مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ وَفَاةِ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - .
The death of Umar (may Allah be pleased with him)
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عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " قَالَ لِي جِبْرِيلُ - عَلَيْهِ السَّلَامُ - : لِيَبْكِ الْإِسْلَامُ عَلَى مَوْتِ عُمَرَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حَبِيبٌ كَاتِبُ مَالِكٍ ، وَهُوَ مَتْرُوكٌ كَذَّابٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حَبِيبٌ كَاتِبُ مَالِكٍ ، وَهُوَ مَتْرُوكٌ كَذَّابٌ .
Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Jibril said to me: Islam will weep over the death of Umar."
Imam al-Tabarani recorded it. Its chain contains a narrator, Habib, the scribe of Imam Malik, who is matruk (abandoned) and a kadhdhab (liar).
Imam al-Tabarani recorded it. Its chain contains a narrator, Habib, the scribe of Imam Malik, who is matruk (abandoned) and a kadhdhab (liar).
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ : لَمَّا طَعَنَ أَبُو لُؤْلُؤَةَ عُمَرَ طَعَنَهُ طَعْنَتَيْنِ ، فَظَنَّ عُمَرُ أَنَّ لَهُ ذَنْبًا فِي النَّاسِ لَا يَعْلَمُهُ ، فَدَعَا ابْنَ عَبَّاسٍ ، وَكَانَ يُحِبُّهُ وَيُدْنِيهِ وَيَسْمَعُ مِنْهُ ، فَقَالَ : أُحِبُّ أَنْ نَعْلَمَ عَنْ مَلَأٍ مِنَ النَّاسِ كَانَ هَذَا ؟ فَخَرَجَ ابْنُ عَبَّاسٍ فَكَانَ لَا يَمُرُّ بِمَلَأٍ مِنَ النَّاسِ إِلَّا وَهُمْ يَبْكُونَ ، فَرَجَعَ إِلَى عُمَرَ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَا مَرَرْتُ عَلَى مَلَأٍ إِلَّا وَهُمْ يَبْكُونَ كَأَنَّهُمْ فَقَدُوا الْيَوْمَ أَبْكَارَ أَوْلَادِهِمْ ، فَقَالَ : مَنْ قَتَلَنِي ؟ فَقَالَ : أَبُو لُؤْلُؤَةَ الْمَجُوسِيُّ عَبْدُ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ ابْنُ عَبَّاسٍ : فَرَأَيْتُ الْبِشْرَ فِي وَجْهِهِ ، فَقَالَ : الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَبْتَلِنِي أَحَدٌ يُحَاجُّنِي يَقُولُ : لَا إِلَهَ إِلَّا اللَّهَ ، أَمَا أَنِّي قَدْ كُنْتُ نَهَيْتُكُمُ أَنْ تَجْلِبُوا إِلَيْنَا مِنَ الْعُلُوجِ أَحَدًا فَعَصَيْتُمُونِي ، ثُمَّ قَالَ : ادْعُوا إِلَيَّ إِخْوَانِي قَالُوا : وَمَنْ ؟ قَالَ : عُثْمَانُ ، وَعَلِيٌّ ، وَطَلْحَةُ ، وَالزُّبَيْرُ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ ، فَأَرْسَلَ إِلَيْهِمْ ، ثُمَّ وَضَعَ رَأْسَهُ فِي حِجْرِي ، فَلَمَّا جَاءُوا ، قُلْتُ : هَؤُلَاءِ قَدْ حَضَرُوا قَالَ : نَعَمْ . نَظَرْتُ فِي أَمْرِ الْمُسْلِمِينَ فَوَجَدْتُكُمْ أَيُّهَا السِّتَّةُ رُءُوسَ النَّاسِ وَقَادَتَهِمْ ، وَلَا يَكُونُ هَذَا الْأَمْرُ إِلَّا فِيكُمْ ، مَا اسْتَقَمْتُمْ يَسْتَقِمْ أَمْرُ النَّاسِ ، وَإِنْ يَكُنِ اخْتِلَافٌ يَكُنْ فِيكُمْ . فَلَمَّا سَمِعْتُهُ ذَكَرَ الِاخْتِلَافَ وَالشِّقَاقَ وَإِنْ يَكُنْ ظَنَنْتُ أَنَّهُ كَائِنٌ ; لِأَنَّهُ قَلَّمَا قَالَ شَيْئًا إِلَّا رَأَيْتُهُ ، ثُمَّ نَزَفَهُ الدَّمُ فَهَمَسُوا بَيْنَهُمْ حَتَّى خَشِيتُ أَنْ يُبَايِعُوا رَجُلًا مِنْهُمْ ، فَقُلْتُ : إِنَّ أَمِيرَ الْمُؤْمِنِينَ حَيٌّ بَعْدُ ، وَلَا يَكُونُ خَلِيفَتَانِ يَنْظُرُ أَحَدُهُمَا إِلَى الْآخَرِ ، فَقَالَ : احْمِلُونِي ، فَحَمَلْنَاهُ ، فَقَالَ : تَشَاوَرُوا ثَلَاثًا ، وَيُصَلِّي بِالنَّاسِ صُهَيْبٌ قَالُوا : مَنْ نُشَاوِرُ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ : شَاوِرُوا الْمُهَاجِرِينَ وَالْأَنْصَارَ ، وَسَرَاةَ مَنْ هُنَا مِنَ الْأَجْنَادِ ، ثُمَّ دَعَا بِشَرْبَةٍ مِنْ لَبَنٍ ، فَشَرِبَ فَخَرَجَ بَيَاضُ اللَّبَنِ مِنَ الْجُرْحَيْنِ ، فَعَرَفَ أَنَّهُ الْمَوْتُ ، فَقَالَ : الْآنَ لَوْ أَنَّ لِيَ الدُّنْيَا كُلَّهَا لَافْتَدَيْتُ بِهَا مِنْ هَوْلِ الْمَطْلَعِ ، وَمَا ذَاكَ ، وَالْحَمْدُ لِلَّهِ أَنْ أَكُونَ رَأَيْتُ إِلَّا خَيْرًا ، فَقَالَ ابْنُ عَبَّاسٍ : وَإِنْ قُلْتُ فَجَزَاكَ اللَّهُ خَيْرًا ، أَلَيْسَ قَدْ دَعَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُعِزَّ اللَّهُ بِكَ الدِّينَ وَالْمُسْلِمِينَ إِذْ يَخَافُونَ بِمَكَّةَ ، فَلَمَّا أَسْلَمْتَ كَانَ إِسْلَامُكَ عِزًّا ، وَظَهَرَ بِكَ الْإِسْلَامُ وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَصْحَابُهُ ، وَهَاجَرْتَ إِلَى الْمَدِينَةِ فَكَانَتْ هِجْرَتُكَ فَتْحًا ، ثُمَّ لَمْ تَغِبْ عَنْ مَشْهَدٍ شَهِدَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ قِتَالِ الْمُشْرِكِينَ مِنْ يَوْمِ كَذَا وَيَوْمِ كَذَا ، ثُمَّ قُبِضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ عَنْكَ رَاضٍ ، فَوَازَرْتَ الْخَلِيفَةَ بَعْدَهُ عَلَى مِنْهَاجِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَضَرَبْتَ بِمَنْ أَقْبَلَ عَلَى مَنْ أَدْبَرَ حَتَّى دَخَلَ النَّاسُ فِي الْإِسْلَامِ طَوْعًا وَكَرْهًا ، ثُمَّ قُبِضَ الْخَلِيفَةُ وَهُوَ عَنْكَ رَاضٍ ، ثُمَّ وُلِّيتَ بِخَيْرِ مَا وُلِّيَ النَّاسُ ، مَصَّرَ اللَّهُ بِكَ الْأَمْصَارَ ، وَجَبَى بِكَ الْأَمْوَالَ ، وَنَفَى بِكَ الْعَدُوَّ ، وَأَدْخَلَ اللَّهُ بِكَ عَلَى كُلِّ أَهْلِ بَيْتٍ مِنْ تَوْسِعَتِهِمْ فِي دِينِهِمْ ، وَتَوْسِعَتِهِمْ فِي أَرْزَاقِهِمْ ، ثُمَّ خَتَمَ لَكَ بِالشَّهَادَةِ ; فَهَنِيئًا لَكَ . فَقَالَ : وَاللَّهِ إِنَّ الْمَغْرُورَ مَنْ تَغُرُّونَهُ . ثُمَّ قَالَ : أَتَشْهَدُ لِي يَا عَبْدَ اللَّهِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ؟ فَقَالَ : نَعَمْ ، فَقَالَ : اللَّهُمَّ لَكَ الْحَمْدُ ، أَلْصِقْ خَدِّي بِالْأَرْضِ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ ، فَوَضَعْتُهُ مِنْ فَخِذِي عَلَى سَاقِي ، فَقَالَ : أَلْصِقْ خَدِّي بِالْأَرْضِ ، فَتَرَكَ لِحْيَتَهُ وَخَدَّهُ حَتَّى وَقَعَ بِالْأَرْضِ ، فَقَالَ : وَيْلَكَ وَوَيْلَ أُمِّكَ يَا عُمَرُ ! إِنْ لَمْ يَغْفِرِ اللَّهُ لَكَ يَا عُمَرُ . ثُمَّ قُبِضَ - رَحِمَهُ اللَّهُ - فَلَمَّا قُبِضَ أَرْسَلُوا إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ : لَا آتِيكُمُ إِنْ لَمْ تَفْعَلُوا مَا أَمَرَكُمْ بِهِ مِنْ مُشَاوَرَةِ الْمُهَاجِرِينَ وَالْأَنْصَارِ ، وَسَرَاةِ مَنْ هُنَا مِنَ الْأَجْنَادِ . .
