صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الياء
The Letter Ya (ي)
الأحاديث المبدوءة بحرف الياء
Hadith Beginning with the Letter Ya (ي)
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«يؤم القوم أقرؤهم لكتاب الله فإن كانوا في القراءة سواء فأعلمهم بالسنة فإن كانوا في السنة سواء فأقدمهم هجرة فإن كانوا في الهجرة سواء فأقدمهم سنا ولا يؤمن الرجل في أهله ولا في سلطانه ولا يقعد في بيته على تكرمته إلا بإذنه»
The Prophet (peace and blessings be upon him) said:
"Let the one who is the best reciter of the Book of Allah lead the people in prayer. If they are equal in recitation, then the one with the most knowledge of the Sunnah. If they are equal in the Sunnah too, then the one who was earliest in emigration (hijrah). If they are equal in emigration too, then the one oldest in age. And no man should lead another in prayer in his household or in his domain of authority, nor sit in his house on his special seat, except with his permission."
"Let the one who is the best reciter of the Book of Allah lead the people in prayer. If they are equal in recitation, then the one with the most knowledge of the Sunnah. If they are equal in the Sunnah too, then the one who was earliest in emigration (hijrah). If they are equal in emigration too, then the one oldest in age. And no man should lead another in prayer in his household or in his domain of authority, nor sit in his house on his special seat, except with his permission."
«يؤم القوم أقرؤهم للقرآن»
The Prophet (peace and blessings be upon him) said:
"Let the one among them who is the best reciter of the Qur'an lead the people in prayer."
"Let the one among them who is the best reciter of the Qur'an lead the people in prayer."
«يبصر أحدكم القذى في عين أخيه وينسى الجذع في عينه»
The Prophet (peace and blessings be upon him) said:
"One of you sees the speck in his brother's eye but forgets the log in his own eye."
"One of you sees the speck in his brother's eye but forgets the log in his own eye."
«يبعث الناس على نياتهم»
The Prophet (peace and blessings be upon him) said:
"People will be resurrected according to their intentions."
"People will be resurrected according to their intentions."
«يبعث كل عبد على ما مات عليه»
The Prophet (peace and blessings be upon him) said:
"Every servant will be resurrected in the state in which he died."
"Every servant will be resurrected in the state in which he died."
«يتبع الدجال من يهود أصبهان سبعون ألف عليهم الطيالسة»
The Prophet (peace and blessings be upon him) said:
"The Dajjal will be followed by seventy thousand Jews of Isfahan wearing striped shawls (tayalisah)."
"The Dajjal will be followed by seventy thousand Jews of Isfahan wearing striped shawls (tayalisah)."
«يتبع الميت ثلاثة: أهله وعمله وماله فيرجع اثنان ويبقى واحد يرجع أهله وماله ويبقى عمله»
The Prophet (peace and blessings be upon him) said:
"Three things follow the deceased: his family, his deeds and his wealth. Two of them return and one remains: his family and his wealth return, and his deeds remain."
"Three things follow the deceased: his family, his deeds and his wealth. Two of them return and one remains: his family and his wealth return, and his deeds remain."
«يتجلى لنا ربنا ضاحكا يوم القيامة»
The Prophet (peace and blessings be upon him) said:
"Our Lord will manifest Himself to us, smiling, on the Day of Resurrection."
"Our Lord will manifest Himself to us, smiling, on the Day of Resurrection."
«يتعاقبون فيكم ملائكة بالليل وملائكة بالنهار ويجتمعون في صلاة الفجر وصلاة العصر ثم يعرج الذين باتوا فيكم فيسألهم وهو أعلم بهم: كيف تركتم عبادي؟ فيقولون: تركناهم وهم يصلون وأتيناهم وهم يصلون»
The Prophet (peace and blessings be upon him) said:
"Angels by night and angels by day take turns among you, and they gather at the Fajr prayer and the Asr prayer. Then those who spent the night among you ascend, and Allah asks them, although He knows those servants best: 'In what state did you leave My servants?' They say: 'We left them while they were praying, and we came to them while they were praying.'"
"Angels by night and angels by day take turns among you, and they gather at the Fajr prayer and the Asr prayer. Then those who spent the night among you ascend, and Allah asks them, although He knows those servants best: 'In what state did you leave My servants?' They say: 'We left them while they were praying, and we came to them while they were praying.'"
«يتقارب الزمان ويقبض العلم ويلقى الشح وتظهر الفتن ويكثر الهرج قيل: وما الهرج؟ قال: القتل»
The Prophet (peace and blessings be upon him) said:
"Time will draw close together, knowledge will be taken away, miserliness will be cast (into hearts), trials will appear and harj will increase. It was asked: 'What is harj?' He (peace and blessings be upon him) said: 'Killing.'"
"Time will draw close together, knowledge will be taken away, miserliness will be cast (into hearts), trials will appear and harj will increase. It was asked: 'What is harj?' He (peace and blessings be upon him) said: 'Killing.'"
«يتنزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر فيقول: من يدعوني فأستجيب له؟ من يسألني فأعطيه؟ من يستغفرني فأغفر له؟»
The Prophet (peace and blessings be upon him) said:
"Our Lord, the Blessed and Exalted, descends every night to the lowest heaven when the last third of the night remains, and says: 'Who will call upon Me so that I may answer him? Who will ask of Me so that I may give him? Who will seek My forgiveness so that I may forgive him?'"
"Our Lord, the Blessed and Exalted, descends every night to the lowest heaven when the last third of the night remains, and says: 'Who will call upon Me so that I may answer him? Who will ask of Me so that I may give him? Who will seek My forgiveness so that I may forgive him?'"
«يجاء بالرجل يوم القيامة فيلقى في النار فتندلق أقتابه فيدور بها في النار كما يدور الحمار برحاه فيطيف به أهل النار فيقولون: يا فلان! ما أصابك؟ ألم تكن تأمرنا بالمعروف وتنهانا عن المنكر؟ فيقول: بلى قد كنت آمركم بالمعروف ولا آتيه وأنهاكم عن المنكر وآتيه»
The Prophet (peace and blessings be upon him) said:
"A man will be brought on the Day of Resurrection and thrown into the Fire, and his intestines will spill out, and he will go round with them in the Fire just as a donkey goes round its millstone. The people of the Fire will gather around him and say: 'O so-and-so! What has happened to you? Did you not use to command us to do good and forbid us from evil?' He will say: 'Yes, I used to command you to do good but did not do it myself, and I used to forbid you from evil but did it myself.'"
"A man will be brought on the Day of Resurrection and thrown into the Fire, and his intestines will spill out, and he will go round with them in the Fire just as a donkey goes round its millstone. The people of the Fire will gather around him and say: 'O so-and-so! What has happened to you? Did you not use to command us to do good and forbid us from evil?' He will say: 'Yes, I used to command you to do good but did not do it myself, and I used to forbid you from evil but did it myself.'"
