Those Named Ahmad

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever attends the Friday prayer, does not engage in idle (vain) talk in it, nor says anything foolish or ignorant, performs ablution well, and takes part in the Friday prayer with the imam, it becomes an expiation for the interval between that Friday and the Friday that comes after it; and whenever anyone performs an obligatory prayer, it becomes an expiation for the interval between it and the next prayer."
No one narrated it from Zakariyya bin Abi Za'idah except Dawud bin Abd al-Hamid, and Ishaq al-Baghawi (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that he said: "I asked the Prophet (peace and blessings be upon him) about the place (to which) the lower garment (should reach), and he (peace and blessings be upon him) took hold of the muscle of my shin and said: 'Up to here; and if you refuse, then the lower garment has no right below that.'"
No one narrated this hadith from Malik bin Mighwal (may Allah have mercy on him) except Yahya bin Abbad (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said concerning the Day of Ashura: "We used to fast it, then it was left."
No one transmitted this report from Sufyan (may Allah have mercy on him) except al-Ashja'i (may Allah have mercy on him).
The explanation of the saying of Sayyiduna Ibn Mas'ud (may Allah be pleased with him), "We used to fast it, then it was left," is: "That is, we used to fast it as an obligation, then it became voluntary."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from Sayyiduna Malik bin Sa'sa'ah (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "On the night I was taken on the Night Journey, I did not pass by any assembly of angels but that they ordered me to have cupping (hijamah)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Qatadah (may Allah have mercy on him) except Hammam (may Allah have mercy on him), and no one from Hammam (may Allah have mercy on him) except Amr bin Asim (may Allah have mercy on him), and Abd al-Quddus (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) passed by a group of the Ansar who were shooting at a pigeon, and he (peace and blessings be upon him) said: "Do not make any living creature a target."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mansur except Amr bin Abi Qays, and Abdullah bin al-Jahm is alone in narrating it."

It is narrated from Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him)! What are these four rak'ahs that you pray at the time of the zenith?" He (peace and blessings be upon him) said: "This is the hour in which the gates of heaven are opened, and they are not closed until the Zuhr prayer has been prayed, so I love that some good deed of mine should go up (at that time)."
No one narrated it from Sa'id bin Masruq (may Allah have mercy on him) except al-Mufaddal bin Sadaqah (may Allah have mercy on him), and Ali bin Thabit (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Friday was presented to the Messenger of Allah (peace and blessings be upon him). Jibril (peace be upon him) came, and in his palm was something like a white mirror with something like a black spot in its middle. He (peace and blessings be upon him) asked: "O Jibril, what is this?" He said: "This is Friday, which your Lord is presenting to you, so that it may be a day of Eid for you and for your Ummah after you, and in it there is good for you. (In excellence over the other nations) you are first, and the Jews and the Christians come after you. And in this day there is an hour in which, if anyone asks his Lord for some good that is decreed for him, Allah will certainly grant it to him; or if he seeks refuge from some evil, Allah will avert from him something even greater than it. And we call it in the Hereafter Yawm al-Mazid (the Day of Increase). The reason for this is that your Lord has made in Paradise a very wide valley of white musk. When Friday comes, Allah Almighty descends from Illiyyin (in a manner befitting His majesty) and sits upon His Kursi, and around the Kursi are placed pulpits of gold studded with jewels; then the truthful ones (siddiqun) and the martyrs come and sit upon them; and the people of the lofty chambers come out of their chambers until they sit on the kathib (dune), and that kathib is of white, intensely fragrant musk. Then Allah Almighty manifests Himself to them and says: 'I am the One who fulfilled My promise to you and completed My favour upon you, and this is the place of My honour, so ask of Me.' They ask Him for His good pleasure, and Allah Almighty says: 'It is My good pleasure that has settled you in My abode and brought you to My honour, so ask of Me.' They again ask Him for His good pleasure, and Allah bears witness to them of His good pleasure. Then He opens for them what no eye has seen and what has never occurred to any human heart, (all this) lasting for a time equal to the duration of their return from the Friday gathering. That (place) is of green chrysolite or red ruby, with rivers flowing through it and its fruits hanging low, and in it are their spouses and servants. The people of Paradise do not long for anything in Paradise as much as they long for Friday, so that they may gain more of the sight of their Lord, the Mighty and Majestic, and of the honour He bestows. For this reason it has been named Yawm al-Mazid (the Day of Increase)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Imran al-Jawni (may Allah have mercy on him) except Abd al-Salam (may Allah have mercy on him), and Khalid (may Allah have mercy on him) is alone in narrating it."

