Those Named Ibrahim

Salim (may Allah have mercy on him) narrates from his father, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), that he said that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah, the Mighty and Majestic, has cursed wine itself, and the one who presses it, the one who has it pressed, the one who sells it, the one who buys it, the one who carries it, the one to whom it is carried, the one who serves it, the one who drinks it, and the one who consumes its price."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Layth except Ya'qub."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a fly falls into the vessel of one of you, let him dip it (in it), for in one of its wings there is poison and in the other a cure."
No one narrated this hadith from Abbad except Amr.

It is narrated from Sayyiduna Qurrah (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him)! I take hold of a sheep to slaughter it, and I feel mercy for it." At this he (peace and blessings be upon him) said: "And the sheep, if you show mercy to it, Allah will show mercy to you."
No one narrated this hadith from Yunus (may Allah have mercy on him) except Adi (may Allah have mercy on him), and Ali bin al-Ja'd (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah, the Mighty and Majestic, will soon support this religion through people who will have no share (in the Hereafter)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub (may Allah have mercy on him) except Abbad and Ma'mar bin Rashid (may Allah have mercy on them both); Rayhan (may Allah have mercy on him) is alone in narrating it from Abbad, and Rabah bin Zayd (may Allah have mercy on him) is alone in narrating it from Ma'mar."

It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The disbeliever cannot inherit from the Muslim, nor can the Muslim inherit from the disbeliever."
No one narrated this hadith from Sufyan except Husayn.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "When a woman gives charity from her husband's wealth without causing waste, she will have her reward, her husband will have the reward of what he earned, and the treasurer will have the like of that as well."
No one narrated this hadith from Imam al-A'mash (may Allah have mercy on him), from Abu al-Duha (may Allah have mercy on him), except Jarir (may Allah have mercy on him).
Imam Sufyan al-Thawri (may Allah have mercy on him) and other hadith scholars narrated it from Imam al-A'mash (may Allah have mercy on him), from Abu Wa'il (may Allah have mercy on him), from Masruq (may Allah have mercy on him), from Sayyidah Aishah (may Allah be pleased with her).

It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Perform ablution from that whose colour the fire has changed."
No one narrated this hadith from al-Hasan (may Allah have mercy on him), through Sayyiduna Abu Musa (may Allah be pleased with him), except Mubarak (may Allah have mercy on him).

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade the sale of an animal for an animal, (that is,) the sale of two animals for one on credit, and he (peace and blessings be upon him) saw no harm in a hand-to-hand (cash) transaction."

Imam al-Hasan al-Basri (may Allah have mercy on him) narrates from his mother, and she from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "If the boy (is a nursing infant who) has not yet started eating food, water is to be poured over his urine, and if it is a girl, it is to be washed."
No one narrated this hadith from al-Hasan al-Basri (may Allah have mercy on him), through his mother, except Isma'il (may Allah have mercy on him), and Abd al-Rahim (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the pledge of allegiance is given to two caliphs, kill the latter of them (the one to whom allegiance was given afterwards)."
No one narrated this hadith from Qatadah (may Allah have mercy on him) except Abu Hilal (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) recited the talbiyah, he would say: "'Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wan-ni'mata laka wal-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am; indeed all praise and blessings are Yours, and the dominion too; You have no partner)."
No one narrated this hadith from Salih (may Allah have mercy on him) except Sa'id (may Allah have mercy on him).

