المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
الشعبي عن ابن عباس
Al-Shabi from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنُ صَالِحٍ، وَمُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، وَأَبُو الْجَارُودِ مَسْعُودُ بْنُ مُحَمَّدٍ الرَّمْلِيُّ، قَالُوا: ثنا عِمْرَانُ بْنُ هَارُونَ الرَّمْلِيُّ، حَدَّثَنِي سُلَيْمَانُ بْنُ حَيَّانَ أَبُو خَالِدٍ الْأَحْمَرُ، حَدَّثَنِي دَاوُدُ بْنُ أَبِي هِنْدَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ عَزَّ وَجَلَّ لَيُعَمِّرُ بِالْقَوْمِ الدِّيَارَ، وَيُثْمِرُ لهم الْأَمْوَالَ، وَمَا نَظَرَ إِلَيْهِمْ مُنْذُ خَلَقَهُمْ بُغْضًا لَهُمْ» قِيلَ: وَكَيْفَ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ: «بِصِلَتِهِمْ أَرْحَامَهُمْ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, keeps the homes of a people flourishing and blesses their wealth with increase, though He has not looked at them (with the look of mercy) since He created them, out of dislike for them." It was asked: How is that, O Messenger of Allah? He (peace and blessings be upon him) said: "Because of their maintaining ties of kinship."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ الرَّازِيُّ، ثنا عَلِيُّ بْنُ هَاشِمِ بْنِ مَرْزُوقٍ، ثنا أَبِي، عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: طَافَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَجَعَ فَأَتَى السِّقَايَةَ، فَقَالَ: «اسْقُونِي مِمَّا يَشْرَبُ مِنْهُ النَّاسُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) performed tawaf, then came back and went to the Siqayah (the place where water was given to drink), and said: "Give me to drink of what the people drink from."
حَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، ثنا أَبُو كُرَيْبٍ، ثنا عُبَيْدُ اللهِ بْنُ مُوسَى، ثنا حَمَّادُ بْنُ سَلَمَةٍ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) combined the Zuhr and Asr prayers in Madinah without any fear.
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ، ثنا ثَابِتُ بْنُ عَبَّاسٍ أَبُو بَكْرٍ الْأَحْدَبُ، ثنا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ , إِنِّي لَأُحِبُّكَ حَتَّى إِنِّي لَأَذْكُرُكَ، فَلَوْلَا أَنِّي أَجِيءُ فَأَنْظُرُ إِلَيْكَ ظَنَنْتُ أَنَّ نَفْسِي تَخْرُجُ، فَأَذْكُرُ أَنِّي إِنْ دَخَلْتُ الْجَنَّةَ صِرْتُ دُونَكَ فِي الْمَنْزِلَةِ فَشَقَّ ذَلِكَ عَلَيَّ، وَأُحِبُّ أَنْ أَكُونَ مَعَكَ فِي الدَّرَجَةِ، " فَلَمْ يَرُدَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {وَمَنْ يُطِعِ اللهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللهُ عَلَيْهِمْ} [النساء: ٦٩] الْآيَةَ، فَدَعَاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَلَاهَا عَلَيْهِ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated: A man came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! I love you so much that I keep remembering you; if I did not come and see you, I feel my soul would leave me. And it occurs to me that if I enter Paradise, I will be below you in rank; this weighs heavily on me, and I wish to be with you in the same rank. The Messenger of Allah (peace and blessings be upon him) gave him no reply, so Allah, the Mighty and Majestic, revealed this verse: "And whoever obeys Allah and the Messenger, they will be with those upon whom Allah has bestowed favour" [Al-Nisa: 69] to the end of the verse. Then the Messenger of Allah (peace and blessings be upon him) called him and recited it to him.
