مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ تَرْكِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ .
Not performing ablution after eating what has been touched by fire
Toggle above to switch between keyword search and direct hadith lookup
عَنْ عُثْمَانَ بْنِ عَفَّانَ أَنَّهُ جَلَسَ عَلَى الْبَابِ الثَّانِي مِنْ مَسْجِدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَدَعَا بِكَتِفٍ فَتَعَرَّقَهَا ، ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ، ثُمَّ قَالَ : جَلَسْتُ مَجْلِسَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَكَلْتُ مَا أَكَلَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَصَنَعْتُ مَا صَنَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالْبَزَّارُ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالْبَزَّارُ .
It is narrated about Sayyiduna Uthman al-Ghani (may Allah be pleased with him) that he sat at the second door of the mosque of the Prophet (peace and blessings be upon him). He sent for a shoulder of meat and ate it, then stood up and prayed, and he did not perform ablution again. Then he said: I have sat where the Prophet (peace and blessings be upon him) sat, I have eaten what the Prophet (peace and blessings be upon him) ate, and I have done what the Prophet (peace and blessings be upon him) did.
Imam Ahmad, Imam Abu Ya'la and Imam al-Bazzar recorded this report.
Imam Ahmad, Imam Abu Ya'la and Imam al-Bazzar recorded this report.
وَلِعُثْمَانَ عِنْدَ الْبَزَّارِ أَنَّهُ رَأَى رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَكَلَ خُبْزًا وَلَحْمًا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
ضُعِّفَ إِسْنَادُهُ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ
ضُعِّفَ إِسْنَادُهُ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ
Imam al-Bazzar recorded this report from Sayyiduna Uthman al-Ghani (may Allah be pleased with him): He saw the Prophet (peace and blessings be upon him); he (peace and blessings be upon him) ate bread and meat and then prayed without performing ablution again.
Its chain has been declared da'if (weak); the narrators of Imam Ahmad's chain are thiqat (trustworthy).
Its chain has been declared da'if (weak); the narrators of Imam Ahmad's chain are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَأْكُلُ اللَّحْمَ ثُمَّ يَقُومُ إِلَى الصَّلَاةِ وَلَا يَمَسُّ مَاءً .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) would eat meat and then rise for prayer; he (peace and blessings be upon him) would not use water (that is, he would not perform ablution again).
Imam Ahmad and Imam Abu Ya'la recorded this report, and its narrators have been declared trustworthy.
Imam Ahmad and Imam Abu Ya'la recorded this report, and its narrators have been declared trustworthy.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَكَلَ طَعَامًا ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَقَامَ وَقَدْ كَانَ تَوَضَّأَ قَبْلَ ذَلِكَ ، فَأَتَيْتُهُ بِمَاءٍ لِيَتَوَضَّأَ مِنْهُ فَانْتَهَرَنِي وَقَالَ : " وَرَاءَكَ " فَسَاءَنِي وَاللَّهِ ذَلِكَ ، ثُمَّ صَلَّى ، فَشَكَوْتُ ذَلِكَ إِلَى عُمَرَ فَقَالَ : يَا نَبِيَّ اللَّهِ ، إِنَّ الْمُغِيرَةَ قَدْ شَقَّ عَلَيْهِ انْتِهَارُكَ إِيَّاهُ ، وَخَشِيَ أَنْ يَكُونَ فِي نَفْسِكَ عَلَيْهِ شَيْءٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَيْسَ عَلَيْهِ فِي نَفْسِي إِلَّا خَيْرٌ ، وَلَكِنْ أَتَانِي بِمَاءٍ لِأَتَوَضَّأَ ، وَإِنَّمَا أَكَلْتُ طَعَامًا ، وَلَوْ فَعَلْتُ فَعَلَ النَّاسُ ذَلِكَ بَعْدِي " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) ate some food, then the prayer was established, and he (peace and blessings be upon him) stood up; he had already performed ablution before that. I brought him water so that he might perform ablution with it, but he rebuked me and said: Get back! (The narrator says:) By Allah, this weighed heavily on me. Then he (peace and blessings be upon him) prayed. I complained about this to Sayyiduna Umar (may Allah be pleased with him), and he said: O Prophet of Allah, your rebuke of al-Mughirah has weighed heavily on him, and he fears that you may be displeased with him. The Prophet (peace and blessings be upon him) said: There is nothing but good in my heart (towards him). He brought me water so that I might perform ablution, but I had only eaten food. Had I done so, the people after me would have done the same.
Imam Ahmad and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report, and its narrators are thiqat (trustworthy).