قَالَ الْحَسَنُ : وَذُكِرَ لَهُ فِعْلُ عُمَرَ عِنْدَ مَوْتِهِ وَخَشْيَتُهُ مِنْ رَبِّهِ ، فَقَالَ : هَكَذَا الْمُؤْمِنُ جَمَعَ إِحْسَانًا وَشَفَقَةً ، وَالْمُنَافِقُ جَمَعَ إِسَاءَةً وَغِرَّةً ، وَاللَّهِ مَا وَجَدْتُ فِيمَا مَضَى وَلَا فِيمَا بَقِيَ عَبْدًا ازْدَادَ إِحْسَانًا إِلَّا ازْدَادَ مَخَافَةً وَشَفَقَةً مِنْهُ ، وَلَا وَجَدْتُ فِيمَا مَضَى وَلَا فِيمَا بَقِيَ عَبْدًا ازْدَادَ إِسَاءَةً إِلَّا ازْدَادَ غِرَّةً . .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
قَالَ الْحَسَنُ : وَذُكِرَ لَهُ فِعْلُ عُمَرَ عِنْدَ مَوْتِهِ وَخَشْيَتُهُ مِنْ رَبِّهِ ، فَقَالَ : هَكَذَا الْمُؤْمِنُ جَمَعَ إِحْسَانًا وَشَفَقَةً ، وَالْمُنَافِقُ جَمَعَ إِسَاءَةً وَغِرَّةً ، وَاللَّهِ مَا وَجَدْتُ فِيمَا مَضَى وَلَا فِيمَا بَقِيَ عَبْدًا ازْدَادَ إِحْسَانًا إِلَّا ازْدَادَ مَخَافَةً وَشَفَقَةً مِنْهُ ، وَلَا وَجَدْتُ فِيمَا مَضَى وَلَا فِيمَا بَقِيَ عَبْدًا ازْدَادَ إِسَاءَةً إِلَّا ازْدَادَ غِرَّةً . .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: When Abu Lu'lu'ah attacked Sayyiduna Umar (may Allah be pleased with him), he stabbed him twice. Sayyiduna Umar (may Allah be pleased with him) supposed that perhaps some shortcoming had occurred on his part regarding the people of which he was unaware. He sent for Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), whom he loved, kept close to himself and listened to. Sayyiduna Umar (may Allah be pleased with him) said: I would like to learn the view of some of the people about this situation. So Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) went out and passed by groups of people, and every group he passed by was weeping. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) returned to Sayyiduna Umar (may Allah be pleased with him) and said: O Commander of the Faithful! Every group of people I passed by was weeping, as though they had lost their young children today. Sayyiduna Umar (may Allah be pleased with him) asked: Who tried to kill me? Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Abu Lu'lu'ah, the slave of Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him), did it; he is a Magian. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: I saw signs of joy on the face of Sayyiduna Umar (may Allah be pleased with him). He said: All praise belongs to Allah Almighty, who did not put me to trial through someone who recites La ilaha illallah (There is no god but Allah). I used to forbid you from bringing these non-Arab slaves to us (in Madinah), but you did not obey me. Then Sayyiduna Umar (may Allah be pleased with him) said: Call my brothers to me. The people asked: Whom? Sayyiduna Umar (may Allah be pleased with him) said: Uthman, Ali, Talhah, al-Zubayr, Abd al-Rahman bin Awf and Sa'd bin Abi Waqqas. Sayyiduna Umar (may Allah be pleased with him) sent for them, then he placed his head in my lap. When they arrived, I said: These men have come. He said: Very well. I have examined the affairs of the Muslims and found you six to be the chiefs and leaders of the people, and the rule ought to remain among you. As long as you remain upright, the affairs of the people will remain upright, and if disagreement arises among you, disagreement will arise among the people too. The narrator says: When I heard him speak of disagreement among them, I supposed that it would happen, because whatever Sayyiduna Umar (may Allah be pleased with him) said, I saw it come to pass. Then they began whispering among themselves, until I feared that they would pledge allegiance to one of them. So I said: The Commander of the Faithful is still alive, and there cannot be two caliphs at one time, one of them looking at the other. Sayyiduna Umar (may Allah be pleased with him) said: Sit me up. We sat him up, and he said: Consult for three days, and during this time Suhayb will lead the people in prayer. The people asked: O Commander of the Faithful! Whom should we consult? Sayyiduna Umar (may Allah be pleased with him) said: Consult the Muhajirun, the Ansar, and the commanders of the armies who are here. Then Sayyiduna Umar (may Allah be pleased with him) called for a cup of milk and drank it, and white milk came out from between his two wounds, and Sayyiduna Umar (may Allah be pleased with him) realised that death had now drawn near. Sayyiduna Umar (may Allah be pleased with him) said: This is the time when, if I had the whole world, I would give it as ransom to be saved from the terror of the Day of Resurrection; and this despite the fact that I have seen nothing but good, and all praise belongs to Allah Almighty. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: You say this, so may Allah Almighty reward you with good. Is it not the case that the Messenger of Allah prayed that Allah Almighty would grant strength to the religion and the Muslims through you, while the Muslims were living in fear in Makkah? When you accepted Islam, your acceptance of Islam was a source of strength; through you Islam was raised high, and the Messenger of Allah and his Companions were raised high. Then you emigrated to Madinah, and that was a means of victory. You were not absent from any battle in which the Prophet (peace and blessings be upon him) took part that involved fighting the polytheists, from such-and-such a time to such-and-such a time. Then, when the Prophet (peace and blessings be upon him) passed away, the Prophet (peace and blessings be upon him) was pleased with you. After that you supported the Caliph, who acted according to the way of the Messenger of Allah, and you strove fully in this, until people entered Islam willingly or under compulsion. When the Caliph passed away, he was pleased with you. Then you became the ruler, with goodness, over the people's affairs, and through you Allah Almighty populated the cities, through you He bestowed wealth and subdued the enemy, and through you Allah Almighty gave every household breadth in their religion and breadth in their provision, and then He sealed your end with martyrdom. So congratulations to you. Sayyiduna Umar (may Allah be pleased with him) said: By Allah! The one deceived is he whom you people deceive. Then he said: O Abdullah! Will you bear this witness in my favour before Allah Almighty on the Day of Resurrection? Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) replied: Yes. Sayyiduna Umar (may Allah be pleased with him) said: O Allah! All praise belongs to You alone. O Abdullah bin Umar (may Allah be pleased with them both)! Put my cheek against the ground. I moved him from my thighs onto my shin, but he said: Put my cheek against the ground; until he placed his beard and cheek on the ground, and then said: Woe to you, O Umar! Woe to your mother, O Umar, if Allah Almighty does not forgive you. Then he passed away, may Allah Almighty have mercy on him. When he passed away, the people sent a message to Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), and Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: I will not come to you unless you do what Sayyiduna Umar (may Allah be pleased with him) instructed you, namely, to consult the Muhajirun, the Ansar and the commanders of the armies. Al-Hasan al-Basri says that the conduct of Sayyiduna Umar (may Allah be pleased with him) at the time of his death, and the fear of his Lord that he had at the time of his death, were mentioned before him, and he said: This is how the believer is: he combines doing good with fear, while the hypocrite combines doing evil with false security. By Allah! Among those who have passed and those who remain, I have not found any servant whose good deeds increased except that his fear and apprehension increased; and among those who have passed and those who remain, I have not found any servant whose evil deeds increased except that his false security increased.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain is hasan (good).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain is hasan (good).
وَعَنْ أَبِي رَافِعٍ قَالَ : كَانَ أَبُو لُؤْلُؤَةَ عَبْدًا لِلْمُغِيرَةِ بْنِ شُعْبَةَ ، وَكَانَ يَصْنَعُ الْأَرْحَاءَ ، وَكَانَ الْمُغِيرَةُ يَسْتَغِلُّهُ كُلَّ يَوْمٍ أَرْبَعَةَ دَرَاهِمَ ، فَلَقِيَ أَبُو لُؤْلُؤَةَ عُمَرَ فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، إِنَّ الْمُغِيرَةَ قَدْ أَثْقَلَ عَلَيَّ غَلَّتِي ، فَكَلِّمْهُ أَنْ يُخَفِّفَ عَنِّي ، فَقَالَ لَهُ عُمَرُ : اتَّقِ اللَّهَ وَأَحْسِنْ إِلَى مَوْلَاكَ ، وَمِنْ نِيَّةِ عُمَرَ أَنْ يَلْقَى الْمُغِيرَةَ فَيُكَلِّمَهُ فَيُخَفِّفَ . فَغَضِبَ الْعَبْدُ وَقَالَ : وَسِعَ النَّاسَ كُلَّهُمْ عَدْلُهُ غَيْرِي ، فَأَضْمَرَ عَلَى قَتْلِهِ ، فَاصْطَنَعَ خِنْجَرًا لَهُ رَأْسَانِ وَشَحَذَهُ وَسَمَّهُ ، ثُمَّ أَتَى بِهِ الْهُرْمُزَانَ ، فَقَالَ : كَيْفَ تَرَى هَذَا ؟ قَالَ : أَرَى أَنَّكَ لَا تَضْرِبُ بِهِ أَحَدًا إِلَّا قَتَلْتَهُ قَالَ : فَتَحَيَّنَ أَبُو لُؤْلُؤَةَ فَجَاءَ فِي صَلَاةِ الْغَدَاةِ حَتَّى قَامَ وَرَاءَ عُمَرَ ، وَكَانَ عُمَرُ إِذَا أُقِيمَتِ الصَّلَاةُ فَتَكَلَّمَ يَقُولُ : أَقِيمُوا صُفُوفَكُمْ كَمَا كَانَ يَقُولُ قَالَ : فَلَمَّا كَبَّرَ وَجَأَهُ أَبُو لُؤْلُؤَةَ فِي كَتِفِهِ وَوَجَأَهُ فِي خَاصِرَتِهِ ، فَسَقَطَ عُمَرُ وَطَعَنَ بِخِنْجَرِهِ ثَلَاثَةَ عَشَرَ رَجُلًا ، فَهَلَكَ مِنْهُمْ سَبْعَةٌ وَفَرَقَ مِنْهُمْ سِتَّةٌ ، وَجَعَلَ [ عُمَرُ ] يَذْهَبُ [ بِهِ ] إِلَى مَنْزِلِهِ ، وَضَاجَ النَّاسُ حَتَّى كَادَتْ تَطْلُعُ الشَّمْسُ ، فَنَادَى عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ : يَا أَيُّهَا النَّاسُ ، الصَّلَاةَ ، الصَّلَاةَ ، الصَّلَاةَ . قَالَ : وَفَزِعُوا إِلَى الصَّلَاةِ ، وَتَقَدَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَصَلَّى بِهِمْ بِأَقْصَرِ سُورَتَيْنِ مِنَ الْقُرْآنِ ، فَلَمَّا قَضَى الصَّلَاةَ تَوَجَّهُوا [ إِلَى عُمَرَ ] ، فَدَعَا بِشَرَابٍ لِيَنْظُرَ مَا قَدْرُ جُرْحِهِ ، فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ . فَلَمْ يَدْرِ أَنَبِيذٌ هُوَ أَمْ دَمٌ ، فَدَعَا بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ ، فَقَالُوا : لَا بَأْسَ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ ، فَقَالَ : إِنْ يَكُنِ الْقَتْلُ بَأْسِي فَقَدْ قُتِلْتُ ، فَجَعَلَ النَّاسُ يُثْنُونَ عَلَيْهِ ، يَقُولُونَ : جَزَاكَ اللَّهُ خَيْرًا يَا أَمِيرَ الْمُؤْمِنِينَ ; كُنْتَ وَكُنْتَ ، ثُمَّ يَنْصَرِفُونَ وَيَجِيءُ قَوْمٌ آخَرُونَ فَيُثْنُونَ عَلَيْهِ ، فَقَالَ عُمَرُ : أَمَا وَاللَّهِ عَلَى مَا يَقُولُونَ وَدِدْتُ أَنِّي خَرَجْتُ مِنْهَا كَفَافًا لَا عَلَيَّ وَلَا لِي ، وَإِنَّ صُحْبَةَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - [ قَدْ ] سَلِمَتْ لِي . فَتَكَلَّمَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ [ وَكَانَ عِنْدَ رَأْسِهِ _ وَكَانَ خَلِيطُهُ كَأَنَّهُ مِنْ أَهْلِهِ ، وَكَانَ ابْنُ عَبَّاسٍ يَقْرَأُ الْقُرْآنَ فَتَكَلَّمَ _ عَبْدُ اللَّهِ بنُ عَبَّاسٍ ] فَقَالَ : وَاللَّهِ لَا تَخْرُجُ مِنْهَا كَفَافًا ، لَقَدْ صَحِبْتَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَصَحِبْتَهُ خَيْرَ مَا صَحِبَهُ صَاحِبٌ كُنْتَ لَهُ ، وَكُنْتَ لَهُ ، وَكُنْتَ لَهُ حَتَّى قُبِضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ عَنْكَ رَاضٍ ، ثُمَّ صَحِبْتَ خَلِيفَةَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ وُلِّيتَهَا يَا أَمِيرَ الْمُؤْمِنِينَ أَنْتَ ، فَوُلِّيتَهَا بِخَيْرِ مَا وَلِيَهَا وَالٍ ، كُنْتَ تَفْعَلُ وَكُنْتَ تَفْعَلُ ، فَكَانَ عُمَرُ يَسْتَرِيحُ إِلَى حَدِيثِ ابْنِ عَبَّاسٍ ، فَقَالَ عُمَرُ : يَا ابْنَ عَبَّاسٍ كَرِّرْ عَلَيَّ حَدِيثَكَ ، فَكَرَّرَ عَلَيْهِ . فَقَالَ عُمَرُ : أَمَا وَاللَّهِ عَلَى مَا يَقُولُونَ ، لَوْ أَنَّ لِي طِلَاعَ الْأَرْضِ ذَهَبًا لَافْتَدَيْتُ بِهِ الْيَوْمَ مِنْ هَوْلِ الْمَطْلَعِ ، قَدْ جَعَلْتُهَا شُورَى فِي سِتَّةٍ : عُثْمَانَ ، وَعَلِيٍّ ، وَطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ، وَالزُّبَيْرِ بْنِ الْعَوَّامِ ، وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَسَعْدِ بْنِ أَبِي وَقَّاصٍ ، وَجَعَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ مَعَهُمْ مُشِيرًا [ وَلَيْسَ مِنْهُمْ ] ، وَأَجَّلَهُمْ ثَلَاثًا ، وَأَمَرَ صُهَيْبًا أَنْ يُصَلِّيَ بِالنَّاسِ . .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Rafi' (may Allah be pleased with him) narrates: Abu Lu'lu'ah was the slave of Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him). He used to make hand-mills, and Sayyiduna al-Mughirah (may Allah be pleased with him) used to collect four dirhams from him every day. Once Abu Lu'lu'ah met Sayyiduna Umar (may Allah be pleased with him) and said: O Commander of the Faithful! Sayyiduna al-Mughirah (may Allah be pleased with him) has placed a burden on me; he collects too much from me. Speak to him so that he reduces my levy. Sayyiduna Umar (may Allah be pleased with him) said to him: Fear Allah Almighty and treat your master well. Sayyiduna Umar's (may Allah be pleased with him) intention was to meet Sayyiduna al-Mughirah (may Allah be pleased with him) and speak to him so that he would reduce his levy. But the slave became angry and said: His justice extends to all people except me. He plotted to martyr Sayyiduna Umar (may Allah be pleased with him). He made a dagger with two heads and dipped it in poison, then brought it to al-Hurmuzan and asked: What is your opinion of this dagger? He replied: I think that whomever you strike with it, you will kill. The narrator says: Then Abu Lu'lu'ah made his plan. He came to the dawn prayer and stood behind Sayyiduna Umar (may Allah be pleased with him). When the prayer was about to begin, Sayyiduna Umar (may Allah be pleased with him) used to say: Straighten your rows. When Sayyiduna Umar (may Allah be pleased with him) said the takbir, Abu Lu'lu'ah struck Sayyiduna Umar (may Allah be pleased with him) on his shoulder, then struck Sayyiduna Umar (may Allah be pleased with him) in his side, and Sayyiduna Umar (may Allah be pleased with him) fell. That man wounded thirteen people with that dagger, of whom seven died and six survived. Sayyiduna Umar (may Allah be pleased with him) was brought to his house. The people began to weep, and the sun was about to rise. Meanwhile, Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) called out loudly: O people, the prayer, the prayer, the prayer! So the people hurried anxiously to the prayer. Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) stepped forward and led the prayer, reciting two short surahs of the Qur'an. When the prayer was completed, the people came to Sayyiduna Umar (may Allah be pleased with him). He called for a drink in order to assess how deep his wound was. Nabidh was brought; he drank it and it came out of his wound, but it could not be told whether it was nabidh or blood. So he called for milk, drank it, and it came out of his wound. The people said: Commander of the Faithful! Nothing will happen to you. Sayyiduna Umar (may Allah be pleased with him) said: If being killed is a cause for concern, then I have been killed. The people began to praise him, saying: Commander of the Faithful! May Allah Almighty reward you with good; you were this and you were that. Then those people would leave and others would come and praise Sayyiduna Umar (may Allah be pleased with him). Sayyiduna Umar (may Allah be pleased with him) said: Despite what you people are saying, by Allah, I wish that I could come out of this matter even, with nothing against me and nothing for me, and that my companionship of the Messenger of Allah remains secure for me. Then Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), who was at Sayyiduna Umar's (may Allah be pleased with him) head, began to speak. He was as close to Sayyiduna Umar (may Allah be pleased with him) as if he were a member of his household, and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) was a scholar of the Qur'an. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) began speaking and said: By Allah! You will not come out of this matter even, for you accompanied the Messenger of Allah, and accompanied him in the best way in which any Companion of his (peace and blessings be upon him) ever accompanied him (peace and blessings be upon him). You were with the Prophet (peace and blessings be upon him) in this way and that way, until, when the Prophet (peace and blessings be upon him) passed away, the Prophet (peace and blessings be upon him) was pleased with you. Then you were with the Caliph of the Messenger of Allah. Then you, O Commander of the Faithful, were made the guardian (of the affairs), and by Allah, you carried out your duties in the best way in which anyone could carry them out; you did this and you did that. Sayyiduna Umar (may Allah be pleased with him) found some comfort in the words of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), and he said: O Ibn Abbas! Repeat your words to me. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) repeated them to him. Then Sayyiduna Umar (may Allah be pleased with him) said: Despite whatever the people are saying, by Allah, I wish that if I had gold to fill the face of the earth, I would give it today as ransom to be saved from the terror of the Day of Resurrection. I place the matter of rule in a council (shura) of six persons: Uthman, Ali, Talhah bin Ubaydullah, al-Zubayr bin al-Awwam, Abd al-Rahman bin Awf and Sa'd bin Abi Waqqas. Sayyiduna Umar (may Allah be pleased with him) appointed Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) as an adviser along with them, but he was not one of them. Sayyiduna Umar (may Allah be pleased with him) gave them a respite of three days and ordered Sayyiduna Suhayb (may Allah be pleased with him) to lead the people in prayer during this time.
Imam Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
Imam Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ طَارِقِ بْنِ شِهَابٍ قَالَ : قَالَتْ أُمُّ أَيْمَنَ يَوْمَ قُتِلَ عُمَرُ : الْيَوْمَ وَهِيَ الْإِسْلَامُ . .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ ، وَهُوَ ضَعِيفٌ .
Tariq bin Shihab narrates: On the day Sayyiduna Umar (may Allah be pleased with him) was martyred, Sayyidah Umm Ayman (may Allah be pleased with her) said: Today Islam has become weak.
Imam al-Tabarani recorded it from his teacher Abdullah bin Muhammad bin Sa'id bin Abi Maryam, who is da'if (weak).
Imam al-Tabarani recorded it from his teacher Abdullah bin Muhammad bin Sa'id bin Abi Maryam, who is da'if (weak).
وَعَنْ زَيْدِ بْنِ وَهْبٍ قَالَ : أَتَى عَبْدَ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - رَجُلَانِ وَأَنَا عِنْدُهُ ، فَقَالَا : يَا أَبَا عَبْدِ الرَّحْمَنِ ، كَيْفَ تَقْرَأُ هَذِهِ الْآيَةَ ؟ فَقَرَأَهَا عَلَيْهِ عَبْدُ اللَّهِ ، فَقَالَ الرَّجُلُ : إِنَّ أَبَا حَكِيمٍ أَقْرَأَنِيهَا كَذَا وَكَذَا ، وَقَرَأَ الْآخَرُ ، فَقَالَ : مَنْ أَقْرَأَكَهَا ؟ فَقَالَ : عُمَرُ ، فَقَالَ عَبْدُ اللَّهِ : اقْرَأْ كَمَا أَقْرَأَكَ عُمَرُ ، ثُمَّ بَكَى عَبْدُ اللَّهِ حَتَّى رَأَيْتُ دُمُوعَهُ تَحَدَّرَ فِي الْحَصَى ، ثُمَّ قَالَ : إِنَّ عُمَرَ كَانَ حِصْنًا حَصِينًا عَلَى الْإِسْلَامِ ، يَدْخُلُ النَّاسُ فِيهِ وَلَا يَخْرُجُونَ مِنْهُ ، وَإِنَّ الْحِصْنَ أَصْبَحَ قَدِ انْثَلَمَ ; فَالنَّاسُ يَخْرُجُونَ مِنْهُ وَلَا يَدْخُلُونَ . .
Zayd bin Wahb narrates: Two men came to Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) while I was with him. They said: O Abu Abd al-Rahman! How do you recite this verse? Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) recited that verse to them. One man said: Sayyiduna Abu Hakim (may Allah be pleased with him) taught me this verse in such-and-such a way. Then the other man recited the verse, and Sayyiduna Abdullah (may Allah be pleased with him) asked: Who taught you this verse? He replied: Sayyiduna Umar (may Allah be pleased with him). Sayyiduna Abdullah (may Allah be pleased with him) said: Recite it the way Sayyiduna Umar (may Allah be pleased with him) taught it to you. Then Sayyiduna Abdullah (may Allah be pleased with him) began to weep, until we saw his tears falling on the pebbles. Then he said: Sayyiduna Umar (may Allah be pleased with him) was a strong fortress for Islam, which people entered but did not leave. Now that fortress has been breached; people leave it and do not enter.