"يجزي عن الجماعة إذا مروا أن يسلم أحدهم، ويجزي عن الجلوس أن يرد أحدهم "
The Prophet (peace and blessings be upon him) said:
"When a group passes by, it suffices for all of them if one of them gives the greeting of salam, and it suffices for all of those seated if one of them returns it."
"When a group passes by, it suffices for all of them if one of them gives the greeting of salam, and it suffices for all of those seated if one of them returns it."
«يجزئ من الوضوء مد ومن الغسل صاع»
The Prophet (peace and blessings be upon him) said:
"One mudd of water suffices for ablution (wudu), and one sa' suffices for the ritual bath (ghusl)."
"One mudd of water suffices for ablution (wudu), and one sa' suffices for the ritual bath (ghusl)."
" يجمع الله الناس يوم القيامة في صعيد واحد ثم يطلع عليهم رب العالمين فيقول: ألا يتبع كل إنسان ما كان يعبد؟ فيمثل لصاحب الصليب صليبه ولصاحب التصأوير تصأويره ولصاحب النار ناره فيتبعون ما كانوا يعبدون ويبقى المسلمون فيطلع عليهم رب العالمين فيقول: ألا تتبعون الناس؟ فيقولون: نعوذ بالله منك نعوذ بالله منك الله ربنا وهذا مكاننا حتى نرى ربنا وهو يأمرهم ويثبتهم قالوا: وهل نراه يا رسول الله؟ قال: وهل تضارون في رؤية القمر ليلة البدر؟ قالوا: لا قال: فإنكم لا تضارون في رؤيته تلك الساعة ثم يتوارى ثم يطلع فيعرفهم نفسه ثم يقول: أنا ربكم فاتبعوني فيقوم المسلمون ويوضع الصراط فيمر عليه مثل جياد الخيل والركاب وقولهم عليه: سلم سلم ويبقى أهل النار فيطرح فيها منهم فوج ثم يقال: هل امتلأت؟ فتقول: هل من مزيد؟ ثم يطرح فيها فوج فيقال: هل امتلأت؟ فتقول: هل من مزيد؟ حتى إذا أوعبوا فيها وضع الرحمن قدمه فيها وأزوى بعضها إلى بعض ثم قال: قط؟ قالت: قط قط فإذا أدخل الله أهل الجنة الجنة وأهل النار النار أتي بالموت ملببا فيوقف على السور الذي بين أهل الجنة وأهل النار ثم يقال: يا أهل الجنة! فيطلعون خائفين ثم يقال: يا أهل النار! فيطلعون مستبشرين يرجون الشفاعة فيقال لأهل الجنة وأهل النار: هل تعرفون هذا؟ فيقول هؤلاء وهؤلاء: قد عرفناه هو الموت الذي وكل بنا فيضجع فيذبح ذبحا على السور ثم يقال: يا أهل الجنة! خلود لا موت ويا أهل النار! خلود لا موت "
The Prophet (peace and blessings be upon him) said:
"Allah Almighty will gather all people on one plain on the Day of Resurrection. Then the Lord of the worlds will appear to them and say: 'Should not every person follow what he used to worship?' So for the one who worshipped the cross his cross will be made to appear, for the one who worshipped images his images, and for the fire-worshipper his fire, and they will follow what they used to worship. Only the Muslims will remain. The Lord of the worlds will appear to them and say: 'Will you not follow the people?' They will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you! Allah is our Lord, and we will stay in this place until we see our Lord.' He will command them and keep them firm. The Companions said: 'O Messenger of Allah! Will we see Him?' He (peace and blessings be upon him) said: 'Do you have any difficulty in seeing the moon on the night of the full moon?' They said: 'No.' He (peace and blessings be upon him) said: 'Then you will have no difficulty in seeing Him at that hour either.' Then He will conceal Himself, then He will appear and make Himself known to them, then He will say: 'I am your Lord, so follow Me.' So the Muslims will stand up, and the Sirat will be laid down, and they will pass over it like swift horses and camels, and their words upon it will be: 'Sallim, sallim (grant safety, grant safety).' And the people of Hell will remain. A group of them will be thrown into it, then it will be asked: 'Are you full?' It will say: 'Are there any more?' Then another group will be thrown in, and it will be asked: 'Are you full?' It will say: 'Are there any more?' Until, when all of them have been put into it, the Most Merciful will place His Foot in it and its parts will draw together, one onto another. Then He will say: 'Enough?' It will say: 'Enough, enough.' So when Allah has admitted the people of Paradise into Paradise and the people of Hell into Hell, death will be brought, seized by the collar, and made to stand on the wall between the people of Paradise and the people of Hell. Then it will be said: 'O people of Paradise!' and they will look out, frightened. Then it will be said: 'O people of Hell!' and they will look out, happy, hoping for intercession. Then it will be said to the people of Paradise and the people of Hell: 'Do you recognise this?' Both groups will say: 'Yes, we recognise it; it is the death that was appointed over us.' So it will be laid down and slaughtered on the wall. Then it will be said: 'O people of Paradise! Now there is eternity, no death. And O people of Hell! Now there is eternity, no death.'"
"Allah Almighty will gather all people on one plain on the Day of Resurrection. Then the Lord of the worlds will appear to them and say: 'Should not every person follow what he used to worship?' So for the one who worshipped the cross his cross will be made to appear, for the one who worshipped images his images, and for the fire-worshipper his fire, and they will follow what they used to worship. Only the Muslims will remain. The Lord of the worlds will appear to them and say: 'Will you not follow the people?' They will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you! Allah is our Lord, and we will stay in this place until we see our Lord.' He will command them and keep them firm. The Companions said: 'O Messenger of Allah! Will we see Him?' He (peace and blessings be upon him) said: 'Do you have any difficulty in seeing the moon on the night of the full moon?' They said: 'No.' He (peace and blessings be upon him) said: 'Then you will have no difficulty in seeing Him at that hour either.' Then He will conceal Himself, then He will appear and make Himself known to them, then He will say: 'I am your Lord, so follow Me.' So the Muslims will stand up, and the Sirat will be laid down, and they will pass over it like swift horses and camels, and their words upon it will be: 'Sallim, sallim (grant safety, grant safety).' And the people of Hell will remain. A group of them will be thrown into it, then it will be asked: 'Are you full?' It will say: 'Are there any more?' Then another group will be thrown in, and it will be asked: 'Are you full?' It will say: 'Are there any more?' Until, when all of them have been put into it, the Most Merciful will place His Foot in it and its parts will draw together, one onto another. Then He will say: 'Enough?' It will say: 'Enough, enough.' So when Allah has admitted the people of Paradise into Paradise and the people of Hell into Hell, death will be brought, seized by the collar, and made to stand on the wall between the people of Paradise and the people of Hell. Then it will be said: 'O people of Paradise!' and they will look out, frightened. Then it will be said: 'O people of Hell!' and they will look out, happy, hoping for intercession. Then it will be said to the people of Paradise and the people of Hell: 'Do you recognise this?' Both groups will say: 'Yes, we recognise it; it is the death that was appointed over us.' So it will be laid down and slaughtered on the wall. Then it will be said: 'O people of Paradise! Now there is eternity, no death. And O people of Hell! Now there is eternity, no death.'"