Imam Ahmad and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report, and its narrators are thiqat (trustworthy).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : كُنْتُ أَنَا وَأُمِّي وَأَبُو طَلْحَةَ جُلُوسًا ، فَأَكَلْنَا لَحْمًا وَخُبْزًا ثُمَّ دَعَوْتُ بِوَضُوءٍ ، فَقَالَا : لِمَ نَتَوَضَّأُ ؟ فَقُلْتُ : لِهَذَا الطَّعَامِ الَّذِي أَكَلْنَا ، فَقَالَا : أَنَتَوَضَّأُ مِنَ الطَّيِّبَاتِ ؟ لَمْ يَتَوَضَّأْ مِنْهُ مَنْ هُوَ خَيْرٌ مِنْكَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: I, my mother (Sayyidah Umm Sulaym, may Allah be pleased with her) and Sayyiduna Abu Talhah (may Allah be pleased with him) were sitting. We ate meat and bread, then I called for water for ablution. The two of them said: Why should we perform ablution? I said: Because of this food that we have eaten. They said: Shall we perform ablution because of something pure and wholesome? The one who was better than you (that is, the Prophet (peace and blessings be upon him)) did not perform ablution because of it.
Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : إِنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَشَ مِنْ كَتِفٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ ، وَفِيهِ حُسَامُ بْنُ مِصَكٍّ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ ، وَفِيهِ حُسَامُ بْنُ مِصَكٍّ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) narrates: (Once) the Prophet (peace and blessings be upon him) ate meat from the shoulder (of an animal), then prayed and did not perform ablution again.
Imam Abu Ya'la and Imam al-Bazzar recorded this report; its chain contains a narrator, Husam bin Missakk, and the hadith scholars agree that he is da'if (weak).
Imam Abu Ya'la and Imam al-Bazzar recorded this report; its chain contains a narrator, Husam bin Missakk, and the hadith scholars agree that he is da'if (weak).
وَعَنْ عَلِيٍّ - يَعْنِي ابْنَ أَبِي طَالِبٍ - قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَأْكُلُ الثَّرِيدَ وَيَشْرَبُ اللَّبَنَ ، وَيُصَلِّي وَلَا يَتَوَضَّأُ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ عَبْدُ الْأَعْلَى بْنُ عَامِرٍ ، ضَعَّفَهُ أَحْمَدُ وَأَبُو حَاتِمٍ ، وَقَالَ ابْنُ عَدِيٍّ : حَدَّثَ عَنْهُ الثِّقَاتُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ عَبْدُ الْأَعْلَى بْنُ عَامِرٍ ، ضَعَّفَهُ أَحْمَدُ وَأَبُو حَاتِمٍ ، وَقَالَ ابْنُ عَدِيٍّ : حَدَّثَ عَنْهُ الثِّقَاتُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) would eat tharid, drink milk, and pray without performing ablution again.
Imam Abu Ya'la recorded this report; its chain contains a narrator, Abd al-A'la bin Amir, whom Imam Ahmad and Abu Hatim declared da'if (weak). Ibn Adi said: Trustworthy narrators have narrated hadith from him. The remaining narrators of this report are the narrators of the Sahih.
Imam Abu Ya'la recorded this report; its chain contains a narrator, Abd al-A'la bin Amir, whom Imam Ahmad and Abu Hatim declared da'if (weak). Ibn Adi said: Trustworthy narrators have narrated hadith from him. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : نَشَلْتُ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَتِفًا مِنْ قِدْرِ الْعَبَّاسِ ، فَأَكَلَهَا وَقَامَ يُصَلِّي وَلَمْ يَتَوَضَّأْ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُحَمَّدُ بْنُ عَمْرِو بْنِ أَبِي سَلَمَةَ ، وَهُوَ حَدِيثٌ حَسَنٌ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُحَمَّدُ بْنُ عَمْرِو بْنِ أَبِي سَلَمَةَ ، وَهُوَ حَدِيثٌ حَسَنٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: We took out a shoulder of meat from the pot of Sayyiduna al-Abbas (may Allah be pleased with him) for the Prophet (peace and blessings be upon him). He ate it, then prayed without performing ablution again.
Imam Abu Ya'la recorded this report; its chain contains a narrator, Muhammad bin Amr bin Abi Salamah, and this hadith is hasan (good).
Imam Abu Ya'la recorded this report; its chain contains a narrator, Muhammad bin Amr bin Abi Salamah, and this hadith is hasan (good).
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تَوَضَّأَ مِنْ أَثْوَارِ أَقِطٍ ، ثُمَّ أَكَلَ كَتِفَ شَاةٍ ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الْبَزَّارُ ، وَهُوَ فِي الصَّحِيحِ خَلَا قَوْلَهُ : ثُمَّ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ . وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا شَيْخَ الْبَزَّارِ .
رَوَاهُ الْبَزَّارُ ، وَهُوَ فِي الصَّحِيحِ خَلَا قَوْلَهُ : ثُمَّ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ . وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا شَيْخَ الْبَزَّارِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) performed ablution after eating pieces of cheese, then he ate the shoulder of a goat and prayed without performing ablution again.
