صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جُمَّاعُ أَبْوَابِ الْأَذَانِ وَالْإِقَامَةِ
Chapters on Adhan and Iqamah
1
(33) بَابٌ فِي بَدْءِ الْأَذَانِ وَالْإِقَامَةِ
Chapter 33: On the beginning of the call to prayer (adhan) and iqamah
2 (34) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ مَنْ كَانَ أَرْفَعَ صَوْتًا وَأَجْهَرَ، كَانَ أَحَقَّ بِالْأَذَانِ مِمَّنْ كَانَ أَخْفَضَ صَوْتًا، إِذِ الْأَذَانُ إِنَّمَا يُنَادَى بِهِ لِاجْتِمَاعِ النَّاسِ لِلصَّلَاةِChapter 34: Evidence that the one with the loudest and clearest voice is most deserving of the adhan
3 (35) بَابُ الْأَمْرِ بِالْأَذَانِ لِلصَّلَاةِ قَائِمًا لَا قَاعِدًا،Chapter 35: Command to call the adhan standing, not sitting
4 (36) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ بَدْءَ الْأَذَانِ إِنَّمَا كَانَ بَعْدَ هِجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ، وَأَنَّ صَلَاتَهُ بِمَكَّةَ إِنَّمَا كَانَتْ مِنْ غَيْرِ نِدَاءٍ لَهَا وَلَا إِقَامَةٍ.Chapter 36: Evidence that the adhan began after the Prophet’s migration to Medina, and that in Mecca he prayed without adhan or iqamah
5 (37) بَابُ تَثْنِيَةِ الْأَذَانِ وَإِفْرَادِ الْإِقَامَةِ بِذِكْرِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ.Chapter 37: Doubling the adhan and singling the iqamah, with a general report
6 (38) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْآمِرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ كَانَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَChapter 38: Evidence that the Prophet (peace be upon him) ordered Bilal to double the adhan and single the iqamah
7 (39) بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا، وَالدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَمَرَ بأَنْ يُشْفَعَ بَعْضُ الْأَذَانِ لَا كُلُّهَا، وَأَنَّهُ إِنَّمَا أَمَرَ بِأَنْ يُوتَرَ بَعْضُ الْإِقَامَةِ لَا كُلُّهَا،Chapter 39: Report explaining the ambiguous wording, and evidence that the Prophet ordered doubling some parts of the adhan, not all, and singling some parts of the iqamah, not all
8 (40) بَابُ تَثْنِيَةِ قَدْ قَامَتِ الصَّلَاةُ فِي الْإِقَامَةِChapter 40: Doubling "Qad qamatis salah" in the iqamah
9 (41) بَابُ التَّرْجِيعِ فِي الْأَذَانِ مَعَ تَثْنِيَةِ الْإِقَامَةِ،Chapter 41: Repeating the adhan phrases and doubling the iqamah, with tarji‘ (repetition)
10 (42) بَابُ التَّثْوِيبِ فِي أَذَانِ الصُّبْحِChapter 42: Saying "As-salatu khayrun min an-nawm" in the Fajr adhan
11 (43) بَابُ الِانْحِرَافِ فِي الْأَذَانِ عِنْدَ قَوْلِ الْمُؤَذِّنِ حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِChapter 43: Turning during the adhan when saying "Hayya ‘ala as-salah, hayya ‘ala al-falah"
12 (44) بَابُ إِدْخَالِ الْإِصْبَعَيْنِ فِي الْأُذُنَيْنِ عِنْدَ الْأَذَانِ،Chapter 44: Putting fingers in the ears during the adhan
13 (45) بَابُ فَضْلِ الْأَذَانِ وَرَفْعِ الصَّوْتِ بِهِ وَشَهَادَةِ مَنْ يَسْمَعُهُ مِنْ حَجَرٍ وَمَدَرٍ وَشَجَرٍ وَجِنٍّ وَإِنْسٍ لِلْمُؤَذِّنِChapter 45: Virtue of the adhan, raising the voice, and the testimony of all who hear it for the muezzin
