The right of the neighbour and the injunction regarding the neighbour

Sayyiduna Abu Umamah (may Allah be pleased with him) says: I heard the Prophet (peace and blessings be upon him) urging care for the neighbour, until I thought that he (peace and blessings be upon him) would make him an heir.
Ahmad recorded it, and al-Tabarani recorded something similar; in it the narrator Baqiyyah explicitly states that he heard it directly (tahdith), so this hadith is hasan (good).

Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates: the Prophet (peace and blessings be upon him) said: "Neighbours are of three kinds: a neighbour who has one right, and he is the lowest of neighbours (in rights); a neighbour who has two rights; and a neighbour who has three rights. As for the one who has one right, he is an idolater neighbour with whom there is no kinship; he has the right of neighbourliness. As for the one who has two rights, he is a Muslim neighbour; he has the right of Islam and the right of neighbourliness. As for the one who has three rights, he is a Muslim neighbour who is also a relative; he has the right of Islam, the right of neighbourliness and the right of kinship."
Al-Bazzar recorded it from his teacher Abdullah bin Muhammad al-Harithi, and he is a fabricator of hadith (wadda').

Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) says: the Prophet (peace and blessings be upon him) said: "The neighbour has a right."
Al-Bazzar recorded it; its chain contains a narrator, Ibrahim bin Isma'il bin Mujammi', and he is da'if (weak).

A man from the Ansar says: I set out with my family intending to meet the Prophet (peace and blessings be upon him). He was standing at a place, and a man was standing facing him. I thought that perhaps they had some important matter, so I sat down. By Allah! The Prophet (peace and blessings be upon him) remained standing for so long that, because of the length of the standing, I began to feel distressed for the Prophet (peace and blessings be upon him). When the other man had left, I got up and went to him and said: O Messenger of Allah! That man kept you standing so long that I began to feel distressed for you because of your long standing. The Prophet (peace and blessings be upon him) asked: "Do you know who that was?" I replied: No. The Prophet (peace and blessings be upon him) said: "That was Jibril, and he kept urging me about the neighbour until I thought that he would make him an heir. Had you greeted him with salam, he would have returned your greeting."
Ahmad recorded it, and its narrators are the narrators of the "Sahih".

Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) says: Once I was passing by. The Prophet (peace and blessings be upon him) was at that time on (the hill of) Safa, and he had placed his blessed cheek against a man (i.e., he was very close to him, talking with him). After a short while, the Prophet (peace and blessings be upon him) called out to me in a loud voice and said: "O Muhammad bin Maslamah! Why did you not greet with salam?" Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) said: O Messenger of Allah! I saw you doing something with that man which you have not done with anyone among the people, so I did not think it proper to interrupt your conversation. O Messenger of Allah! Who was that man? The Prophet (peace and blessings be upon him) said: "That was Jibril." Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) asked: What was he saying? The Prophet (peace and blessings be upon him) said: "He kept urging me about the neighbour, until I was waiting for him to tell me to make him an heir as well."
Al-Tabarani recorded it; its chain contains a narrator, Ayyash bin Musa al-Sa'di. Ibn Abi Hatim mentioned Ayyash bin Mu'nis, from whom two people narrated. If this is Ibn Mu'nis, then its narrators are thiqat (trustworthy); otherwise I do not know him.

Sayyiduna Jabir (may Allah be pleased with him) says: A man came while the Prophet (peace and blessings be upon him) and Sayyiduna Jibril (peace be upon him) were praying at the place where the funeral prayer is offered. The man asked: O Messenger of Allah! Who is this man whom I saw with you? The Prophet (peace and blessings be upon him) asked: "Did you see him?" He replied: Yes. The Prophet (peace and blessings be upon him) said: "You have seen a great deal of good. That was Jibril, who kept urging me about the neighbour, until I thought that he would make him an heir."
Al-Bazzar recorded it; its chain contains a narrator, al-Fadl bin Mubashshir, whom Ibn Hibban declared thiqah (trustworthy) while others declared him da'if (weak); the rest of its narrators are thiqat (trustworthy).