Imam al-Hasan (may Allah have mercy on him) narrates from his mother, and she from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "We used to prepare nabidh for the Messenger of Allah (peace and blessings be upon him) in a leather waterskin whose upper mouth was tied; it was hung up, and it also had a lower opening (for drawing out the water). We would steep it in the morning and he (peace and blessings be upon him) would drink it in the evening, and if we steeped it in the evening, he (peace and blessings be upon him) would drink it in the morning."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus (may Allah have mercy on him) except Abd al-Wahhab (may Allah have mercy on him)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of Badr, while staying in a tent, the Messenger of Allah (peace and blessings be upon him) supplicated: 'Allahumma as'aluka ahdaka wa wa'dak, Allahumma in shi'ta lam tu'bad ba'dal-yawm' (O Allah, I ask You for Your covenant and Your promise; O Allah, if You will, You will not be worshipped (on earth) after today). Then Sayyiduna Abu Bakr (may Allah be pleased with him) took hold of his (peace and blessings be upon him) hand and said: "O Messenger of Allah! This is enough for you; you have indeed implored your Lord earnestly." At that time he (peace and blessings be upon him) was wearing a coat of mail, and putting his hand out (of the tent) he was saying: "Soon the host will be defeated and will turn their backs in flight. Rather, the Hour is their appointed time, and the Hour is more grievous and more bitter."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Khalid except Abd al-Wahhab al-Thaqafi."

It is narrated from the Mother of the Believers, Sayyidah Umm Habibah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) said: "Whoever prays four rak'ahs before Zuhr, Allah, the Mighty and Majestic, makes his flesh forbidden to the Fire."
No one narrated this hadith from Imam al-Awza'i (may Allah have mercy on him) except Yazid (may Allah have mercy on him), and Mansur (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should ever prevent his neighbour from placing a beam on his wall."
From Imam al-Zuhri (may Allah have mercy on him), from Humayd (may Allah have mercy on him): no one narrated this hadith except Yazid (may Allah have mercy on him), and Muhammad (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), concerning the saying of Allah, the Mighty and Majestic, "And We will remove whatever rancour is in their breasts," said: "When the believers (on the Day of Resurrection) are freed from the reckoning, they will be held back on a qantarah (bridge) between Hell and Paradise, where they will take retribution from one another for the wrongs that were between them in the world, until, when they have been completely purified (of rancour and ill-feeling), they will be permitted to enter Paradise. By Allah! Each of them will know his dwelling in Paradise far better than he knew his home in the world."
No one narrated this hadith from Qatadah (may Allah have mercy on him) with these words except Sa'id bin Abi Arubah (may Allah have mercy on him), and Yazid (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "Eating the meat of domestic donkeys has been forbidden."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah except Isma'il."

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "We used to recognise the Messenger of Allah (peace and blessings be upon him), when he came towards us, by the fragrance of his scent."

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I have never touched any silk cloth, thick or fine, nor indeed anything at all, that was softer than the skin of the Messenger of Allah (peace and blessings be upon him)."

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) led the funeral prayer for a boy or a girl and said: "If anyone at all could be saved from the squeezing of the grave, this child would certainly have been saved."
No one narrated this hadith from Thumamah (may Allah have mercy on him) except Hammad (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Prophet (peace and blessings be upon him) would keep reciting the talbiyah until he (peace and blessings be upon him) had stoned the Jamrah."
No one narrated this hadith from Layth (may Allah have mercy on him) except Abd al-Warith (may Allah have mercy on him).

Abu Sukayn Abd al-Aziz (may Allah have mercy on him) relates: I came to Sayyiduna Anas bin Malik (may Allah be pleased with him) and said: "Tell me about the prayer of the Messenger of Allah (peace and blessings be upon him)." So he led us in the Zuhr prayer, and in it he recited, silently (in a low voice), surahs such as al-Mursalat, al-Nazi'at and 'Amma yatasa'alun.
No one narrated this hadith from Abd al-Aziz bin Abi Sukayn except al-Muthanna al-Attar, and Sukayn is alone in narrating it from him.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "When the Prophet (peace and blessings be upon him) disliked something, its effect would be seen on his (peace and blessings be upon him) blessed face."
No one narrated this hadith from Qatadah (may Allah have mercy on him) except Hisham (may Allah have mercy on him), and Mu'adh (may Allah have mercy on him) is alone in transmitting it.