It is narrated from Hawshab bin Aqil (may Allah have mercy on him) that a man narrated a hadith in the presence of al-Hasan (may Allah have mercy on him). Al-Hasan (may Allah have mercy on him) asked: "Who told you this?" He said: "The jurists (fuqaha)." He (may Allah have mercy on him) said: "Have you ever actually seen a jurist with your own eyes?" Then he said: "Do you know who the jurist is? The jurist is the one who is detached from this world, eager for the Hereafter, has deep insight into this religion of his, and holds firmly to knowledge."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said to him: "O Abdullah bin Amr! How will you be when you remain among worthless (good-for-nothing) people whose covenants and trusts have become corrupt, and they become entangled (through their mutual disputes) like this?" And he (peace and blessings be upon him) interlaced his fingers to show it. He said: "O Messenger of Allah! What do you command me (at such a time)?" He (peace and blessings be upon him) said: "Adopt what you recognise (as right), leave what you know (to be objectionable and wrong), concern yourself specifically with reforming your own self, and beware of their common people (and their crowds and trials)."

It is narrated from Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Jibril (peace be upon him) commanded me to use the siwak (so frequently) that I began to think I might soon lose my teeth.'"
This hadith is narrated from Sayyiduna Sahl (may Allah be pleased with him) only with this chain, and Ubayd bin Waqid (may Allah have mercy on him) is alone in narrating it.

Al-Azraq bin Qays (may Allah have mercy on him) said: An imam whose kunyah was Sayyiduna Abu Rimthah (may Allah be pleased with him) led us in the Asr prayer in our place of prayer, and with us was a man who had joined at the opening takbir. When Sayyiduna Abu Rimthah (may Allah be pleased with him) finished (the prayer with the salam), that man stood up to pray (supererogatory prayer). Sayyiduna Abu Rimthah (may Allah be pleased with him) looked at him and said: "I prayed this prayer, or a prayer like it, with the Prophet (peace and blessings be upon him), and Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) used to be given places at the front in the prayer. There too was a man who had joined at the opening takbir of the prayer. The Prophet (peace and blessings be upon him) led the prayer, then gave the salam to the right and the left until I saw the whiteness of his (peace and blessings be upon him) cheeks; then he (peace and blessings be upon him) turned (towards the congregation) just as Abu Rimthah (meaning he pointed to himself) had turned, and faced the people. Then the man who had joined him (peace and blessings be upon him) at the opening takbir stood up to pray supererogatory prayer, and Sayyiduna Umar (may Allah be pleased with him) went up to him, took him by the shoulder and shook him, then said: 'Sit down! For the People of the Book were destroyed only because there was no separation (distinction) between their prayers.' At this the Prophet (peace and blessings be upon him) raised his blessed gaze towards him and said: 'O Ibn al-Khattab, Allah has made you say what is right.'"
This hadith is narrated from Sayyiduna Abu Rimthah (may Allah be pleased with him) only with this chain, and al-Minhal bin Khalifah (may Allah have mercy on him) is alone in narrating it.

Jami' bin Abi Rashid (may Allah have mercy on him) narrated, with his tears flowing, from Sayyidah Umm Mubashshir (may Allah be pleased with her), and she from the Mother of the Believers Sayyidah Umm Salamah (may Allah be pleased with her), that she heard the Messenger of Allah (peace and blessings be upon him) saying: "When evil becomes widespread on the earth, Allah Almighty sends down His punishment upon the people of the earth." I said: "O Messenger of Allah! (Will the punishment come) even if there are righteous people among them?" He (peace and blessings be upon him) said: "Yes, even if there are righteous people among them; the same (affliction) that befalls the people at large will befall them too, then they will return to the mercy of Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Jami' (may Allah have mercy on him) except Zubayd (may Allah have mercy on him), and no one from Zubayd (may Allah have mercy on him) except Muhammad bin Talhah (may Allah have mercy on him), and Hashim bin al-Qasim (may Allah have mercy on him) is alone in narrating it."