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Jibril kept urging me about the neighbour, until I thought that he would make him an heir."
Al-Bazzar recorded it; its chain contains a narrator, Dawud bin Farahij, who is thiqah (trustworthy) but has some weakness; the rest of its narrators are thiqat (trustworthy).

Sayyiduna Anas (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) said: "Jibril kept urging me about the neighbour, until I thought that he would make him an heir."
Al-Bazzar recorded it; its chain contains a narrator, Muhammad bin Thabit bin Aslam, and he is da'if (weak).

Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Jibril urged me about the neighbour, until I thought that he would make him an heir."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, al-Muttalib bin Abdullah bin Hantab, who is thiqah (trustworthy) but has some weakness; the rest of its narrators are the narrators of the "Sahih".

Sayyiduna Abu Umamah (may Allah be pleased with him) says: I heard the Prophet (peace and blessings be upon him), during the Farewell Hajj, while he (peace and blessings be upon him) was riding his she-camel "al-Jad'a'", saying: "I urge you to care for the neighbour." He (peace and blessings be upon him) said this so many times that I thought he (peace and blessings be upon him) would make him an heir.
Al-Tabarani recorded it, and its chain is jayyid (good).

Sayyiduna Mu'awiyah bin Haydah (may Allah be pleased with him) says: I said: O Messenger of Allah! What right does my neighbour have over me? He (peace and blessings be upon him) said: "If he falls ill, visit him; if he dies, accompany his funeral; if he asks you for a loan, lend to him; if his circumstances become poor, cover up his condition; if some good comes to him, congratulate him; if a calamity befalls him, console him. Do not raise your building above his building so that you block the breeze from him, and do not trouble him with the smell of your cooking pot, unless you ladle out some of it (your curry, or that pot) for him, in which case the ruling is different."
Al-Tabarani recorded it; its chain contains a narrator, Abu Bakr al-Hudhali, and he is da'if (weak).

Sayyiduna Jabir (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) said: "When one of you cooks a pot, let him add more broth to it and then give some of it to his neighbour as well."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ubaydullah bin Sa'id, who used to lead al-A'mash about. Ibn Hibban declared him thiqah (trustworthy), while others declared him da'if (weak); the rest of its narrators are thiqat (trustworthy).

Sayyidah Asma' bint Abi Bakr (may Allah be pleased with them both) says: Once I was at a piece of land which the Prophet (peace and blessings be upon him) had granted to Sayyiduna Abu Salamah (may Allah be pleased with him) and Sayyiduna al-Zubayr (may Allah be pleased with him); it was land of the (tribe of) al-Nadir. Sayyiduna al-Zubayr (may Allah be pleased with him) had gone out with the Prophet (peace and blessings be upon him). We had a Jewish neighbour; he slaughtered a goat and its meat was cooked. I caught its smell, and the smell of the meat affected me as nothing else had ever affected me. At that time I was pregnant with my daughter whose name is Khadijah. I could not restrain myself, so I went and asked that man's wife for some fire, hoping that she would give me something to eat; I had no need of the fire. When I smelled the meat again and saw it, my state became even worse. I put out that fire and went a second time to take fire from her, and then a third time. When I saw this situation, I sat down weeping and praying to Allah Almighty. When that woman's husband came home, he said: Did anyone come to you? The woman replied: No, except an Arab woman who came to take some fire. The man said: I will not eat this meat until you send some of it to that woman. So the woman sent me a ladleful (qudhah), and at that time nothing on the face of the earth was more pleasing to me than that food. Ibn Bukayr says: The word qudhah means a ladleful.
Al-Tabarani recorded it; its chain contains a narrator, Ibn Lahi'ah, whose hadith is hasan (good), and the rest of its narrators are the narrators of the "Sahih".