قَالَ عَبْدُ اللَّهِ : مَا أَظُنُّ أَهْلَ بَيْتٍ مِنَ الْمُسْلِمِينَ لَمْ يَدْخُلْ عَلَيْهِ حُزْنٌ يَوْمَ أُصِيبَ عُمَرُ إِلَّا أَهْلَ بَيْتِ سُوءٍ ; إِنَّ عَمَرَ كَانَ أَعْلَمَنَا بِاللَّهِ ، وَأَقْرَأَنَا لِكِتَابِ اللَّهِ ، وَأَفْقَهَنَا فِي دِينِ اللَّهِ ، اقْرَأْهَا فَوَاللَّهِ ( كَمَا أَقْرَأَكَهَا عُمَرُ ، فَوَاللَّهِ لَهِيَ ) أَبْيَنُ مِنْ طَرِيقِ السَّيْلَحِينِ .
In one narration these additional words occur: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "I think that when Sayyiduna Umar (may Allah be pleased with him) was martyred, grief entered every household of the Muslims, except for the people of an evil household. Sayyiduna Umar (may Allah be pleased with him) had the most knowledge of Allah among us all, was the greatest scholar of the Book of Allah, and the greatest jurist in the religion of Allah. So recite this verse, by Allah, the way Sayyiduna Umar (may Allah be pleased with him) taught it to you. By Allah! It is clearer than the road of al-Saylahin."
وَفِي رِوَايَةٍ : وَكَانَ - يَعْنِي عُمَرَ - إِذَا سَلَكَ طَرِيقًا وَجَدْنَاهُ سَهْلًا ، فَإِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّهَلَا بِعُمَرَ ، كَانَ فَضْلٌ مَا بَيْنَ الزِّيَادَةِ وَالنُّقْصَانِ ، وَاللَّهِ لَوَدِدْتُ أَنِّي أَخْدِمُ مِثْلَهُ حَتَّى أَمُوتَ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ أَحَدِهَا رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ أَحَدِهَا رِجَالُ الصَّحِيحِ .
In one narration the words are: Sayyiduna Abdullah (may Allah be pleased with him) said: "When Sayyiduna Umar (may Allah be pleased with him) took a path, we found it smooth. When the righteous are mentioned, Sayyiduna Umar (may Allah be pleased with him) will be mentioned with special care. He was a dividing line (fasl) between increase and decrease. By Allah! I wish I could have served someone like him until I died."
Imam al-Tabarani recorded it with various chains, one of which has narrators who are the narrators of the Sahih.
Imam al-Tabarani recorded it with various chains, one of which has narrators who are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ أَيْضًا قَالَ : إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّهَلَا بِعُمَرَ ، إِنَّ إِسْلَامَ عُمَرَ كَانَ نَصْرًا ، وَإِنَّ إِمَارَتَهُ كَانَتْ فَتْحًا ، وَايْمُ اللَّهِ مَا أَعْلَمُ عَلَى وَجْهِ الْأَرْضِ أَحَدًا إِلَّا وَجَدَ فَقْدَ عُمَرَ حَتَّى الْعِضَاةِ ، وَايْمُ اللَّهِ إِنِّي لَأَحْسَبُ بَيْنَ عَيْنَيْهِ مَلَكًا يُسَدِّدُهُ ، وَايْمُ اللَّهِ إِنِّي لَأَحْسَبُ الشَّيْطَانُ يَفْرَقُ مِنْهُ أَنْ يُحْدِثَ فِي الْإِسْلَامِ حَدَثًا فَيَرُدَّ عَلَيْهِ عُمَرُ ، وَايْمُ اللَّهِ لَوْ أَعْلَمُ كَلْبًا يُحِبُّ عُمَرَ لَأَحْبَبْتُهُ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "When the righteous are mentioned, Sayyiduna Umar (may Allah be pleased with him) will be mentioned prominently. Sayyiduna Umar's (may Allah be pleased with him) acceptance of Islam was a source of help, and his rule was a source of conquest. By Allah! I know that everything on the face of the earth, even the thorny trees, felt the absence of Sayyiduna Umar (may Allah be pleased with him). By Allah! I think that there was an angel between the eyes of Sayyiduna Umar (may Allah be pleased with him) who kept him on the right path and guided him. By Allah! I think Satan used to flee from him in fear that if he introduced anything new into Islam, Sayyiduna Umar (may Allah be pleased with him) would eliminate it. By Allah! If I knew of a dog that loved Sayyiduna Umar (may Allah be pleased with him), I would love that dog too."
وَفِي رِوَايَةٍ : لَقَدْ أَحْبَبْتُ عُمَرَ حَتَّى لَقَدْ خِفْتُ اللَّهَ ، وَوَدِدْتُ أَنِّي كُنْتُ خَادِمًا لِعُمَرَ حَتَّى أَمُوتَ .
In one narration the words are: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "I love Sayyiduna Umar (may Allah be pleased with him) so much that I fear Allah Almighty, and I wish I had been a servant of Sayyiduna Umar (may Allah be pleased with him) until I died."
وَفِي رِوَايَةٍ : لَوْ أَنَّ عُمَرَ أَحَبَّ كَلْبًا كَانَ أَحَبَّ الْكِلَابِ إِلَيَّ .
In one narration the words are: Sayyiduna Abdullah (may Allah be pleased with him) said: "If Sayyiduna Umar (may Allah be pleased with him) had loved a dog, it would have been the most beloved of dogs to me."
وَفِي رِوَايَةٍ : لَقَدْ خَشِيتُ اللَّهَ فِي حُبِّي عُمَرَ .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طُرُقٍ ، وَفِي بَعْضِهَا عَاصِمُ بْنُ أَبِي النَّجُودِ ، وَهُوَ حَسَنُ الْحَدِيثِ ، وَبَقِيَّةُ رِجَالِهِمَا رِجَالُ الصَّحِيحِ ، وَبَعْضُهَا مُنْقَطِعُ الْإِسْنَادِ ، وَرِجَالُهَا ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طُرُقٍ ، وَفِي بَعْضِهَا عَاصِمُ بْنُ أَبِي النَّجُودِ ، وَهُوَ حَسَنُ الْحَدِيثِ ، وَبَقِيَّةُ رِجَالِهِمَا رِجَالُ الصَّحِيحِ ، وَبَعْضُهَا مُنْقَطِعُ الْإِسْنَادِ ، وَرِجَالُهَا ثِقَاتٌ .
