Those Named Muhammad

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let none of you come to me on the Day of Resurrection carrying on his neck a camel that is groaning, and then say (calling out to me): 'O Muhammad (peace and blessings be upon him)!' and I say: 'I have no power to do anything for you (before Allah); I conveyed (Allah's message to you).' Let none of you come to me on the Day of Resurrection carrying on his neck a sheep that is bleating, and then say: 'O Muhammad (peace and blessings be upon him)!' and I say: 'I have no power to do anything for you; I conveyed (Allah's command to you).'"
No one other than Muhammad bin Isa bin Sumay' narrated this hadith from Ubaydullah bin Umar.

It is narrated from Masruq (may Allah have mercy on him) that he came to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), on the day of Arafah and said: "Give me something to drink." Sayyidah Aishah (may Allah be pleased with her) said: "O boy, give him honey (drink)." Then she asked: "O Masruq, are you not fasting?" He said: "No, I feared that (today) might be the day of sacrifice." Sayyidah Aishah (may Allah be pleased with her) said: "It is not so. The day of Arafah is the day on which the imam stands (at Arafat), and the day of sacrifice is the day on which the imam offers the sacrifice. O Masruq, have you not heard that the Messenger of Allah (peace and blessings be upon him) used to consider it (this fast) equal to fasting a thousand days?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Dalham bin Salih, and no one from Dalham except Sulayman bin Musa, and al-Walid bin Muslim is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "the Messenger of Allah (peace and blessings be upon him) gave judgement concerning (the inheritance of) a daughter, a son's daughter and a full sister: 'Half is for the daughter, one sixth for the son's daughter, and whatever remains is for the sister.'"
"No one narrated this hadith from al-A'mash except Shayban and Ali bin Mushir, and al-Walid bin Muslim is alone in narrating it from Shayban."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said concerning (the expiation for) an ostrich egg: "Fasting one day or feeding one poor person," meaning that he (peace and blessings be upon him) was referring to the person in the state of ihram.
No one narrated this hadith from Abu al-Zinad except Ibn Jurayj, and al-Walid bin Muslim is alone in narrating it.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates from the Messenger of Allah (peace and blessings be upon him): "When he (peace and blessings be upon him) sent out the officials to collect zakah, he would order them to spend the charity they collected on the relatives of the very people from whom it was taken: the nearest in kinship first, and then the next; if he had no (eligible) relative, then to the people of his clan, and then to the needy among the neighbours and others."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri except Uthman bin Abd al-Rahman al-Waqqasi, and no one narrated it from Uthman except Isa bin Abdullah, and Muhammad bin Shu'ayb is alone in narrating it."

It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever does good in what remains (of his life), what has passed (of his sins) will be forgiven for him; and whoever does evil in what remains as well, will be taken to account for both what has passed and what remains."
No one narrated this hadith from al-Wadin bin Ata except Yahya bin Hamzah.

It is narrated from Sayyiduna Abu Qatadah bin Rib'i (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty said: 'I have made five prayers obligatory upon you, and I have made a covenant with Myself that whoever guards them by offering them at their appointed times, I will (certainly) admit him into Paradise.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri except Duwayd bin Nafi', and no one from Duwayd except Dubarah, and Baqiyyah is alone in narrating it."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) wrote a letter to one of the tribes of the Arabs, inviting them to Islam, but they did not accept the letter, and (the messenger) returned to the Messenger of Allah (peace and blessings be upon him) and informed him. At that he (peace and blessings be upon him) said: "Indeed, had I sent it to the people living on the coast of Oman, of Azd Shanu'ah and Aslam, they would certainly have accepted it." Then the Messenger of Allah (peace and blessings be upon him) sent a message to al-Julanda inviting him to Islam, and he accepted it and embraced Islam, and he sent a gift to the Messenger of Allah (peace and blessings be upon him). The gift arrived when the Messenger of Allah (peace and blessings be upon him) had already passed away, so Sayyiduna Abu Bakr (may Allah be pleased with him) treated the gift as inheritance and divided it between Sayyidah Fatimah (may Allah be pleased with her) and Sayyiduna al-Abbas (may Allah be pleased with him).