Imam al-Bazzar recorded this report. It is also transmitted in the Sahih, but without these words: "Then he (peace and blessings be upon him) ate the shoulder of a goat and prayed without performing ablution again." Apart from Imam al-Bazzar's teacher, all the narrators of this report are the narrators of the Sahih.
Imam al-Bazzar recorded this report. It is also transmitted in the Sahih, but without these words: "Then he (peace and blessings be upon him) ate the shoulder of a goat and prayed without performing ablution again." Apart from Imam al-Bazzar's teacher, all the narrators of this report are the narrators of the Sahih.
وَعَنْ رَجُلٍ ، عَنْ مُعَاوِيَةَ أَنَّهُ رَأَى رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَكَلَ لَبَنًا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
A man narrated from Sayyiduna Mu'awiyah (may Allah be pleased with him) that he saw the Prophet (peace and blessings be upon him); he (peace and blessings be upon him) drank milk and then prayed without performing ablution again.
Imam Abu Ya'la recorded this report; its chain contains a narrator whose name has not been mentioned.
Imam Abu Ya'la recorded this report; its chain contains a narrator whose name has not been mentioned.
وَعَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ لِأَصْحَابِهِ : " إِذَا كَانَ أَحَدُكُمْ عَلَى وُضُوءٍ ، فَأَكَلَ طَعَامًا - لَا يَتَوَضَّأُ مِنْهُ ، إِلَّا أَنْ يَكُونَ لَبَنَ الْإِبِلِ ، إِذَا شَرِبْتُمُوهُ فَتَمَضْمَضُوا بِالْمَاءِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ لَمْ أَرَ مَنْ تَرْجَمَ أَحَدًا مِنْهُمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ لَمْ أَرَ مَنْ تَرْجَمَ أَحَدًا مِنْهُمْ .
Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said to his Companions: When someone is in a state of ablution and then eats food, he should not perform ablution again after it; camel's milk, however, is a different matter: when you drink it, rinse your mouths with water afterwards!
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its narrators are such that I have not seen anyone who has written about any one of them.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its narrators are such that I have not seen anyone who has written about any one of them.
وَعَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَا يَتَوَضَّأُ مِمَّا مَسَّتِ النَّارُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ سَعِيدٍ الْمَصْلُوبُ ، وَهُوَ كَذَّابٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ سَعِيدٍ الْمَصْلُوبُ ، وَهُوَ كَذَّابٌ .
Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) would not perform ablution again after eating something cooked on fire.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its chain contains a narrator, Muhammad bin Sa'id al-Maslub, who is a kadhdhab (liar).
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its chain contains a narrator, Muhammad bin Sa'id al-Maslub, who is a kadhdhab (liar).
وَعَنْ أَبِي أُمَامَةَ قَالَ : دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى صَفِيَّةَ بِنْتِ عَبْدِ الْمُطَّلِبِ فَغَرَفَتْ لَهُ - أَوْ قَرَّبَتْ لَهُ - عَرْقًا ، فَوَضَعَتْهُ بَيْنَ يَدَيْهِ ، ثُمَّ غَرَفَتْ أَوْ قَرَّبَتْ آخَرَ ، فَوَضَعَتْهُ بَيْنَ يَدَيْهِ فَأَكَلَ ، ثُمَّ أَتَى الْمُؤَذِّنُ فَقَالَ : الْوُضُوءَ الْوُضُوءَ ، فَقَالَ : " إِنَّمَا الْوُضُوءُ عَلَيْنَا مِمَّا خَرَجَ ، وَلَيْسَ عَلَيْنَا مِمَّا يَدْخُلُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُبَيْدُ اللَّهِ بْنُ زَحْرٍ عَنْ عَلِيِّ بْنِ يَزِيدَ ، وَهُمَا ضَعِيفَانِ لَا يَحِلُّ الِاحْتِجَاجُ بِهِمَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُبَيْدُ اللَّهِ بْنُ زَحْرٍ عَنْ عَلِيِّ بْنِ يَزِيدَ ، وَهُمَا ضَعِيفَانِ لَا يَحِلُّ الِاحْتِجَاجُ بِهِمَا .
Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) visited Sayyidah Safiyyah bint Abd al-Muttalib (may Allah be pleased with her), and she presented him with meat on the bone and placed it before him. Then she presented more and placed it before him (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) ate it. Then the mu'adhdhin came and said: Please perform ablution, please perform ablution! The Prophet (peace and blessings be upon him) said: Ablution is required of us because of what comes out (from inside the body); it is not required because of what goes in (to the body from outside).