14 (46) بَابُ الِاسْتِهَامِ عَلَى الْأَذَانِ إِذَا تَشَاجَرَ النَّاسُ عَلَيْهِChapter 46: Drawing lots for the adhan if people dispute over it
15 (47) بَابُ ذِكْرِ تَبَاعُدِ الشَّيْطَانِ عَنِ الْمُؤَذِّنِ عِنْدَ أَذَانِهِ وَهَرَبِهِ كَيْ لَا يَسْمَعَ الْأَذَانَChapter 47: Satan fleeing from the muezzin when he calls the adhan
16 (48) بَابُ الْأَمْرِ بِالْأَذَانِ وَالْإِقَامَةِ فِي السَّفَرِ لِلصَّلَاةِ كُلِّهَاChapter 48: Command to call the adhan and iqamah for all prayers while traveling
17 (49) بَابُ الْأَمْرِ بِالْأَذَانِ وَالْإِقَامَةِ فِي السَّفَرِ، وَإِنْ كَانَا اثْنَيْنِ لَا أَكْثَرَChapter 49: Command to call the adhan and iqamah while traveling, even if only two people
18 (50) بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُ أَنَّهَا لَفْظَةُ عَامٍّ مُرَادُهَا خَاصٌّChapter 50: Report explaining the ambiguous wording, which is general but meant specifically
19 (51) بَابُ الْأَذَانِ فِي السَّفَرِ وَإِنْ كَانَ الْمَرْءُ وَحْدَهُ لَيْسَ مَعَهُ جَمَاعَةٌ وَلَا وَاحِدٌ طَلَبًا لِفَضِيلَةِ الْأَذَانِChapter 51: Adhan while traveling even if one is alone, seeking its virtue
20 (52) بَابُ إِبَاحَةِ الْأَذَانِ لِلصُّبْحِ قَبْلَ طُلُوعِ الْفَجْرِChapter 52: Permissibility of calling the Fajr adhan before dawn
21 (53) بَابُ ذِكْرِ الْعِلَّةِ الَّتِي كَانَ لَهَا بِلَالٌ يُؤَذِّنُ بِلَيْلٍ.Chapter 53: Reason why Bilal used to call the adhan at night
22 (54) بَابُ ذِكْرِ قَدْرِ مَا كَانَ بَيْنَ أَذَانِ بِلَالٍ وَأَذَانِ ابْنِ أُمِّ مَكْتُومٍChapter 54: The time between Bilal’s adhan and that of Ibn Umm Maktum
23 (55) بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – [يَرَى] بَعْضُ أَهْلِ الْجَهْلِ أَنَّهُ يُضَادُّ هَذَا الْخَبَرَ الَّذِي ذَكَرْنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍChapter 55: Report that some ignorant people think contradicts the previous report about Bilal calling the adhan at night
24 (56) بَابُ الْأَذَانِ لِلصَّلَاةِ بَعْدَ ذَهَابِ الْوَقْتِ.Chapter 56: Adhan for prayer after its time has passed
25 (57) بَابُ الْأَمْرِ بِأَنْ يُقَالَ مَا يَقُولُهُ الْمُؤَذِّنُ إِذَا سَمِعَهُ يُنَادِي بِالصَّلَاةِ، بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّChapter 57: Command to repeat what the muezzin says when hearing the adhan, with a general wording but a specific meaning
26 (58) بَابُ ذِكْرِ الْأَخْبَارِ الْمُفَسِّرَةِ لِلَّفْظَتَيْنِ اللَّتَيْنِ ذَكَرْتُهُمَا فِي خَبَرِ أَبِي سَعِيدٍ وَأُمِّ حَبِيبَةَChapter 58: Reports explaining the two phrases mentioned in the reports of Abu Sa‘id and Umm Habibah
27 (59) بَابُ ذِكْرِ فَضِيلَةِ هَذَا الْقَوْلِ عِنْدَ سَمَاعِ الْأَذَانِ إِذَا قَالَهُ الْمَرْءُ صِدْقًا مِنْ قَلْبِهِ.Chapter 59: Virtue of saying this phrase upon hearing the adhan, sincerely from the heart
28 (60) بَابُ فَضْلِ الصَّلَاةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ فَرَاغِ سَمَاعِ الْأَذَانِ.Chapter 60: Virtue of sending blessings upon the Prophet after hearing the adhan
29 (61) بَابُ اسْتِحْبَابِ الدُّعَاءِ عِنْدَ الْأَذَانِ وَرَجَاءِ إِجَابَةِ الدَّعْوَةِ عِنْدَهُ.Chapter 61: Recommendation to supplicate at the time of adhan, hoping for an answered prayer