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "Four hundred men of the tribe of Daws came to the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said: 'Welcome to the people who are the most handsome of all in face, the purest in breath, and the greatest in trustworthiness.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Abu Jamrah except Umar bin Salih."

Mus'ab bin Sa'd (may Allah have mercy on him) narrates from his father, Sayyiduna Sa'd (may Allah be pleased with him), that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever is killed defending his property is a martyr."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except his son Yunus, and Isma'il bin Ayyash is alone in narrating it from him."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): "the Messenger of Allah (peace and blessings be upon him) used to give the salam to his right and to his left, until the whiteness of his (peace and blessings be upon him) cheek could be seen."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq through al-Aswad bin Hilal except Khalid bin Maymun, and no one narrated it from Khalid bin Maymun except Sa'id bin Abi Arubah, and Shu'ayb bin Ishaq is alone in narrating it."

Sayyidah Umm Haram bint Milhan (may Allah be pleased with her) narrates from the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "I saw the first army of my ummah that will ride the sea (travel by sea); they have made (Paradise) obligatory (for themselves)." I said: O Messenger of Allah, pray to Allah that I be among them. He (peace and blessings be upon him) said: 'Allahumma ij'alha fihim' (O Allah, make her one of them).
No one narrated this hadith from Thawr bin Yazid except Ayyub bin Hassan, and Sulayman bin Abd al-Rahman is alone in narrating it from him.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "If the Messenger of Allah (peace and blessings be upon him) had seen what (changes) the women have introduced (in their conduct and ways) after him, he (peace and blessings be upon him) would have forbidden them from coming to the mosques, just as the women of the Children of Israel were prevented."
No one narrated this hadith from Thawr bin Yazid except Muhammad bin Isa bin Sumay'.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I said: "O Messenger of Allah, I am a young man and I fear falling into sin, while I do not have the means to marry. Will you permit me to castrate myself?" He said: He (peace and blessings be upon him) remained silent at my words. Then I said: "O Messenger of Allah, I am a young man and I do not have the means to marry. Do you permit me to castrate myself?" I said the same a third time, and the Messenger of Allah (peace and blessings be upon him) said: "O Abu Hurayrah, the Pen has dried concerning what you are going to meet; so (whether) you castrate yourself on that basis or leave it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Awza'i, from Yunus, except Abdullah bin Kathir, and al-Abbas bin al-Walid al-Khallal is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Sulayman bin Dawud (peace be upon them both) asked Allah Almighty for three things. Allah granted him two of them, and I hope that He also granted him the third. He asked Allah that he might judge between people with a judgement that agrees exactly with Allah's judgement, and this was granted to him. He asked Allah for a kingdom that would not befit anyone after him, and this too was granted to him. And he asked that any servant who comes to Bayt al-Maqdis intending nothing but prayer in it should come out as free of his sins as on the day his mother gave birth to him.'"
No one narrated this hadith from Urwah bin Ruwaym except Muhammad bin Shu'ayb.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been favoured over people with four things: generosity, bravery, frequent intercourse, and strength of grip."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "the Messenger of Allah (peace and blessings be upon him) used to pray Asr (at the time) when the sun was white and high."
"No one narrated this hadith from al-A'mash except Abd al-Aziz bin Ubaydullah, and no one from Abd al-Aziz except Isma'il bin Ayyash, and Sulayman bin Abd al-Rahman is alone in narrating it."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: "We went out (of Madinah) with the Messenger of Allah (peace and blessings be upon him) until, when we reached the watering place (al-Siqayah) that belonged to Sayyiduna Sa'd (may Allah be pleased with him), the Messenger of Allah (peace and blessings be upon him) said: 'O Allah, Ibrahim (peace be upon him) was Your servant and Your close friend, and he prayed to You for blessing for the people of Makkah. And Muhammad (peace and blessings be upon him) is Your servant and Your Messenger, and I pray to You for the people of Madinah that You bless them in their sa' and their mudd (measures of grain) just as You blessed the people of Makkah, and with that blessing two more blessings.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Hamid bin Ja'far except Sa'dan bin Yahya, Sulayman bin Abd al-Rahman is alone in narrating it, and it is not narrated from Abdullah bin Umar (may Allah be pleased with them both) except with this chain."