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain states that Ubaydullah bin Zahr narrated it from Ali bin Yazid. Both of these narrators are da'if (weak), and it is not permissible to use them as evidence.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain states that Ubaydullah bin Zahr narrated it from Ali bin Yazid. Both of these narrators are da'if (weak), and it is not permissible to use them as evidence.
وَعَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ : رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَكَلَ ذِرَاعًا ، فَلَمَّا فَرَغَ أَمَرَّ أَصَابِعَهُ عَلَى الْجِدَارِ ، ثُمَّ صَلَّى الْعَصْرَ وَالْمَغْرِبَ وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَمْرُو بْنُ قَيْسٍ الْمَكِّيُّ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ خَالِدِ بْنِ الزُّبَيْرِ ، وَلَمْ أَرَ مَنْ تَرْجَمَهُمَا ، وَلَهُ طَرِيقٌ آخَرُ ، وَفِيهِ الْوَاقِدِيُّ ، وَهُوَ كَذَّابٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَمْرُو بْنُ قَيْسٍ الْمَكِّيُّ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ خَالِدِ بْنِ الزُّبَيْرِ ، وَلَمْ أَرَ مَنْ تَرْجَمَهُمَا ، وَلَهُ طَرِيقٌ آخَرُ ، وَفِيهِ الْوَاقِدِيُّ ، وَهُوَ كَذَّابٌ .
Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) narrates: I saw the Prophet (peace and blessings be upon him) eat meat from the foreleg. When he had finished, he (peace and blessings be upon him) wiped his fingers on the wall, and then he (peace and blessings be upon him) offered the Asr and Maghrib prayers without performing ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain states that Amr bin Qays al-Makki narrated it from Ibrahim bin Muhammad bin Khalid bin al-Zubayr, and I have not seen anyone who has written about the two of them.
This report is also transmitted through another chain, which contains a narrator, al-Waqidi, who is a kadhdhab (liar).
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain states that Amr bin Qays al-Makki narrated it from Ibrahim bin Muhammad bin Khalid bin al-Zubayr, and I have not seen anyone who has written about the two of them.
This report is also transmitted through another chain, which contains a narrator, al-Waqidi, who is a kadhdhab (liar).
وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّ بِهِ وَفِي يَدِهِ عَرْقٌ يَتَعَرَّقُ مِنْهُ . قَالَ : فَتَنَاوَلَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَنَهَشَ مِنْهُ نَهْشَةً أَوْ نَهْشَتَيْنِ ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ ثِقَةٌ مُدَلِّسٌ وَلَكِنَّهُ عَنْعَنَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ ثِقَةٌ مُدَلِّسٌ وَلَكِنَّهُ عَنْعَنَهُ .
Sayyiduna Imam al-Hasan bin Ali (may Allah be pleased with them both) narrates: Once the Prophet (peace and blessings be upon him) passed by him while he had meat on the bone in his hand, from which he was eating. The Prophet (peace and blessings be upon him) took it and ate from it once or twice, then he prayed without performing ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Ishaq, who is thiqah (trustworthy) but a mudallis (one who obscures his source), and
he narrated this report with 'an'anah (using the word "from").
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Ishaq, who is thiqah (trustworthy) but a mudallis (one who obscures his source), and
he narrated this report with 'an'anah (using the word "from").
وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ أَيْضًا أَنَّهُ دَخَلَ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي بَيْتِ فَاطِمَةَ ، فَنَاوَلَتْهُ كَتِفَ شَاةٍ مَطْبُوخَةٍ فَأَكَلَهَا ، ثُمَّ قَامَ يُصَلِّي فَأَخَذَتْ ثِيَابَهُ ، فَقَالَتْ : أَلَا تَوَضَّأُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " مِمَّ يَا بُنَيَّةُ ؟ " قَالَتْ : قَدْ أَكَلْتَ مِمَّا مَسَّتْهُ النَّارُ . قَالَ : " إِنَّ أَطْهَرَ طَعَامِكُمْ لَمَا مَسَّتْهُ النَّارُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ مُدَلِّسٌ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ مُدَلِّسٌ ثِقَةٌ .
It is narrated from Sayyiduna Imam al-Hasan bin Ali (may Allah be pleased with them both) that once he came to the Prophet (peace and blessings be upon him) in the house of Sayyidah Fatimah (may Allah be pleased with her). Sayyidah Fatimah (may Allah be pleased with her) presented the cooked shoulder of a goat to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) ate it. Then he (peace and blessings be upon him) stood up to pray, and Sayyidah Fatimah (may Allah be pleased with her) took hold of his garment and said: O Messenger of Allah, will you not perform ablution? The Prophet (peace and blessings be upon him) asked: For what reason, my daughter? She said: You have eaten something cooked on fire. The Prophet (peace and blessings be upon him) said: The purest of your food is that (food) which has been cooked on fire.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Ishaq, who is a mudallis, but thiqah (trustworthy).