" يجمع المؤمنون يوم القيامة فيهتمون لذلك فيقولون: لو استشفعنا على ربنا فأراحنا من مكاننا هذا فيأتون آدم فيقولون: يا آدم! أنت أبو البشر خلقك الله بيده وأسجد لك ملائكته وعلمك أسماء كل شيء فاشفع لنا عند ربك حتى يريحنا من مكاننا هذا فيقول لهم آدم: لست هناكم ويذكر ذنبه الذي أصابه فيستحي ربه عز وجل من ذلك ويقول: ولكن ائتوا نوحا فإنه أول رسول بعثه الله إلى أهل الأرض فيأتون نوحا فيقول: لست هناكم ويذكر لهم خطيئة سؤاله ربه ما ليس له به علم فيستحي ربه من ذلك ولكن ائتوا إبراهيم خليل الرحمن فيأتونه فيقول: لست هناكم ولكن ائتوا موسى عبدا كلمه الله وأعطاه التوراة فيأتون موسى فيقول: لست هناكم ويذكر لهم النفس التي قتل بغير نفس فيستحي ربه من ذلك ولكن ائتوا عيسى عبد الله ورسوله وكلمته وروحه فيأتون عيسى فيقول لهم: لست هناكم ولكن ائتوا محمدا عبدا غفر الله له ما تقدم من ذنبه وما تأخر فأقوم فأمشي بين سماطين من المؤمنين حتى استأذن على ربي فيؤذن لي فإذا رأيت ربي وقعت ساجدا لربي تبارك وتعالى فيدعني ما شاء أن يدعني ثم يقول: ارفع محمد قل يسمع وسل تعطه واشفع تشفع فأرفع رأسي فأحمده بتحميد يعلمنيه ثم أشفع فيحد لي حدا فأدخلهم الجنة ثم أعود إليه الثانية فإذا رأيت ربي وقعت ساجدا لربي تبارك وتعالى فيدعني ما شاء الله أن يدعني ثم يقول: ارفع محمد! قل يسمع وسل تعطه واشفع تشفع فأرفع رأسي فأحمده بتحميد يعلمنيه ثم أشفع فيحد لي حدا فأدخلهم الجنة ثم أعود الثالثة فإذا رأيت ربي تبارك وتعالى وقعت ساجدا لربي فيدعني ما شاء أن يدعني ثم يقول: ارفع محمد! قل يسمع وسل تعطه واشفع تشفع فإذا رفعت رأسي فأحمده بتحميد يعلمنيه ثم أشفع فيحد لي حدا فأدخلهم الجنة ثم أعود الرابعة فأقول: يا رب! ما بقي إلا من حبسه القرآن فيخرج من النار من قال: لا إله إلا الله وكان في قلبه من الخير ما يزن شعيرة ثم يخرج من النار من قال: لا إله إلا الله وكان في قلبه من الخير ما يزن برة ثم يخرج من النار من قال: لا إله إلا الله وكان في قلبه من الخير ما يزن ذرة "
The Prophet (peace and blessings be upon him) said:
"The believers will be gathered on the Day of Resurrection and, troubled by it, they will say: 'If only we could seek someone to intercede for us with our Lord so that He relieves us from this place of ours.' So they will go to Adam (peace be upon him) and say: 'O Adam! You are the father of mankind. Allah created you with His Hand, made His angels prostrate to you and taught you the names of all things, so intercede for us with your Lord so that He relieves us from this place of ours.' Adam (peace be upon him) will say: 'I am not fit for that' - and he will mention the error he committed and feel shy before his Lord because of it - and he will say: 'Rather, go to Nuh (peace be upon him), for he is the first Messenger whom Allah sent to the people of the earth.' So they will go to Nuh (peace be upon him) and he will say: 'I am not fit for that' - and he will mention to them his error of asking his Lord for something of which he had no knowledge, and he will feel shy before his Lord because of it - and he will say: 'Rather, go to Ibrahim, the Intimate Friend of the Most Merciful.' So they will go to him and he will say: 'I am not fit for that. Rather, go to Musa (peace be upon him), to whom Allah spoke directly and to whom He gave the Torah.' So they will go to Musa (peace be upon him) and he will say: 'I am not fit for that' - and he will mention to them the soul he killed without it having killed anyone, and he will feel shy before his Lord because of it - and he will say: 'Rather, go to Isa (peace be upon him), the servant of Allah and His Messenger, His Word and His Spirit.' So they will go to Isa (peace be upon him) and he will say: 'I am not fit for that. Rather, go to Muhammad (peace and blessings be upon him), a servant whose past and future sins Allah has forgiven.' So I will rise and walk between two rows of believers until I seek permission from my Lord, and permission will be given to me. When I see my Lord, I will fall down in prostration before my Lord, the Blessed and Exalted, and He will leave me in that state for as long as He wills. Then He will say: 'O Muhammad! Raise your head. Speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' So I will raise my head and praise my Lord with a praise that He Himself will teach me. Then I will intercede, and a limit will be set for me, and I will admit them into Paradise. Then I will return a second time, and when I see my Lord, I will fall down in prostration before my Lord, the Blessed and Exalted, and He will leave me in that state for as long as He wills. Then He will say: 'O Muhammad! Raise your head. Speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' So I will raise my head and praise my Lord with a praise that He Himself will teach me. Then I will intercede, and a limit will be set for me, and I will admit them into Paradise. Then I will return a third time, and when I see my Lord, the Blessed and Exalted, I will fall down in prostration before my Lord, and He will leave me in that state for as long as He wills. Then He will say: 'O Muhammad! Raise your head. Speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' So when I raise my head, I will praise my Lord with a praise that He Himself will teach me. Then I will intercede, and a limit will be set for me, and I will admit them into Paradise. Then I will return a fourth time and say: 'O Lord! None remain except those whom the Qur'an has confined.' Then there will be taken out of Hell whoever said 'La ilaha illallah' (There is none truly worthy of worship except Allah) and had in his heart good equal to the weight of a grain of barley. Then there will be taken out of Hell whoever said 'La ilaha illallah' and had in his heart good equal to the weight of a grain of wheat. Then there will be taken out of Hell whoever said 'La ilaha illallah' and had in his heart good equal to the weight of a speck."