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) performed the sa'i in the low part of the valley, he would recite this supplication: 'Allahumma ighfir warham, wa anta al-a'azzu al-akram' (O Allah, forgive and have mercy, and You are the Most Mighty, the Most Generous).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq (may Allah have mercy on him) except Layth (may Allah have mercy on him), and Abd al-Warith (may Allah have mercy on him) is alone in narrating it from him."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "On the day of the battle of Hunayn, the people scattered away from the Messenger of Allah (peace and blessings be upon him), except Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) and Sayyiduna Abu Sufyan bin al-Harith (may Allah be pleased with him). The Messenger of Allah (peace and blessings be upon him) ordered that this call be made: 'O people of Surah al-Baqarah! O company of the Ansar!' Then the call spread intensely among Banu al-Harith bin al-Khazraj. When they heard the call, they turned back (so swiftly) that, by Allah, I found them like she-camels rushing with yearning towards their young. Then, when the two sides met in close combat, fierce fighting broke out. At that the Messenger of Allah (peace and blessings be upon him) said: 'Now the furnace of battle has grown hot.' He (peace and blessings be upon him) took a handful of pebbles, threw them towards them and said: 'By the Lord of the Ka'bah, they are defeated!' And on that day Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) was among the fiercest of the people in fighting."
No one narrated this hadith from Ma'mar, from Imam al-Zuhri (may Allah have mercy on him), from Sayyiduna Anas (may Allah be pleased with him), except Imran, and Amr is alone in narrating it.
It is like this in the Dar al-Haramayn edition, and the editor has indicated that the wording is the same in the manuscript.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) was asked about a man who steps with his shoes on filth, and he (peace and blessings be upon him) said: 'Earth is a purifier for them both (the shoes).'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Rawh except Yazid."

It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever washes a dead person should take a ritual bath (ghusl)."
No one narrated this hadith from Abu Ishaq (may Allah have mercy on him) except Ma'mar (may Allah have mercy on him), and no one from Ma'mar (may Allah have mercy on him) except Yazid (may Allah have mercy on him), and Muhammad (may Allah have mercy on him) is alone in it.

It is narrated from Sayyiduna Shuqran (may Allah be pleased with him) that he said: "I saw the Prophet (peace and blessings be upon him) praying on a donkey while he (peace and blessings be upon him) was heading towards Khaybar."
This hadith is narrated from Sayyiduna Shuqran (may Allah be pleased with him) only with this chain, and Muslim (bin Khalid al-Zanji) is alone in it.

It is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The example of the sinner among a people is like that of people who boarded a ship at sea and divided it among themselves, so that each of them got a place. Then one of them set about making a hole in his own place, and the people said to him: 'Do you want to destroy us?' He said: 'What business do you have with my place?' If they leave him (to himself), they will all drown and he will drown with them; and if they take hold of his hand, they will all be saved and he too will be saved. That is the example of the sinner."
No one narrated this hadith from Salamah (may Allah have mercy on him) except his son Muhammad (may Allah have mercy on him), and no one from Muhammad (may Allah have mercy on him) except Hassan (may Allah have mercy on him), and al-Azraq (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If a man were to invite people to a bone with meat on it, or to two pieces of meat from between the hooves, they would certainly accept (his invitation); yet they are called to this prayer in congregation and they do not come. I was firmly resolved to order a man to lead the people in congregational prayer, then go myself to those people who heard the call to prayer but did not attend (the prayer), and set their houses on fire over them. The truth is that no one stays away from this prayer except a hypocrite."
No one narrated this hadith from Thabit (may Allah have mercy on him) except Hammad bin Salamah (may Allah have mercy on him).