30 (62) بَابُ صِفَةِ الدُّعَاءِ عِنْدَ مَسْأَلَةِ اللَّهِ- عَزَّ وَجَلَّ- لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحَمَّدٍ الْوَسِيلَةَ، وَاسْتِحْقَاقِ الدَّاعِي بِتِلْكَ الدَّعْوَةِ الشَّفَاعَةَ يَوْمَ الْقِيَامَةِ.Chapter 62: Description of the supplication for the Prophet’s intercession after the adhan, and the reward of intercession on the Day of Judgment
31 (63) بَابُ فَضِيلَةِ الشَّهَادَةِ لِلَّهِ- عَزَّ وَجَلَّ- بِوَحْدَانِيَّتِهِ وَلِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرِسَالَتِهِ وَعُبُودِيَّتِهِ وَبِالرِّضَا بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا عِنْدَ سَمَاعِ الْأَذَانِ وَمَا يُرْجَى مِنْ مَغْفِرَةِ الذُّنُوبِ بِذَلِكَ.Chapter 63: Virtue of testifying to Allah’s oneness and the Prophet’s message, and being pleased with Islam, upon hearing the adhan, and the hope of forgiveness
32 (64) بَابُ الزَّجْرِ عَنْ أَخْذِ الْأَجْرِ عَلَى الْأَذَانِChapter 64: Prohibition of taking payment for calling the adhan
33 (65) بَابُ الرُّخْصَةِ فِي أَذَانِ الْأَعْمَى إِذَا كَانَ لَهُ مَنْ يُعْلِمُهُ الْوَقْتَChapter 65: Permission for a blind person to call the adhan if someone tells him the time
34 (66) بَابُ اسْتِحْبَابِ الدُّعَاءِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ رَجَاءَ أَنْ تَكُونَ الدَّعْوَةُ غَيْرَ مَرْدُودَةٍ بَيْنَهُمَاChapter 66: Recommendation to supplicate between the adhan and iqamah, hoping the prayer will be answered
35 (67) بَابُ ذِكْرِ الصَّلَاةِ كَانَتْ إِلَى بَيْتِ الْمَقْدِسِ قَبْلَ هِجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ، إِذِ الْقِبْلَةُ فِي ذَلِكَ الْوَقْتِ بَيْتُ الْمَقْدِسِ لَا الْكَعْبَةُChapter 67: Prayer was towards Jerusalem before the Prophet’s migration, as the qiblah then was Jerusalem, not the Ka‘bah
36 (68) بَابُ بَدْءِ الْأَمْرِ بِاسْتِقْبَالِ الْكَعْبَةِ لِلصَّلَاةِ وَنَسْخِ الْأَمْرِ بِالصَّلَوَاتِ إِلَى بَيْتِ الْمَقْدِسِ.Chapter 68: Beginning of the command to face the Ka‘bah in prayer, abrogating the command to face Jerusalem
37 (69) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْقِبْلَةَ إِنَّمَا هِيَ الْكَعْبَةُ لَا جَمِيعُ الْمَسْجِدِ الْحَرَامِ،Chapter 69: Evidence that the qiblah is the Ka‘bah itself, not the whole Sacred Mosque
38 (70) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الشَّطْرَ فِي هَذَا الْمَوْضِعِ الْقِبَلُ لَا النِّصْفُ،Chapter 70: Evidence that "shatr" here means "direction", not "half"
39 (71) بَابُ النَّهْيِ عَنِ التَّشْبِيكِ بَيْنَ الْأَصَابِعِ عِنْدَ الْخُرُوجِ إِلَى الصَّلَاةِ.Chapter 71: Prohibition of interlacing fingers when going out to prayer
40 (72) بَابُ الدُّعَاءِ عِنْدَ الْخُرُوجِ إِلَى الصَّلَاةِChapter 72: Supplication when going out to prayer
41 (73) بَابُ فَضْلِ الْمَشْيِ إِلَى الْمَسَاجِدِ لِلصَّلَاةِ.Chapter 73: Virtue of walking to the mosque for prayer
42 (74) بَابُ السَّلَامِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَسْأَلَةِ اللَّهِ فَتْحَ أَبُوابِ الرَّحْمَةِ عِنْدَ دُخُولِ الْمَسْجِدِ.Chapter 74: Sending peace upon the Prophet and asking Allah to open the gates of mercy when entering the mosque