"The believers will be gathered on the Day of Resurrection and, troubled by it, they will say: 'If only we could seek someone to intercede for us with our Lord so that He relieves us from this place of ours.' So they will go to Adam (peace be upon him) and say: 'O Adam! You are the father of mankind. Allah created you with His Hand, made His angels prostrate to you and taught you the names of all things, so intercede for us with your Lord so that He relieves us from this place of ours.' Adam (peace be upon him) will say: 'I am not fit for that' - and he will mention the error he committed and feel shy before his Lord because of it - and he will say: 'Rather, go to Nuh (peace be upon him), for he is the first Messenger whom Allah sent to the people of the earth.' So they will go to Nuh (peace be upon him) and he will say: 'I am not fit for that' - and he will mention to them his error of asking his Lord for something of which he had no knowledge, and he will feel shy before his Lord because of it - and he will say: 'Rather, go to Ibrahim, the Intimate Friend of the Most Merciful.' So they will go to him and he will say: 'I am not fit for that. Rather, go to Musa (peace be upon him), to whom Allah spoke directly and to whom He gave the Torah.' So they will go to Musa (peace be upon him) and he will say: 'I am not fit for that' - and he will mention to them the soul he killed without it having killed anyone, and he will feel shy before his Lord because of it - and he will say: 'Rather, go to Isa (peace be upon him), the servant of Allah and His Messenger, His Word and His Spirit.' So they will go to Isa (peace be upon him) and he will say: 'I am not fit for that. Rather, go to Muhammad (peace and blessings be upon him), a servant whose past and future sins Allah has forgiven.' So I will rise and walk between two rows of believers until I seek permission from my Lord, and permission will be given to me. When I see my Lord, I will fall down in prostration before my Lord, the Blessed and Exalted, and He will leave me in that state for as long as He wills. Then He will say: 'O Muhammad! Raise your head. Speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' So I will raise my head and praise my Lord with a praise that He Himself will teach me. Then I will intercede, and a limit will be set for me, and I will admit them into Paradise. Then I will return a second time, and when I see my Lord, I will fall down in prostration before my Lord, the Blessed and Exalted, and He will leave me in that state for as long as He wills. Then He will say: 'O Muhammad! Raise your head. Speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' So I will raise my head and praise my Lord with a praise that He Himself will teach me. Then I will intercede, and a limit will be set for me, and I will admit them into Paradise. Then I will return a third time, and when I see my Lord, the Blessed and Exalted, I will fall down in prostration before my Lord, and He will leave me in that state for as long as He wills. Then He will say: 'O Muhammad! Raise your head. Speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' So when I raise my head, I will praise my Lord with a praise that He Himself will teach me. Then I will intercede, and a limit will be set for me, and I will admit them into Paradise. Then I will return a fourth time and say: 'O Lord! None remain except those whom the Qur'an has confined.' Then there will be taken out of Hell whoever said 'La ilaha illallah' (There is none truly worthy of worship except Allah) and had in his heart good equal to the weight of a grain of barley. Then there will be taken out of Hell whoever said 'La ilaha illallah' and had in his heart good equal to the weight of a grain of wheat. Then there will be taken out of Hell whoever said 'La ilaha illallah' and had in his heart good equal to the weight of a speck."
«يجمع الله الناس يوم القيامة فيقوم المؤمنون حين تزلف لهم الجنة فيأتون آدم فيقولون: يا أبانا! استفتح لنا الجنة فيقول: وهل أخرجكم من الجنة إلا خطيئة أبيكم آدم لست بصاحب ذلك اذهبوا إلى ابني إبراهيم خليل الله فيقول إبراهيم: لست بصاحب ذلك إنما كنت خليلا من وراء وراء اعمدوا إلى موسى الذي كلمه الله تكليما فيأتون موسى فيقول: لست بصاحب ذلك اذهبوا إلى عيسى كلمة الله وروحه فيقول عيسى لست بصاحب ذلك اذهبوا إلى محمد فيأتون محمدا فيقوم فيؤذن له وترسل الأمانة والرحم فتقومان جنبتي الصراط يمينا وشمالا فيمر أولكم كالبرق ثم كمر الريح ثم كمر الطير وشد الرجال تجري بهم أعمالهم ونبيكم قائم على الصراط يقول: يا رب سلم سلم حتى تعجز أعمال العباد وحتى يجيء الرجل فلا يستطيع السير إلا زحفا وفي حافتي الصراط كلاليب معلقة مأمورة تأخذ من أمرت بأخذه فمخدوش ناج ومكدوس في النار»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty will gather the people on the Day of Resurrection, and when Paradise is brought near to the believers, they will stand up for intercession. They will go to Adam (peace be upon him) and say: 'O our father! Ask for Paradise to be opened for us.' He will say: 'Was it anything other than the error of your father Adam that expelled you from Paradise? I am not the one for this task. Go to my son Ibrahim, the Intimate Friend of Allah.' Ibrahim (peace be upon him) will say: 'I am not the one for this task. I was only an intimate friend from far, far behind. Go to Musa (peace be upon him), to whom Allah spoke directly.' So they will go to Musa (peace be upon him) and he will say: 'I am not the one for this task. Go to Isa (peace be upon him), who is the Word of Allah and His Spirit.' Isa (peace be upon him) will say: 'I am not the one for this task. Go to Muhammad (peace and blessings be upon him).' So they will come to Muhammad (peace and blessings be upon him), and he will stand up for intercession and permission will be given to him. And trustworthiness and kinship will be sent forth, and they will stand on the right and left sides of the Sirat. The first of you will pass like lightning, then at the speed of the wind, then at the speed of a bird, then at the speed of swift runners, their deeds carrying them along. And your Prophet will be standing on the Sirat saying: 'O Lord! Grant safety, grant safety.' Until the deeds of the servants fall short, and a man will come who is unable to move except by crawling. And on both edges of the Sirat there will be hanging hooks, commanded to seize whomever they are ordered to seize. So some will be scratched but saved, and some will be thrown headlong into Hell."
"Allah Almighty will gather the people on the Day of Resurrection, and when Paradise is brought near to the believers, they will stand up for intercession. They will go to Adam (peace be upon him) and say: 'O our father! Ask for Paradise to be opened for us.' He will say: 'Was it anything other than the error of your father Adam that expelled you from Paradise? I am not the one for this task. Go to my son Ibrahim, the Intimate Friend of Allah.' Ibrahim (peace be upon him) will say: 'I am not the one for this task. I was only an intimate friend from far, far behind. Go to Musa (peace be upon him), to whom Allah spoke directly.' So they will go to Musa (peace be upon him) and he will say: 'I am not the one for this task. Go to Isa (peace be upon him), who is the Word of Allah and His Spirit.' Isa (peace be upon him) will say: 'I am not the one for this task. Go to Muhammad (peace and blessings be upon him).' So they will come to Muhammad (peace and blessings be upon him), and he will stand up for intercession and permission will be given to him. And trustworthiness and kinship will be sent forth, and they will stand on the right and left sides of the Sirat. The first of you will pass like lightning, then at the speed of the wind, then at the speed of a bird, then at the speed of swift runners, their deeds carrying them along. And your Prophet will be standing on the Sirat saying: 'O Lord! Grant safety, grant safety.' Until the deeds of the servants fall short, and a man will come who is unable to move except by crawling. And on both edges of the Sirat there will be hanging hooks, commanded to seize whomever they are ordered to seize. So some will be scratched but saved, and some will be thrown headlong into Hell."