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ الرَّاسِبِيُّ، ثنا مُحَمَّدُ بْنُ مُعَاوِيَةَ بْنِ صَالِحٍ، ثنا خَلَفُ بْنُ خَلِيفَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: أَصْبَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا، فَقَالَ: «مَا مِنْ مَاءٍ، مَا مِنْ مَاءٍ؟» قَالُوا: لَا. قَالَ: «هَلْ مِنْ شَنٍّ؟» فَجَاءُوا بِالشَّنِّ، فَوُضِعَ بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَوَضَعَ يَدَهُ عَلَيْهِ، ثُمَّ فَرَّقَ بَيْنَ أَصَابِعِهِ فَنَبَعَ الْمَاءُ مِثْلَ عَصَا مُوسَى مِنْ أَصَابِعِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «يَا بِلَالُ اهْتِفِ بِالنَّاسِ الْوُضُوءَ» فَأَقْبَلُوا يَتَوَضَّئُونَ مِنْ بَيْنَ أَصَابِعِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَتْ هِمَّةُ ابْنِ مَسْعُودٍ الشُّرْبَ، فَلَمَّا تَوَضَّئُوا صَلَّى بِهِمُ الصُّبْحَ
ثُمَّ قَعَدَ لِلنَّاسِ، فَقَالَ: «يَا أَيُّهَا النَّاسُ مَنْ أَعْجَبُ الْخَلْقِ إِيمَانًا؟» قَالُوا: الْمَلَائِكَةُ. قَالَ: «وََكَيْفَ لَا يُؤْمِنُ الْمَلَائِكَةُ وَهُمْ يُعَايِنُونَ الْأَمْرَ؟» قَالُوا: فَالنَّبِيُّونَ يَا رَسُولَ اللهِ , قَالَ: «وكَيْفَ لَا يُؤْمِنُ النَّبِيُّونَ، وَالْوَحْيُ يَنْزِلُ عَلَيْهِمْ مِنَ السَّمَاءِ» ، قَالُوا: فَأَصْحَابُكَ يَا رَسُولَ اللهِ , قَالَ: «وَكَيْفَ لَا يُؤْمِنُ أَصْحَابِي وَهُمْ يَرَوْنَ مَا يَرَوْنَ؟ وَلَكِنَّ أَعْجَبَ النَّاسِ إِيمَانًا، قَوْمٌ يَجِيئُونَ مِنْ بَعْدِي، يُؤْمِنُونَ بِي وَلَمْ يَرَوْنِي، وَيُصَدِّقُونِي وَلَمْ يَرَوْنِي، أُولَئِكَ إِخْوَانِي»
ثُمَّ قَعَدَ لِلنَّاسِ، فَقَالَ: «يَا أَيُّهَا النَّاسُ مَنْ أَعْجَبُ الْخَلْقِ إِيمَانًا؟» قَالُوا: الْمَلَائِكَةُ. قَالَ: «وََكَيْفَ لَا يُؤْمِنُ الْمَلَائِكَةُ وَهُمْ يُعَايِنُونَ الْأَمْرَ؟» قَالُوا: فَالنَّبِيُّونَ يَا رَسُولَ اللهِ , قَالَ: «وكَيْفَ لَا يُؤْمِنُ النَّبِيُّونَ، وَالْوَحْيُ يَنْزِلُ عَلَيْهِمْ مِنَ السَّمَاءِ» ، قَالُوا: فَأَصْحَابُكَ يَا رَسُولَ اللهِ , قَالَ: «وَكَيْفَ لَا يُؤْمِنُ أَصْحَابِي وَهُمْ يَرَوْنَ مَا يَرَوْنَ؟ وَلَكِنَّ أَعْجَبَ النَّاسِ إِيمَانًا، قَوْمٌ يَجِيئُونَ مِنْ بَعْدِي، يُؤْمِنُونَ بِي وَلَمْ يَرَوْنِي، وَيُصَدِّقُونِي وَلَمْ يَرَوْنِي، أُولَئِكَ إِخْوَانِي»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: One morning the Messenger of Allah (peace and blessings be upon him) said: "Is there no water? Is there no water?" The Companions said: No. He (peace and blessings be upon him) said: "Is there a leather vessel (waterskin)?" So they brought the waterskin, and it was placed before the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) put his hand on it, then spread his fingers apart, and water gushed forth from the fingers of the Messenger of Allah (peace and blessings be upon him) like the staff of Musa (peace be upon him). He (peace and blessings be upon him) said: "O Bilal! Call the people to ablution." So the people began to perform ablution from between the fingers of the Messenger of Allah (peace and blessings be upon him), while Ibn Mas'ud (may Allah be pleased with him) was intent on drinking. When the people had finished ablution, he (peace and blessings be upon him) led them in the Fajr prayer.