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from Sayyiduna Abu Dharr (may Allah be pleased with him) that he said: "I had a brother called Unays, and he was a poet. He and another poet held a contest. Unays said: 'I am a better poet than you,' and the other made the same claim. Unays asked: 'Whom will you accept (as judge) between us?' He said: 'I will accept the soothsayer of Makkah.' Unays said: 'Very well.' So the two of them set out for Makkah and came together before the soothsayer. Each of them recited his verses, and the soothsayer said to Unays: 'You have judged in your own favour (that is, you have won)'; it was as if he preferred the verses of Unays. Then Unays said: 'O my brother! In Makkah there is a man who claims that he is a prophet, and he is on your very religion (of monotheism).'"
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I asked Sayyiduna Abu Dharr (may Allah be pleased with him): What was your religion (then)? He said: "I had turned away from the gods of my people which they used to worship." I asked: Then whom did you worship? He said: "No one. I would simply pray so much at night that I would fall down exhausted, as if I were a (discarded) cloak, until the heat of the sun woke me." I asked: Which way did you face? He said: "Whichever way my Lord turned me." Then Unays told me that the people of Makkah had grown weary of him (the Prophet), (that is, they disliked him).
Sayyiduna Abu Dharr (may Allah be pleased with him) said: "Then I came to Makkah and stayed between the Ka'bah and its curtains for fifteen days and nights. Every night I would come out and drink a draught of Zamzam water. I did not feel even the slightest pang of hunger in my liver, and my stomach became folded (with fat). One night two women began calling upon their gods; one of them was saying: 'O Isaf! Grant me a son,' and the other was saying: 'O Na'ilah! Grant me such and such.' I said (to humiliate them) very indecent words, so they turned their backs and fled, saying: 'There is a renegade (Sabi') between the Ka'bah and its curtains!' Just then the Messenger of Allah (peace and blessings be upon him) came along, with Sayyiduna Abu Bakr (may Allah be pleased with him) walking behind him. The women said again: 'There is a Sabi' between the Ka'bah and its curtains!' And the Messenger of Allah (peace and blessings be upon him) said something that showed the ugliness of what they had said."
Sayyiduna Abu Dharr (may Allah be pleased with him) said: "I realised that this was the Messenger of Allah (peace and blessings be upon him), so I went out to him and said: 'Peace be upon you, O Messenger of Allah!' He (peace and blessings be upon him) said: 'And upon you be peace and the mercy of Allah.' He (peace and blessings be upon him) said this three times. Then he asked me: 'How long have you been here?' I said: 'For fifteen days and nights.' He (peace and blessings be upon him) asked: 'Where did you get food from?' I said: 'Every night at midnight I would go to Zamzam and drink a draught of it. I did not feel even the slightest severity of hunger, so much so that my stomach became heavy.' The Messenger of Allah (peace and blessings be upon him) said: 'It is food and drink, and it is blessed.' He (peace and blessings be upon him) said this three times. Then the Messenger of Allah (peace and blessings be upon him) asked me: 'From which tribe are you?' I said: 'From Ghifar.' The narrator said: The tribe of Ghifar used to rob the caravans of pilgrims, so it seemed as if the Messenger of Allah (peace and blessings be upon him) (on hearing this) drew back a little. Then he (peace and blessings be upon him) said to Sayyiduna Abu Bakr (may Allah be pleased with him): 'O Abu Bakr, take us along.' So Sayyiduna Abu Bakr (may Allah be pleased with him) took us to his house and set raisins (dried grapes) before us, which we ate. I stayed with the Messenger of Allah (peace and blessings be upon him); he (peace and blessings be upon him) taught me Islam, and I read some of the Qur'an."
"I said: 'O Messenger of Allah! I want to declare my religion openly.' The Messenger of Allah (peace and blessings be upon him) said: 'I fear that you will be killed.' I said: 'This must be done.' He (peace and blessings be upon him) said again: 'I fear that you will be killed.' I said: 'O Messenger of Allah! I will certainly do it, even if I am killed.' The Messenger of Allah (peace and blessings be upon him) fell silent. Quraysh were sitting in circles talking in the Sacred Mosque, and I said (going there, in a loud voice): 'I bear witness that there is no god but Allah, and that Muhammad is His servant and His Messenger.' At once all the circles broke up, and the people rushed at me and beat me so much that they left me drenched in blood like a red idol; they thought they had killed me. I got up and came to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) saw my condition and said: 'Did I not forbid you?' I said: 'O Messenger of Allah! There was a longing in my heart, and I have fulfilled it.'"
"Then I stayed with the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said to me: 'Go back to your people, and when you hear of my prevailing, come to me.' So I went back, having been late in reaching them. I met Unays, and he wept and said: 'O my brother! When you were late, I thought you had been killed. What did you do? Did you meet the one you were looking for?' I said: 'Yes, and I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah.' Unays said: 'O my brother! I have no aversion to your religion; I too bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah.' And he accepted Islam on the spot."
"Then I came to my mother. When she saw me she began to weep and said: 'O my son! You were so late in coming to us that I feared you had been killed. What did you do? Did you meet the one you were looking for?' I said: 'Yes, and I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah.' She asked: 'What did Unays do?' I said: 'He has accepted Islam.' She said: 'I too have no aversion to the religion of you two; I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah.' Then I stayed among my people, and many of them became Muslims, until the news of the prevailing of the Messenger of Allah (peace and blessings be upon him) reached us, and I came to him (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Yazid al-Madini except Abu Tahir, the freed slave of al-Hasan bin Ali (may Allah have mercy on him), and Ja'far bin Sulayman (may Allah have mercy on him) is alone in narrating it."