" يجيء الدجال فيطأ الأرض إلا مكة والمدينة فيأتي المدينة فيجد بكل نقب من أنقابها صفوفا من الملائكة فيأتي سبخة الجرف فيضرب رواقه فترجف المدينة ثلاث رجفات فيخرج إليه كل منافق ومنافقة "
The Prophet (peace and blessings be upon him) said:
"The Dajjal will come and trample the whole earth except Makkah and Madinah. He will come to Madinah and find rows of angels at each of its passes. Then he will come to the salty plain of al-Jurf near Madinah and pitch his tent, and Madinah will shake with three tremors, and every hypocrite man and woman will go out to him."
"The Dajjal will come and trample the whole earth except Makkah and Madinah. He will come to Madinah and find rows of angels at each of its passes. Then he will come to the salty plain of al-Jurf near Madinah and pitch his tent, and Madinah will shake with three tremors, and every hypocrite man and woman will go out to him."
«يجيء الرجل آخذا بيد الرجل فيقول: يا رب! هذا قتلني فيقول الله له: لم قتلته؟ فيقول: قتلته لتكون العزة لك فيقول: فإنها لي ويجيء الرجل آخذا بيد الرجل فيقول: أي رب! إن هذا قتلني فيقول الله: لم قتلته؟ فيقول: لتكون العزة لفلان! فيقول: إنها ليست لفلان فيبوء بإثمه»
The Prophet (peace and blessings be upon him) said:
"A man will come holding another man by the hand and say: 'O Lord! This man killed me.' Allah will ask the killer: 'Why did you kill him?' He will say: 'I killed him so that honour would be Yours.' Allah will say: 'Indeed, honour is Mine alone.' And another man will come holding a man by the hand and say: 'O Lord! This man killed me.' Allah will ask: 'Why did you kill him?' He will say: 'So that honour would be for so-and-so.' Allah will say: 'Honour does not belong to so-and-so.' So he will return bearing his sin."
"A man will come holding another man by the hand and say: 'O Lord! This man killed me.' Allah will ask the killer: 'Why did you kill him?' He will say: 'I killed him so that honour would be Yours.' Allah will say: 'Indeed, honour is Mine alone.' And another man will come holding a man by the hand and say: 'O Lord! This man killed me.' Allah will ask: 'Why did you kill him?' He will say: 'So that honour would be for so-and-so.' Allah will say: 'Honour does not belong to so-and-so.' So he will return bearing his sin."
«يجيء القرآن يوم القيامة فيقول: يا رب حله فيلبس تاج الكرامة ثم يقول: يا رب زده فيلبس حلة الكرامة ثم يقول: يا رب ارض عنه فيرضى عنه فيقول: اقرأ وارق ويزاد بكل آية حسنة»
The Prophet (peace and blessings be upon him) said:
"The Qur'an will come on the Day of Resurrection and say: 'O Lord! Adorn him.' So he will be made to wear the crown of honour. Then it will say: 'O Lord! Give him more.' So he will be made to wear the garment of honour. Then it will say: 'O Lord! Be pleased with him.' So Allah will be pleased with him. Then it will be said to that person: 'Recite and ascend,' and for every verse one good deed will be added."
"The Qur'an will come on the Day of Resurrection and say: 'O Lord! Adorn him.' So he will be made to wear the crown of honour. Then it will say: 'O Lord! Give him more.' So he will be made to wear the garment of honour. Then it will say: 'O Lord! Be pleased with him.' So Allah will be pleased with him. Then it will be said to that person: 'Recite and ascend,' and for every verse one good deed will be added."
«يجيء المقتول بالقاتل يوم القيامة ناصيته ورأسه بيده وأوداجه تشخب دما فيقول: يا رب! سل هذا فيم قتلني؟ حتى يدنيه من العرش»
The Prophet (peace and blessings be upon him) said:
"The slain man will come with his killer on the Day of Resurrection, holding his forelock and head in his hand, with blood gushing from his veins, and he will say: 'O Lord! Ask this man why he killed me,' until he brings him near to the Throne."
"The slain man will come with his killer on the Day of Resurrection, holding his forelock and head in his hand, with blood gushing from his veins, and he will say: 'O Lord! Ask this man why he killed me,' until he brings him near to the Throne."
«يجيء المقتول يوم القيامة متعلقا بقاتله فيقول الله: فيم قتلت هذا؟ فيقول: في ملك فلان»
The Prophet (peace and blessings be upon him) said:
"The slain man will come on the Day of Resurrection clinging to his killer, and Allah will say: 'Why did you kill this man?' He will say: 'To strengthen the kingship of so-and-so.'"
"The slain man will come on the Day of Resurrection clinging to his killer, and Allah will say: 'Why did you kill this man?' He will say: 'To strengthen the kingship of so-and-so.'"
" يجيء النبي يوم القيامة ومعه الرجل والنبي ومعه الرجلان والنبي ومعه الثلاثة وأكثر من ذلك فيقال له: هل بلغت قومك؟ فيقول: نعم فيدعى قومه فيقال لهم: هل بلغكم هذا؟ فيقولون: لا فيقال له: من يشهد لك؟ فيقول: محمد وأمته فيدعى محمد وأمته فيقال لهم: هل بلغ هذا قومه فيقولون: نعم فيقال: وما علمكم بذلك؟ فيقولون: جاءنا نبينا فأخبرنا أن الرسل قد بلغوا فصدقناه فذلك قوله: {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطاً لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيداً} "
The Prophet (peace and blessings be upon him) said:
"A prophet will come on the Day of Resurrection with only one man with him, and a prophet will come with two men with him, and a prophet will come with three or more with him. It will be said to him: 'Did you convey the message to your people?' He will say: 'Yes.' Then his people will be called and it will be said to them: 'Did he convey this message to you?' They will say: 'No.' Then it will be said to that prophet: 'Who will testify for you?' He will say: 'Muhammad (peace and blessings be upon him) and his Ummah.' So Muhammad (peace and blessings be upon him) and his Ummah will be called, and it will be said to them: 'Did this prophet convey the message to his people?' They will say: 'Yes.' They will be asked: 'How do you know that?' They will say: 'Our Prophet (peace and blessings be upon him) told us that all the Messengers had conveyed the message, and we believed him.' This is the meaning of Allah's saying: 'And thus We have made you the best nation, so that you may be witnesses over mankind and the Messenger may be a witness over you.'"
