المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب السين
Companions Whose Names Begin with Sin (س)
باب (أحاديث 5639–5675)
hadith 5639-5675
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلًا اطَّلَعَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ سُتْرَةِ الْحُجْرَةِ، وَفِي يَدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَعْلَمُ أَنَّ هَذَا يَنْتَظِرُنِي حَتَّى آتِيَهُ، لَطَعَنْتُ بِالْمِدْرَى فِي عَيْنِهِ، وَهَلْ جُعِلَ الِاسْتِئْذَانُ إِلَّا مِنْ أَجْلِ الْبَصَرِ»
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that a man peeped at the Prophet (peace and blessings be upon him) from the place of the curtain of the apartment, while the Prophet (peace and blessings be upon him) had a comb in his hand. So the Prophet (peace and blessings be upon him) said: "Had I known that this man was waiting for me to come to him, I would have thrust this comb into his eye. Seeking permission has only been prescribed because of the sight."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ، ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ثنا الْأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْحُجْرَةِ، وَفِي يَدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى، فَقَالَ: «لَوْ أَعْلَمُ أَنَّ هَذَا يَنْتَظِرُنِي حَتَّى آتِيَهُ، لَطَعَنْتُ بِالْمِدْرَى فِي عَيْنَيْهِ، وَهَلْ جُعِلَ الِاسْتِئْذَانُ إِلَّا مِنْ أَجْلِ الْبَصَرِ»
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) related that a man peeped at the Prophet (peace and blessings be upon him) from the apartment, while the Prophet (peace and blessings be upon him) had a comb in his hand. So he (peace and blessings be upon him) said: "Had I known that this man was waiting for me to come to him, I would have thrust this comb into his eyes. Seeking permission has only been prescribed because of the sight."
حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثنا شُعَيْبُ بْنُ يَحْيَى، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ صَاحِبَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَهُ، أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَلَمَّا رَآهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ قِبَلِ الْبَصَرِ»
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him), the Companion of the Messenger of Allah (peace and blessings be upon him), narrates that a man peeped through a hole in the door of the Messenger of Allah (peace and blessings be upon him), while the Messenger of Allah (peace and blessings be upon him) had with him a comb with which he was scratching his head. When the Messenger of Allah (peace and blessings be upon him) saw him, he said: "Had I known that you were waiting for me, I would have thrust this into your eye. Seeking permission has only been prescribed because of the sight."
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا الْحُمَيْدِيُّ، ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَا: ثنا سُفْيَانُ، ثنا الزُّهْرِيُّ، قَالَ: سَمِعْتُ سَهْلَ بْنَ سَعْدٍ يَقُولُ: اطَّلَعَ رَجُلٌ مِنْ حُجْرَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَقَالَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ» ،
Al-Zuhri says: I heard Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) say: A man peeped from the apartment of the Prophet (peace and blessings be upon him), while the Prophet (peace and blessings be upon him) had with him a comb with which he was scratching his head. So he (peace and blessings be upon him) said: "Had I known that you were waiting for me, I would have thrust this into your eye. Seeking permission has only been prescribed because of the sight."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ثنا عَمِّي، عَنِ الزُّهْرِيِّ، عَنْ سَهْلٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) also narrated a hadith like this from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو شُعَيْبٍ الْحَرَّانِيُّ، ثنا يَحْيَى بْنُ عَبْدِ اللهِ الْبَابِلْتِيُّ، ثنا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلًا اطَّلَعَ فِي جُحْرٍ فِي بَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحُكُّ رَأْسَهُ بِمِدْرًى، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ عَلِمْتُ أَنَّكَ تَنْتَظِرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ»
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that a man peeped through a hole in the door of the Messenger of Allah (peace and blessings be upon him), while the Messenger of Allah (peace and blessings be upon him) was scratching his head with a comb. So the Messenger of Allah (peace and blessings be upon him) said: "Had I known that you were waiting for me, I would have thrust this into your eye. Seeking permission has only been prescribed because of the sight."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ، أَنَّ رَجُلًا اطَّلَعَ فِي جُحْرٍ مِنْ بَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يُرَجِّلُ، أَوْ يَحُكُّ بِهِ رَأْسَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ»
It is narrated from Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) that a man peeped through a hole in the door of the Messenger of Allah (peace and blessings be upon him), while the Messenger of Allah (peace and blessings be upon him) had a comb with which he was combing his hair, or scratching his head (the narrator is unsure). So the Messenger of Allah (peace and blessings be upon him) said: "Had I known that you were waiting for me, I would have thrust this into your eye. The command to seek permission has only been given because of the sight."
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ أَخْبَرَهُ، أَنَّ رَجُلًا اطَّلَعَ فِي جُحْرٍ فِي بَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ السِّتْرُ لِلْإِذْنِ» أَوْ قَالَ: «مِنْ أَجْلِ النَّظَرِ»
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that a man peeped through a hole in the door of the Prophet (peace and blessings be upon him), while the Prophet (peace and blessings be upon him) had a comb with which he was scratching his head. So the Prophet (peace and blessings be upon him) said: "Had I known that you were waiting for me, I would have thrust this into your eye. The screen has only been placed for the sake of permission" - or he said: "because of the sight" (the narrator is unsure of the wording).
حَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّا وَمُحَمَّدُ بْنُ يَحْيَى بْنِ مَنْدَهِ الْأَصْبَهَانِيُّ، قَالَا: ثنا عِيسَى بْنُ عُثْمَانَ الْكِسَائِيُّ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى، عَنْ سُفْيَانَ، عَنْ أَبِي سَلَمَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: بَيْنَمَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حُجْرَتِهِ مَعَهُ مِدْرًى، يُسَرِّحُ بِهِ لِحْيَتَهُ، إِذْ جَاءَ إِنْسَانٌ فَاطَّلَعَ مِنْ جُحْرٍ فِي حُجْرَتِهِ، فَأَبْصَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي، لَفَقَأْتُ بِهَذَا الْمِدْرَى عَيْنَكَ، إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ» ، " أَبُو سَلَمَةَ هَذَا رَوَى عَنْهُ سُفْيَانُ هُوَ: مُحَمَّدُ بْنُ أَبِي حَفْصَةَ "
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) says: Once the Prophet (peace and blessings be upon him) was in his apartment, and he (peace and blessings be upon him) had a comb with which he (peace and blessings be upon him) was combing his beard, when a man came and began peeping through a hole in his (peace and blessings be upon him) apartment. The Prophet (peace and blessings be upon him) saw him and said: "Had I known that you were waiting for me, I would have thrust this comb into your eye. Seeking permission has only been prescribed because of the sight." (A note on the chain:) This Abu Salamah, from whom Sufyan narrates, is in fact Muhammad bin Abi Hafsah.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا أَبُو دَاوُدَ، ثنا زَمْعَةُ بْنُ صَالِحٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَقَالَ: «لَوْ أَنِّي أَعْلَمُ أَنَّكَ تَنْظُرُ، لَقُمْتُ حَتَّى أَطْعَنَ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ»
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that a man peeped through a hole at the Prophet (peace and blessings be upon him), while the Messenger of Allah (peace and blessings be upon him) had a comb with which he was scratching his head. So he (peace and blessings be upon him) said: "Had I known that you were peeping, I would have stood up and thrust this into your eye. Seeking permission has only been prescribed because of the sight."
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ الْمِصْرِيُّ، ثنا زَكَرِيَّا بْنُ يَحْيَى كَاتَبُ الْعُمَرِيِّ، ثنا رِشْدِينَ بْنُ سَعْدٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيُّ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: اطَّلَعَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ، وَفِي يَدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عُودٌ أَوْ مِدْرًى، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي، لَفَقَأْتُ عَيْنَكَ»
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) says: A man peeped at the Messenger of Allah (peace and blessings be upon him), while the Messenger of Allah (peace and blessings be upon him) had a stick or a comb in his hand (the narrator is unsure). So the Messenger of Allah (peace and blessings be upon him) said: "Had I known that you were looking at me, I would have put out your eye."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرِ بْنِ حُمَيْدٍ الْبَزَّازُ، ثنا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ، ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ أَخْبَرَهُ، أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَلَمَّا رَآهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَعْلَمُ أَنَّكَ تُبْصِرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ»
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) narrates that a man peeped through a hole in the door of the Prophet (peace and blessings be upon him), while the Messenger of Allah (peace and blessings be upon him) had a comb with which he (peace and blessings be upon him) was scratching his head. When the Messenger of Allah (peace and blessings be upon him) saw him, he said: "Had I known that you were seeing me, I would have thrust this into your eye. Seeking permission has only been prescribed because of the sight."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ صَدَقَةَ، ثنا إِسْمَاعِيلُ بْنُ مَسْعُودٍ الْجَحْدَرِيُّ، ثنا فُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: نَظَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ يَنْظُرُ فِي بَيْتِهِ، وَفِي يَدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ، فَقَالَ: «لَوْ أَعْلَمُ أَنَّكَ تُبْصِرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ»
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) saw a man peeping into his (peace and blessings be upon him) house, while the Messenger of Allah (peace and blessings be upon him) had a comb in his hand with which he was combing his hair. So he (peace and blessings be upon him) said: "Had I known that you were seeing me, I would have thrust this into your eye."
حَدَّثَنَا عَمْرُو بْنُ أَبِي الطَّاهِرِ بْنِ السَّرْحِ الْمِصْرِيُّ، ثنا مُحَمَّدُ بْنُ عَزِيزٍ الْأَيْلِيُّ، ثنا سَلَامَةُ بْنُ رَوْحٍ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ، أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي، لَطَعَنْتُ بِهِ فِي عَيْنِكَ، إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ النَّظَرِ»
Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) narrates that a man peeped through a hole in the door of the Messenger of Allah (peace and blessings be upon him), while the Messenger of Allah (peace and blessings be upon him) had a comb with which he (peace and blessings be upon him) was combing his hair. So the Messenger of Allah (peace and blessings be upon him) said to him: "Had I known that you were looking at me, I would have thrust this into your eye. Seeking permission has only been prescribed because of the gaze."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنِ الْمُلَاعَنَةِ، وَعَنِ السُّنَّةِ فِيهَا، عَنْ حَدِيثِ سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ، أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلَاعِنَيْنِ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ قَضَى اللهُ فِيكَ وَفِي امْرَأَتِكَ» ، قَالَ: فَتَلَاعَنَا فِي الْمَسْجِدِ، وَأَنَا شَاهِدٌ، فَلَمَّا فَرَغَا، قَالَ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حِينَ فَرَغَا مِنَ التَّلَاعُنِ، فَفَارَقَهَا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ذَلِكَ التَّفْرِيقُ بَيْنَ كُلِّ مُتَلَاعِنَيْنِ» ، وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنْ جَاءَتْ بِهِ أُحَيْمِرَ قَصِيرًا، كَأَنَّهُ وَحَرَةٌ، فَلَا أُرَاهَا إِلَّا قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ، فَلَا أُرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا» ، فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ
A man of the Ansar came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah, what is your view about a man who finds another man with his wife: if he kills him, will you kill him in retaliation, or what should he do? Thereupon Allah, the Mighty and Majestic, revealed concerning him the verses mentioned in the Qur'an regarding the matter of the two who invoke curses on each other (li'an). The Messenger of Allah (peace and blessings be upon him) said to him: "Allah has given His judgement concerning you and your wife." The narrator (Sahl, may Allah be pleased with him) says: So the two of them performed li'an in the mosque, and I was a witness to it. When they had finished, he said: O Messenger of Allah, if I keep her, then I will have lied against her. So as soon as they finished the li'an, before the Prophet (peace and blessings be upon him) had commanded him, he divorced her three times, and separated from her in the presence of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: "This is the separation between every couple who perform li'an." And the Prophet (peace and blessings be upon him) said: "If she gives birth to a reddish, short child, as though he were a gecko, then I think that the woman spoke the truth and the man lied against her; and if she gives birth to a black, large-eyed child with big buttocks, then I think that the man spoke the truth about her." And she gave birth to him in the disliked form.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثنا عَبْدُ اللهِ بْنُ يُوسُفَ، أَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ الْعَجْلَانِيَّ أَتَى عَاصِمَ بْنَ عَدِيٍّ الْأَنْصَارِيَّ، فَقَالَ لَهُ: يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ؟، سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَرِهَ الْمَسَائِلَ وَعَابَهَا، حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ أَتَاهُ عُوَيْمِرٌ، فَقَالَ: يَا عَاصِمُ، مَاذَا قَالَ لَكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ: لَمْ تَأْتِنِي بِخَيْرٍ قَطُّ، قَدْ كَرِهَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا، فَقَالَ عُوَيْمِرٌ: وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا، فَأَقْبَلَ عُوَيْمِرٌ، حَتَّى أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي وَسَطِ النَّاسِ فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَنْزَلَ فِيكَ وَفِي صَاحِبَتِكَ، فَاذْهَبْ فَائْتِ بِهَا» . فَقَالَ سَهْلٌ: فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ: كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا عُوَيْمِرٌ ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ ابْنُ شِهَابٍ: «فَكَانَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ»
Uwaymir bin Ashqar al-Ajlani came to Asim bin Adi al-Ansari (may Allah be pleased with him) and said to him: O Asim, what is your view about a man who finds another man with his wife: if he kills him, will you kill him in retaliation, or what should he do? O Asim, ask the Messenger of Allah (peace and blessings be upon him) about it for me. So Asim asked the Messenger of Allah (peace and blessings be upon him) about it, and he (peace and blessings be upon him) disliked such questions and found fault with them, until what he had asked the Messenger of Allah (peace and blessings be upon him) weighed heavily on Asim. When Asim returned to his family, Uwaymir came to him and said: O Asim, what did the Messenger of Allah (peace and blessings be upon him) say to you? Asim said to Uwaymir: You have never brought me anything good; the Messenger of Allah (peace and blessings be upon him) disliked the question I asked him (peace and blessings be upon him). Uwaymir said: By Allah, I will not stop until I ask him (peace and blessings be upon him) myself. So Uwaymir went forward until he came to the Messenger of Allah (peace and blessings be upon him), while he (peace and blessings be upon him) was sitting among the people, and said: O Messenger of Allah, what is your view about a man who finds another man with his wife: if he kills him, will you kill him in retaliation, or what should he do? The Messenger of Allah (peace and blessings be upon him) said: "A verse has been revealed concerning you and your companion; go and bring her." Sahl (may Allah be pleased with him) says: So the two of them performed li'an, and I was with the people in the presence of the Messenger of Allah (peace and blessings be upon him). When they had finished, Uwaymir said: If I keep her, then I will have lied against her. So Uwaymir divorced her three times before the Messenger of Allah (peace and blessings be upon him) commanded him. Ibn Shihab says: "Then this became the practice for the two who perform li'an."
حَدَّثَنَا أَبُو خَلِيفَةَ، ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءٍ، ثنا جُوَيْرِيَةُ بْنُ أَسْمَاءٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ، أَنَّ عُوَيْمِرًا مِنْ بَنِي الْعَجْلَانِ أَتَى عَاصِمَ بْنَ عَدِيٍّ، فَقَالَ: يَا عَاصِمُ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَعْمَلُ؟ فَسَلْ لِي عَنْ ذَلِكَ يَا عَاصِمُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ نَحْوَهُ
Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) reported that Uwaymir of Banu al-Ajlan came to Asim bin Adi and said: "O Asim! What do you think of a man who finds another man with his wife: should he kill him, and then you kill him in retaliation, or what should he do? O Asim! Ask the Messenger of Allah (peace and blessings be upon him) about this for me." Then the narrator narrated a hadith like the one that has already passed.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ، ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ثنا الْأَوْزَاعِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ عُوَيْمِرًا أَتَى عَاصِمَ بْنَ عَدِيٍّ وَكَانَ سَيِّدَ بَنِي الْعَجْلَانِ، فَقَالَ: كَيْفَ تَقُولُ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَصْنَعُ؟ وَقَالَ: سَلْ لِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَأَتَى عَاصِمٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَصْنَعُ؟ قَالَ: فَكَرِهَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ، فَسَأَلَهُ عُوَيْمِرٌ، فَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَرِهَ الْمَسَائِلَ وَعَابَهَا، قَالَ عُوَيْمِرٌ: وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، قَالَ: فَجَاءَ عُوَيْمِرٌ، فَقَالَ: يَا رَسُولَ اللهِ، رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أُنْزِلَ الْقُرْآنُ فِيكَ وَفِي صَاحِبَتِكَ» ، وأمَرَهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمُلَاعَنَةِ بِمَا بَيَّنَهَا اللهُ فِي كِتَابِهِ، فَتَلَاعَنَا، ثُمَّ قَالَ: يَا رَسُولَ اللهِ، إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا، قَالَ: ثُمَّ طَلَّقَهَا، فَكَانَتْ سُنَّةً لِمَنْ جَاءَ بَعْدَهُمَا مِنَ الْمُتَلَاعِنَيْنِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «انْظُرُوا، فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ عَظِيمَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ، فَلَا أَحْسَبُ إِلَّا عُوَيْمِرٌ قَدْ صَدَقَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ، كَأَنَّهُ وَحَرَةٌ، فَلَا أَحْسَبُ عُوَيْمِرًا إِلَّا قَدْ كَذَبَ عَلَيْهَا» ، قَالَ: فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ تَصْدِيقِ عُوَيْمِرٍ، وَكَانَ نَسَبُ هَذَا إِلَى أُمِّهِ