It is narrated from the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) that she said: "Sayyidah Barirah (may Allah be pleased with her) was married to a slave; then, when she was set free, the Messenger of Allah (peace and blessings be upon him) placed her affair (the choice of keeping or ending the marriage) in her own hands."
No one other than Muhammad bin Ishaq (may Allah have mercy on him) narrated it from Hisham (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that a man put on a suit of clothes (hullah) like the suit of the Prophet (peace and blessings be upon him), then came to a household in Madinah and said: "The Prophet (peace and blessings be upon him) has commanded me that I may look in on (the women of) whichever household I wish (without a veil)." They said (doubting him): "What we know of the Messenger of Allah (peace and blessings be upon him) is that he (peace and blessings be upon him) does not command indecency." The narrator said: So they prepared a place for him and sent a messenger to the Messenger of Allah (peace and blessings be upon him), who informed him (peace and blessings be upon him) of the situation. He (peace and blessings be upon him) said to Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both): "Go to him; if you find him alive, kill him, then burn him with fire; and if you find that you have been spared the task of him (that is, he has died), then burn him. And I think that you will have been spared the task of him."
So the two of them went to him and found that he had gone out at night to relieve himself and a viper had bitten him and he had died, so they burned him with fire. Then they returned to the Messenger of Allah (peace and blessings be upon him) and told him (peace and blessings be upon him) the whole story, and the Prophet (peace and blessings be upon him) said: "Whoever deliberately lies about me, let him take his seat in the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Ata except Wuhayb, and no one from Wuhayb except Ahmad bin Ishaq, and Abu Talhah is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When I was taken up to the heavens on the Mi'raj, I did not pass by any heaven but that I found my name written there: 'Muhammad, the Messenger of Allah (peace and blessings be upon him)', and Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) behind me."

It is narrated from the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "Nothing makes water impure."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Miqdam (may Allah have mercy on him) except Sharik (may Allah have mercy on him)."

It is narrated from the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) that she said: When the Prophet (peace and blessings be upon him) gave the salam to end the prayer, he would say: 'Allahumma anta al-salam, wa minka al-salam, tabarakta ya dha al-jalali wa al-ikram' (O Allah, You are Peace and from You is peace; Blessed are You, O Possessor of Majesty and Honour).
No one narrated this hadith from al-Miqdam bin Shurayh (may Allah have mercy on him) except Qays (may Allah have mercy on him), and Yahya bin Ishaq (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went into seclusion in a hishshan (walled garden) to relieve himself. A man with a soft voice came and gave the greeting of peace. He (peace and blessings be upon him) said: "Allow him in and give him the glad tidings of Paradise." I opened the door, and it was Sayyiduna Abu Bakr (may Allah be pleased with him); I gave him the glad tidings of Paradise, and he praised Allah and sat down. Then another man came and gave the greeting of peace, and he (peace and blessings be upon him) said: "Allow him in and give him the glad tidings of Paradise." I opened the door, and it was Sayyiduna Umar (may Allah be pleased with him); I gave him the glad tidings of Paradise. Then another man came and gave the greeting of peace, and he (peace and blessings be upon him) said: "Allow him in and give him the glad tidings of Paradise after a trial that will befall him." I opened the door, and it was Sayyiduna Uthman (may Allah be pleased with him); I gave him the glad tidings of Paradise, and he praised Allah, then sat down.
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Sa'id bin Abi Arubah narrated this hadith from Isma'il bin Imran."