"A prophet will come on the Day of Resurrection with only one man with him, and a prophet will come with two men with him, and a prophet will come with three or more with him. It will be said to him: 'Did you convey the message to your people?' He will say: 'Yes.' Then his people will be called and it will be said to them: 'Did he convey this message to you?' They will say: 'No.' Then it will be said to that prophet: 'Who will testify for you?' He will say: 'Muhammad (peace and blessings be upon him) and his Ummah.' So Muhammad (peace and blessings be upon him) and his Ummah will be called, and it will be said to them: 'Did this prophet convey the message to his people?' They will say: 'Yes.' They will be asked: 'How do you know that?' They will say: 'Our Prophet (peace and blessings be upon him) told us that all the Messengers had conveyed the message, and we believed him.' This is the meaning of Allah's saying: 'And thus We have made you the best nation, so that you may be witnesses over mankind and the Messenger may be a witness over you.'"
«يجيء نوح وأمته فيقول الله: هل بلغت؟ فيقول: نعم أي رب! فيقول لأمته: هل بلغكم؟ فيقولون: لا ما جاء لنا من نبي فيقول لنوح من يشهد لك؟ فيقول: محمد وأمته وهو قوله تعالى: {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطاً لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ} والوسط: العدل فيدعون فيشهدون له بالبلاغ ثم أشهد عليكم»
The Prophet (peace and blessings be upon him) said:
"Nuh (peace be upon him) and his nation will come, and Allah will ask: 'Did you convey the message?' He will say: 'Yes, O Lord!' Then Allah will ask his nation: 'Did he convey the message to you?' They will say: 'No, no prophet came to us.' So Allah will say to Nuh (peace be upon him): 'Who will testify for you?' He will say: 'Muhammad (peace and blessings be upon him) and his Ummah.' And this is the saying of Allah Almighty: 'And thus We have made you the best nation, so that you may be witnesses over mankind' - and 'wasat' means just. So they will be called, and they will testify for him that he conveyed the message, then I will be a witness over you."
"Nuh (peace be upon him) and his nation will come, and Allah will ask: 'Did you convey the message?' He will say: 'Yes, O Lord!' Then Allah will ask his nation: 'Did he convey the message to you?' They will say: 'No, no prophet came to us.' So Allah will say to Nuh (peace be upon him): 'Who will testify for you?' He will say: 'Muhammad (peace and blessings be upon him) and his Ummah.' And this is the saying of Allah Almighty: 'And thus We have made you the best nation, so that you may be witnesses over mankind' - and 'wasat' means just. So they will be called, and they will testify for him that he conveyed the message, then I will be a witness over you."
«يجيء يوم القيامة ناس من المسلمين بذنوب أمثال الجبال يغفرها الله لهم ويضعها على اليهود»
The Prophet (peace and blessings be upon him) said:
"On the Day of Resurrection some people from among the Muslims will come with sins like mountains; Allah will forgive them and place those sins upon the Jews."
"On the Day of Resurrection some people from among the Muslims will come with sins like mountains; Allah will forgive them and place those sins upon the Jews."
«يجير على أمتي أدناهم»
The Prophet (peace and blessings be upon him) said:
"Protection granted by even the lowest man of my Ummah is binding on behalf of the whole Ummah."
"Protection granted by even the lowest man of my Ummah is binding on behalf of the whole Ummah."
«يحب الله العامل إذا عمل أن يحسن»
The Prophet (peace and blessings be upon him) said:
"Allah loves that when a worker does a task, he does it excellently."
"Allah loves that when a worker does a task, he does it excellently."
«يحرم من الرضاعة ما يحرم من النسب»
The Prophet (peace and blessings be upon him) said:
"Breastfeeding makes unlawful the same relations that lineage makes unlawful."
"Breastfeeding makes unlawful the same relations that lineage makes unlawful."
" يحسب ما خانوك وعصوك وكذبوك وعقابك إياهم فإن كان عقابك إياهم بقدر ذنوبهم كان كفافا لا لك ولا عليك وإن كان عقابك إياهم دون ذنوبهم كان فضلا لك وإن كان عقابك إياهم فوق ذنوبهم اقتص لهم منك الفضل أما تقرأ كتاب الله: {وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ} الآية؟ "
The Prophet (peace and blessings be upon him) said:
"Their betrayals, disobedience and lies will be reckoned, and the punishment you gave them will also be reckoned. If your punishment was equal to their sins, it will be even, neither in your favour nor against you. If your punishment was less than their sins, it will be a surplus in your favour. And if your punishment exceeded their sins, the surplus will be taken from you in their favour. Have you not read in the Book of Allah: 'And We will set up the scales of justice for the Day of Resurrection' (to the end of the verse)?"
"Their betrayals, disobedience and lies will be reckoned, and the punishment you gave them will also be reckoned. If your punishment was equal to their sins, it will be even, neither in your favour nor against you. If your punishment was less than their sins, it will be a surplus in your favour. And if your punishment exceeded their sins, the surplus will be taken from you in their favour. Have you not read in the Book of Allah: 'And We will set up the scales of justice for the Day of Resurrection' (to the end of the verse)?"
«يحشر المتكبرون يوم القيامة أمثال الذر في صور الرجال يغشاهم الذل من كل مكان يساقون إلى سجن في جهنم يسمى بولس تعلوهم نار الأنيار يسقون من عصارة أهل النار طينة الخبال»
The Prophet (peace and blessings be upon him) said:
"The arrogant will be raised on the Day of Resurrection like tiny ants but in the form of men. Humiliation will cover them from every side. They will be driven to a prison in Hell called Bulas. The fiercest of fires will rise over them, and they will be made to drink the tinat al-khabal, the fluid squeezed out of the bodies of the people of Hell."
"The arrogant will be raised on the Day of Resurrection like tiny ants but in the form of men. Humiliation will cover them from every side. They will be driven to a prison in Hell called Bulas. The fiercest of fires will rise over them, and they will be made to drink the tinat al-khabal, the fluid squeezed out of the bodies of the people of Hell."
«يحشر الناس على ثلاث طرائق: راغبين راهبين واثنان على بعير وثلاثة على بعير وأربعة على بعير وعشرة على بعير ويحشر بقيتهم النار لتقيل معهم حيث قالوا وتبيت معهم حيث باتوا وتصبح معهم حيث أصبحوا وتمسي معهم حيث أمسوا»
The Prophet (peace and blessings be upon him) said:
"People will be gathered in three ways: some eager and fearful; some two to a camel, three to a camel, four to a camel and ten to a camel; and the rest of them will be gathered by the Fire. It will take its midday rest with them where they take their midday rest, spend the night with them where they spend the night, be with them in the morning where they are in the morning, and be with them in the evening where they are in the evening."
"People will be gathered in three ways: some eager and fearful; some two to a camel, three to a camel, four to a camel and ten to a camel; and the rest of them will be gathered by the Fire. It will take its midday rest with them where they take their midday rest, spend the night with them where they spend the night, be with them in the morning where they are in the morning, and be with them in the evening where they are in the evening."
«يحشر الناس على نياتهم»
The Prophet (peace and blessings be upon him) said:
"People will be raised according to their intentions."
"People will be raised according to their intentions."
