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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب العين
Names Beginning with the Letter Ayn
مَنِ اسْمُهُ عُبَيْدُ اللهِ
Those Named Ubaydullah
Al-Mu'jam al-Awsat 4630 — Abu Amr Ziyad bin Tariq
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ رُمَاحِسَ الْقَيْسِيُّ الْجُشَمِيُّ الرَّمَادِيُّ قَالَ : نَا أَبُو عَمْرٍو زِيَادُ بْنُ طَارِقٍ وَكَانَ قَدْ أَتَتْ عَلَيْهِ عِشْرُونَ وَمِائَةُ سَنَةٍ قَالَ : سَمِعْتُ أَبَا جَرْوَلٍ زُهَيْرَ بْنَ صُرَدٍ يَقُولُ : لَمَّا أَسَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ ، يَوْمَ هَوَازِنَ ، وَذَهَبَ يُفَرِّقُ الْغَنَائِمَ وَالشَّاءَ ، أَنْشَدْتُهُ هَذَا الشِّعْرَ :
امْنُنْ عَلَيْنَا رَسُولَ اللهِ فِي كَرَمٍ فَإِنَّكَ الْمَرْءُ نَرْجُوهُ وَنَنْتَظِرُ امْنُنْ عَلَى بَيْضَةٍ قَدْ عَاقَهَا قَدَرٌ مُفَرَّقٌ شَمْلُهَا فِي دَهْرِهَا غِيَرُ أَبْقَتْ لَنَا الدَّهْرَ هَتَّافًا عَلَى حَزَنٍ عَلَى قُلُوبِهِمُ الْغَمَّاءُ وَالْغَمْرُ إِنْ لَمْ تَدَارَكْهُمْ نَعْمَاءُ تَنْشُرُهَا يَا أَرْجَحَ النَّاسِ حِلْمًا حِينَ يُخْتَبَرُ امْنُنْ عَلَى نِسْوَةٍ قَدْ كُنْتَ تَرْضَعُهَا إِذْ فُوكَ تَمْلَأُهُ مِنْ مَحْضِهَا الدَّرَرُ إِذْ أَنْتَ طِفْلٌ صَغِيرٌ كُنْتَ تَرْضَعُهَا وَإِذْ يَزِينُكَ مَا تَأْتِي وَمَا تَذَرُ لَا تَجْعَلَنَّا كَمَنْ شَالَتْ نَعَامَتُهُ وَاسْتَبْقِ مِنَّا فَإِنَّا مَعْشَرٌ زُهْرٌ إِنَّا لَنَشْكُرُ لِلنَّعْمَاءِ إِذْ كُفِرَتْ وَعِنْدَنَا بَعْدَ هَذَا الْيَوْمِ مُدَّخَرُ فَأَلْبِسِ الْعَفْوَ مَنْ قَدْ كُنْتَ تَرْضَعُهُ مِنْ أُمَّهَاتِكَ إِنَّ الْعَفْوَ مُشْتَهَرُ يَا خَيْرَ مَنْ مَرَحَتْ كُمْتُ الْجِيَادِ بِهِ عِنْدَ الْهِياَجِ إِذَا مَا اسْتَوْقَدَ الشَّرَرُ إِنَّا نُؤَمِّلُ عَفْوًا مِنْكَ تَلْبَسُهُ هَذِي الْبَرِيَّةُ إِذْ تَعْفُو وَتَنْتَصِرُ فَاعْفُ عَفَا اللهُ عَمَّا أَنْتَ رَاهِبُهُ يَوْمَ الْقِيَامَةِ إِذْ يُهْدَى لَكَ الظَّفَرُ
فَلَمَّا سَمِعَ هَذَا الشِّعْرَ قَالَ : مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ ، وَقَالَتْ قُرَيْشٌ : مَا كَانَ لَنَا فَهُوَ لِلهِ وَلِرَسُولِهِ ، وَقَالَتِ الْأَنْصَارُ : مَا كَانَ لَنَا فَهُوَ لِلهِ وَلِرَسُولِهِ .