Uwaymir came to Asim bin Adi (may Allah be pleased with him), who was the chief of Banu al-Ajlan, and said: "What is your view about a man who finds a (strange) man with his wife: should he kill him, and then you kill him in retaliation, or what should he do?" And he said: "Ask the Messenger of Allah (peace and blessings be upon him) about this for me." So Asim went to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! A man finds a (strange) man with his wife: should he kill him, and then you kill him in retaliation, or what should he do?" The narrator said: The Messenger of Allah (peace and blessings be upon him) disliked such questions. Uwaymir asked him (Asim), and Asim said: "The Messenger of Allah (peace and blessings be upon him) disliked such questions and found fault with them." Uwaymir said: "By Allah! I will not desist until I ask the Messenger of Allah (peace and blessings be upon him) about it myself." The narrator said: So Uwaymir came and said: "O Messenger of Allah! A man finds a (strange) man with his wife: should he kill him, and then you kill him in retaliation, or what should he do?" The Messenger of Allah (peace and blessings be upon him) said: "The Qur'an has been revealed concerning you and your companion." And the Messenger of Allah (peace and blessings be upon him) ordered them to perform li'an (mutual imprecation) as Allah has explained in His Book, so the two of them performed li'an. Then Uwaymir said: "O Messenger of Allah! If I keep her, I will have wronged her." The narrator said: Then he divorced her, and this became the practice for all those who performed li'an after them. The Messenger of Allah (peace and blessings be upon him) said: "Watch: if she gives birth to a child who is dark, with large, deep-black eyes, large buttocks and plump shins, then I think that Uwaymir has told the truth about her; and if she gives birth to a reddish child, as if he were a gecko, then I think that Uwaymir has lied against her." The narrator said: So she gave birth to the child matching the description which the Messenger of Allah (peace and blessings be upon him) had given confirming Uwaymir, and the child's lineage was attributed to his mother.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ وَمُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ قَالَا: ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ عُوَيْمِرًا جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ، فَقَالَ: أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، فَيَقْتُلُهُ فَتَقْتُلُونَهُ بِهِ، سَلْ يَا عَاصِمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ عَاصِمٌ، فَسَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَرِهَ الْمَسَائِلَ وَعَابَهَا، فَرَجَعَ، فَأَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَرِهَ الْمَسَائِلَ وَعَابَهَا، فَقَالَ عُوَيْمِرٌ: فَوَاللهِ لَآتِيَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ وَقَدْ أُنْزِلَ الْقُرْآنُ خَلْفَ عَاصِمٍ، فَسَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أُنْزِلَ فِيكُمْ قُرْآنٌ» ، فَدَعَاهُمَا فَتَقَدَّمَا فَتَلَاعَنَا، ثُمَّ قَالَ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَفَارَقَهَا وَمَا أَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِفِرَاقِهَا، فَجَرَتْ سُنَّةُ الْمُتلَاعِنَيْنِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «انْظُرُوا، فَإِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا مِثْلَ الْوَحْرَةِ، فَلَا أُرَاهُ إِلَّا قَدْ كَذَبَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَعْيَنَ ذَا أَلْيَتَيْنِ، فَلَا أَحْسَبُهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا» ، فَجَاءَتْ بِهِ عَلَى الْأَمْرِ الْمَكْرُوهِ
Uwaymir came to Asim bin Adi and said: "What do you think of a man who finds a (strange) man with his wife: he kills him, and then you kill him in retaliation? O Asim! Ask the Prophet (peace and blessings be upon him)." So Asim came and asked the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) disliked such questions and found fault with them. Asim returned and told Uwaymir that the Prophet (peace and blessings be upon him) had disliked such questions and found fault with them. Uwaymir said: "By Allah! I will certainly go to the Messenger of Allah (peace and blessings be upon him)." So he came, and by then the Qur'an had been revealed after Asim (had left). He asked the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "Qur'an has been revealed concerning you." So he (peace and blessings be upon him) called the two of them; they came forward and performed li'an (mutual imprecation). Then Uwaymir said: "O Messenger of Allah! If I keep her, I will have lied against her." So he separated from her, although the Prophet (peace and blessings be upon him) had not ordered him to separate from her, and this became the practice of those who perform li'an. The Prophet (peace and blessings be upon him) said: "Watch: if she gives birth to a reddish, short child, like a gecko, then I think that he has lied against her; and if she gives birth to a dark child with black eyes and large buttocks, then I think that he has told the truth about her." So she gave birth to him in the disliked form.
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عَقِيلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّهُ قَالَ: إِنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ؟ فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلَاعُنِ، فَقَالَ: «قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ» قَالَ: فَتَلَاعَنَا وَأَنَا شَاهِدٌ، ثُمٌّ فَارَقَهَا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَانَتِ السُّنَّةُ بَعْدُ فِيهِمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ، وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا، فَكَانَ ابْنُهَا يُدْعَى إِلَى أُمِّهِ، ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ، أَنَّهُ يَرِثُهَا ابْنُهَا وَتَرِثُ مِنْهُ مَا فُرِضَ لَهَا،
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) said that a man of the Ansar came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! What do you think of a man who finds a (strange) man with his wife: should he kill him?" Thereupon Allah, the Mighty and Majestic, revealed concerning him the verses about li'an (mutual imprecation) that are mentioned in the Qur'an. He (peace and blessings be upon him) said: "Judgement has been given concerning you and your wife." The narrator said: So the two of them performed li'an, and I was a witness to it. Then he separated from her right there in the presence of the Messenger of Allah (peace and blessings be upon him), and after that it became the practice that the couple who perform li'an are separated. She was pregnant, and he denied her pregnancy, so the child used to be attributed to his mother. Then the practice in inheritance also became established that the son inherits from her, and she inherits from him the share that Allah has prescribed for her.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ بْنِ نُمَيْرٍ الْمِصْرِيُّ، ثنا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنْ عَقِيلٍ وَرِشْدِينَ بْنِ سَعْدٍ، عَنْ عَقِيلٍ وَقُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، فَذَكَرَ نَحْوَ حَدِيثِ أَبِي صَالِحٍ، عَنِ اللَّيْثِ، عَنْ عَقِيلٍ
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that a man of the Ansar came to the Messenger of Allah (peace and blessings be upon him) and said: "What do you think of a man who finds a strange man with his wife?" Then the narrator narrated a hadith like the hadith narrated by Abu Salih, from al-Layth, through Uqayl.