Then he (peace and blessings be upon him) sat down for the people and said: "O people! Whose faith is the most wondrous of all creation?" The Companions said: The angels'. He (peace and blessings be upon him) said: "Why would the angels not believe when they see (the reality) with their own eyes?" The Companions said: Then the prophets', O Messenger of Allah! He (peace and blessings be upon him) said: "Why would the prophets not believe when revelation comes down to them from the heavens?" The Companions said: Then your Companions', O Messenger of Allah! He (peace and blessings be upon him) said: "Why would my Companions not believe when they see what they see? Rather, the people of the most wondrous faith are a people who will come after me; they will believe in me though they have not seen me, and they will affirm my truth though they have not seen me. They are my brothers."
Then he (peace and blessings be upon him) sat down for the people and said: "O people! Whose faith is the most wondrous of all creation?" The Companions said: The angels'. He (peace and blessings be upon him) said: "Why would the angels not believe when they see (the reality) with their own eyes?" The Companions said: Then the prophets', O Messenger of Allah! He (peace and blessings be upon him) said: "Why would the prophets not believe when revelation comes down to them from the heavens?" The Companions said: Then your Companions', O Messenger of Allah! He (peace and blessings be upon him) said: "Why would my Companions not believe when they see what they see? Rather, the people of the most wondrous faith are a people who will come after me; they will believe in me though they have not seen me, and they will affirm my truth though they have not seen me. They are my brothers."
حَدَّثَنَا مُحَمَّدُ بْنُ السَّرِيِّ بْنُ مِهْرَانَ النَّاقِدُ الْبَغْدَادِيُّ، ثنا مُحَمَّدُ بْنُ حَسَّانَ السَّمْتِيُّ، ثنا مُحَمَّدُ بْنُ الْحَجَّاجِ اللَّخْمِيُّ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ: «أَيُّكُمْ يَعْرِفُ الْقُسَّ بْنَ سَاعِدَةَ الْإِيَادِيَّ؟» قَالُوا: كُلُّنَا يَا رَسُولَ اللهِ يَعْرِفُهُ. قَالَ: «فَمَا فَعَلَ؟» قَالُوا: هَلَكَ قَالَ: " مَا أَنْسَاهُ بِعُكَاظٍ فِي الشَّهْرِ الْحَرَامِ وَهُوَ عَلَى جَمَلٍ أَحْمَرَ، وَهُوَ يَخْطُبُ النَّاسَ، وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ اجْتَمِعُوا، وَاسْتَمَعُوا وَعُوا، مَنْ عَاشَ مَاتَ، وَمَنْ مَاتَ فَاتَ، وَكُلُّ مَا هُوَ آتٍ آتٍ، إِنَّ فِي السَّمَاءِ لَخَبَرًا , وَإِنَّ فِي الْأَرْضِ لَعِبَرًا , مِهَادٌ مَوْضُوعٌ، وَسَقْفٌ مَرْفُوعٌ , وَنُجُومٌ تَمُورُ , وَبِحَارٌ لَا تَغُورُ، أَقْسَمَ قُسٌّ قَسَمًا حَقًّا لَئِنْ كَانَ فِي الْأَرْضِ رِضًا لَيَكُونَنَّ بَعْدَهُ سَخَطٌ، إِنَّ لِلَّهِ لَدِينًا هُوَ أَحَبُّ إِلَيْهِ مِنْ دِينِكُمُ الَّذِي أَنْتُمْ عَلَيْهِ، مَالِي أَرَى النَّاسَ يَذْهَبُونَ وَلَا يَرْجِعُونَ؟ أَرَضُوا فَأَقَامُوا، أَمْ تُرِكُوا فَنَامُوا؟ ثُمَّ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَفِيكُمْ مَنْ يَرْوِي شِعْرَهُ؟» فَأَنْشَدَهُ: بَعْضُهُمْ:
[البحر الكامل]
فِي الذَّاهِبِينَ الْأَوَّلِيـ ... ـنَ مِنَ الْقُرُونِ لَنَا بَصَائِرْ
لَمَّا رَأَيْتُ مَوَارِدًا ... لِلْمَوْتِ لَيْسَ لَهَا مَصَادِرْ
وَرَأَيْتُ قَوْمِي نَحْوَهَا ... يَسْعَى الْأَصَاغِرُ، وَالْأَكَابِرْ
لَا يَرْجِعُ الْمَاضِي إِلَيَّ ... وَلَا مِنَ الْبَاقِينَ غَابِرْ
أَيْقَنْتُ أَنِّي لَا مَحَالَةَ ... حَيْثُ صَارَ الْقَوْمُ صَائِرْ
[البحر الكامل]
فِي الذَّاهِبِينَ الْأَوَّلِيـ ... ـنَ مِنَ الْقُرُونِ لَنَا بَصَائِرْ
لَمَّا رَأَيْتُ مَوَارِدًا ... لِلْمَوْتِ لَيْسَ لَهَا مَصَادِرْ
وَرَأَيْتُ قَوْمِي نَحْوَهَا ... يَسْعَى الْأَصَاغِرُ، وَالْأَكَابِرْ
لَا يَرْجِعُ الْمَاضِي إِلَيَّ ... وَلَا مِنَ الْبَاقِينَ غَابِرْ
أَيْقَنْتُ أَنِّي لَا مَحَالَةَ ... حَيْثُ صَارَ الْقَوْمُ صَائِرْ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The delegation of the tribe of Abd al-Qays came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) asked: "Which of you knows Quss bin Sa'idah al-Iyadi?" They said: O Messenger of Allah! We all know him. He (peace and blessings be upon him) asked: "Then what became of him?" They said: He has passed away. He (peace and blessings be upon him) said: "I can never forget him at the fair of Ukaz in the sacred month, riding a red camel and addressing the people, saying: 'O people! Gather together, listen and take heed. Whoever lives dies, and whoever dies is gone, and all that is to come will surely come. Indeed, in the sky there is news, and in the earth there are lessons: a spread-out bed and a raised roof, stars that move about, and seas that do not dry up. Quss swears a true oath: if there is pleasure in the earth, then after it there will surely be displeasure. Indeed, Allah has a religion that is more beloved to Him than this religion of yours on which you are. What is the matter with me that I see people going and not returning? Were they pleased (with their place) and so they stayed, or were they left (there) and so they fell asleep?'" Then he (peace and blessings be upon him) said: "Is there anyone among you who narrates his poetry?" So one of them recited these verses:
Among those who went before, of the earlier generations, there are lessons for us.
When I saw the watering places of death from which there is no coming back,
And I saw my people, young and old, all hastening towards them,
The one who has passed does not return to me, nor does any of those who remain stay behind,
I became certain that I too will inevitably go where the people have gone.
Among those who went before, of the earlier generations, there are lessons for us.
When I saw the watering places of death from which there is no coming back,
And I saw my people, young and old, all hastening towards them,
The one who has passed does not return to me, nor does any of those who remain stay behind,
I became certain that I too will inevitably go where the people have gone.