43 (75) بَابُ الْقَوْلِ عِنْدَ الِانْتِهَاءِ إِلَى الصَّفِّ قَبْلَ تَكْبِيرَةِ الِافْتِتَاحِ.Chapter 75: What to say upon reaching the row before the opening takbir
44 (76) بَابُ إِيجَابِ اسْتِقْبَالِ الْقِبْلَةِ لِلصَّلَاةِ.Chapter 76: Obligation to face the qiblah in prayer
45 (77) بَابُ إِحْدَاثِ النِّيَّةِ عِنْدَ دُخُولِ كُلِّ صَلَاةٍChapter 77: Intention upon entering each prayer
46 (78) بَابُ الْبَدْءِ بِرَفْعِ الْيَدَيْنِ عِنْدَ افْتِتَاحِ الصَّلَاةِ قَبْلَ التَّكْبِيرِ.Chapter 78: Raising the hands at the start of prayer before the opening takbir
47 (79) بَابُ الرُّخْصَةِ فِي رَفْعِ الْيَدَيْنِ تَحْتَ الثِّيَابِ فِي الْبَرْدِ وَتَرْكِ إِخْرَاجِهِمَا مِنَ الثِّيَابِ عِنْدَ رَفْعِهِمَا.Chapter 79: Permissibility of raising the hands under the garment in cold weather and not taking them out when raising them
48 (80) بَابُ نَشْرِ الْأَصَابِعِ عِنْدَ رَفْعِ الْيَدَيْنِ فِي الصَّلَاةِ.Chapter 80: Spreading the fingers when raising the hands in prayer
49 (81) بَابُ التَّكْبِيرِ لِافْتِتَاحِ الصَّلَاةِ.Chapter 81: The opening takbir for prayer
50 (82) بَابُ ذِكْرِ الدُّعَاءِ بَيْنَ تَكْبِيرَةِ الِافْتِتَاحِ وَبَيْنَ الْقِرَاءَةِ.Chapter 82: Supplication between the opening takbir and recitation
51 (83) بَابُ ذِكْرِ بَيَانِ إِغْفَالِ مَنْ زَعَمَ أَنَّ الدُّعَاءَ بِمَا لَيْسَ فِي الْقُرْآنِ غَيْرُ جَائِزٍ فِي الصَّلَاةِ الْمَكْتُوبَةِ،Chapter 83: Clarification of the error of those who claim that supplication not found in the Qur’an is not allowed in obligatory prayer
52 (84) بَابُ إِبَاحَةِ الدُّعَاءِ بَعْدَ التَّكْبِيرِ وَقَبْلَ الْقِرَاءَةِ بِغَيْرِ مَا ذَكَرْنَا فِي خَبَرِ عَلِيِّ بْنِ أَبِي طَالِبٍ،Chapter 84: Permissibility of supplicating after the takbir and before recitation with other than what was narrated from Ali ibn Abi Talib
53 (85) بَابُ الِاسْتِعَاذَةِ فِي الصَّلَاةِ قَبْلَ الْقِرَاءَةِ،Chapter 85: Seeking refuge in prayer before recitation
54 (86) بَابُ ذِكْرِ سُؤَالِ الْعَبْدِ رَبَّهُ- عَزَّ وَجَلَّ- مِنْ فَضْلِهِ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ فِي صَلَاةِ الْفَرِيضَةِ ضِدُّ قَوْلِ مَنْ زَعَمَ أَنَّ الدُّعَاءَ بِمَا لَيْسَ فِي الْقُرْآنِ يُفْسِدُ صَلَاةَ الْفَرِيضَةِ.Chapter 86: Asking Allah for His bounty between takbir and recitation in obligatory prayer, contrary to those who claim that supplication not in the Qur’an invalidates prayer
55 (87) بَابُ الْأَمْرِ بِالْخُشُوعِ فِي الصَّلَاةِ،Chapter 87: Command to have humility in prayer
56 (88) بَابُ التَّغْلِيظِ فِي النَّظَرِ إِلَى السَّمَاءِ فِي الصَّلَاةِ.Chapter 88: Warning against looking up to the sky in prayer
57 (89) بَابُ وَضْعِ الْيَمِينِ عَلَى الشِّمَالِ فِي الصَّلَاةِ قَبْلَ افْتِتَاحِ الْقِرَاءَةِ.Chapter 89: Placing the right hand over the left in prayer before starting recitation
58 (90) بَابُ وَضْعِ بَطْنِ الْكَفِّ الْيُمْنَى عَلَى كَفِّ الْيُسْرَى وَالرُّسْغِ وَالسَّاعِدِ جَمِيعًا.Chapter 90: Placing the palm of the right hand on the left hand, wrist, and forearm