In one narration the words are: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Because of my love for Sayyiduna Umar (may Allah be pleased with him), I fear Allah Almighty."
Imam al-Tabarani recorded it through various routes, in some of whose chains is a narrator, Asim bin Abi al-Nujud, who is hasan al-hadith (good in hadith). The remaining narrators of both these narrations are the narrators of the Sahih. Some of these narrations are munqati' (disconnected) in their chains, and their narrators are thiqat (trustworthy).
Imam al-Tabarani recorded it through various routes, in some of whose chains is a narrator, Asim bin Abi al-Nujud, who is hasan al-hadith (good in hadith). The remaining narrators of both these narrations are the narrators of the Sahih. Some of these narrations are munqati' (disconnected) in their chains, and their narrators are thiqat (trustworthy).
وَعَنِ ابْنِ مَسْعُودٍ : أَنَّ سَعِيدَ بْنَ زَيْدٍ قَالَ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، قُبِضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَيْنَ هُوَ ؟ قَالَ : فِي الْجَنَّةِ . قَالَ : تُوُفِّيَ أَبُو بَكْرٍ فَأَيْنَ هُوَ ؟ قَالَ : ذَاكَ الْأَوَّاهُ عِنْدَ كُلِّ خَيْرٍ يُبْتَغَى . قَالَ : تُوُفِّيَ عُمَرُ فَأَيْنَ هُوَ ؟ قَالَ : إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّهَلَا بِعُمَرَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) said: O Abu Abd al-Rahman! When the Prophet (peace and blessings be upon him) passed away, where would he be? Sayyiduna Abdullah (may Allah be pleased with him) replied: In Paradise. He asked: When Sayyiduna Abu Bakr (may Allah be pleased with him) passed away, where would he be? Sayyiduna Abdullah (may Allah be pleased with him) replied: He was a compassionate (or tender-hearted) man who was present at every good that was sought (that is, that people strove to do). He said: Sayyiduna Umar (may Allah be pleased with him) has passed away; where would he be? Sayyiduna Abdullah (may Allah be pleased with him) said: When the righteous are mentioned, Sayyiduna Umar (may Allah be pleased with him) will be mentioned in particular.
Imam al-Tabarani recorded it, and its chain is hasan (good).
Imam al-Tabarani recorded it, and its chain is hasan (good).
وَعَنِ ابْنِ عُمَرَ قَالَ : لَمَّا طُعِنَ عُمَرُ أَرْسَلُوا إِلَى طَبِيبٍ ، فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ فَسَقَاهُ لَبَنًا ، فَخَرَجَ اللَّبَنُ مِنَ الطَّعْنَةِ الَّتِي تَحْتَ السُّرَّةِ ، فَقَالَ لَهُ الطَّبِيبُ : اعْهَدْ عَهْدَكَ فَلَا أُرَاكَ تُمْسِي ، فَقَالَ : صَدَقْتَنِي .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: When Sayyiduna Umar (may Allah be pleased with him) was wounded, the people sent for a physician. A man from the Ansar came and gave Sayyiduna Umar (may Allah be pleased with him) milk to drink, and the milk came out of his wound, the wound that was below the navel. The physician said to him: Give whatever final instructions you have to give, for I do not think you will live to see the evening. Sayyiduna Umar (may Allah be pleased with him) said: You have told me the truth.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ يَسَارٍ قَالَ : شَهِدْتُ مَوْتَ عُمَرَ بْنِ الْخَطَّابِ ، فَانْكَسَفَتِ الشَّمْسُ يَوْمَئِذٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Abd al-Rahman bin Yasar narrates: I was present at the death of Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), and on that day there was an eclipse of the sun.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ : لَمَّا قُتِلَ عُمَرُ مَحَا الزُّبَيْرُ اسْمَهُ مِنَ الدِّيوَانِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Urwah bin al-Zubayr narrates: When Sayyiduna Umar (may Allah be pleased with him) was martyred, Sayyiduna al-Zubayr (may Allah be pleased with him) erased his own name from the register (diwan).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ : وُلِّيَ عُمَرُ عَشْرَ سِنِينَ ، ثُمَّ تُوُفِّيَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) narrates: Sayyiduna Umar (may Allah be pleased with him) ruled for ten years, then he passed away.
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنِ ابْنِ عَبَّاسٍ : أَنَّ عُمَرَ بْنَ الْخَطَّابِ مَاتَ وَهُوَ ابْنُ سِتٍّ وَسِتِّينَ سَنَةً .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: When Sayyiduna Umar (may Allah be pleased with him) passed away, he was sixty-six years old.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ قَتَادَةَ قَالَ : قُتِلَ عُمَرُ وَهُوَ ابْنُ إِحْدَى وَسِتِّينَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
Qatadah narrates: Sayyiduna Umar (may Allah be pleased with him) was martyred at the age of sixty-one.
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنِ ابْنِ شِهَابٍ قَالَ : مَاتَ عُمَرُ وَهُوَ عَلَى رَأْسِ خَمْسٍ وَخَمْسِينَ .
Ibn Shihab narrates: When Sayyiduna Umar (may Allah be pleased with him) passed away, he was fifty-five years old.
وَعَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ : أَنَّ عُمَرَ قُبِضَ وَهُوَ ابْنُ خَمْسٍ وَخَمْسِينَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Salim bin Abdullah narrates: When Sayyiduna Umar (may Allah be pleased with him) passed away, he was fifty-five years old.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ ابْنِ عُمَرَ قَالَ : تُوُفِّيَ عُمَرُ ، وَهُوَ ابْنُ خَمْسٍ وَخَمْسِينَ ، وَقَالَ : أَسْرَعَ إِلَيَّ الشَّيْبُ مِنْ قَبْلِ أَخْوَالِي بَنِي الْمُغِيرَةِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: When Sayyiduna Umar (may Allah be pleased with him) passed away, he was fifty-five years old. He said: Grey hair came to me quickly because it is something that has come to me from my maternal relatives, Banu al-Mughirah.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ سَهْلِ بْنِ سَعْدٍ الْأَنْصَارِيِّ قَالَ : دُفِنَ عُمَرُ يَوْمَ الْأَرْبِعَاءِ لِثَلَاثٍ بَقِينَ مِنْ ذِي الْحِجَّةِ سَنَةَ ثَلَاثٍ وَعِشْرِينَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Sahl bin Sa'd al-Ansari (may Allah be pleased with him) narrates: Sayyiduna Umar (may Allah be pleased with him) was buried on a Wednesday, when three days remained until the end of Dhu al-Hijjah in the year 23 AH.