حَدَّثَنَا مُسَبِّحُ بْنُ حَاتِمٍ الْعُكْلِيُّ، ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، ثنا الْهَيْثَمُ بْنُ عَدِيٍّ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ مَنْ أَوَّلُ مَنْ أَسْلَمَ؟ قَالَ: أَبُو بَكْرٍ أَمَا سَمِعْتَ قَوْلَ حَسَّانَ بْنِ ثَابِتٍ: «
[البحر البسيط]
إِذَا تَذَكَّرْتَ شَجْوًا مِنْ أَخِي ثِقَةٍ ... فَاذْكُرْ أَخَاكَ أَبَا بَكْرٍ بِمَا فَعَلَا
خَيْرُ الْبَرِيَّةِ أَتْقَاهَا وَأَعْدَلُهَا ... إِلَّا النَّبِيُّ وَافَاهَا لِمَا حَمَلَا
وَالثَّانِي التَّالِي الْمَحْمُودُ مَشْهَدُهُ ... وَأَوَّلُ النَّاسِ مِنْهُمْ صَدَّقَ الرُّسُلَا»
[البحر البسيط]
إِذَا تَذَكَّرْتَ شَجْوًا مِنْ أَخِي ثِقَةٍ ... فَاذْكُرْ أَخَاكَ أَبَا بَكْرٍ بِمَا فَعَلَا
خَيْرُ الْبَرِيَّةِ أَتْقَاهَا وَأَعْدَلُهَا ... إِلَّا النَّبِيُّ وَافَاهَا لِمَا حَمَلَا
وَالثَّانِي التَّالِي الْمَحْمُودُ مَشْهَدُهُ ... وَأَوَّلُ النَّاسِ مِنْهُمْ صَدَّقَ الرُّسُلَا»
Amir al-Sha'bi (may Allah have mercy on him) narrated: I asked Sayyiduna Ibn Abbas (may Allah be pleased with them both): Who was the first person to accept Islam? He said: Abu Bakr. Have you not heard these verses of Hassan bin Thabit (may Allah be pleased with him):
"When you recall the grief of a trustworthy brother, then remember your brother Abu Bakr for what he did."
"The best of creation, the most God-fearing and the most just of them, except the Prophet (peace and blessings be upon him), and the most faithful in fulfilling what he bore."
"And the second, the one who followed (the Prophet, peace and blessings be upon him), whose presence is praiseworthy, and the first of the people to affirm the truth of the messengers."
"When you recall the grief of a trustworthy brother, then remember your brother Abu Bakr for what he did."
"The best of creation, the most God-fearing and the most just of them, except the Prophet (peace and blessings be upon him), and the most faithful in fulfilling what he bore."
"And the second, the one who followed (the Prophet, peace and blessings be upon him), whose presence is praiseworthy, and the first of the people to affirm the truth of the messengers."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، ثنا أَبِي، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَثَلُ الَّذِي يَتَكَلَّمُ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ مَثَلُ الْحِمَارِ يَحْمِلُ أَسْفَارًا، وَالَّذِي يَقُولُ لَهُ: أَنْصِتْ، لَا جُمُعَةَ لَهُ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The example of the one who talks on Friday while the imam is delivering the sermon is like a donkey carrying books, and the one who says to him: 'Be quiet', there is no Friday prayer (with its full reward) for him either."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا جُمْهُورُ بْنُ مَنْصُورٍ، ثنا إِسْمَاعِيلُ بْنُ مُجَالِدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " رَأَى مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَبَّهُ عَزَّ وَجَلَّ مَرَّتَيْنِ: مَرَّةً بِبَصَرِهِ، وَمَرَّةً بِفُؤَادِهِ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Muhammad (peace and blessings be upon him) saw his Lord, the Mighty and Majestic, twice: once with his eye and once with his heart."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا جُمْهُورُ بْنُ مَنْصُورٍ، ثنا إِسْمَاعِيلُ بْنُ مُجَالِدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ يَقُولُ فِي قَوْلِهِ: {وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ} [التكوير: ٢٣] «إِنَّمَا أَعْنِي جِبْرِيلَ عَلَيْهِ السَّلَامُ أَنَّ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَآهُ فِي صُورَةٍ عِنْدَ سِدْرَةِ الْمُنْتَهَى»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to say concerning the saying of Allah Almighty, "And he certainly saw him on the clear horizon" [Al-Takwir: 23]: "By this I mean Jibril (peace be upon him): that Muhammad (peace and blessings be upon him) saw him in his (true) form at the Sidrat al-Muntaha (the Lote Tree of the Utmost Boundary)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، ثنا شَرِيكٌ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) had himself cupped while he was fasting and in the state of ihram.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَزِيزٍ الْمَوْصِلِيُّ، ثنا غَسَّانُ بْنُ الرَّبِيعِ، ثنا ثَابِتُ بْنُ يَزِيدَ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " قُمْتُ لَيْلَةً أُصَلِّي مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَقُمْتُ عَنْ يَسَارِهِ، فَقَالَ: بِيَدِهِ مِنْ وَرَائِهِ، فَأَخَذَ بِيَدِي، أَوْ بِعَضُدِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: One night I stood to pray with the Prophet (peace and blessings be upon him). I stood on his left side, so he (peace and blessings be upon him) reached his hand round behind him, took hold of my hand, or my upper arm (the narrator is in doubt), and placed me on his right side.
