The child belongs to the marriage bed

Sa'd bin Ma'bad narrates: Yuhannas and Safiyyah were from the khumus (the fifth taken as spoils). The woman gave birth to a child, and a man who had committed fornication and Yuhannas both claimed the child. The two of them took their case to Sayyiduna Uthman al-Ghani (may Allah be pleased with him), and Sayyiduna Uthman (may Allah be pleased with him) referred them to Sayyiduna Ali bin Abi Talib (may Allah be pleased with him). Sayyiduna Ali (may Allah be pleased with him) said: I will judge in this matter according to the judgement of the Messenger of Allah (peace and blessings be upon him) (and that is): "The child belongs to the owner of the bed, and for the fornicator there is deprivation." Then he had her flogged fifty lashes.
Ahmad and al-Bazzar recorded it. Its chain contains a narrator, Hajjaj bin Artah, and he is a mudallis. The rest of Ahmad's narrators are thiqat (trustworthy).

Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) gave this judgement: The child belongs to the owner of the bed.
Al-Bazzar recorded it. Its chain contains a narrator, Abd al-Aziz bin Imran, and he is matruk (abandoned).

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports this statement of the Prophet (peace and blessings be upon him): "The child belongs to the owner of the bed, and for the fornicator there is deprivation."
Al-Bazzar recorded it. Its chain contains a narrator, Sinan bin al-Harith, whom I do not know. The rest of the narrators of this narration are thiqat (trustworthy).

Hasan al-Basri narrates: It has reached me that the Prophet (peace and blessings be upon him) gave this judgement: The child belongs to the owner of the bed, and in the mouth of the fornicator there will be stones.
Ahmad recorded it as a mursal narration, and its narrators are the narrators of the Sahih.

The daughter of Zam'ah narrates: I came to the Prophet (peace and blessings be upon him) and said, "My father has passed away, and he has left behind his umm walad (slave mother of his child). We think that this woman had relations with a certain man. She gave birth to a child, and her child resembles the man with whom we suspected she had relations." The narrator says: The Prophet (peace and blessings be upon him) said to her, "You must observe hijab from this boy, for he is not your brother; however, he will receive the inheritance."
Ahmad recorded it. The name of the Tabi'i in it is not mentioned. The rest of the narrators of this narration are thiqat (trustworthy).

Sayyidah Zaynab al-Asadiyyah (may Allah be pleased with her) narrates: I came to the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! My father has passed away. He left behind a slave woman who gave birth to a boy, and we suspect this slave woman." The Prophet (peace and blessings be upon him) said, "Bring him to me." When they brought the child and the Prophet (peace and blessings be upon him) looked at him, the Prophet (peace and blessings be upon him) said to that woman, "This child will receive the inheritance, but you must observe hijab from him."
Tabarani recorded it. Its chain contains a narrator, al-Qasim bin Muhammad bin Abi Shaybah, and he is da'if (weak).