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Ishaq, who is a mudallis, but thiqah (trustworthy).
وَعَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَكَلَ آخِرَ أَمْرَيْهِ لَحْمًا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يُونُسُ بْنُ أَبِي خَالِدٍ ، وَلَمْ أَرَ مَنْ ذَكَرَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يُونُسُ بْنُ أَبِي خَالِدٍ ، وَلَمْ أَرَ مَنْ ذَكَرَهُ .
Sayyiduna Muhammad bin Maslamah (may Allah be pleased with him) narrates: The last of the two practices is that the Prophet (peace and blessings be upon him) ate meat and then prayed without performing ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Yunus bin Abi Khalid, and I have not seen anyone who mentions him.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Yunus bin Abi Khalid, and I have not seen anyone who mentions him.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ : إِنَّمَا أَمَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ بِغَسْلِ الْيَدَيْنِ وَالْفَمِ لِلتَّنْظِيفِ ، وَلَيْسَ بِوَاجِبٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُطَرِّفُ بْنُ مَازِنٍ ، وَقَدْ نُسِبَ إِلَى الْكَذِبِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُطَرِّفُ بْنُ مَازِنٍ ، وَقَدْ نُسِبَ إِلَى الْكَذِبِ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: The ablution that the Prophet (peace and blessings be upon him) commanded after eating something cooked on fire means washing both hands and the mouth; it is for cleanliness, and it is not obligatory.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Mutarrif bin Mazin, who has been accused of lying.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Mutarrif bin Mazin, who has been accused of lying.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ : مَرَّ بِيَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا أَسْلَخُ شَاةً فَقَالَ لِي : " يَا مُعَاذُ ، هَاتِ - أَوْ أَرِنِي - " فَدَسَعَهَا دَسْعَتَيْنِ بَيْنَ اللَّحْمِ وَالْجِلْدِ ، ثُمَّ قَالَ : " يَا مُعَاذُ ، هَكَذَا ، ثُمَّ مَضَى إِلَى الصَّلَاةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: Once the Prophet (peace and blessings be upon him) passed by me while I was about to skin a goat. The Prophet (peace and blessings be upon him) said to me: O Mu'adh, give it to me! The narrator is unsure; perhaps the words are: Show me! Then the Prophet (peace and blessings be upon him) thrust his hand twice between the flesh and the skin and said: O Mu'adh, this is how it is done. Then he (peace and blessings be upon him) went to the prayer.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Lahi'ah, who is da'if (weak).
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Lahi'ah, who is da'if (weak).
وَعَنِ الْحَسَنِ بْنُ أَبِي الْحَسَنِ ، عَنْ فَاطِمَةَ قَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَكَلَ عَرْقًا ، فَجَاءَ بِلَالٌ بِالْأَذَانِ فَقَامَ لِيُصَلِّيَ ، فَأَخَذْتُ بِثَوْبِهِ فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَلَا تَتَوَضَّأُ ؟ فَقَالَ : " مِمَّ أَتَوَضَّأُ يَا بُنَيَّةُ ؟ " فَقُلْتُ : مِمَّا مَسَّتِ النَّارُ ، فَقَالَ : " أَوَلَيَسَ أَطْيَبُ طَعَامِكُمْ مِمَّا مَسَّتِ النَّارُ ؟ " .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، إِلَّا أَنَّهُ قَالَ : " أَوَلَيْسَ أَطْهَرُ طَعَامِكُمْ " ، وَالْحَسَنُ بْنُ أَبِي الْحَسَنِ وُلِدَ بَعْدَ وَفَاةِ فَاطِمَةَ ، وَالْحَدِيثُ مُنْقَطِعٌ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، إِلَّا أَنَّهُ قَالَ : " أَوَلَيْسَ أَطْهَرُ طَعَامِكُمْ " ، وَالْحَسَنُ بْنُ أَبِي الْحَسَنِ وُلِدَ بَعْدَ وَفَاةِ فَاطِمَةَ ، وَالْحَدِيثُ مُنْقَطِعٌ .
Al-Hasan bin Abi al-Hasan narrates: Sayyidah Fatimah (may Allah be pleased with her) narrates: Once the Prophet (peace and blessings be upon him) came to my house, and he (peace and blessings be upon him) ate meat on the bone. Sayyiduna Bilal (may Allah be pleased with him) came to call him, so he rose to pray. I took hold of his garment and said: O Messenger of Allah, will you not perform ablution? The Prophet (peace and blessings be upon him) said: My daughter, for what reason should I perform ablution? I said: Because of eating something cooked on fire. The Prophet (peace and blessings be upon him) said: Is not your most wholesome food that which has been cooked on fire?