Al-Tabarani recorded it. Its chain contains Rishdin bin Sa'd, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains Rishdin bin Sa'd, who is da'if (weak).
وَعَنِ اللَّيْثِ بْنِ سَعْدٍ قَالَ : قُتِلَ أَمِيرُ الْمُؤْمِنِينَ عُمَرُ مَصْدَرَ الْحَاجِّ ، وَذَلِكَ فِي سَنَةِ ثَلَاثٍ وَعِشْرِينَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Al-Layth bin Sa'd narrates: The Commander of the Believers, Sayyiduna Umar (may Allah be pleased with him), was martyred at the time when the pilgrims return, and that was in the year 23 AH.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ قَالَ : تُوُفِّيَ عُمَرُ سَنَةَ ثَلَاثٍ وَعِشْرِينَ ، وَكَانَتْ خِلَافَتُهُ عَشْرَ سِنِينَ .
Abu Bakr bin Abi Shaybah narrates: Sayyiduna Umar (may Allah be pleased with him) passed away in the year 23 AH, and his caliphate lasted ten years.
وَعَنْ عَمْرِو بْنِ عَلِيٍّ قَالَ : يُقَالُ : قُتِلَ عُمَرُ ، وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ ، وَالثَّبْتُ أَنَّهُ كَانَ ابْنَ ثَمَانٍ وَخَمْسِينَ .
رَوَاهُ الطَّبَرَانِيُّ .
رَوَاهُ الطَّبَرَانِيُّ .
Amr bin Ali narrates: It is said that when Sayyiduna Umar (may Allah be pleased with him) was martyred he was sixty-three years old; however, the established view is that he was fifty-eight years old at that time.
Al-Tabarani recorded it.
Al-Tabarani recorded it.
وَعَنْ يَحْيَى بْنِ بُكَيْرٍ قَالَ : اسْتُخْلِفَ عُمَرُ فِي رَجَبٍ سَنَةَ ثَلَاثَ عَشْرَةَ ، وَقُتِلَ فِي عَقِبِ ذِي الْحِجَّةِ سَنَةَ ثَلَاثٍ وَعِشْرِينَ ، فَأَقَامَ ثَلَاثَةَ أَيَّامٍ بَعْدَ الطَّعْنَةِ ، وَمَاتَ فِي آخِرِ ذِي الْحِجَّةِ ، وَصَلَّى عَلَيْهِ صُهَيْبٌ ، وَوَلِيَ غَسْلَهَ ابْنُهُ عَبْدُ اللَّهِ ، وَكَفَّنَهُ فِي خَمْسَةِ أَثْوَابٍ ، وَدُفِنَ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَطُعِنَ يَوْمَ الْأَرْبِعَاءِ لِتِسْعٍ بَقِينَ مِنْ ذِي الْحِجَّةِ . وَقَالَ بَعْضُ النَّاسِ : مَاتَ مِنْ يَوْمِهِ ، وَكَانَ سِنُّهُ يَوْمَ تُوُفِّيَ فِيمَا سَمِعْتُ مَالِكَ بْنَ أَنَسٍ يَذْكُرُ : أَنَّهُ بَلَغَ سِنَّ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ . وَبَعْضُ النَّاسِ يَقُولُ : لِتِسْعٍ وَخَمْسِينَ . [ وَبَعْضُهُمْ يَقُولُ : ثَلَاثٍ وَخَمْسِينَ ، وَخَمْسٍ وَخَمْسِينَ ] وَكَانَتْ خِلَافَتُهُ عَشْرَ سِنِينَ وَأَرْبَعَةَ أَشْهُرٍ وَأَيَّامًا .
رَوَاهُ الطَّبَرَانِيُّ .
رَوَاهُ الطَّبَرَانِيُّ .
Yahya bin Bukayr narrates: Sayyiduna Umar (may Allah be pleased with him) was appointed caliph in the month of Rajab in the year 13 AH, and he was martyred in the last part of Dhu al-Hijjah in the year 23 AH. He lived for three days after being wounded and passed away at the end of Dhu al-Hijjah. Sayyiduna Suhayb (may Allah be pleased with him) led his funeral prayer, his son Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) washed him, he was shrouded in five garments, and then he was buried beside the Prophet (peace and blessings be upon him). He was wounded on a Wednesday, when nine days remained until the end of Dhu al-Hijjah. Some people have said that he passed away that same day (on which he was wounded). As for his age at the time of his death, according to what I heard Imam Malik state: he mentioned that his age was the same as the age of the Prophet (peace and blessings be upon him), that is, sixty-three years. Some say it was fifty-nine years, and some say it was fifty-three years or fifty-five years. The caliphate of Sayyiduna Umar (may Allah be pleased with him) lasted ten years, four months and some days.
Al-Tabarani recorded it.
Al-Tabarani recorded it.
وَعَنْ مَعْرُوفِ بْنِ أَبِي مَعْرُوفٍ قَالَ : لَمَّا تُوُفِّيَ عُمَرُ سَمِعْتُ صَوْتًا : لِيَبْكِ عَلَى الْإِسْلَامِ مَنْ كَانَ بَاكِيًا فَقَدْ أَوْشَكُوا هَلْكَى وَمَا قَدِمَ الْعَهْدُ وَأَدْبَرَتِ الدُّنْيَا وَأَدْبَرَ خَيْرُهَا وَقَدْ مَلَّهَا مَنْ كَانَ يُوقِنُ بِالْوَعْدِ .
رَوَاهُ الطَّبَرَانِيُّ .
رَوَاهُ الطَّبَرَانِيُّ .
Ma'ruf bin Abi Ma'ruf narrates: When Sayyiduna Umar (may Allah be pleased with him) passed away, I heard someone saying: "Whoever would weep, let him weep over Islam, for soon they will fall into ruin, though not much time has passed. The world has turned away and its good has turned away, and the one who had certainty in the promise (that is, the Hereafter) has grown weary of it."
Al-Tabarani recorded it.
Al-Tabarani recorded it.