«يحشر الناس يوم القيامة حفاة عراة غرلا الأمر أشد من أن ينظر بعضهم إلى بعض»
The Prophet (peace and blessings be upon him) said:
"People will be raised on the Day of Resurrection barefoot, naked and uncircumcised. The matter will be far too grave for them to look at one another."
"People will be raised on the Day of Resurrection barefoot, naked and uncircumcised. The matter will be far too grave for them to look at one another."
«يحشر الناس يوم القيامة على أرض بيضاء عفراء كقرصة النقي ليس فيها معلم لأحد»
The Prophet (peace and blessings be upon him) said:
"People will be raised on the Day of Resurrection upon a white, reddish-tinged land like a loaf of pure bread, with no landmark on it for anyone."
"People will be raised on the Day of Resurrection upon a white, reddish-tinged land like a loaf of pure bread, with no landmark on it for anyone."
" يحضر الجمعة ثلاثة نفر رجل حضرها يلغو، وهو حظه منها ورجل حضرها يدعو فهو رجل دعا الله عز وجل إن شاء أعطاه وإن شاء منعه ورجل حضرها بإنصات وسكون ولم يتخط رقبة مسلم ولم يؤذ أحدا فهو كفارة إلى الجمعة التي تليها وزيادة ثلاثة أيام وذلك بأن الله يقول: {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} "
The Prophet (peace and blessings be upon him) said:
"Three kinds of people attend the Friday prayer: one who attends it and engages in idle talk, and that is his share of it. The second is one who attends it and makes supplication; he is a man who has called upon Allah, the Mighty and Majestic: if Allah wills He grants him, and if He wills He withholds. The third is one who attends it in silence and calm, does not step over the neck of any Muslim and does not harm anyone; this becomes an expiation for his sins from that Friday until the next Friday, and three days more. That is because Allah says: Whoever comes with a good deed will have ten times the like of it."
"Three kinds of people attend the Friday prayer: one who attends it and engages in idle talk, and that is his share of it. The second is one who attends it and makes supplication; he is a man who has called upon Allah, the Mighty and Majestic: if Allah wills He grants him, and if He wills He withholds. The third is one who attends it in silence and calm, does not step over the neck of any Muslim and does not harm anyone; this becomes an expiation for his sins from that Friday until the next Friday, and three days more. That is because Allah says: Whoever comes with a good deed will have ten times the like of it."
«يختصم الشهداء والمتوفون على فرشهم إلى ربنا في الذين يتوفون من الطاعون فيقول الشهداء إخواننا قتلوا كما قتلنا ويقول المتوفون على فرشهم: إخواننا ماتوا على فرشهم كما متنا فيقضي الله بينهم فيقول ربنا: انظروا إلى جراحهم فإن أشبهت جراحهم جراح المقتولين فإنهم منهم ومعهم فينظرون إلى جراح المطعونين فإذا جراحهم قد أشبهت جراح الشهداء فيلحقون بهم»
The Prophet (peace and blessings be upon him) said:
"The martyrs and those who died on their beds will dispute before our Lord about those who die of the plague. The martyrs will say: 'They are our brothers; they were killed just as we were killed.' And those who died on their beds will say: 'They are our brothers; they died on their beds just as we died.' So Allah will judge between them and will say: 'Look at their wounds; if their wounds resemble the wounds of those who were killed, then they are of them and with them.' So they will look at the wounds of those who died of the plague and will find that their wounds resemble the wounds of the martyrs, and they will be joined with the martyrs."
"The martyrs and those who died on their beds will dispute before our Lord about those who die of the plague. The martyrs will say: 'They are our brothers; they were killed just as we were killed.' And those who died on their beds will say: 'They are our brothers; they died on their beds just as we died.' So Allah will judge between them and will say: 'Look at their wounds; if their wounds resemble the wounds of those who were killed, then they are of them and with them.' So they will look at the wounds of those who died of the plague and will find that their wounds resemble the wounds of the martyrs, and they will be joined with the martyrs."
" يخرج الدجال في أمتي فيمكث أربعين فيبعث الله تعالى عيسى ابن مريم كأنه عروة ابن مسعود الثقفي فيطلبه فيهلكه ثم يمكث الناس سبع سنين ليس بين اثنين عدأوة ثم يرسل الله ريحا باردة من قبل الشام فلا يبقى على وجه الأرض أحد في قلبه مثقال ذرة من إيمان إلا قبضته حتى لوأن أحدكم دخل في كبد جبل لدخلت عليه حتى تقبضه فيبقى شرار الناس في خفة الطير وأحلام السباع لا يعرفون معروفا ولا ينكرون منكرا فيتمثل لهم الشيطان فيقول: ألا تستجيبون؟ فيقولون: بم تأمرنا؟ فيأمرهم بعبادة الأوثان فيعبدونها وهم في ذلك دار رزقهم حسن عيشهم ثم ينفخ في الصور فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا وأول من يسمعه رجل يلوط حوض إبله فيصعق ويصعق الناس ثم يرسل الله مطرا كأنه الطل فينبت منه أجساد الناس ثم ينفخ فيه أخرى فإذا هم قيام ينظرون ثم؟ يقال: يا أيها الناس! هلم إلى ربكم {وَقِفُوهُمْ إِنَّهُمْ مَسْؤُولُونَ} ثم يقال: أخرجوا بعث النار فيقال: من كم؟ فيقال: من كل ألف تسعمائة وتسعة وتسعون فذلك يوم يجعل الولدان شيبا وذلك يوم يكشف عن ساق"
The Prophet (peace and blessings be upon him) said:
"The Dajjal will emerge in my Ummah and will remain for forty. Then Allah Almighty will send Isa bin Maryam (peace be upon them both), who will resemble Urwah bin Mas'ud al-Thaqafi; he will seek him out and destroy him. Then people will live for seven years with no enmity even between two people. Then Allah will send a cold wind from the direction of Sham, and there will remain no one on the face of the earth with even a speck of faith in his heart except that the wind will take his soul, so much so that if one of you were to go inside a mountain, it would enter there too and take his soul. Then only the worst of people will remain, light-headed like birds and senseless like beasts of prey; they will neither recognise good nor reject evil. Then Satan will appear to them and say: 'Will you not obey me?' They will say: 'What do you command us?' So he will command them to worship idols, and they will begin worshipping them, and all the while their provision will be abundant and their life comfortable. Then the Trumpet will be blown, and no one will hear it except that he will incline one ear and raise the other. The first to hear it will be a man repairing the trough of his camels; he will fall unconscious, and all the people will fall unconscious. Then Allah will send rain like dew, from which people's bodies will grow. Then the Trumpet will be blown again, and they will all be standing, looking on. Then it will be said: 'O people, come to your Lord. And stop them; indeed they are to be questioned.' Then it will be said: 'Bring out the contingent of Hell.' It will be asked: 'Out of how many?' It will be said: 'Out of every thousand, nine hundred and ninety-nine.' That will be the Day that turns children grey-haired, and that will be the Day when the shin is uncovered."