Muhammad bin Ishaq narrates: Nasr bin al-Hajjaj bin Ilat al-Sulami made a claim concerning Abdullah bin Rabah, the slave of Sayyiduna Khalid bin al-Walid. Abd al-Rahman, the son of Sayyiduna Khalid bin al-Walid (may Allah be pleased with him), stood up and said, "He is my slave, who was born on the bed of my father." Nasr bin al-Hajjaj said, "My brother instructed me concerning him." The narrator says: When their dispute grew long, they took him with them to Sayyiduna Mu'awiyah (may Allah be pleased with him), who had a stone under his head. The two of them each presented their claim, and Sayyiduna Mu'awiyah (may Allah be pleased with him) said that he had heard the Prophet (peace and blessings be upon him) say: "The child belongs to the owner of the bed, and for the fornicator there is deprivation." At this Nasr bin al-Hajjaj said, "O Mu'awiyah! Then why did you not give this judgement concerning Ziyad?" Sayyiduna Mu'awiyah (may Allah be pleased with him) said, "The judgement of the Messenger of Allah is better than the judgement of Mu'awiyah." Abdullah bin Rabah gave no response to the claim of Nasr bin al-Hajjaj, so Nasr composed these verses: "O Abu Khalid! Take wealth equal to my wealth as inheritance, and give me my brother, who is a witness in times of trial. O Abu Khalid, my wealth is fine and my standing is excellent, and there are roots that will keep stirring you as you rise. O Abu Khalid, do not make our daughters the slave women of Makhzum, or else they will be distressed (or angered). O Abu Khalid! If you fear Ibn Khalid, then Hajjaj did not drive Khalid away. O Abu Khalid! Neither are we fire, nor are they (such) gardens in which you see still springs."
Abu Ya'la recorded it. Its chain is munqati' (broken), and its narrators are thiqat (trustworthy).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "The child belongs to the owner of the bed, and for the fornicator there is deprivation."
Tabarani recorded it. Its chain contains a narrator, Yahya bin Abbad al-Sa'di, and he is da'if (weak). Dawud bin Shabib says: He was among the good people. The rest of the narrators of this narration are thiqat (trustworthy).

Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) and Sayyiduna Zayd bin Arqam (may Allah be pleased with him) narrate: On the day of Ghadir Khumm we were with the Prophet (peace and blessings be upon him), and we were moving the branches of the tree away from his head. The Prophet (peace and blessings be upon him) said: "Indeed, charity is not lawful for me or for the people of my household. May Allah curse the one who attributes himself to someone other than his father, and may Allah also curse the one who attributes himself to someone other than the master who freed him. The child belongs to the owner of the bed, and for the fornicator there is deprivation. And there is no bequest for an heir."
Tabarani recorded it. Its chain contains a narrator, Musa bin Uthman al-Hadrami, and he is da'if (weak).

Sayyiduna Imam Husayn bin Ali (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "The child belongs to the owner of the bed."
Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Dirar bin Surad, and he is da'if (weak).

Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) gave the inheritance to the son of Zam'ah's slave woman, because he was born on the bed of Zam'ah. (Allamah al-Haythami says:) I say:
Nasa'i (may Allah have mercy on him) recorded this narration in abridged form.
Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).

Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) narrates: Among the judgements of the Prophet (peace and blessings be upon him) is also this: that the child belongs to the owner of the bed, and for the fornicator there is deprivation.
Tabarani and Ahmad recorded it within a long hadith, and its chain is munqati' (broken).

Sayyiduna Abu Mas'ud (may Allah be pleased with him) narrates: On the day of the Greater Hajj I was right in front of the Prophet (peace and blessings be upon him), and the foam of his she-camel was falling on me. I heard him say: "Give every rightful claimant his right. The child belongs to the owner of the bed, and for the fornicator there is deprivation. Whoever attaches his clientship (wala') to someone other than his masters, or claims descent from someone other than his father, upon him is the curse of Allah, the angels and all people; no obligatory or voluntary act of worship will be accepted from him."
Tabarani recorded it, and its chain contains a narrator who is not known.

Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "The child belongs to the owner of the bed, and for the fornicator there is deprivation. A woman does not have the right to spend anything from her wealth, except that she may do so with her husband's permission."
Tabarani recorded it. Its chain contains a narrator, Janah, the freed slave of al-Walid, and he is da'if (weak).

Abu Wa'il narrates: Sayyiduna Abdullah bin Hudhafah (may Allah be pleased with him) said, "O Messenger of Allah! Who is my father?" The Prophet (peace and blessings be upon him) said, "Your father is Hudhafah. The child belongs to the owner of the bed, and for the fornicator there is deprivation." He said, "Had you attributed my lineage to an Abyssinian man, I would have followed him." Later his mother said, "You exposed me to (disgrace)." He said, "I wanted to gain peace of mind."
Tabarani recorded it.
This narration is mursal, and its narrators are thiqat (trustworthy).