Imam Ahmad and Imam Abu Ya'la recorded this report, but they reported the wording: "the purest food". The narrator al-Hasan bin Abi al-Hasan was born after the death of Sayyidah Fatimah (may Allah be pleased with her), and
this report is munqati' (disconnected).
Imam Ahmad and Imam Abu Ya'la recorded this report, but they reported the wording: "the purest food". The narrator al-Hasan bin Abi al-Hasan was born after the death of Sayyidah Fatimah (may Allah be pleased with her), and
this report is munqati' (disconnected).
وَعَنْ عَائِشَةَ - رَضِيَ اللَّهُ عَنْهُ - قَالَتْ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَمُرُّ بِالْقِدْرِ ، فَيَأْخُذُ الْعَرْقَ فَيُصِيبُ مِنْهُ ، ثُمَّ يُصَلِّي وَلَمْ يَتَوَضَّأْ وَلَمْ يَمَسَّ مَاءً .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: Sometimes, while passing by the cooking pot, the Prophet (peace and blessings be upon him) would take meat on the bone and eat it, and then pray without performing ablution again; he would not use water.
Imam Ahmad, Imam Abu Ya'la and Imam al-Bazzar recorded this report, and its narrators are the narrators of the Sahih.
Imam Ahmad, Imam Abu Ya'la and Imam al-Bazzar recorded this report, and its narrators are the narrators of the Sahih.
وَعَنْ صَفِيَّةَ - يَعْنِي بِنْتَ حُيَيٍّ - قَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَرَّبْتُ إِلَيْهِ كَتِفًا بَارِدًا ، فَكُنْتُ أَسْحَاهَا ، فَأَكَلَهَا ثُمَّ قَامَ فَصَلَّى .
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) came to my house, and I presented him with cold shoulder meat which I had prepared. He ate it, then stood up and prayed.
Imam Abu Ya'la and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report, and its narrators are thiqat (trustworthy).
Imam Abu Ya'la and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report, and its narrators are thiqat (trustworthy).
وَعَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ أَنَّهَا وَضَعَتْ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَحْمًا ، فَانْتَهَشَ مِنْهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ أَبُو يَعْلَى وَأَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَبُو يَعْلَى وَأَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Duba'ah bint al-Zubayr (may Allah be pleased with her) narrates that she presented meat to the Prophet (peace and blessings be upon him); the Prophet (peace and blessings be upon him) ate from it and then prayed without performing ablution again.
Imam Abu Ya'la and Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
Imam Abu Ya'la and Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ أَنَّ أُمَّ حَكِيمٍ ابْنَةَ الزُّبَيْرِ حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ دَخَلَ عَلَى ضُبَاعَةَ ، فَنَهَشَ مِنْ كَتِفٍ عِنْدَهَا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ مِنْ ذَلِكَ .
رَوَاهُ الطَّبَرَانِيُّ وَأَحْمَدُ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ وَأَحْمَدُ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin al-Harith bin Nawfal (may Allah be pleased with him) narrates: Sayyidah Umm Hakim bint al-Zubayr (may Allah be pleased with her) told him: Once the Prophet (peace and blessings be upon him) visited Sayyidah Duba'ah (may Allah be pleased with her), and he ate shoulder meat (of an animal) at her home and then prayed; he did not perform ablution again because of it.
Imam al-Tabarani (in al-Mu'jam al-Kabir) and Imam Ahmad recorded this report, and its narrators are the narrators of the Sahih.
Imam al-Tabarani (in al-Mu'jam al-Kabir) and Imam Ahmad recorded this report, and its narrators are the narrators of the Sahih.
وَعَنْ أُمِّ حَكِيمٍ بِنْتِ الزُّبَيْرِ أَنَّهَا قَالَتْ : نَاوَلْتُ نَبِيَّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَتِفًا مِنْ لَحْمٍ ، فَأَكَلَ مِنْهُ ثُمَّ صَلَّى .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Umm Hakim bint al-Zubayr (may Allah be pleased with her) narrates: I presented shoulder meat to the Prophet (peace and blessings be upon him); he (peace and blessings be upon him) ate from it and then prayed.
Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
وَعَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ أُمِّ هَانِئٍ أَنَّهُ أَكَلَ كَتِفًا ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ - يَعْنِي النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ مُوَثَّقُونَ .
Muhammad bin al-Munkadir narrated from Sayyidah Umm Hani (may Allah be pleased with her): "He (peace and blessings be upon him) ate shoulder meat and then prayed without performing ablution again." What she meant was that the Prophet (peace and blessings be upon him) did this.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
وَعَنْ أُمِّ مُبَشِّرٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَشَ مِنْ كَتِفٍ ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ السَّكَنِ ، وَلَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ السَّكَنِ ، وَلَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyidah Umm Mubashshir (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) ate shoulder meat and then prayed without performing ablution again.