Sayyiduna Abu Talhah (may Allah be pleased with him) relates: I entered the mosque and recognised (the signs of) hunger on the blessed face of the Messenger of Allah (peace and blessings be upon him). Then I asked Sayyidah Umm Sulaym (may Allah be pleased with her): "Do you have anything (to eat)?" She gestured with her palms and said: "I have something (a little)." I said: "Prepare (food) and knead the dough." Then I sent Anas and said: "Go, whisper in his ear and invite him (to eat)." When Anas came forward, the Messenger of Allah (peace and blessings be upon him) said: "Here is a man who has come to you wanting to give us something; has Abu Talhah sent you to invite us?" Anas said: "Yes." He (peace and blessings be upon him) said: "Get up, bismillah (in the name of Allah)." So Anas ran back quickly until he reached Abu Talhah and said: "Here is the Messenger of Allah (peace and blessings be upon him) coming to you with the people." Sayyiduna Abu Talhah (may Allah be pleased with him) said: I received him (peace and blessings be upon him) at the door, on the landing of the steps, and said: "O Messenger of Allah! What have you done to us? I only recognised (the signs of) hunger on your face and prepared something for you to eat." He (peace and blessings be upon him) said: "Go in and rejoice." Then he (peace and blessings be upon him) went in, and her (Umm Sulaym's) large dish (of food) was brought. He (peace and blessings be upon him) began levelling it with his blessed hand, then said: "Is there anything?" as though he (peace and blessings be upon him) meant something to eat with the bread. So we brought our (ghee) skin, which had something in it or (perhaps) nothing at all. He (peace and blessings be upon him) took it in his hand, and ghee began to flow from it. Then he (peace and blessings be upon him) said: "Bring in to me ten (men) at a time." (The narrator) said: They were about a hundred people. So they came in and ate until they were full. And the Messenger of Allah (peace and blessings be upon him) said to them about the food that was left over: "You and your families eat it." So they ate and were full.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Abdullah bin Abi Talhah except Mu'awiyah (bin Abi Muzarrid), and Hatim (bin Isma'il) is alone in narrating it from him."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "When the Messenger of Allah (peace and blessings be upon him) heard an ugly name, he would change it."
No one narrated this hadith from Muhammad bin al-Hasan al-Muzani al-Wasiti (may Allah have mercy on him) except al-Salt bin Mas'ud (may Allah have mercy on him).

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one in whose presence I am mentioned should send blessings upon me, for whoever sends blessings upon me once, mercy is sent down upon him (from Allah) ten times."
No one narrated this hadith from Abu Ishaq (may Allah have mercy on him) except Ibrahim (may Allah have mercy on him).