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، أَنَّ ابْنَ شِهَابٍ كَتَبَ يَذْكُرُ، أَنَّ سَهْلَ بْنَ سَعْدٍ، أَخْبَرَهُ، أَنَّ عُوَيْمِرًا قَالَ لِابْنِ عَمِّهِ عَاصِمِ بْنِ عَدِيٍّ: انْطَلِقْ بِنَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَرَأَيْتَ لَوْ أَنِّي وَجَدْتُ عِنْدَ أَهْلِي رَجُلًا، أَقْتُلُهُ؟، فَكَرِهَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَوْلَهُ، فَرَجَعَ فَقَالَ عُوَيْمِرٌ: لَأَذْكُرَنَّ ذَلِكَ لَهُ وَإِنْ كَرِهَ، فَأَتَاهُ عُوَيْمِرٌ فَقَالَ: أَرَأَيْتَ إِنْ وَجَدْتُ عِنْدَ أَهْلِي رَجُلًا، فَقَالَ: «ائْتِ بَامْرَأَتِكَ فَإِنَّهُ قَدْ نَزَلَ فِيكُمَا» ، فَجَاءَ بِهَا فَتَلَاعَنَا، ثُمَّ قَالَ: إِنِّي قَدِ افْتَرَيْتُ عَلَيْهَا، فَفَرَّقَ بَيْنَهُمَا، قَالَ ابْنُ شِهَابٍ: «فَكَانَتْ سُنَّةً فِي الْمُسْلِمِينَ فِرَاقُهُ إِيَّاهَا»
Uwaymir said to his cousin Asim bin Adi: "Take us to the Messenger of Allah (peace and blessings be upon him)." Then he said: "What do you think if I find a (strange) man with my wife: should I kill him?" The Messenger of Allah (peace and blessings be upon him) disliked what he said, so he went back. Uwaymir said: "I will certainly mention this to him (peace and blessings be upon him) myself, even if he (peace and blessings be upon him) dislikes it." So Uwaymir came to him (peace and blessings be upon him) himself and said: "What do you think if I find a (strange) man with my wife?" He (peace and blessings be upon him) said: "Bring your wife, for a verse has been revealed concerning the two of you." So he brought her and the two of them performed li'an (mutual imprecation). Then Uwaymir said: "I have fabricated a lie against her." So he (peace and blessings be upon him) separated the two of them. Ibn Shihab said: "Then his separating from her became the practice among the Muslims."
أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، ح وَحَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا الْحُمَيْدِيُّ، قَالَا: ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّهُ أَخْبَرَهُ قَالَ: جَاءَ عُوَيْمِرٌ الْعَجْلَانِيُّ إِلَى عَاصِمِ بْنِ عَدِيٍّ، فَقَالَ: يَا عَاصِمُ، سَلْ لِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ وَجَدَ مَعَ امْرَأَتَهِ رَجُلًا فَقَتَلَهُ، أَيُقْتَلُ بِهِ، أَمْ كَيْفَ يَصْنَعُ؟ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عنْ ذَلِكَ، فَعَابَ الْمَسَائِلَ، وَكَرِهَهُ، فَجَاءَ عُوَيْمِرٌ، فَقَالَ: يَا عَاصِمُ مَا صَنَعْتَ؟ فَقَالَ: مَا صَنَعْتُ؟ إِنَّكَ لَمْ تَأْتِ بِخَيْرٍ، سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَابَ الْمَسَائِلَ، فَقَالَ عُوَيْمِرٌ: وَاللهِ لَآتِيَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَأَسْأَلَنَّهُ، فَأَتَاهُ فَوَجَدَهُ قَدْ أُنْزِلَ عَلَيْهِ فِيهِمَا، فَدَعَاهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَاعَنَ بَيْنَهُمَا، فَقَالَ عُوَيْمِرٌ: لَئِنِ انْطَلَقْتُ بِهَا لَقَدْ كَذَبْتُ عَلَيْهَا، فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. - قَالَ ابْنُ شِهَابٍ: فَصَارَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ -، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «انْظُرُوهَا، فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الْأَلْيَتَيْنِ، فَلَا أُرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ، فَلَا أُرَاهُ إِلَّا كَاذِبًا» ، فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ، وَاللَّفْظُ لِحَدِيثِ الْحُمَيْدِيِّ
Uwaymir al-Ajlani came to Asim bin Adi and said: "O Asim! Ask the Messenger of Allah (peace and blessings be upon him) for me about a man who finds a (strange) man with his wife and kills him: will he be killed in retaliation, or what should he do?" So Asim asked the Messenger of Allah (peace and blessings be upon him) this question, and he (peace and blessings be upon him) found fault with such questions and disliked them. Uwaymir came and said: "O Asim! What did you do?" Asim said: "What did I do? You did not bring anything good. I asked the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) found fault with such questions." Uwaymir said: "By Allah! I will certainly go to the Messenger of Allah (peace and blessings be upon him) and ask him." So he came to him (peace and blessings be upon him) and found that a verse had been revealed concerning the two of them. The Messenger of Allah (peace and blessings be upon him) called the two of them and had them perform li'an (mutual imprecation). Uwaymir said: "If I wish to keep her with me, I will have lied against her." So he separated from her before the Prophet (peace and blessings be upon him) ordered him to. (Ibn Shihab said: Then this became the practice of those who perform li'an.) Then the Messenger of Allah (peace and blessings be upon him) said: "Watch: if she gives birth to a child who is dark, with large, deep-black eyes and large buttocks, then I think that this man has told the truth about her; and if she gives birth to a reddish child, as if he were a gecko, then I think that he is a liar." So she gave birth to him in the disliked form. (These are the words of al-Humaydi's narration.)