Imam al-Tabarani recorded this report; its chain contains a narrator, Muhammad bin al-Sakan, and I have not found anyone who mentions him. The remaining narrators of this report are thiqat (trustworthy).
Imam al-Tabarani recorded this report; its chain contains a narrator, Muhammad bin al-Sakan, and I have not found anyone who mentions him. The remaining narrators of this report are thiqat (trustworthy).
وَعَنْ أُمِّ حَكِيمٍ بِنْتِ الزُّبَيْرِ أَنَّهَا كَانَتْ تَصْنَعُ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - طَعَامًا وَتَبْعَثُ بِهِ إِلَيْهِ ، وَرُبَّمَا أَتَاهَا فَأَكَلَ عِنْدِهَا ، فَزَعَمَتْ أَنَّهُ أَتَاهَا ذَاتَ يَوْمٍ ، فَأَتَتْهُ بِكَتِفٍ ، فَجَعَلْتُ أَسْحَاهَا لَهُ ، وَزَعَمَتْ أَنَّهُ أَكَلَ وَصَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ .
It is narrated about Sayyidah Umm Hakim bint al-Zubayr (may Allah be pleased with her) that she used to prepare food for the Prophet (peace and blessings be upon him) and send it to him, and sometimes the Prophet (peace and blessings be upon him) would come to her and eat at her home. She related: One day the Prophet (peace and blessings be upon him) came to her, and she presented shoulder meat to the Prophet (peace and blessings be upon him). She related: I prepared it for the Prophet (peace and blessings be upon him). She related: The Prophet (peace and blessings be upon him) ate it and then prayed without performing ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its narrators have been declared trustworthy.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its narrators have been declared trustworthy.
وَعَنْ عَمْرَةَ بِنْتَ حِزَامٍ ، أَنَّهَا " جَعَلَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صُورِ نَخْلٍ كَنَسَتْهُ وَطَيَّبَتْهُ ، وَذَبَحَتْ لَهُ شَاةً فَأَكَلَ مِنْهَا ، ثُمَّ تَوَضَّأَ وَصَلَّى الظُّهْرَ فَقَدَّمَتْ إِلَيْهِ مِنْ لَحْمِهَا ، وَصَلَّى الْعَصْرَ ، وَلَمْ يَتَوَضَّأْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ ثَابِتٍ الْبُنَانِيِّ ، وَهُوَ ضَعِيفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ ثَابِتٍ الْبُنَانِيِّ ، وَهُوَ ضَعِيفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyidah Amrah bint Hizam (may Allah be pleased with her) narrates that she cleaned and prepared a place for the Prophet (peace and blessings be upon him) in a palm grove. She had a goat slaughtered for the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) ate its meat. Then he (peace and blessings be upon him) performed ablution and offered the Zuhr prayer. This lady then presented him with that goat's meat, and the Prophet (peace and blessings be upon him) offered the Asr prayer without performing ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Muhammad bin Thabit al-Bunani, who is da'if (weak). The remaining narrators of this report are the narrators of the Sahih.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Muhammad bin Thabit al-Bunani, who is da'if (weak). The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ عَمْرِو بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ قَالَ : سَمِعْتُ هِنْدَ بِنْتَ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ تُحَدِّثُ عَنْ عَمَّتِهَا . قَالَتْ : جَاءَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَائِدًا لِأَبِي سَعِيدٍ الْخُدْرِيِّ ، فَقَدَّمْنَا إِلَيْهِ ذِرَاعَ شَاةٍ فَأَكَلَ ، وَحَضَرَتِ الصَّلَاةُ فَتَمَضْمَضَ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ مِنْ طُرُقٍ ، وَبَعْضُهَا رِجَالُهَا رِجَالُ الصَّحِيحِ ، إِلَّا هِنْدَ بِنْتَ سَعِيدٍ ، وَقَدْ وَثَّقَهَا ابْنُ حِبَّانَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ مِنْ طُرُقٍ ، وَبَعْضُهَا رِجَالُهَا رِجَالُ الصَّحِيحِ ، إِلَّا هِنْدَ بِنْتَ سَعِيدٍ ، وَقَدْ وَثَّقَهَا ابْنُ حِبَّانَ .
Amr bin Muhammad bin Amr bin Sa'd bin Mu'adh narrates: I heard Hind bint Sa'id bin Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrating this report from her paternal aunt. She said: The Prophet (peace and blessings be upon him) came to visit Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) in his illness, and we presented him with the foreleg of a goat, which he ate. When the time of prayer came, he rinsed his mouth and prayed without performing ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir through various chains; the narrators of some of them are the narrators of the Sahih, except for Hind bint Sa'id, whom Ibn Hibban declared thiqah (trustworthy).
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir through various chains; the narrators of some of them are the narrators of the Sahih, except for Hind bint Sa'id, whom Ibn Hibban declared thiqah (trustworthy).