Fatimah bint al-Husayn (may Allah have mercy on her) narrates from her father, Sayyiduna al-Husayn bin Ali (may Allah be pleased with them both), that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "There is no Muslim man or woman who is struck by a calamity, then remembers it, even if a very long time has passed since it happened, and (on remembering it) says the istirja' again, that is, 'Inna lillahi wa inna ilayhi raji'un' (We belong to Allah and to Him we return), except that Allah Almighty renews (the reward) for him at that time and grants him the same reward as was given to him on the day he was struck by that calamity."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna al-Husayn bin Ali (may Allah be pleased with them both) only with this chain, and Hisham Abu al-Miqdam is alone in narrating it."

It is narrated from Sayyiduna Uthman bin Abi al-As al-Thaqafi (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "At midnight the gates of the heaven are opened, then a caller calls out: 'Is there anyone supplicating, so that his supplication may be answered? Is there anyone asking, so that he may be given? Is there anyone in distress, so that his distress may be relieved?' So every Muslim who makes a supplication, Allah, the Mighty and Majestic, certainly answers it, except an adulteress who strives (in immorality) with her private part, or an oppressive tax collector."
No one narrated this hadith from Hisham except Dawud, and Abd al-Rahman is alone in it.

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), relates: I heard the Messenger of Allah (peace and blessings be upon him) say: "Do not say anything about your dead except good."
No one other than Furat narrated this hadith from Mu'awiyah bin Qurrah (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Two women came to Sayyiduna Dawud (peace be upon him). The wolf had eaten one of their two sons, and they were disputing over the one who remained. Sayyiduna Dawud (peace be upon him) judged in favour of the older woman. When the two of them went out and passed by Sayyiduna Sulayman (peace be upon him), he asked: 'What judgement was given between you?' They told him what had happened, and he said: 'Bring me a knife (sikkin).' Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: The first time I ever heard the word sikkin (knife) was from the Messenger of Allah (peace and blessings be upon him); we used to call it mudyah. Then the younger woman asked: 'What for?' He said: 'So that I may cut him into two halves between you.' She cried out: 'Give the child to her!' So Sayyiduna Sulayman (peace be upon him) gave the child to the younger woman and said: 'If he were your son, you would never have agreed to his being cut.'"

Sayyiduna Zayd bin Khalid (may Allah be pleased with him) narrates from Sayyiduna Abu Ayyub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The angels do not enter a house in which there is an image, nor a dog."
Rawh (may Allah have mercy on him) narrated this hadith in this way, saying: 'from Abu Ayyub' (from Sayyiduna Abu Ayyub, may Allah be pleased with him), whereas all the other people narrated it from Suhayl (may Allah have mercy on him), from Sa'id bin Yasar (may Allah have mercy on him), from Zayd bin Khalid (may Allah be pleased with him), from Sayyiduna Abu Talhah (may Allah be pleased with him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) was on the road to Makkah, and he (peace and blessings be upon him) passed by a mountain called Jumdan. He (peace and blessings be upon him) said: 'This is Jumdan. Keep moving; the mufarridun have gone ahead.' He (peace and blessings be upon him) said this twice. The Companions said: 'O Messenger of Allah! Who are the mufarridun?' He (peace and blessings be upon him) said: 'The men who remember Allah much and the women who remember (Him) much.' (Then he (peace and blessings be upon him) said:) 'May Allah have mercy on those who shave their heads.' The Companions said: 'O Messenger of Allah! And those who trim their hair too (pray for them).' He (peace and blessings be upon him) said: 'May Allah have mercy on those who shave their heads.' They said: 'O Messenger of Allah! And those who trim their hair too.' He (peace and blessings be upon him) said: 'May Allah have mercy on those who shave their heads.' They said: 'O Messenger of Allah! And those who trim their hair too.' Then he (peace and blessings be upon him) said: 'And those who trim their hair too.'"