Those Named Muhammad

It is narrated from Sayyiduna al-Sa'ib bin Yazid (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) sought Allah's protection for me with the Opening of the Book (al-Fatihah), blowing on me with a little saliva."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Dawud bin Qays (may Allah have mercy on him) except Abdullah bin Yazid al-Bakri (may Allah have mercy on him), and Hisham (may Allah have mercy on him) is alone in narrating it."

Mahmud bin Labid (may Allah have mercy on him) narrates from Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) that he said: Sayyiduna Nu'ayman (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him), I am suffering severe heat and distress from fever." He (peace and blessings be upon him) said: "O Nu'ayman, what keeps you away from Mahya'ah?" And it was a land stricken with epidemic disease.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Rafi' (may Allah be pleased with him) except with this chain, and Hisham bin Ammar (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that a man complained to the Messenger of Allah (peace and blessings be upon him) about the poor state of his livelihood (occupation), so he (peace and blessings be upon him) said: "Raise something young (an animal or a child)." He asked him (peace and blessings be upon him) (to explain), so he (peace and blessings be upon him) said: "A foal, or a (young) slave girl, or a (young) slave boy."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amr bin al-Harith except Abdullah bin Yazid, and Hisham bin Ammar (may Allah have mercy on him) is alone in narrating it; and this hadith is not narrated from the Messenger of Allah (peace and blessings be upon him) except with this chain."

Ubayd bin Umayr (may Allah have mercy on him) relates: I heard a man saying to Sayyiduna Ibn Umar (may Allah be pleased with them both): "Did you not hear the Messenger of Allah (peace and blessings be upon him) say: 'Indeed I joke, but I say nothing except the truth'?" He said: "Yes."
No one narrated this hadith from Ubayd bin Umayr (may Allah have mercy on him) except Tufayl bin Sinan (may Allah have mercy on him), from Tufayl (may Allah have mercy on him) only Sulayman bin Abi Dawud (may Allah have mercy on him), and from Sulayman (may Allah have mercy on him) only Abdullah bin Yazid (may Allah have mercy on him); Hisham bin Ammar (may Allah have mercy on him) is alone in narrating it, and this hadith is not narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) except with this chain.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) said on the day of Hunayn at al-Ji'irranah: "Ten things are permissible for the Muslims in their military expeditions: honey, water, olive oil, vinegar, salt, earth, stone, wood as long as it has not been carved, fresh hide, and food that is taken out (for need)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except Abu Salamah al-Amili (may Allah have mercy on him), and Hisham bin Ammar is alone in transmitting it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Nothing (by itself) transmits disease to anything else." A Bedouin said: "O Messenger of Allah, camels are in the sand dunes (clean and healthy) like gazelles, then a camel comes among them that has a small spot of mange on its lip or at the root of its tail, and then not a single camel remains that has not become mangy (through mixing with it)?" The Messenger of Allah (peace and blessings be upon him) said: "(This is merely) an affliction and the decree of Allah."
No one narrated this hadith from Abd al-Malik bin Abdullah bin Shubrumah (may Allah have mercy on him) except al-Walid bin Muslim (may Allah have mercy on him).

Nafi' (may Allah have mercy on him) relates: I was riding behind Sayyiduna Ibn Umar (may Allah be pleased with them both) on a mount when suddenly a shepherd passed by playing a flute. He struck the she-camel on the face and turned her away from the road, then put his two fingers in his ears and said: "I saw the Messenger of Allah (peace and blessings be upon him) doing this."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Mut'im bin al-Miqdam except Khalid bin Abi Khalid, and his son Mahmud is alone in narrating it from him."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever sells fruit, and then a sudden calamity befalls it, let him not take anything (of the price) from his brother. On what basis would any of you take the wealth of his Muslim brother?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thawr bin Yazid (may Allah have mercy on him) except Yahya bin Hamzah (may Allah have mercy on him), and Hisham bin Ammar (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sa'id bin Abd al-Aziz (may Allah have mercy on him) that Hisham bin Abd al-Malik paid off a debt of seven thousand dinars on behalf of Imam al-Zuhri (may Allah have mercy on him). Then Hisham said to Imam al-Zuhri (may Allah have mercy on him): "Do not do the like of this again." Imam al-Zuhri (may Allah have mercy on him) said: "O Commander of the Believers, Sa'id bin al-Musayyib (may Allah have mercy on him) informed me, through Sayyiduna Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said: 'A believer is not stung from the same hole twice.'" Then Imam al-Zuhri (may Allah have mercy on him) took a loan again, so Hisham spoke to him about this matter, and he said: "O Commander of the Believers, indeed experiences do not benefit a generous man."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sa'id bin Abd al-Aziz (may Allah have mercy on him) except al-Walid bin Muslim (may Allah have mercy on him), and Hisham bin Khalid (may Allah have mercy on him) is alone in narrating it."

