One who seizes land by force

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated: I said: "O Messenger of Allah, which wrongdoing is the greatest wrongdoing?" He said: "A cubit of land that a Muslim man seizes from the right of his brother; on the Day of Resurrection a (heavy) collar of it, down to the depths of the earth, will be put around his neck, and no one knows its depth except Allah Almighty, who created it."
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it; Ahmad's chain is hasan (good).

Sayyiduna Abu Malik al-Ash'ari (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "The greatest betrayal in the sight of Allah Almighty is a cubit of land: you will find two men who are neighbours in some land or in a house, and one of them seizes a cubit from his companion's share. When he seizes it, he will be made to wear a collar of it from seven earths until the Day of Resurrection."
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it, and its chain is hasan (good).

Sayyiduna Abu Malik al-Ashja'i (may Allah be pleased with him) narrated something similar from the Prophet (peace and blessings be upon him). (Allamah al-Haythami says:) I say: Ahmad mentioned this hadith with its chain and with a text similar to it.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Whoever takes a hand-span of land without right will be made to wear a collar of it from seven earths."
Ahmad recorded it with two chains, and the narrators of one of the two are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Awsat.

Sayyiduna Ya'la bin Murrah (may Allah be pleased with him) narrated: I heard the Prophet (peace and blessings be upon him) say: "Any man who wrongfully seizes a hand-span of land, Allah Almighty will require him to dig it until he reaches the bottom of the seventh earth, and then a collar of that land will be put around his neck until the Day of Resurrection, until judgment is passed between the people."
Ahmad, and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Saghir, recorded something similar with several chains, and the narrators of some of them are the narrators of the Sahih. He said in it: "Then he will be made to wear it as a collar on the Day of Resurrection."

Sayyiduna Ya'la bin Murrah al-Thaqafi (may Allah be pleased with him) narrated: I heard the Prophet (peace and blessings be upon him) say: "Whoever takes land without right will be required to carry its soil to the (plain of) gathering."
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it.

Al-Tabarani also recorded a narration from Sayyiduna Ya'la (may Allah be pleased with him), in which he said: I heard the Prophet (peace and blessings be upon him) say: "Whoever wrongfully takes a hand-span of land, or more than that, will be required to dig it until he reaches water, and then to carry that soil to the plain of gathering." The chain of this narration contains Jabir al-Ju'fi, who is da'if (weak), though he has also been declared trustworthy.

Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "Whoever takes anything of land unlawfully will be made to wear a collar of it from seven earths, and no obligatory or voluntary worship of his will be accepted."
Abu Ya'la, al-Bazzar, and al-Tabarani in al-Mu'jam al-Awsat recorded it; its chain contains Hamzah bin Abi Muhammad, whom Abu Hatim and Abu Zur'ah declared da'if (weak), while al-Tirmidhi declared his hadith hasan (good).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated that the Prophet (peace and blessings be upon him) said: "Whoever takes a hand-span of (land wrongfully) in Makkah, it is as though he took it from beneath the foot of the Most Merciful; and whoever takes anything from the rest of the earth without right, when he comes on the Day of Resurrection, a collar of seven earths will have been put around his neck."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Muhammad bin al-Fadl bin Atiyyah, who is matruk (abandoned) and a liar.

Sayyiduna al-Hakam bin al-Harith al-Sulami (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "Whoever takes a hand-span of the Muslims' road, when he comes (on the Day of Resurrection) he will be carrying seven earths."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Saghir; its chain contains Muhammad bin Uqbah al-Sadusi, whom Ibn Hibban declared thiqah (trustworthy), Abu Hatim declared da'if (weak), and Abu Zur'ah declared matruk (abandoned).

Sayyiduna Shaddad bin Aws (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "Whoever takes a hand-span of land (unlawfully) will be made to wear a collar of it from seven earths, and whoever is killed while protecting his property is a martyr."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Qaza'ah bin Suwayd, whom Ibn Adi and others declared thiqah (trustworthy), while Ahmad and others declared him da'if (weak).

Sayyiduna Abu Shurayh al-Khuza'i (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "Whoever wrongfully takes a hand-span of land will be made to wear a collar of it from seven earths on the Day of Resurrection."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Abdullah bin Shabib, who is very da'if (weak).

Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) narrated: I heard the Prophet (peace and blessings be upon him) say: "Whoever takes a hand-span of land (unlawfully) will be made to wear (a collar) of it from seven earths on the Day of Resurrection."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Imran bin Aban al-Wasiti, whom Ibn Hibban declared thiqah (trustworthy) and a group declared da'if (weak).

Sayyiduna Abdullah (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "Whoever wrongfully usurps someone's land, when he appears before Allah Almighty, Allah Almighty will be angry with him."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Yahya bin Abd al-Hamid al-Himmani, who is da'if (weak), though he has also been declared trustworthy, and much has been said about him.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "Whoever wrongfully takes a hand-span of land, when he comes on the Day of Resurrection, seven earths will have been put around his neck as a collar."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Isma'il bin Muslim al-Makki, who is da'if (weak).