امْنُنْ عَلَيْنَا رَسُولَ اللهِ فِي كَرَمٍ فَإِنَّكَ الْمَرْءُ نَرْجُوهُ وَنَنْتَظِرُ امْنُنْ عَلَى بَيْضَةٍ قَدْ عَاقَهَا قَدَرٌ مُفَرَّقٌ شَمْلُهَا فِي دَهْرِهَا غِيَرُ أَبْقَتْ لَنَا الدَّهْرَ هَتَّافًا عَلَى حَزَنٍ عَلَى قُلُوبِهِمُ الْغَمَّاءُ وَالْغَمْرُ إِنْ لَمْ تَدَارَكْهُمْ نَعْمَاءُ تَنْشُرُهَا يَا أَرْجَحَ النَّاسِ حِلْمًا حِينَ يُخْتَبَرُ امْنُنْ عَلَى نِسْوَةٍ قَدْ كُنْتَ تَرْضَعُهَا إِذْ فُوكَ تَمْلَأُهُ مِنْ مَحْضِهَا الدَّرَرُ إِذْ أَنْتَ طِفْلٌ صَغِيرٌ كُنْتَ تَرْضَعُهَا وَإِذْ يَزِينُكَ مَا تَأْتِي وَمَا تَذَرُ لَا تَجْعَلَنَّا كَمَنْ شَالَتْ نَعَامَتُهُ وَاسْتَبْقِ مِنَّا فَإِنَّا مَعْشَرٌ زُهْرٌ إِنَّا لَنَشْكُرُ لِلنَّعْمَاءِ إِذْ كُفِرَتْ وَعِنْدَنَا بَعْدَ هَذَا الْيَوْمِ مُدَّخَرُ فَأَلْبِسِ الْعَفْوَ مَنْ قَدْ كُنْتَ تَرْضَعُهُ مِنْ أُمَّهَاتِكَ إِنَّ الْعَفْوَ مُشْتَهَرُ يَا خَيْرَ مَنْ مَرَحَتْ كُمْتُ الْجِيَادِ بِهِ عِنْدَ الْهِياَجِ إِذَا مَا اسْتَوْقَدَ الشَّرَرُ إِنَّا نُؤَمِّلُ عَفْوًا مِنْكَ تَلْبَسُهُ هَذِي الْبَرِيَّةُ إِذْ تَعْفُو وَتَنْتَصِرُ فَاعْفُ عَفَا اللهُ عَمَّا أَنْتَ رَاهِبُهُ يَوْمَ الْقِيَامَةِ إِذْ يُهْدَى لَكَ الظَّفَرُ
فَلَمَّا سَمِعَ هَذَا الشِّعْرَ قَالَ : مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ ، وَقَالَتْ قُرَيْشٌ : مَا كَانَ لَنَا فَهُوَ لِلهِ وَلِرَسُولِهِ ، وَقَالَتِ الْأَنْصَارُ : مَا كَانَ لَنَا فَهُوَ لِلهِ وَلِرَسُولِهِ .
Abu Amr Ziyad bin Tariq (may Allah have mercy on him), who had reached the age of one hundred and twenty years, narrates from Sayyiduna Abu Jarwal Zuhayr bin Surad (may Allah be pleased with him) that he said: "When the Messenger of Allah (peace and blessings be upon him) took us captive on the day of Hunayn, that is, in the battle with Hawazin, and he (peace and blessings be upon him) began distributing the spoils and the sheep and goats, I recited these verses before him (peace and blessings be upon him):
'O Messenger of Allah, bestow your favour upon us out of generosity, for you are the man in whom we place our hopes and whom we await.
Bestow your favour upon a people whom fate has hemmed in (with misfortune); their unity has been scattered and time has changed their condition.
Time has left us only women wailing over grief, whose hearts are overwhelmed by sorrow and hardship.
If the bounty that you spread far and wide does not come to their rescue, O you whose forbearance outweighs all people when put to the test.
Bestow your favour upon women whose milk you suckled, when your blessed mouth would fill with the drops of their pure milk.
When you were a small child suckling from them, and when all that you did and left undone (beautifully) adorned you.
Do not make us like those whose fortune has passed away; rather, preserve us, for we are a bright and noble people.
We are indeed grateful for favours when they are met with ingratitude, and after this day we have (loyalty) stored up with us.
So, for the sake of your mothers whose milk you suckled, clothe (this foster-people of yours) in pardon; truly, pardon is a well-known virtue.
O best of all whose bay steeds prance beneath them in the tumult of battle, when the sparks are kindled.
We hope from you for a general pardon that will cover all these people, for you both pardon and are victorious.
So pardon; may Allah protect you from all that you fear on the Day of Resurrection, when (complete) victory will be granted to you.'
When he (peace and blessings be upon him) heard these verses, he said: 'Whatever (share) is mine and that of Banu Abd al-Muttalib is yours.' And Quraysh said: 'Whatever is our share is for Allah and His Messenger.' And the Ansar (too) said: 'Whatever is our share is for Allah and His Messenger.'"
'O Messenger of Allah, bestow your favour upon us out of generosity, for you are the man in whom we place our hopes and whom we await.
Bestow your favour upon a people whom fate has hemmed in (with misfortune); their unity has been scattered and time has changed their condition.
Time has left us only women wailing over grief, whose hearts are overwhelmed by sorrow and hardship.
If the bounty that you spread far and wide does not come to their rescue, O you whose forbearance outweighs all people when put to the test.
Bestow your favour upon women whose milk you suckled, when your blessed mouth would fill with the drops of their pure milk.
When you were a small child suckling from them, and when all that you did and left undone (beautifully) adorned you.
Do not make us like those whose fortune has passed away; rather, preserve us, for we are a bright and noble people.
We are indeed grateful for favours when they are met with ingratitude, and after this day we have (loyalty) stored up with us.
So, for the sake of your mothers whose milk you suckled, clothe (this foster-people of yours) in pardon; truly, pardon is a well-known virtue.
O best of all whose bay steeds prance beneath them in the tumult of battle, when the sparks are kindled.
We hope from you for a general pardon that will cover all these people, for you both pardon and are victorious.
So pardon; may Allah protect you from all that you fear on the Day of Resurrection, when (complete) victory will be granted to you.'
When he (peace and blessings be upon him) heard these verses, he said: 'Whatever (share) is mine and that of Banu Abd al-Muttalib is yours.' And Quraysh said: 'Whatever is our share is for Allah and His Messenger.' And the Ansar (too) said: 'Whatever is our share is for Allah and His Messenger.'"