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ، وَأَحْمَدُ بْنُ إِسْحَاقَ بْنِ وَاضِحٍ الْعَسَّالُ الْمِصْرِيَّانِ قَالَا: ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أنا مُحَمَّدُ بْنُ جَعْفَرٍ عنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ قَالَ: سَأَلْتُ عَبْدَ اللهِ بْنَ عَبَّاسٍ، وَعَبْدَ اللهِ بْنَ عُمَرَ كَيْفَ كَانَ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِاللَّيْلِ؟ , فَقَالَا: " ثَلَاثَ عَشْرَةَ: ثَمَانٍ، وَيُوتِرُ بِثَلَاثٍ، وَرَكْعَتَيْنِ بَعْدَ الْفَجْرِ "
Amir al-Sha'bi (may Allah have mercy on him) said: I asked Sayyiduna Abdullah bin Abbas and Sayyiduna Abdullah bin Umar (may Allah be pleased with them): How was the night prayer of the Messenger of Allah (peace and blessings be upon him)? They both said: "Thirteen rak'ahs: eight rak'ahs (of tahajjud), then he would pray three rak'ahs of witr, and two rak'ahs after Fajr."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ، ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ثنا سُفْيَانُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ: {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} [الشورى: ٢٣] قَالَ: «تَصِلُوا قَرَابَتِي وَلَا تُكَذِّبُونِي»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said, concerning the saying of Allah Almighty: "Say: I do not ask you for any reward for it except love for kinship" [Al-Shura: 23]: "That is, maintain ties with my relatives and do not deny me."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا شَرِيكٌ، عَنْ جَابِرٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، وَابْنِ عُمَرَ، قَالَا: «سَنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْوِتْرَ، وَرَكْعَتَيِ السَّفَرِ»
Sayyiduna Ibn Abbas and Sayyiduna Ibn Umar (may Allah be pleased with them) said: The Messenger of Allah (peace and blessings be upon him) established witr and the two rak'ahs of travel as a Sunnah.
حَدَّثَنَا عَلِيُّ بْنُ الْعَبَّاسِ الْبَجَلِيُّ الْكُوفِيُّ، ثنا مُحَمَّدُ بْنُ عُمَارَةَ بْنِ صُبَيْحٍ، ثنا نَصْرُ بْنُ مُزَاحِمٍ، ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: قِيلَ: يَا رَسُولَ اللهُ مَتَى كُتِبْتَ نَبِيًّا؟ قَالَ: «وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: It was asked: O Messenger of Allah, when were you written down as a Prophet? He (peace and blessings be upon him) said: "When Adam (peace be upon him) was (still) between the soul and the body."
حَدَّثَنَا مُحَمَّدُ بْنُ جَابَانَ الْجُنْدِيسَابُورِيُّ، ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ الْمَرْوَزِيُّ، حَدَّثَنِي أَبِي، ثنا أَبُو حَمْزَةَ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَتِفِ شَاةٍ فِي الْمَسْجِدِ فَأَكَلَهَا، ثُمَّ قَامَ إِلَى الصَّلَاةِ، وَلَمْ يَمَسَّ مَاءً»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the shoulder of a sheep was brought to the Messenger of Allah (peace and blessings be upon him) in the mosque. He (peace and blessings be upon him) ate it, then stood up for the prayer and did not even touch water.