Salim (may Allah have mercy on him) narrates from his father, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), that he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Islam has been founded on five things: testifying that there is no god worthy of worship except Allah, He is alone and has no partner, and that Muhammad (peace and blessings be upon him) is His servant and Messenger; establishing the prayer; giving zakah; performing Hajj to the House (of Allah); and fasting in Ramadan.'" Then that man began repeating these pillars and saying: "Fasting comes before Hajj (that is, mention fasting first)," so Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: "(No, rather:) 'and Hajj to the House, and the fasts of Ramadan.'"
No one narrated this hadith from Abd al-Aziz bin Ubaydullah except Isma'il bin Ayyash.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever buys a goat whose milk has been held back in its udder to make it appear a heavy milker, and then milks it for three days, has the choice: if he wishes he may keep it, and if he wishes he may return it along with a sa' of dates."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Asim except Dawud bin Isa, and Suwayd bin Abd al-Aziz is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever honours an innovator (a person of bid'ah) has certainly helped in demolishing Islam."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except al-Hasan bin Yahya al-Khushani."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I served the Prophet (peace and blessings be upon him) for ten years, and he (peace and blessings be upon him) never said to me about anything I had done: 'What is the matter with you that you did such and such?' Nor about anything I had not done did he ever say: 'What is the matter with you that you did not do such and such?'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Hassan (may Allah have mercy on him) except Ali bin Sulayman (may Allah have mercy on him), and Hisham bin Ammar (may Allah have mercy on him) is alone in transmitting it."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that "The Prophet (peace and blessings be upon him) cut off the hand of a thief."
"No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Sa'id bin Yahya al-Lakhmi (may Allah have mercy on him)."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Each of you should eat with his right hand and drink with his right hand, for Satan eats with his left hand, takes with his left hand and gives (things) with his left hand."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham except al-Hiql, and Hisham is alone in narrating it."

It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty turns towards His creation on the fifteenth night of Sha'ban, and He forgives all His creation except one who associates partners with Allah or one who harbours rancour."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Awza'i and Ibn Thawban (may Allah have mercy on them both) except Abu Khulayd Utbah bin Hammad (may Allah have mercy on him), and Hisham bin Khalid (may Allah have mercy on him) is alone in narrating it from Imam al-Awza'i (may Allah have mercy on him)."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) used to recite the last ten verses of Surah Al Imran every night."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sa'id al-Maqburi (may Allah have mercy on him) except Muzahir bin Aslam (may Allah have mercy on him), and from Muzahir (may Allah have mercy on him) only Sulayman bin Musa (may Allah have mercy on him), while Hisham bin Ammar (may Allah have mercy on him) is alone in it."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Soon there will be people in this Ummah who will say that there is no divine decree; (these people) are the Magians of this Ummah."
No one narrated this hadith from Umar, the freed slave of Ghufrah (may Allah have mercy on him), except al-Hasan bin Yahya (may Allah have mercy on him), and Hisham bin Ammar (may Allah have mercy on him) is alone in narrating it.

Abu Ishaq al-Hamdani (may Allah have mercy on him) narrates from his father that he said: Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) wrote something for me and said: "The Prophet (peace and blessings be upon him) commanded me with it; he (peace and blessings be upon him) said: 'When you lie down on your bed, say: A'udhu bi-wajhillahil-karim, wa kalimatihit-tammah, min sharri ma anta akhidhun bi-nasiyatih; Allahumma anta takshiful-maghrama wal-ma'tham; Allahumma la tahzim jundak, wa la tukhlif wa'dak, wa la yanfa'u dhal-jaddi minkal-jadd; subhanaka wa bihamdik (I seek refuge in the Noble Face of Allah and in His perfect words from the evil of everything whose forelock You hold; O Allah, You remove debt and sin; O Allah, Your army cannot be defeated, and You do not break Your promise, and the fortune of a man of fortune cannot avail him against You; You are free of all imperfection, and (I praise You) with Your praise).'"
Abu Ishaq (may Allah have mercy on him) said: I mentioned this to Abu Maysarah al-Hamdani (may Allah have mercy on him), and he narrated to me something similar from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), except that he said: 'min sharri ma anta batishun bi-nasiyatih' (from the evil of everything whose forelock You seize (in Your grip)).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "By Allah, whomever Allah Almighty gives both a fine appearance and fine character, the Fire will never consume him."
No one narrated this hadith from Dawud bin Farahij (may Allah have mercy on him) except Abu Ghassan (may Allah have mercy on him), and from Abu Ghassan (may Allah have mercy on him) only Abdullah bin Yazid al-Bakri (may Allah have mercy on him), while Hisham bin Ammar (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "May Allah keep fresh and radiant the servant who heard my words and then added nothing to them (from himself); for often the one who conveys a word conveys it to someone who retains and understands it better than he does. There are three things in the presence of which the heart of a believer does not harbour rancour or betrayal: sincerity of deeds for Allah, sincere goodwill towards those in authority, and holding firmly to the community (jama'ah) of the Muslims; for their supplication surrounds them from behind (that is, it protects them from going astray)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) except with this chain, and Amr bin Waqid (may Allah have mercy on him) is alone in narrating it."

Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) relates: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever wears silk in this world, (wearing) it has been made forbidden for him in the Hereafter."
No one narrated this hadith from Ibn Thawban (may Allah have mercy on him) except Zayd bin Yahya bin Ubayd (may Allah have mercy on him).

It is narrated from Sayyiduna Uthman (may Allah be pleased with him) that he performed ablution (washing the limbs) three times each, and said: "I saw the Messenger of Allah (peace and blessings be upon him) perform ablution in the same way as I have performed this ablution."
In the chain of this hadith, no one mentioned Abu Qilabah (may Allah have mercy on him) as an intermediary between Qatadah (may Allah have mercy on him) and Muslim bin Yasar (may Allah have mercy on him) except Sa'id bin Bashir (may Allah have mercy on him), and Marwan bin Muhammad al-Tatari (may Allah have mercy on him) is alone in this.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No child is born except that Satan touches it at the time of its birth, because of which it cries out screaming, except Maryam and her son."
Then Sayyiduna Abu Hurayrah (may Allah be pleased with him) would say: "Recite, if you wish, this verse: 'And indeed I seek refuge for her and her offspring with You from Satan, the accursed.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Zuhayr bin Muhammad (may Allah have mercy on him) narrated this hadith from Yahya bin Sa'id (may Allah have mercy on him), and Muhammad bin Isa bin Sumay' (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) turned towards the people and said: "While a man was driving a cow and intended to ride it, it turned towards him and said: We were not created for this; rather, we were created only for tilling the land." Those present said (in amazement): 'Subhan Allah' (Glory be to Allah), a cow has spoken! The Messenger of Allah (peace and blessings be upon him) said: "I believe in it, and so do Sayyiduna Abu Bakr (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him)," although the two of them were not present there.
Then he (peace and blessings be upon him) said: "A man related: While I was grazing my goats, a wolf suddenly came and seized a goat; I chased it and snatched the goat back from it. It (the wolf) said: What will you do on the day of the wild beasts, when they will have no shepherd but me?" The people said: 'Subhan Allah', a wolf has spoken! The Messenger of Allah (peace and blessings be upon him) said: "I believe in it, and so do Sayyiduna Abu Bakr (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him)," although the two of them were not present there.
No one other than Muhammad bin Isa bin Sumay' (may Allah have mercy on him) narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him).