Sayyiduna Jabir (may Allah be pleased with him) said that Quraysh gathered in Dar al-Nadwah and mentioned the Prophet (peace and blessings be upon him). One of them said: "He is a sorcerer." Others said: "He is not a sorcerer." Someone said: "He is a soothsayer." Others said: "He is not a soothsayer." Someone said: "He is a madman." Others said: "He is not a madman." Then they said: "He separates a friend from his friend." So the polytheists dispersed on that (verdict). This reached the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) wrapped himself in his clothes and covered himself with a cloak. Then Allah, the Mighty and Majestic, revealed: "O you wrapped in garments!" "O you covered in a cloak!"
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Sharik narrated this hadith from Ibn Aqil, and Mu'alla is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "O people! Indeed, I have a right over you, and the rulers from Quraysh also have a right over you, as long as they adhere to three things: when they are asked for mercy, they show mercy; when they judge, they judge with justice; and when they make a covenant, they fulfil it. So whoever among them does not do so, upon him is the curse of Allah, the angels and all the people; neither an obligatory nor a voluntary act of worship will be accepted from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than Khabbab narrated this hadith from Layth, and Bakr bin al-Aswad is alone in narrating it."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that the Messenger of Allah (peace and blessings be upon him) used to fast three days of every month. Sometimes he would postpone them until the fasts of the whole year accumulated, and sometimes he would postpone them until he fasted in Sha'ban as a make-up for them.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Abd al-Rahman bin Abi Layla except with this chain; Amr is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) freed Sayyidah Safiyyah (may Allah be pleased with her) and made her freedom her dowry (mahr).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except Hammad bin Zayd, and Yunus bin Muhammad is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Ukaym al-Juhani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sent a letter to them in the land of Juhaynah: "Do not benefit from the skin or the sinews of a dead (animal)."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no prayer after Asr until the sun sets, and there is no prayer after Fajr until the sun rises; there is no fasting on the days of the two Eids; no woman should travel for more than three nights unless she has a mahram with her; and saddles are not to be fastened for travel (with the intention of worship) except to three mosques: al-Masjid al-Haram, this mosque of mine, and al-Masjid al-Aqsa."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qusaym, the freed slave of Umarah, except Aban bin Salih, and no one narrated it from Aban except Ibn Ishaq."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Be balanced in your prostrations, and let none of you spread his forearms in prostration the way a dog does. By Allah! When you bow and prostrate, I see you even from behind my back."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik except Ya'qub bin Ibrahim."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "In the case of Barirah (may Allah be pleased with her), four rulings of the Sunnah became clear: her husband divorced her, and he was a slave, so the Prophet (peace and blessings be upon him) gave her the choice (to keep or end the marriage), and he ordered her to observe the waiting period ('iddah) of a free woman. And (once) the Messenger of Allah (peace and blessings be upon him) came into the house and asked: 'Do you have anything to feed us?' The household said: 'No, except a little meat that was given to Barirah as charity, and she has given it to us as a gift.' He (peace and blessings be upon him) said: 'It is charity for her and a gift for us.' So he (peace and blessings be upon him) ate some of it. And (the fourth ruling is that) her owners stipulated that they would sell her only on the condition that the wala' (right of inheritance from a freed slave) would remain theirs, so he (peace and blessings be upon him) said: 'Buy her and set her free, for the wala' belongs to the one who pays the price.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imran bin Hudayr except Hammad bin Mas'adah."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Keep looking after and taking care of the Noble Qur'an, for by the One in whose Hand is my soul! It (the Qur'an) escapes from people's breasts faster than camels tied with ropes in their pens (which break loose as soon as they get the chance)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Awf except Hushaym, and Ishaq bin Shahin is alone in narrating it."

It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "'Say: He is Allah, the One' is equal to one third of the Qur'an."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imran al-Qasir except Hammad bin Mas'adah."

It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was asked: "Which Islam is the best?" He (peace and blessings be upon him) said: "(The Islam of the one) from whose tongue and hand the Muslims are safe." He was asked: "And which jihad is the best?" He (peace and blessings be upon him) said: "The jihad of the one whose fine horse is hamstrung and whose blood is shed." He was asked: "And which prayer is the best?" He (peace and blessings be upon him) said: "The one in which the standing is long."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-A'mash except Ibn Abi Ghaniyyah."

