the Messenger of Allah (peace and blessings be upon him) recited the Noble Qur'an to them, they believed and their eyes overflowed with tears. Then the Messenger of Allah (peace and blessings be upon him) said: 'Perhaps when you return to your land you will turn away from your religion?' They said: 'We will never turn away from our religion.' So Allah Almighty revealed this (verse) in connection with that saying of theirs."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abd al-Jabbar bin Nafi' narrated this hadith from Qatadah and Abu Bishr (Ja'far bin Iyas, may Allah have mercy on him), and Abbas bin Fadl is alone in narrating it."

It is narrated from Sayyiduna Abu Ayyub (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever fasts Ramadan and six days of Shawwal has indeed fasted the whole year."
Only Makhlad bin Yazid (may Allah have mercy on him) narrated this hadith from Rawh (may Allah have mercy on him), and al-Fadl bin Ya'qub (may Allah have mercy on him) is alone in narrating it from him.

Al-Muharrar bin Abi Hurayrah (may Allah have mercy on him) narrates from his father, Sayyiduna Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said: "Whoever builds a mosque for Allah, Allah Almighty will build for him a house in Paradise."
The Imam said: "Only Ata (may Allah have mercy on him) narrated this hadith from al-Muharrar bin Abi Hurayrah (may Allah have mercy on him), and al-Muthanna bin al-Sabbah (may Allah have mercy on him) is alone in narrating it."