59 (91) بَابٌ فِي الْخُشُوعِ فِي الصَّلَاةِ أَيْضًا، وَالزَّجْرِ عَنِ الِالْتِفَاتِ فِي الصَّلَاةِChapter 91: On humility in prayer and prohibition of turning in prayer
60 (92) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِالْتِفَاتَ فِي الصَّلَاةِ يَنْقُصُ الصَّلَاةَ لَا أَنَّهُ يُفْسِدُهَا فَسَادًا يَجِبُ عَلَيْهِ إِعَادَتُهَا.Chapter 92: Evidence that turning in prayer diminishes the prayer but does not invalidate it
61 (93) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِالْتِفَاتَ الْمَنْهِيَّ عَنْهُ فِي الصَّلَاةِ الَّتِي تَكُونُ صَلَاةُ الْمَرْءِ بِهِ نَاقِصَةً هُوَ أَنْ يَلْوِيَ الْمُلْتَفِتُ عُنُقَهُ،Chapter 93: Evidence that the prohibited turning in prayer is to turn the neck
62 (94) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِالْتِفَاتَ الْمَنْهِيَّ عَنْهُ فِي الصَّلَاةِChapter 94: Evidence regarding the prohibited turning in prayer
63 (95) بَابُ إِيجَابِ الْقِرَاءَةِ فِي الصَّلَاةِ بِفَاتِحَةِ الْكِتَابِ وَنَفْيِ الصَّلَاةِ بِغَيْرِ قِرَاءَتِهَا.Chapter 95: Obligation to recite Al-Fatihah in prayer and invalidity of prayer without it
64 (96) بَابُ ذِكْرِ لَفْظَةٍ رُوِيَتْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَرْكِ قِرَاءَةِ فَاتِحَةِ الْكِتَابِChapter 96: Wording narrated from the Prophet regarding leaving the recitation of Al-Fatihah
65 (97) بَابُ ذِكْرِ الدَّلِيلِ [عَلَى أَنَّ] الْخِدَاجَ الَّذِي أَعْلَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْخَبَرِ هُوَ النَّقْصُ الَّذِي لَا تُجْزِئُ الصَّلَاةُ مَعَهُ،Chapter 97: Evidence that the deficiency mentioned by the Prophet is a shortcoming that invalidates the prayer
66 (98) بَابُ افْتِتَاحِ الْقِرَاءَةِ (بِالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ).Chapter 98: Beginning recitation with "Alhamdulillahi Rabbil ‘Alamin"
67 (99) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ (بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) آيَةٌ مِنْ فَاتِحَةِ الْكِتَابِ.Chapter 99: Evidence that "Bismillah ar-Rahman ar-Rahim" is a verse of Al-Fatihah
68 (100) بَابُ ذِكْرِ خَبَرٍ غَلِطَ فِي الِاحْتِجَاجِ بِهِ مَنْ لَمْ يَتَبَحَّرْ بِالْعِلْمِ فَتَوَهَّمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْرَأُ بِ (بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) فِي الصَّلَاةِ فِي فَاتِحَةِ الْكِتَابِ وَلَا فِي غَيْرِهَا مِنَ السُّوَرِ.Chapter 100: Report misunderstood by some as evidence that the Prophet did not recite "Bismillah ar-Rahman ar-Rahim" in prayer
69 (101) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ أَنَسًا إِنَّمَا أَرَادَ بِقَوْلِهِ: لَمْ أَسْمَعْ أَحَدًا مِنْهُمْ يَقْرَأُ: (بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ).Chapter 101: Evidence that Anas meant by his statement that he did not hear anyone recite "Bismillah ar-Rahman ar-Rahim"
70 (102) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْجَهْرَ بِ (بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) وَالْمُخَافَتَةَ بِهِ جَمِيعًا مُبَاحٌ، لَيْسَ وَاحِدٌ مِنْهُمَا مَحْظُورًا، وَهَذَا مِنِ اخْتِلَافِ الْمُبَاحِ.Chapter 102: Evidence that reciting "Bismillah ar-Rahman ar-Rahim" aloud or silently are both permissible