Masruq (may Allah have mercy on him) narrates that Sayyiduna Ibn Mas'ud (may Allah be pleased with him) was asked about a man who married a woman, did not fix a dowry for her, and died before consummating the marriage. He said: "I have not heard anything about this, so come back to me (again), and I will look into it." They went away, then came to him again, and he said: "I will judge this matter by my best opinion; if it is correct, then Allah has granted me success, and if it is wrong, then the error is from my own side: in my opinion, she is entitled to a dowry equal to that of the women of her family, neither less nor more; she will also receive inheritance, and she must observe the waiting period ('iddah)." At this, Sayyiduna Ma'qil bin Sinan al-Ashja'i (may Allah be pleased with him) said: "I bear witness that I heard the Prophet (peace and blessings be upon him) give the same judgement as you have given, regarding a woman of their tribe who was called Barwa' bint Washiq."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Isma'il bin Abi Khalid except Muhammad bin Kathir."

It is narrated from Abu Abd al-Rahman al-Sulami (may Allah have mercy on him) that a woman kept coming to Sayyiduna Ibn Mas'ud (may Allah be pleased with him) for a month, and each time he would send her back; her husband had died and had not fixed a dowry for her. Then Sayyiduna Abdullah (may Allah be pleased with him) said: "I will speak on this matter by my own opinion; if it is correct, it is from Allah, and if it is wrong, it is from Ibn Umm Abd: she is entitled to a dowry equal to that of one of the women of her family, and she will also receive inheritance, (that is, from her husband's estate) a quarter or an eighth." With him was a man of the tribe of Ashja' from the Companions of the Messenger of Allah (peace and blessings be upon him), and he said: "I call Allah to witness that the Prophet (peace and blessings be upon him) gave this very judgement regarding a woman of our tribe who was called Barwa' bint Washiq."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata' bin al-Sa'ib except Wuhayb, and Ahmad bin Ishaq is alone in narrating it."
It is so in the printed edition of Dar al-Haramayn, whereas the correct reading is (al-Jahdami); and Allah knows best.

Amr Dhu Murr (may Allah have mercy on him) narrates: I heard Sayyiduna Ali (may Allah be pleased with him) adjuring the people by Allah, saying: "Whoever heard the Prophet (peace and blessings be upon him) say: 'Whoever I am the mawla (friend) of, Ali is also his mawla,' let him stand up." So twelve men stood up and testified to it.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Ajlah except his son Abdullah."

Amirah bin Sa'd (may Allah have mercy on him) narrates: I heard Sayyiduna Ali (may Allah be pleased with him) adjuring the people by Allah, saying: "Whoever heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever I am the mawla of, Ali is also his mawla' (let him stand up)." So thirteen men stood up and testified that the Messenger of Allah (peace and blessings be upon him) said: "Whoever I am the mawla of, Ali is also his mawla."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Ajlah except his son Abdullah."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a man of the Ansar, whose kunyah was Abu Madhkur, freed his slave by way of tadbir (that is, he said: "You are free after my death"), so the Prophet (peace and blessings be upon him) sent for that slave and sold him.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mujahid except Ibn Abi Najih, and Jarir bin Hazim is alone in narrating it."

Sayyidah Umm Atiyyah (may Allah be pleased with her) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "It is not lawful for a woman who believes in Allah and the Last Day to mourn for more than three days, except for a husband (for whom she will mourn)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Imran, and Muhammad bin Bilal is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever leaves snakes (unkilled) out of fear of revenge is not one of us."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bashmin, the grandfather of Abd al-Hamid al-Himmani, except Ammar, and Abu al-Jawwab is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The believer is the mirror of the believer."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Muhammad bin Ammar bin Sa'd narrated this hadith from Sharik bin Abdullah, and Uthman bin Muhammad bin Uthman is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "After Islam, a servant has gained nothing better for himself than a believing wife: when he looks at her, she pleases him, and when he is away from her, she guards him in her own self and in his wealth."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Sharik narrated this hadith from Jabir, and Yazid is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The wedding feast (walimah) on the first day is a right (that is, established and Sunnah), the walimah on the second day is kindness and good conduct, and the walimah on the third day is showing off and seeking fame."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abd al-Malik bin al-Husayn narrated this hadith from Mansur."

Sayyiduna Qarazah bin Ka'b (may Allah be pleased with him) narrates that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) walked with us to see us off and said: "Keep your narrating of hadith from the Messenger of Allah (peace and blessings be upon him) to a minimum, and I am your partner (in this)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abd al-Wahhab bin Ata' narrated this hadith from Dawud bin Abi Hind."