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ عَنْبَرٍ الْبَصْرِيُّ، ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، ثنا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ بِهِ، أَمْ كَيْفَ يَفْعَلُ بِهِ؟ فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلَاعُنِ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ» ، قَالَ: فَتَلَاعَنَا، وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، إِنْ أَمْسَكْتُهَا، فَقَدْ كَذَبْتُ عَلَيْهَا، فَفَارَقَهَا، فَجَرَتِ السُّنَّةُ بَعْدُ فِيهِمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ، وَكَانَتْ حَامِلًا، فَأَنْكَرَ حَمْلَهَا، وَكَانَ يُدْعَى إِلَيْهَا، وَجَرَتِ السُّنَّةُ بَعْدُ فِي الْمِيرَاثِ، أَنْ يَرِثَهَا فَتَرِثَ مِنْهُ مَا فَرَضَ اللهُ لَهَا
A man came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! What do you think of a man who sees a (strange) man with his wife: should he kill him, and then you kill him in retaliation, or what should he do with him?" Thereupon Allah, the Mighty and Majestic, revealed concerning the two of them the verses about li'an (mutual imprecation) that are mentioned in the Qur'an. The Messenger of Allah (peace and blessings be upon him) said to him: "Judgement has been given concerning you and your wife." The narrator said: So the two of them performed li'an, and I was a witness to it in the presence of the Messenger of Allah (peace and blessings be upon him). He said: "O Messenger of Allah! If I keep her, I will have lied against her." So he separated from her, and after that it became the practice that the couple who perform li'an are separated. She was pregnant, and he denied her pregnancy, so the child used to be attributed to his mother. After that the practice in inheritance also became established that the son inherits from her, and the mother inherits from him the share that Allah has prescribed for her.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللهِ الْفِهْرِيُّ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، «أَنَّ الْمُلَاعِنَ طَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَنْفَذَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ مَا صُنِعَ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُنَّةً» ، قَالَ سَهْلٌ: «حَضَرْتُ هَذَا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَمَضَتِ السُّنَّةُ بَعْدُ فِي الْمُتَلَاعِنَيْنِ أَنْ يُفَرَّقَ بَيْنَهُمَا، ثُمَّ لَا يَجْتَمِعَانِ أَبَدًا» ، قَالَ ابْنُ شِهَابٍ: «وَقَالَ الرَّجُلُ عِنْدَ ذَلِكَ، بِئْسَ عَبْدُ اللهِ أَنَا إِنْ كَذَبْتُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وتَحَمَّلْتُ فِرْيَةً»
It is narrated from Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) that the husband who performed li'an (mutual imprecation) divorced her with three divorces right there in the presence of the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) let it take effect; and what was done in the presence of the Messenger of Allah (peace and blessings be upon him) became the practice. Sahl (may Allah be pleased with him) said: "I was present at this in the presence of the Messenger of Allah (peace and blessings be upon him). After that, the practice concerning the couple who perform li'an became established that they are separated, and then they may never come together again." Ibn Shihab said: "At that time the man said: 'What an evil servant of Allah I would be if I lied in the presence of the Messenger of Allah (peace and blessings be upon him) and took upon myself the burden of a slander.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسنِ الْخَفَّافُ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ قَالَ: حَضَرْتُ لِعَانَهُمَا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً، فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ: يَا رَسُولَ اللهِ، كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا، قَالَ: «فَطَلَّقَهَا ثَلَاثًا» ، وَقَالَ: وَاللهِ لَئِنْ كَذَبْتُ، لَقَدْ تَحَمَّلْتُ فِرْيَةً، ثُمَّ مَرَّتْ حَامِلًا، وَكَانَ الْوَلَدُ إِلَى أُمِّهِ
Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) said: I was present at the li'an (mutual imprecation) of the two of them in the presence of the Messenger of Allah (peace and blessings be upon him), and at that time I was fifteen years old. When the two of them had finished their li'an, the husband said: "O Messenger of Allah! If I keep her, I will have lied against her." The narrator said: So he divorced her with three divorces, and said: "By Allah! If I have lied, then I have taken upon myself the burden of a slander." Then she went away pregnant, and the child was attributed to his mother.
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ الْمَلْطِيُّ، حَدَّثَنَا أَبُو نُعَيْمٍ، ثنا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعٍ ح، وَحَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ، ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، ثنا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ يَعْنِي ابْنَ مُجَمِّعٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: جَاءَ عُوَيْمِرٌ - رَجُلٌ مِنَ الْأَنْصَارِ مِنْ بَنِي الْعَجْلَانِ - إِلَى عَاصِمِ بْنِ عَدِيٍّ، فَقَالَ: سَلِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَقَتَلَهُ، أَتَقْتُلُونَهُ، أَمْ كَيْفَ يَصْنَعُ؟ فَلَبِثَ الرَّجُلُ شَيْئًا، ثُمَّ جَاءَ فَقَالَ: يَا عَاصِمُ، مَا صَنَعْتَ فِيمَا قُلْتُ؟ فَقَالَ عَاصِمٌ: إِنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ قَطُّ، سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَابَ الْمَسَائِلَ، فَلَمْ تُقِرَّهُ نَفْسُهُ، حَتَّى جَاءَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ مِثْلَ مَا قَالَ لِعَاصِمٍ، فَقَالَ: «تَعَالَ فَقَدْ أَنْزَلَ اللهُ عَزَّ وَجَلَّ فِيكَ وَفِي صَاحِبَتِكَ» ، فَدَعَاهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَاعَنَ بَيْنَهُمَا، فَقَالَ عُوَيْمِرٌ: يَا نَبِيَّ اللهِ، كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا بَعْدَ أَنْ لَاعَنْتُهَا، فَجَرَتِ السُّنَّةُ بَيْنَ الْمُتَلَاعِنَيْنِ فِي أَنْ يُفَرَّقَ بَيْنَهُمَا
Uwaymir, a man of the Ansar from Banu al-Ajlan, came to Asim bin Adi and said: "Ask the Prophet (peace and blessings be upon him): what do you think of a man who finds a (strange) man with his wife and kills him: will you kill him, or what should he do?" The man (Uwaymir) waited for a while, then came and said: "O Asim! What did you do about what I said?" Asim said: "You have never brought me anything good. I asked the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) found fault with such questions." His heart was not at rest, until he came to the Messenger of Allah (peace and blessings be upon him) himself and said to him (peace and blessings be upon him) the same thing he had said to Asim. He (peace and blessings be upon him) said: "Come, Allah, the Mighty and Majestic, has revealed a verse concerning you and your companion." So the Messenger of Allah (peace and blessings be upon him) called the two of them and had them perform li'an (mutual imprecation). Uwaymir said: "O Prophet of Allah! If I keep her after performing li'an with her, I will have lied against her." So the practice of separating the couple who perform li'an became established.
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، «أَنَّهُ حَضَرَ الْمُتَلَاعِنَيْنِ، وَأَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَّقَ بَيْنَهُمَا»
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that he was present on the occasion of the husband and wife who performed li'an (mutual imprecation), and that the Messenger of Allah (peace and blessings be upon him) separated the two of them.