71 (103) بَابُ فَضْلِ قِرَاءَةِ فَاتِحَةِ الْكِتَابِ مَعَ الْبَيَانِ أَنَّهَا السَّبْعُ الْمَثَانِي، وَأَنَّ اللَّهَ لَمْ يُنْزِلْ فِي التَّوْرَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الْقُرْآنِ مِثْلَهَا.Chapter 103: Virtue of reciting Al-Fatihah, its being the seven oft-repeated verses, and its uniqueness
72 (104) بَابُ الْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِ فِي الْأُولَيَيْنِ مِنْهُمَا بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ، وَفِي الْأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِChapter 104: Reciting Al-Fatihah and a surah in the first two rak‘ahs of Dhuhr and Asr, and only Al-Fatihah in the last two
73 (105) بَابُ الْمُخَافَتَةِ بِالْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِ وَتَرْكِ الْجَهْرِ فِيهِمَا بِالْقِرَاءَةِ.Chapter 105: Reciting quietly in Dhuhr and Asr, and not aloud
74 (106) بَابُ إِبَاحَةِ الْجَهْرِ بِبَعْضِ الْآيِ فِي صَلَاةِ الظُّهْرِ وَالْعَصْرِ.Chapter 106: Permissibility of reciting some verses aloud in Dhuhr and Asr
75 (107) بَابُ تَطْوِيلِ الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ وَحَذْفِ الْأُخْرَيَيْنِ مِنْهُمَا.Chapter 107: Lengthening the first two rak‘ahs of Dhuhr and Asr and shortening the last two
76 (108) بَابُ إِبَاحَةِ الْقِرَاءَةِ فِي الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ بِأَكْثَرَ مِنْ فَاتِحَةِ الْكِتَابِ،Chapter 108: Permissibility of reciting more than Al-Fatihah in the last two rak‘ahs of Dhuhr and Asr
77 (109) بَابُ ذِكْرِ قِرَاءَةِ الْقُرْآنِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ.Chapter 109: Reciting Qur’an in the first two rak‘ahs of Dhuhr and Asr
78 (110) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الصَّلَاةَ بِقِرَاءَةِ فَاتِحَةِ الْكِتَابِ جَائِزَةٌ دُونَ غَيْرِهَا مِنَ الْقِرَاءَةِ، وَأَنَّ مَا زَادَ عَلَى فَاتِحَةِ الْكِتَابِ مِنَ الْقِرَاءَةِ فِي الصَّلَاةِ فَضِيلَةٌ لَا فَرِيضَةٌ،Chapter 110: Evidence that prayer is valid with only Al-Fatihah, and that reciting more is virtuous, not obligatory
79 (111) بَابُ الْقِرَاءَةِ فِي صَلَاةِ الْمَغْرِبِ.Chapter 111: Recitation in Maghrib prayer
80 (112) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا كَانَ يَقْرَأُ بِطُولِ الطُّولَيْنِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْمَغْرِبِ لَا فِي رَكْعَةٍ وَاحِدَةٍ.Chapter 112: Evidence that the Prophet recited long surahs in the first two rak‘ahs of Maghrib, not just one
81 (113) بَابُ الْقِرَاءَةِ فِي صَلَاةِ الْعِشَاءِ الْآخِرَةِ.Chapter 113: Recitation in Isha prayer
82 (114) بَابُ الْقِرَاءَةِ فِي صَلَاةِ الْعِشَاءِ فِي السَّفَرِ.Chapter 114: Recitation in Isha while traveling
83 (115) بَابُ الْقِرَاءَةِ فِي صَلَاةِ الصُّبْحِ.Chapter 115: Recitation in Fajr prayer
84 (116) بَابُ الْقِرَاءَةِ فِي الْفَجْرِ يَوْمَ الْجُمُعَةِ.Chapter 116: Recitation in Fajr on Friday