"The Dajjal will emerge in my Ummah and will remain for forty. Then Allah Almighty will send Isa bin Maryam (peace be upon them both), who will resemble Urwah bin Mas'ud al-Thaqafi; he will seek him out and destroy him. Then people will live for seven years with no enmity even between two people. Then Allah will send a cold wind from the direction of Sham, and there will remain no one on the face of the earth with even a speck of faith in his heart except that the wind will take his soul, so much so that if one of you were to go inside a mountain, it would enter there too and take his soul. Then only the worst of people will remain, light-headed like birds and senseless like beasts of prey; they will neither recognise good nor reject evil. Then Satan will appear to them and say: 'Will you not obey me?' They will say: 'What do you command us?' So he will command them to worship idols, and they will begin worshipping them, and all the while their provision will be abundant and their life comfortable. Then the Trumpet will be blown, and no one will hear it except that he will incline one ear and raise the other. The first to hear it will be a man repairing the trough of his camels; he will fall unconscious, and all the people will fall unconscious. Then Allah will send rain like dew, from which people's bodies will grow. Then the Trumpet will be blown again, and they will all be standing, looking on. Then it will be said: 'O people, come to your Lord. And stop them; indeed they are to be questioned.' Then it will be said: 'Bring out the contingent of Hell.' It will be asked: 'Out of how many?' It will be said: 'Out of every thousand, nine hundred and ninety-nine.' That will be the Day that turns children grey-haired, and that will be the Day when the shin is uncovered."
«يخرج الدجال فيتوجه قبله رجل من المؤمنين فيلقاه المسالح مسالح الدجال فيقولون له: أين تعمد؟ فيقول: أعمد إلى هذا الذي خرج فيقولون له: أوما تؤمن بربنا؟ فيقول: ما بربنا خفاء فيقولون: اقتلوه فيقول بعضهم لبعض: أليس قد نهاكم ربكم أن تقتلوا أحد دونه؟ فينطلقون به إلى الدجال فإذا رآه المؤمن قال: يا أيها الناس هذا الدجال الذي ذكر رسول الله صلى الله عليه وسلم فيأمر الدجال به فيشبح فيقول: خذوه وشجوه فيوسع بطنه وظهره ضربا فيقول: أما تؤمن بي؟ فيقول: أنت المسيح الكذاب فيؤمر به فينشر بالمنشار من مفرقه حتى يفرق بين رجليه ثم يمشي الدجال بين القطعتين ثم يقول له: قم فيستوى قائما ثم يقول له: أتؤمن بي؟ فيقول: ما ازددت فيك إلا بصيرة ثم يقول: يا أيها الناس إنه لا يفعل بعدي بأحد من الناس فيأخذه الدجال فيذبحه فيجعل ما بين رقبته إلى ترقوته نحاسا فلا يستطيع إليه سبيلا فيأخذ بيديه ورجليه فيقذف به فيحسب الناس أنما قذفه في النار وإنما ألقي في الجنة هذا أعظم الناس شهادة عند رب العالمين»
The Prophet (peace and blessings be upon him) said:
"The Dajjal will emerge, and a man from among the believers will set out towards him. The Dajjal's guards will meet him and say to him: 'Where are you heading?' He will say: 'I am going to this Dajjal who has emerged.' They will say: 'Do you not believe in our lord?' He will say: 'There is nothing hidden about the truth of our Lord.' They will say: 'Kill him.' Then they will say to one another: 'Has your lord not forbidden you to kill anyone without him?' So they will take him to the Dajjal. When the believer sees him, he will say: 'O people, this is the Dajjal whom the Messenger of Allah (peace and blessings be upon him) mentioned.' So the Dajjal will give orders concerning him and he will be laid out, and he will say: 'Seize him and wound him.' So his belly and back will be severely beaten. Then the Dajjal will say: 'Do you still not believe in me?' He will say: 'You are the false Messiah.' Then an order will be given concerning him, and he will be sawn with a saw from the middle of his head until he is split apart down to his legs. Then the Dajjal will walk between the two pieces and say to him: 'Stand up.' And he will stand up straight. Then he will say to him: 'Do you now believe in me?' He will say: 'My insight about you has only increased.' Then he will say: 'O people, after me he will not be able to do this to anyone else.' So the Dajjal will seize him intending to slaughter him, but the part from his neck to his shoulder will be made of copper, and he will find no way to get at him. So he will take him by his hands and feet and throw him; people will think that he was thrown into the Fire, whereas in reality he was cast into Paradise. This man will be the greatest of all people in testimony before the Lord of the worlds."
"The Dajjal will emerge, and a man from among the believers will set out towards him. The Dajjal's guards will meet him and say to him: 'Where are you heading?' He will say: 'I am going to this Dajjal who has emerged.' They will say: 'Do you not believe in our lord?' He will say: 'There is nothing hidden about the truth of our Lord.' They will say: 'Kill him.' Then they will say to one another: 'Has your lord not forbidden you to kill anyone without him?' So they will take him to the Dajjal. When the believer sees him, he will say: 'O people, this is the Dajjal whom the Messenger of Allah (peace and blessings be upon him) mentioned.' So the Dajjal will give orders concerning him and he will be laid out, and he will say: 'Seize him and wound him.' So his belly and back will be severely beaten. Then the Dajjal will say: 'Do you still not believe in me?' He will say: 'You are the false Messiah.' Then an order will be given concerning him, and he will be sawn with a saw from the middle of his head until he is split apart down to his legs. Then the Dajjal will walk between the two pieces and say to him: 'Stand up.' And he will stand up straight. Then he will say to him: 'Do you now believe in me?' He will say: 'My insight about you has only increased.' Then he will say: 'O people, after me he will not be able to do this to anyone else.' So the Dajjal will seize him intending to slaughter him, but the part from his neck to his shoulder will be made of copper, and he will find no way to get at him. So he will take him by his hands and feet and throw him; people will think that he was thrown into the Fire, whereas in reality he was cast into Paradise. This man will be the greatest of all people in testimony before the Lord of the worlds."
«يخرج الدجال ومعه نهر ونار فمن دخل نهره وجب وزره وحط أجره ومن دخل ناره وجب أجره وحط وزره ثم إنما هي قيام الساعة»
The Prophet (peace and blessings be upon him) said:
"The Dajjal will emerge, and with him will be a river and a fire. Whoever enters his river, sin becomes binding upon him and his reward is removed; and whoever enters his fire, reward becomes due to him and his sin is removed. Then after that there will only be the establishment of the Hour."
"The Dajjal will emerge, and with him will be a river and a fire. Whoever enters his river, sin becomes binding upon him and his reward is removed; and whoever enters his fire, reward becomes due to him and his sin is removed. Then after that there will only be the establishment of the Hour."
«يخرج الله قوما من النار فيدخلهم الجنة»
The Prophet (peace and blessings be upon him) said:
"Allah will bring some people out of Hell and admit them into Paradise."
"Allah will bring some people out of Hell and admit them into Paradise."