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Judges are of three kinds: two judges will be in Hell and one judge in Paradise. A judge who knowingly abandoned the truth, and a judge who judged unjustly out of ignorance and was ruined because of (violating) people's rights: these two will be in Hell. And a judge who judged according to the truth: he will be in Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Yahya bin Hamzah narrated this hadith from Yazid bin Ubaydah, and Muhammad bin Bakkar is alone in narrating it."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "A man asked the Messenger of Allah (peace and blessings be upon him) about the times of prayer. So when the sun passed its zenith, Sayyiduna Bilal (may Allah be pleased with him) gave the call to prayer (adhan) for Zuhr; then, at the command of the Messenger of Allah (peace and blessings be upon him), he said the iqamah, and he (peace and blessings be upon him) led the prayer. Then, when it seemed to us that a man's shadow had become longer than his height, he gave the adhan for Asr; then, at the command of the Messenger of Allah (peace and blessings be upon him), he said the iqamah, and he (peace and blessings be upon him) led the prayer. Then, when the sun had set, he gave the adhan for Maghrib; then, at the command of the Messenger of Allah (peace and blessings be upon him), he said the iqamah, and he (peace and blessings be upon him) led the prayer. Then, when the whiteness of the day, that is the twilight (shafaq), had disappeared, he gave the adhan for Isha; then, at his (peace and blessings be upon him) command, he said the iqamah, and he (peace and blessings be upon him) led the prayer. Then, when dawn broke, he gave the adhan for Fajr; then, at his (peace and blessings be upon him) command, he said the iqamah, and he (peace and blessings be upon him) led the prayer.
The next day Sayyiduna Bilal (may Allah be pleased with him) gave the adhan for Zuhr as soon as the sun passed its zenith, but the Messenger of Allah (peace and blessings be upon him) delayed it until the shadow of everything was equal to its own length; then the iqamah was said and he (peace and blessings be upon him) led the prayer. Then the adhan for Asr was given, and the Messenger of Allah (peace and blessings be upon him) delayed it until the shadow of everything was twice its length; then, at his (peace and blessings be upon him) command, the iqamah was said and he (peace and blessings be upon him) led the prayer. Then the adhan for Maghrib was given when the sun had set, but the Messenger of Allah (peace and blessings be upon him) delayed it until the whiteness of the day was about to disappear (and, as observed, this was the beginning of the twilight); then, at his (peace and blessings be upon him) command, the iqamah was said and he (peace and blessings be upon him) led the prayer. Then, when the twilight had disappeared, the adhan for Isha was given; then we slept and woke up several times, and then the Messenger of Allah (peace and blessings be upon him) came out to us and said: 'No one among the people other than you is waiting for this prayer, and as long as you keep waiting for the prayer, you are as if in prayer. Were it not that I feared hardship for my Ummah, I would have commanded them to delay this prayer until midnight or close to it.' Then the adhan for Fajr was given, and he (peace and blessings be upon him) delayed it so much that the sun was about to rise; then, at his (peace and blessings be upon him) command, the iqamah was said and he (peace and blessings be upon him) led the prayer. Then he (peace and blessings be upon him) said: 'The time of prayer is between these two times.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Mut'im bin al-Miqdam (may Allah have mercy on him) except Rabah bin al-Walid (may Allah have mercy on him), and Marwan bin Muhammad (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "Whenever any people withheld zakah, Allah Almighty afflicted them with years of drought."
"No one narrated this hadith from Fudayl bin Ghazwan (may Allah have mercy on him) except Sulayman bin Musa (may Allah have mercy on him), and Marwan bin Muhammad (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed you have a right over Quraysh and they have a right over you, as long as, when they make a covenant, they fulfil it; when mercy is sought from them, they show mercy; when they judge, they judge with justice and fairness; and when they are entrusted with something, they discharge the trust. So whoever among them does not do so, upon him is the curse of Allah, of the angels and of all people."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah (may Allah have mercy on him) except Sa'id bin Bashir (may Allah have mercy on him)."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Adam (peace be upon him) is in the first heaven, Isa and Yahya (peace be upon them both) in the second, Yusuf (peace be upon him) in the third, Idris (peace be upon him) in the fourth, Harun (peace be upon him) in the fifth, Musa (peace be upon him) in the sixth, and Ibrahim (peace be upon him) in the seventh heaven."
No one narrated this hadith from Qatadah (may Allah have mercy on him) in this order except Sa'id bin Bashir (may Allah have mercy on him), and Zayd bin Yahya bin Ubayd (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Soon there will be one hijrah after another, and the best people on earth will emigrate to the place (Sham) to which Ibrahim (peace be upon him) emigrated, and the worst of its people will remain in the land; their land will cast them out, and Allah Himself will detest them. Then Allah will send against them a fire that will drive them and gather them together with the apes and swine; when they rest at midday the fire will also stop, and when they move on in the evening it will also move (with them), and whoever lags behind, it will devour. And a people will appear from the east; whenever a horn (a faction) of theirs rises, it will be cut off; the Dajjal will emerge in the midst of their great hordes."
Imam al-Tabarani (may Allah have mercy on him) said: "Among those who narrated this hadith from Qatadah (may Allah have mercy on him), no one except Sa'id bin Bashir (may Allah have mercy on him) mentioned anyone (as an intermediary) between Shahr bin Hawshab (may Allah have mercy on him) and Sayyiduna Abdullah bin Amr (may Allah be pleased with them both), and al-Walid bin al-Walid (may Allah have mercy on him) is alone in narrating it with this (chain)."