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا زَيْدُ بْنُ الْحَرِيشِ، ثنا سَالِمُ بْنُ نُوحٍ، ثنا عُمَرُ بْنُ عَامِرٍ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَهَى أَنْ نَتَّخِذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade making any living thing a target.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا خَلَّادُ بْنُ يَحْيَى، ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا سُفْيَانُ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَشْرَبُ قَائِمًا مِنْ زَمْزَمَ» ، وَاللَّفْظُ لِحَدِيثِ أَبِي نُعَيْمٍ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I saw the Messenger of Allah (peace and blessings be upon him) drinking Zamzam water while standing.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «اسْتَسْقَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَقَيْنَاهُ مِنْ زَمْزَمَ، فَشَرِبَ وَهُوَ قَائِمٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) asked for water, so we gave him Zamzam to drink, and he (peace and blessings be upon him) drank while standing.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا شَرِيكٌ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " نَاوَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: دَلْوًا مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I handed the Prophet (peace and blessings be upon him) a bucket of Zamzam, and he (peace and blessings be upon him) drank while standing.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ، ثنا سُرَيْجُ بْنُ النُّعْمَانِ، ثنا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اسْتَسْقَى فَأُتِيَ بِدَلْوٍ مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) asked for water, and a bucket of Zamzam was brought to him (peace and blessings be upon him), and he (peace and blessings be upon him) drank while standing.
حَدَّثَنَا أَبُو عَرُوبَةَ الْحُسَيْنُ بْنُ مُحَمَّدٍ الْحَرَّانِيُّ، ثنا هَاشِمُ بْنُ الْقَاسِمِ الْحَرَّانِيُّ، ثنا عِيسَى بْنُ يُونُسَ، عَنْ صَاعِدِ بْنِ مُسْلِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «سَقَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I gave the Prophet (peace and blessings be upon him) Zamzam to drink, and he (peace and blessings be upon him) drank while standing.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا ابْنُ الْأَصْبَهَانِيِّ، ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، وَعُبَيْدُ بْنُ غَنَّامٍ قَالَا: ثنا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، قَالَا: ثنا شَرِيكٌ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِدَلْوٍ مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I came to the Prophet (peace and blessings be upon him) with a bucket of Zamzam, and he (peace and blessings be upon him) drank while standing.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ سُلَيْمَانَ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صَلَّى عَلَى جِنَازَةٍ بَعْدَ مَا دُفِنَتْ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) prayed the funeral prayer over a deceased person after they had been buried.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثنا شُعْبَةُ، عَنْ سُلَيْمَانَ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ قَالَ: أَخْبَرَنِي مَنْ شَهِدَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَتَى عَلَى قَبْرٍ مَنْبُوذٍ فَصَفَّهُمْ وَكَبَّرَ أَرْبَعًا» قَالَ سُلَيْمَانُ: قُلْتُ لِلشَّعْبِيِّ: يَا أَبَا عَمْرٍو مَنْ حَدَّثَكَ بِهَذَا؟ قَالَ: ابْنُ عَبَّاسٍ
Amir al-Sha'bi (may Allah have mercy on him) said: Someone who was present with the Prophet (peace and blessings be upon him) told me that he (peace and blessings be upon him) came to an isolated grave, then he (peace and blessings be upon him) lined them (the Companions) up in rows and said four takbirs. Sulayman al-Shaybani said: I asked al-Sha'bi: O Abu Amr, who narrated this hadith to you? He said: Sayyiduna Ibn Abbas (may Allah be pleased with them both).
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، ثنا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: أَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْرًا، فَقَالَ: «مَا هَذَا؟» فَقَالُوا: دُفِنَ أَوْ دُفِنَتِ الْبَارِحَةَ، قَالَ ابْنُ عَبَّاسٍ: «فَصَفَّنَا خَلْفَهُ، ثُمَّ صَلَّى عَلَيْهَا»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) came to a grave and said: "What is this?" The Companions said: She was buried last night (or: he was buried). Ibn Abbas (may Allah be pleased with them both) said: So we formed rows behind him (peace and blessings be upon him), then he (peace and blessings be upon him) prayed over her.