وَعَنْ أُمِّ سُلَيْمٍ قَالَتْ : قَرَّبْتُ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَتِفًا مَشْوِيَّةً ، فَأَكَلَ مِنْهَا ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنْهَا ، وَلَمْ أَجِدْ مَنْ ذَكَرَ مُحَمَّدًا هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنْهَا ، وَلَمْ أَجِدْ مَنْ ذَكَرَ مُحَمَّدًا هَذَا .
Sayyidah Umm Sulaym (may Allah be pleased with her) narrates: I presented roasted shoulder meat to the Prophet (peace and blessings be upon him). He ate from it, then he went to the prayer and did not perform ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir via a narrator named Muhammad bin Yusuf, from her, and I have not found anyone who mentions this Muhammad.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir via a narrator named Muhammad bin Yusuf, from her, and I have not found anyone who mentions this Muhammad.
وَعَنْ أُمِّ عَامِرٍ بِنْتِ يَزِيدَ بْنِ السَّكَنِ - وَكَانَتْ مِنَ الْمُبَايِعَاتِ - أَنَّهَا أَتَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِعَرْقٍ ، فَتَعَرَّقَهُ وَهُوَ فِي مَسْجِدِ بَنِي عَبْدِ الْأَشْهَلِ ، ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ مِنْ طَرِيقِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي خَلِيفَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتِ بْنِ صَامِتٍ عَنْهَا ، وَلَمْ أَجِدْ مَنْ ذَكَرَ هَذَيْنِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ مِنْ طَرِيقِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي خَلِيفَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتِ بْنِ صَامِتٍ عَنْهَا ، وَلَمْ أَجِدْ مَنْ ذَكَرَ هَذَيْنِ .
Sayyidah Umm Amir bint Yazid bin al-Sakan (may Allah be pleased with her), who was one of the women who pledged allegiance at the blessed hand of the Prophet (peace and blessings be upon him), narrates that she came to the Prophet (peace and blessings be upon him) with meat on the bone, and the Prophet (peace and blessings be upon him) ate it while he was in the mosque of Banu Abd al-Ashhal. Then he stood up and prayed, and did not perform ablution again.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir via Ibrahim bin Isma'il bin Abi Khalifah, from Abd al-Rahman bin Abd al-Rahman bin Thabit bin Samit, from her, and I have not found anyone who mentions these two.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir via Ibrahim bin Isma'il bin Abi Khalifah, from Abd al-Rahman bin Abd al-Rahman bin Thabit bin Samit, from her, and I have not found anyone who mentions these two.
وَعَنْ عَلْقَمَةَ قَالَ : أَتَيْنَا بِقَصْعَةٍ وَنَحْنُ مَعَ ابْنِ مَسْعُودٍ ، فَأَمَرَ بِهَا فَوُضِعَتْ فِي الطَّرِيقِ ، فَأَكَلَ مِنْهَا وَأَكَلْنَا مَعَهُ ، وَجَعَلَ يَدْعُو مَنْ مَرَّ بِهِ ، ثُمَّ مَضَيْنَا إِلَى الصَّلَاةِ ، فَمَا زَادَ عَلَى أَنْ غَسَلَ أَطْرَافَ أَصَابِعِهِ وَمَضْمَضَ فَاهُ ، ثُمَّ صَلَّى .
وَفِي رِوَايَةٍ : أُتِينَا بِقَصْعَةٍ مِنْ بَيْتِ ابْنِ مَسْعُودٍ فِيهَا خُبْزٌ وَلَحْمٌ . فَذَكَرَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُمَا مُوَثَّقُونَ .
وَفِي رِوَايَةٍ : أُتِينَا بِقَصْعَةٍ مِنْ بَيْتِ ابْنِ مَسْعُودٍ فِيهَا خُبْزٌ وَلَحْمٌ . فَذَكَرَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُمَا مُوَثَّقُونَ .
Alqamah narrates: We brought a large bowl while we were with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him). He gave instructions about it, and it was placed on the road. He ate from it and we ate with him, and he would invite everyone who passed by. Then we went to pray, and all he did was wash the tips of his fingers and rinse his mouth, and then he prayed. In one narration the words are: A bowl was brought to us from the house of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), containing bread and meat; after this the narrator mentioned the report as before.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and the narrators of both reports have been declared trustworthy.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and the narrators of both reports have been declared trustworthy.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ : لَأَنْ أَتَوَضَّأَ مِنَ الْكَلِمَةِ الْخَبِيثَةِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَوَضَّأَ مِنَ الطَّعَامِ الطَّيِّبِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: That I perform ablution after speaking an evil word is dearer to me than that I perform ablution after eating good food.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its narrators have been declared trustworthy.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir, and its narrators have been declared trustworthy.