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ أَبُو عَامِرٍ النَّحْوِيُّ، ثنا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ جَعْفَرِ بْنِ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ عُوَيْمِرٌ لِعَاصِمٍ: رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَصْنَعُ؟ سَلْ لِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عنْ ذَلِكَ، فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَكَرِهَ الْمَسَائِلَ وَعَابَهَا، فَعَظُمَ ذَلِكَ عَلَى عَاصِمٍ وَكَبُرَ فِي نَفْسِهِ، فَأَتَاهُ عُوَيْمِرٌ، فَقَالَ: سَأَلْتَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي أَمَرْتُكَ بِهِ؟ فَقَالَ: لَمْ تَجِئْنِي بِخَيْرٍ، سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَرِهَ الْمَسَائِلَ وَعَابَهَا، حَتَّى وَدِدْتُ أَنِّي خَرَجْتُ مِنْ مَالِي وَلَمْ أَسْأَلْهُ شَأْنَكَ بَامْرَأَتِكَ، فَأَتَى عُوَيْمِرٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ: «قَدْ أَنْزَلَ اللهُ فِيكَ وَفِي صَاحِبَتِكَ فَاعْجَلْ بِهَا» ، فَقَدَّمَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَسْجِدِ بَعْدَ الْعَصْرِ، وَأَنَا مَعَ النَّاسِ أَنْظُرُ، فَتَلَاعَنَا، فَلَمَّا فَرَغَا، وَقَفَ عُوَيْمِرٌ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، ظَلَمْتُهَا إِنْ أَمْسَكْتُهَا، فَهِيَ طَالِقٌ الْبَتَّةَ
Uwaymir said to Asim: "A man finds a (strange) man with his wife: should he kill him, and then you kill him in retaliation, or what should he do? Ask the Messenger of Allah (peace and blessings be upon him) about this for me." So Asim asked the Messenger of Allah (peace and blessings be upon him) about it, and he (peace and blessings be upon him) disliked such questions and found fault with them, and this weighed heavily and grievously on Asim. Uwaymir came to him and said: "Did you ask the Messenger of Allah (peace and blessings be upon him) what I told you to ask?" Asim said: "You did not bring me anything good. I asked the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) disliked it and found fault with it, so much so that I wished I had given away all my wealth rather than ask about the matter of you and your wife." So Uwaymir came to the Messenger of Allah (peace and blessings be upon him) himself and said: "O Messenger of Allah! A man finds a (strange) man with his wife: should he kill him, and then you kill him in retaliation, or what should he do?" He (peace and blessings be upon him) said: "Allah has revealed a verse concerning you and your companion; bring her quickly." So the Messenger of Allah (peace and blessings be upon him) brought her forward in the mosque after the Asr prayer, and I (Sahl, may Allah be pleased with him) was watching along with the people, and the two of them performed li'an (mutual imprecation). When the two of them had finished, Uwaymir stood before the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! If I keep her, I will have wronged her; so she is divorced irrevocably."
حَدَّثَنَا أَبُو الزِّنْبَاعِ رَوْحُ بْنُ الْفَرَجِ، ثنا يَحْيَى بْنُ سُلَيْمَانَ الْجُعْفِيُّ، ثنا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ عُوَيْمِرًا لَمَّا لَاعَنَ امْرَأَتَهُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَفَ عُوَيْمِرٌ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، ظَلَمْتُهَا إِنْ أَمْسَكْتُهَا، فَهِيَ طَالِقٌ الْبَتَّةَ ،
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that when Uwaymir performed li'an (mutual imprecation) with his wife in the presence of the Messenger of Allah (peace and blessings be upon him), Uwaymir stood before the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! If I keep her, I will have wronged her; so she is divorced irrevocably."
حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ الْوَلِيدِ النَّرْسِيُّ، ثنا مُحَمَّدُ بْنُ الْمُثَنَّى، ثنا أَبُو دَاوُدَ، ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ وَإِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ عَاصِمَ بْنَ عَدِيٍّ، قَالَ: جَاءَ عُوَيْمِرٌ - رَجُلٌ مِنْ بَنِي الْعَجْلَانِ - فَذَكَرَ الْحَدِيثَ، نَحْوَ حَدِيثِ إِبْرَاهِيمَ بْنِ سَعْدٍ
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that Asim bin Adi said: Uwaymir, a man of Banu al-Ajlan, came. Then the narrator narrated a hadith like the narration of Ibrahim bin Sa'd.
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، سَمِعَ سَهْلَ بْنَ سَعْدٍ، " أَنَّهُ شَهِدَ الْمُتَلَاعِنَيْنِ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فُرِّقَ بَيْنَهُمَا، فَقَالَ: يَا رَسُولَ اللهِ، كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا "
It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that he was present on the occasion of the husband and wife who performed li'an (mutual imprecation) in the time of the Messenger of Allah (peace and blessings be upon him); they were separated, and the husband said: "O Messenger of Allah! If I keep her, I will have lied against her."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ الْبَغَوِيُّ، ثنا عَلِيُّ بْنُ الْجَعْدِ، ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: جَاءَ رَجُلٌ مِنْ بَنِي الْعَجْلَانِ إِلَى عَاصِمِ بْنِ عَدِيٍّ، فَقَالَ: يَا عَاصِمُ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَرِهَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَعَابَهَا، حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ، جَاءَ عُوَيْمِرٌ، فَقَالَ: يَا عَاصِمُ، مَاذَا قَالَ لَكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ عَاصِمٌ: قَدْ كَرِهَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسْأَلَةَ الَّتِي سَأَلْتَ عَنْهَا، فَأَقْبَلَ عُوَيْمِرٌ حَتَّى سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي وَسَطِ النَّاسِ، فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ؟ قَالَ: «قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ، فَاذْهَبْ فَائْتِ بِهَا» ، قَالَ سَهْلٌ: فَتَلَاعَنَا، وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا، قَالَ: يَا رَسُولَ اللهِ، كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا، قَالَ: فَطَلَّقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِطَلَاقِهَا، وَكَانَ فِرَاقُهُ إِيَّاهَا سُنَّةً بَيْنَ الْمُتَلَاعِنَيْنِ
A man of Banu al-Ajlan came to Asim bin Adi and said: "O Asim! What do you think of a man who finds a (strange) man with his wife: should he kill him, and then you kill him in retaliation, or what should he do? Ask the Messenger of Allah (peace and blessings be upon him) for me." The Messenger of Allah (peace and blessings be upon him) disliked such questions and found fault with them, so much so that what Asim heard from the Messenger of Allah (peace and blessings be upon him) weighed heavily on him. When Asim returned to his family, Uwaymir came and said: "O Asim! What did the Messenger of Allah (peace and blessings be upon him) say to you?" Asim said: "The Messenger of Allah (peace and blessings be upon him) disliked the question you asked me to put." Uwaymir came forward until he asked the Messenger of Allah (peace and blessings be upon him) in the midst of the people, saying: "O Messenger of Allah! What do you think of a man who finds a (strange) man with his wife: should he kill him, and then you kill him, or what should he do?" He (peace and blessings be upon him) said: "A verse has been revealed concerning you and your companion; go and bring her." Sahl (may Allah be pleased with him) said: So the two of them performed li'an (mutual imprecation), and I was present with the people in the presence of the Messenger of Allah (peace and blessings be upon him). When the two of them had finished their li'an, Uwaymir said: "O Messenger of Allah! If I keep her, I will have lied against her." The narrator said: So he divorced her before the Messenger of Allah (peace and blessings be upon him) ordered him to divorce her, and this separation of his from her became the practice between those who perform li'an.