It is narrated from Sayyiduna Malik bin Ahmar (may Allah be pleased with him) that when the news of the arrival of the Messenger of Allah (peace and blessings be upon him) reached him, he came to him (peace and blessings be upon him) as a delegate, and he (peace and blessings be upon him) accepted his Islam. He asked him (peace and blessings be upon him) to write him a document with which he could invite (his people) to Islam, so he (peace and blessings be upon him) wrote for him on a piece of leather: "In the name of Allah, the Most Gracious, the Most Merciful. This is a document from Muhammad, the Messenger of Allah (peace and blessings be upon him), to Malik bin Ahmar and to those Muslims who follow him: a guarantee of safety for them as long as they establish the prayer, pay the zakah, follow the way of the Muslims, keep away from the polytheists, and pay the one-fifth (khums) of the spoils of war, the share of those in debt, and such-and-such (fixed) shares. So they are safe under the protection of Allah and the protection of Muhammad, the Messenger of Allah (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Malik bin Ahmar (may Allah be pleased with him) except with this chain, and al-Walid bin Muslim is alone in narrating it."

It is narrated from Sayyiduna Abu Bakrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came from one of the outlying areas of Madinah intending to pray, and found that the people had already prayed. So he (peace and blessings be upon him) went to his house, gathered his family, and then led them in prayer.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Khalid al-Hadhdha' except Mu'awiyah bin Yahya, and no one narrated it from Mu'awiyah except al-Walid bin Muslim, and Hisham bin Khalid is alone in narrating it."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Make the night prayer binding upon yourselves, even if it is only one rak'ah." Then one day he (peace and blessings be upon him) came out for the Fajr prayer and saw a man praying (the sunnah prayer), and he (peace and blessings be upon him) said: "Will you people not desist? Are there to be two prayers together?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Ajlan except Hatim, and Hisham bin Ammar is alone in narrating it."

It is narrated from Sayyidah Umm Anas bin Malik (may Allah be pleased with her) that she said: "O Messenger of Allah (peace and blessings be upon him), advise me." He (peace and blessings be upon him) said: "Abandon sins, for that is the best emigration (hijrah); guard the obligatory duties, for that is the best jihad; and remember Allah much, for you will not bring to Allah anything more beloved to Him than abundant remembrance of Him."
"This hadith is narrated from Sayyidah Umm Anas al-Ansariyyah (may Allah be pleased with her), and she is not Sayyidah Umm Sulaym (may Allah be pleased with her), the mother of Sayyiduna Anas bin Malik (may Allah be pleased with him); rather, she is another woman of the Ansar."
"This hadith has been narrated only with this chain, and Hisham bin Ammar (may Allah have mercy on him) is alone in narrating it."

Amr bin Shu'ayb narrates from his father, and he from his grandfather, Sayyiduna Abdullah bin Amr (may Allah be pleased with them both), that the Messenger of Allah (peace and blessings be upon him) had forbidden eating the meat of sacrificial animals after three days, drinking nabidh made in earthenware jars, and visiting graves. Then some time after that, the Messenger of Allah (peace and blessings be upon him) said: "I had forbidden you from eating the meat of sacrificial animals after three days; now eat as much as you wish. I had forbidden you from the nabidh of earthenware jars; now drink, (but remember that) every intoxicant is unlawful. And I had forbidden you from visiting graves; now visit them, but do not say (there) anything that angers Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yazid bin Jabir except Abd al-Rahman bin Yazid, and no one from Abd al-Rahman except Muhammad bin Shu'ayb, and Abd al-Hamid is alone in narrating it."

It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that a man presented himself before the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, which jihad is the best?" He (peace and blessings be upon him) said: "A word of truth before an unjust ruler."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hammad bin Salamah except al-Walid bin Muslim."

Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) narrates from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that he said: "I asked Sayyidah Aishah (may Allah be pleased with her) what the Messenger of Allah (peace and blessings be upon him) used to recite in the witr prayer. She replied that in the first rak'ah he (peace and blessings be upon him) would recite Umm al-Qur'an and 'Say: He is Allah, the One'; in the second rak'ah Umm al-Qur'an and 'Say: I seek refuge with the Lord of the daybreak'; and in the third rak'ah Umm al-Qur'an and 'Say: I seek refuge with the Lord of mankind.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyidah Aishah (may Allah be pleased with her) through Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) except with this chain, and Isma'il bin Ayyash is alone in narrating it."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "At the place Kura' al-Ghamim, the leg of a wild ass was given as a gift to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) returned it to its owner, apologised to him, and said: 'Indeed, we are in the state of ihram.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Sa'id bin Bashir and Hammad bin Shu'ayb."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "the Messenger of Allah (peace and blessings be upon him) was on one of his journeys when a man fell (from his mount) while he was in the state of ihram, and died. the Messenger of Allah (peace and blessings be upon him) said: 'Wash him and shroud him in his own garments, and do not cover his head, for he will be raised on the Day of Resurrection reciting the talbiyah.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Muthanna bin al-Sabbah except al-Walid bin Muslim."

Muhammad bin Ali bin Abi Talib (may Allah have mercy on him) relates: I said to Sayyiduna Ali bin Abi Talib (may Allah be pleased with him): "People claim, concerning the words of Allah, the Mighty and Majestic, 'And a witness from Him follows it,' that you are the one (the witness who follows)?" He said: "I wished that I were he, but it refers to the tongue of Muhammad (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "Khulayd bin Da'laj is alone in narrating this hadith from Qatadah, from Urwah, and al-Walid bin Muslim is alone in narrating it from him."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said, concerning the words of Allah Almighty, 'Until, when he reached his full strength': "It means the age of thirty-three years, and it was at this age that Isa bin Maryam (peace and blessings be upon him) was raised up."
No one narrated this hadith from Ibn Khuthaym except Sadaqah bin Yazid, and al-Walid bin Muslim is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'The world will not come to an end until a man from my household rules whose name matches my name.'"
No one narrated this hadith from Ibn Abi Ghaniyyah except al-Walid bin Muslim.

It is narrated from Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him) that he said: "the Messenger of Allah (peace and blessings be upon him) wrote to us, when we were in the land of Juhaynah: 'Do not make use of the sinews or the skin of a dead animal.'"
No one narrated this hadith from al-Hakam, through al-Qasim bin Mukhaymirah, except Ibn Abi Ghaniyyah, and al-Walid bin Muslim is alone in narrating it.
Other narrators narrated it from al-Hakam, from Abd al-Rahman bin Abi Layla, from Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him).

Al-Ash'ath al-San'ani (may Allah have mercy on him) relates that Sayyiduna Abu Jandal bin Suhayl (may Allah be pleased with him) and al-Harith bin Mu'awiyah (may Allah have mercy on him) passed by Sayyiduna Bilal (may Allah be pleased with him), the mu'adhdhin of the Messenger of Allah (peace and blessings be upon him), while he was performing ablution at the ablution place of the mosque of Damascus. They asked him about wiping over the leather socks, and he said: "the Messenger of Allah (peace and blessings be upon him) used to wipe over the leather socks and the turban."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Matar al-Warraq except Sa'id bin Bashir."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "We were forbidden to drink from the broken part of a cup."
No one narrated this hadith from Ja'far bin Burqan except Ma'mar, and no one from Ma'mar except Ibn al-Mubarak, and Musa bin Isma'il is alone in narrating it.