It is narrated from Sayyiduna Abdullah bin Sarjis (may Allah be pleased with him) that he said: "I came to offer the Fajr prayer while the Prophet (peace and blessings be upon him) was engaged in the (congregational) prayer, so I (first, separately) prayed two rak'ahs and then joined the (congregational) prayer. When he (peace and blessings be upon him) finished with the salam, he said: 'Which of the two prayers did you count, the first two rak'ahs or the latter two rak'ahs?'"
No one narrated this hadith from Qatadah (may Allah have mercy on him) except Sa'id bin Bashir (may Allah have mercy on him), and from Sa'id (may Allah have mercy on him) only Marwan bin Muhammad (may Allah have mercy on him), while al-Abbas bin al-Walid al-Khallal (may Allah have mercy on him) is alone in narrating it from Marwan (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Mughaffal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade a man to urinate in the place where he bathes, and he (peace and blessings be upon him) said: "Indeed this (act) causes misgivings (waswasah)."
No one except Sa'id bin Bashir (may Allah have mercy on him) narrated this hadith from Qatadah (may Allah have mercy on him) from al-Hasan al-Basri (may Allah have mercy on him), and Marwan bin Muhammad (may Allah have mercy on him) is alone in narrating it from him. It was also narrated by Sa'id bin Abi Arubah (may Allah have mercy on him) from Qatadah (may Allah have mercy on him), from Sa'id bin Abi al-Hasan (may Allah have mercy on him).

It is narrated from Sayyiduna Mu'awiyah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When Allah Almighty intends good for someone, He grants him understanding (fiqh) of the religion."
No one other than Sa'id bin Bashir (may Allah have mercy on him) narrated this hadith from Qatadah (may Allah have mercy on him), and Zayd bin Yahya bin Ubayd (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not curse the night and the day, nor the sun and the moon, nor the winds, for they are a mercy for one people and a punishment for others."
No one narrated this hadith from Abu al-Zubayr except Sa'id bin Bashir.

It is narrated from Ata bin Abi Rabah (may Allah have mercy on him) that he asked the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): "Have women been given a concession to pray on their mounts?" She said: "They have not been given a concession for that, neither in hardship nor in ease."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Makhul except al-Nu'man bin al-Mundhir."

Salamah bin Abi Salamah (may Allah have mercy on him) narrates from his father, Abu Salamah bin Abd al-Rahman (may Allah have mercy on him), and he from Sayyiduna Ibn Umar (may Allah be pleased with them both), that he sent a proposal to Sayyiduna Nu'aym bin Abdullah al-Adawi al-Nahham (may Allah be pleased with him) for his daughter, who was a virgin. Sayyiduna Nu'aym (may Allah be pleased with him) said to him: "I have an orphan (in my care), and I will not prefer anyone over him." Then the girl's mother, who was the wife of Sayyiduna Nu'aym (may Allah be pleased with him), went out until she came to the Prophet (peace and blessings be upon him) and informed him of this matter; she also told the Prophet (peace and blessings be upon him) of her own and her daughter's dislike of (a marriage with) that orphan. So the Prophet (peace and blessings be upon him) sent for the girl's father and said: "Satisfy her (the girl's mother), and satisfy her daughter (too)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Makhul except Muhammad bin Rashid."

It is narrated from Umm al-Darda' (may Allah have mercy on her), from Sayyiduna Abu al-Darda' (may Allah be pleased with him), that he said: the Messenger of Allah (peace and blessings be upon him) said: "Glorify and exalt Allah, the Mighty and Majestic, and He will forgive you," meaning: "Submit to Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "In this hadith, among those who narrated it from Umayr bin Hani', no one except Maslamah al-Mu'addil said 'from Umm al-Darda'' after Abu al-Adhra', and no one narrated it from Maslamah except Marwan. Ibn Thawban also narrated it from Umayr bin Hani', from Abu al-Adhra', from Sayyiduna Abu al-Darda' (may Allah be pleased with him)."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Remorse is repentance."
No one narrated this hadith from Ibn Thawban except al-Walid bin Muslim, and al-Walid bin Utbah is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Indeed, Paradise is adorned for Ramadan from the beginning of the year to the (next) year. Then, when the first day of Ramadan comes, a wind blows from beneath the Throne, and it sets the leaves of the trees of Paradise rustling before the wide-eyed houris, and they say: 'O our Lord, make for us, from among Your servants, husbands with whom our eyes will be comforted and whose eyes will be comforted by us.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Thawban except al-Walid bin al-Walid."