حَدَّثَنَا أَحْمَدُ بْنُ زِيَادِ بْنِ زَكَرِيَّا الْإِيَادِيُّ، ثنا يَزِيدُ بْنُ قَيْسٍ، ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي جَعْفَرُ بْنُ الْحَارِثٍ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيُّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: أَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْرًا , فَقَالَ: «مَا هَذَا؟» فَقَالُوا: دُفِنَ الْبَارِحَةَ، قَالَ ابْنُ عَبَّاسٍ: «فَصَفَفْنَا خَلْفَهُ، ثُمَّ صَلَّى عَلَيْهِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) came to a grave and said: "What is this?" The Companions said: He was buried last night. Ibn Abbas (may Allah be pleased with them both) said: So we formed rows behind him (peace and blessings be upon him), then he (peace and blessings be upon him) prayed over him.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ، ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «احْتَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْأَخْدَعَيْنِ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) had himself cupped on the two veins at the sides of the neck, and gave the cupper his wage. Had it been unlawful, he (peace and blessings be upon him) would not have given it to him.
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا عَمْرُو بْنُ مَرْزُوقٍ، أنا شُعْبَةُ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ: «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ إِلَى أَبِي طَيْبَةَ فَحَجَمَهُ وَوَضَعَ عَنْهُ مِنْ خَرَاجِهِ نِصْفَ صَاعٍ، أَوْ أَكْثَرَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) sent for Abu Taybah, who cupped him (peace and blessings be upon him), and he (peace and blessings be upon him) remitted half a sa', or more, of his levy (kharaj).
حَدَّثَنَا أَبُو حُصَيْنٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَاضِي، ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا زُهَيْرٌ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحْتَجِمُ ثَلَاثًا فِي الْأَخْدَعَيْنِ، أَوْ بَيْنَ الْكَتِفَيْنِ يَحْجُمُهُ غُلَامٌ لَهُ مِنْ بَيَاضَةَ يُقَالُ لَهُ أَبُو هِنْدَ، وَكَانَ يُؤَدِّي إِلَى أَهْلِهِ كُلَّ يَوْمٍ مُدًّا وَنِصْفًا، فَشَفَعَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَضَعُوا عَنْهُ نِصْفَ مُدٍّ وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدُ يُعْطِي الْحَجَّامَ أَجْرَهُ، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) used to have himself cupped three times on the two veins at the sides of the neck, or between the two shoulders. A slave from Banu Bayadah called Abu Hind used to cup him (peace and blessings be upon him), and he used to pay his masters one and a half mudd every day. The Messenger of Allah (peace and blessings be upon him) interceded for him, so they remitted half a mudd from him. And afterwards the Messenger of Allah (peace and blessings be upon him) used to give the cupper his wage; had it been unlawful, he (peace and blessings be upon him) would not have given it to him.
حَدَّثَنَا إِدْرِيسُ بْنُ عَبْدِ الْكَرِيمِ الْحَدَّادُ، ثنا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، ثنا أَبُو عَوَانَةَ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، احْتَجَمَ فِي الْأَخْدَعَيْنِ، وَالْكَاهِلِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) had himself cupped on the two veins at the sides of the neck and between the shoulders.
حَدَّثَنَا طَالِبُ بْنُ قُرَّةَ الْأَذَنِيُّ، ثنا مُحَمَّدُ بْنُ عِيسَى الطَّبَّاعُ، ثنا شَرِيكٌ، وَأَبُو عَوَانَةَ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَحْتَجِمُ فِي الْأَخْدَعَيْنِ، وَالْكَاهِلِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) used to have himself cupped on the two veins at the sides of the neck and between the shoulders.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدُوسِ بْنِ كَامِلٍ، ثنا مَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ، ثنا إِبْرَاهِيمُ بْنُ خَالِدٍ، ثنا رَبَاحُ بْنُ زَيْدٍ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «احْتَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَجَمَهُ مَوْلًى لِبَنِي بَيَاضَةَ، وَأَعْطَاهُ أَجْرَهُ، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ إِيَّاهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) had himself cupped; a slave of Banu Bayadah cupped him (peace and blessings be upon him), and he (peace and blessings be upon him) gave him his wage. Had it been unlawful, he (peace and blessings be upon him) would not have given it to him.
