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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ تَرْكِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ .
Not performing ablution after eating what has been touched by fire
Majma al-Zawaid — Hadith 1329
اُردوEn
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ : إِنَّمَا أَمَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ بِغَسْلِ الْيَدَيْنِ وَالْفَمِ لِلتَّنْظِيفِ ، وَلَيْسَ بِوَاجِبٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُطَرِّفُ بْنُ مَازِنٍ ، وَقَدْ نُسِبَ إِلَى الْكَذِبِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُطَرِّفُ بْنُ مَازِنٍ ، وَقَدْ نُسِبَ إِلَى الْكَذِبِ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: The ablution that the Prophet (peace and blessings be upon him) commanded after eating something cooked on fire means washing both hands and the mouth; it is for cleanliness, and it is not obligatory.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Mutarrif bin Mazin, who has been accused of lying.
Imam al-Tabarani recorded this report in al-Mu'jam al-Kabir; its chain contains a narrator, Mutarrif bin Mazin, who has been accused of lying.