Yazid bin Hurmuz (may Allah have mercy on him) relates: Najdah wrote to Sayyiduna Ibn Abbas (may Allah be pleased with them both), asking him about several things. I was present with Sayyiduna Ibn Abbas (may Allah be pleased with them both) when he read the letter and when he wrote its reply. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Were it not that I may turn him away from a misguidance into which he has fallen, I would never have written to him, nor would it have given me any pleasure." Then he wrote to him: "You have asked about the share of the near relatives (dhawi al-qurba) whose matter Allah Almighty has mentioned. We used to hold that we are those relatives of the Messenger of Allah (peace and blessings be upon him), but our people refused us that. You asked about the orphan: when does his orphanhood end? When he reaches (the age of) marriage and sound judgement is perceived in him, his wealth is handed over to him and his orphanhood ends. You asked whether the Messenger of Allah (peace and blessings be upon him) used to kill any of the children of the polytheists. Indeed, the Messenger of Allah (peace and blessings be upon him) did not kill any of them. And you asked about the woman and the slave: if they are present (in battle), do they have a fixed share? They did not have a fixed share, except that they would be given something (as a gift) from the spoils taken by the people."
No one narrated this hadith from Qays bin Sa'd except Jarir bin Hazim.

It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that he said: A man passed by the Prophet (peace and blessings be upon him), and the Companions of the Prophet (peace and blessings be upon him) (may Allah be pleased with them) saw in him such strength, vigour and energy that they were greatly impressed. They said: "O Messenger of Allah, if only this (effort) were in the path of Allah!" Then the Messenger of Allah (peace and blessings be upon him) said: "If he has gone out striving for the sake of his young children, he is in the path of Allah; if he has gone out for the sake of his very old parents, he too is in the path of Allah; if he is striving to keep himself chaste (and free of begging from people), he is in the path of Allah; but if he has gone out merely for show and boasting, he is in the path of Satan."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hakam except Isma'il bin Muslim, and no one narrated it from Isma'il except Hammam; Muhammad bin Kathir is alone in narrating it, and it is not narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) except with this chain."

It is narrated from Sayyidah Umm Kurz (may Allah be pleased with her) that she heard the Prophet (peace and blessings be upon him) when he was asked about the aqiqah, and he (peace and blessings be upon him) said: "For a boy two sheep, and for a girl one sheep."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qays bin Sa'd except Jarir bin Hazim."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "As for the Fire, (its people) will be cast into it, and it will keep saying: 'Are there any more?' until its Lord, the Blessed and Exalted, comes to it and places His Foot upon it, and it will draw together and say: 'Enough, enough.' And as for Paradise, Allah Almighty will create for it a (new) creation as He wills."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus bin Ubayd except Hammad bin Salamah."

It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Companions of the Prophet (peace and blessings be upon him) (may Allah be pleased with them) said: "O Messenger of Allah, we have come to know how to send salam upon you, but how should we send salah (blessings) upon you?" He (peace and blessings be upon him) said: "Say: 'Allahumma salli 'ala Muhammad wa 'ala ali Muhammad kama sallayta 'ala Ibrahim innaka Hamidun Majid, wa barik 'ala Muhammad wa ali Muhammad kama barakta 'ala Ibrahim innaka Hamidun Majid' (O Allah, send Your mercy upon Muhammad (peace and blessings be upon him) and the family of Muhammad (peace and blessings be upon him) as You sent Your mercy upon Ibrahim (peace be upon him); indeed You are the Praiseworthy, the Glorious. And send Your blessings upon Muhammad (peace and blessings be upon him) and the family of Muhammad (peace and blessings be upon him) as You sent Your blessings upon Ibrahim (peace be upon him); indeed You are the Praiseworthy, the Glorious)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qays bin Sa'd except Hammad bin Salamah."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty has made unlawful the singing slave-girl, her buying and selling, her price, teaching her (singing and music), and listening to her."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Ibn Sabit, from Sayyidah Aishah (may Allah be pleased with her), except with this chain, and Muhammad bin Kathir is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, Allah, the Blessed and Exalted, will accept the intercession of Sayyiduna Adam (peace be upon him) for one hundred and ten million people from among all his descendants."
This hadith is not narrated from Sayyiduna Anas (may Allah be pleased with him) except with this chain, and Musa bin Isma'il is alone in narrating it.