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُحَمَّدِ بْنِ خُنَيْسٍ الدِّمْيَاطِيُّ، ثنا مُوسَى بْنُ مُحَمَّدٍ الْبَلْقَاوِيُّ، ثنا الْوَلِيدُ بْنُ مُحَمَّدٍ الْمُقْرِئُ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ، فحَانَ وَقْتُ الصَّلَاةِ، فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ رَضِيَ اللهُ تَعَالَى عَنْهُ، فَقَالَ: أَتُصَلِّي لِلنَّاسِ؟ قَالَ: نَعَمْ، فَصَلَّى أَبُو بَكْرٍ رَضِيَ اللهُ تَعَالَى عَنْهُ، فَجَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ فِي الصَّلَاةِ فَخَلُصَ، حَتَّى وَقَفَ فِي الصَّفِّ مَعَ النَّاسِ فَكَانَ أَبُو بَكْرٍ لَا يَلْتَفِتُ فِي صَلَاتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ، الْتَفَتَ فَرَأَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وأشَارَ إِلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنِ امْكُثْ مَكَانَكَ، فَرَفَعَ أَبُو بَكْرٍ رَضِيَ اللهُ تَعَالَى عَنْهُ يَدَهُ، فَحَمِدَ اللهَ عَزَّ وَجَلَّ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ ذَلِكَ، ثُمَّ اسْتَأْخَرَ، حَتَّى اسْتَوَى فِي الصَّفِّ، فَتَقَدَّمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى، فَلَمَّا انْصَرَفَ قَالَ: «يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ؟» ، فَقَالَ أَبُو بَكْرٍ رَضِيَ اللهُ تَعَالَى عَنْهُ: مَا كَانَ يَنْبَغِي لِابْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمْ مِنَ التَّصْفِيقِ، مَنْ رَابَهُ شَيْءٌ فِي الصَّلَاةِ فَلْيُسَبِّحْ، فَإِنَّهُ إِذَا سَبَّحَ الْتَفَتَ إِلَيْهِ، وإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ»
The Messenger of Allah (peace and blessings be upon him) went to Banu Amr bin Awf to make peace between them, and meanwhile the time of prayer came. The mu'adhdhin came to Sayyiduna Abu Bakr (may Allah be pleased with him) and said: "Will you lead the people in prayer?" He said: "Yes." So Sayyiduna Abu Bakr (may Allah be pleased with him) began the prayer. Then the Messenger of Allah (peace and blessings be upon him) came while the people were in prayer; he (peace and blessings be upon him) made his way forward (through the rows) until he stood in the row with the people. Sayyiduna Abu Bakr (may Allah be pleased with him) would not turn around in his prayer; when the people clapped a great deal, he turned and saw the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) signalled to him to remain in his place. Sayyiduna Abu Bakr (may Allah be pleased with him) raised his hand and praised Allah, the Mighty and Majestic, for what the Messenger of Allah (peace and blessings be upon him) had commanded him, then he stepped back until he was level in the row, and the Prophet (peace and blessings be upon him) went forward and led the prayer. When he (peace and blessings be upon him) finished the prayer, he said: "O Abu Bakr! What prevented you from remaining in place (as imam) when I commanded you?" Sayyiduna Abu Bakr (may Allah be pleased with him) said: "It does not befit the son of Abu Quhafah to lead the prayer in front of the Messenger of Allah (peace and blessings be upon him)." The Messenger of Allah (peace and blessings be upon him) said: "Why did I see you clapping so much? Whoever is faced with something in the prayer should say Subhan Allah, for when he says Subhan Allah, attention will be turned to him. Clapping is only for women."
حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ الْمَكِّيُّ وَأَحْمَدُ بْنُ عَنْبَرٍ الْبَصْرِيُّ قَالَا: ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثنا مُحَمَّدُ بْنُ فُلَيْحٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَومَ أُحُدٍ: «اللهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ»
Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said on the day of Uhud: "O Allah! Forgive my people, for they do not know."
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، حَدَّثَنِي أَبِي، ثنا ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: «إِنَّمَا رَخَّصَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمُتْعَةِ لِحَاجَةِ كَانَتْ بِالنَّاسِ شَدِيدَةٍ، ثُمَّ نَهَى عَنْهَا بَعْدُ»
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) permitted us mut'ah (temporary marriage) only because of a severe need that the people faced; then later he forbade it."
حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ الْجَذُوعِيُّ، ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ، ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: " إِنَّمَا كَانَ قَوْلُ الْأَنْصَارِ: الْمَاءُ مِنَ الْمَاءِ فِي أَوَّلِ الْإِسْلَامِ، ثُمَّ كَانَ الْغُسْلُ بَعْدَهُ
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) said: "At the beginning of Islam, the saying of the Ansar was: 'Water (the ritual bath) is due only from water (emission).' Then after that the command of ghusl (ritual bath) came (for intercourse even without emission)."