85 (117) بَابُ قِرَاءَةِ الْمُعَوِّذَتَيْنِ فِي الصَّلَاةِ ضِدَّ قَوْلِ مَنْ زَعَمَ أَنَّ الْمُعَوِّذَتَيْنِ لَيْسَتَا مِنَ الْقُرْآنِ.Chapter 117: Reciting the two last surahs in prayer, contrary to those who claim they are not part of the Qur’an
86 (118) بَابُ إِبَاحَةِ تَرْدَادِ الْمُصَلِّي قِرَاءَةَ السُّورَةِ الْوَاحِدَةِ فِي كُلِّ رَكْعَتَيْنِ مِنَ الْمَكْتُوبَةِ.Chapter 118: Permissibility of repeating the same surah in both rak‘ahs of an obligatory prayer
87 (119) بَابُ إِبَاحَةِ قِرَاءَةِ السُّورَتَيْنِ فِي الرَّكْعَةِ الْوَاحِدَةِ.Chapter 119: Permissibility of reciting two surahs in one rak‘ah
88 (120) بَابُ إِبَاحَةِ جَمْعِ السُّوَرِ فِي الرَّكْعَةِ الْوَاحِدَةِ مِنَ الْمُفَصَّلِ.Chapter 120: Permissibility of combining surahs from the short surahs in one rak‘ah
89 (121) بَابُ إِبَاحَةِ تَرْدِيدِ الْآيَةِ الْوَاحِدَةِ فِي الصَّلَاةِ مِرَارًا عِنْدَ التَّدَبُّرِ وَالتَّفَكُّرِ فِي الْقُرْآنِ إِنْ صَحَّ الْخَبَرُ.Chapter 121: Permissibility of repeating a verse in prayer for reflection and contemplation
90 (122) بَابُ إِبَاحَةِ قِرَاءَةِ السُّورَةِ الْوَاحِدَةِ فِي رَكْعَتَيْنِ مِنَ الْمَكْتُوبَةِ.Chapter 122: Permissibility of reciting the same surah in two rak‘ahs of an obligatory prayer
91 (123) بَابُ الدُّعَاءِ فِي الصَّلَاةِ بِالْمَسْأَلَةِ عِنْدَ قِرَاءَةِ آيَةِ الرَّحْمَةِ، وَالِاسْتِعَاذَةِ عِنْدَ قِرَاءَةِ آيَةِ الْعَذَابِ، وَالتَّسْبِيحِ عِنْدَ قِرَاءَةِ آيَةِ التَّنْزِيهِ.Chapter 123: Supplicating in prayer when reciting verses of mercy, seeking refuge at verses of punishment, and glorifying at verses of exaltation
92 (124) بَابُ إِجَازَةِ الصَّلَاةِ بِالتَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ وَالتَّهْلِيلِ لِمَنْ لَا يُحْسِنُ الْقُرْآنَChapter 124: Permissibility of praying with glorification and praise for one who cannot recite Qur’an
93 (125) بَابُ إِبَاحَةِ قِرَاءَةِ بَعْضِ السُّورَةِ فِي الرَّكْعَةِ الْوَاحِدَةِ لِلْعِلَّةِ تَعْرِضُ لِلْمُصَلِّيChapter 125: Permissibility of reciting part of a surah in one rak‘ah due to necessity
94 (126) بَابُ الْجَهْرِ بِالْقِرَاءَةِ فِي الصَّلَاةِ وَالْمُخَافَتَةِ بِهَا.Chapter 126: Reciting aloud or quietly in prayer
95 (127) بَابُ النَّهْيِ عَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ وَالسُّجُودِ.Chapter 127: Prohibition of reciting Qur’an in bowing and prostration
96 (128) بَابُ فَضْلِ السُّجُودِ عِنْدَ قِرَاءَةِ السَّجْدَةِ وَبُكَاءِ الشَّيْطَانِ وَدُعَائِهِ بِالْوَيْلِ لِنَفْسِهِ عِنْدَ سُجُودِ الْقَارِئِ السَّجْدَةَ.Chapter 128: Virtue of prostration upon reciting a verse of prostration, and Satan’s weeping at it
97 (129) بَابُ السَّجْدَةِ فِي (ص).Chapter 129: Prostration upon reciting Surah Sad
98 (130) بَابُ ذِكْرِ الْعِلَّةِ الَّتِي لَهَا سَجَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي (ص).Chapter 130: Reason why the Prophet prostrated in Surah Sad
99 (131) بَابُ السُّجُودِ فِي النَّجْمِ.Chapter 131: Prostration upon reciting Surah An-Najm
100 (132) بَابُ السُّجُودِ فِي (إِذَا السَّمَاءُ انْشَقَّتْ)، وَ (اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ).Chapter 132: Prostration upon reciting "When the sky is split" and "Read in the name of your Lord"
101 (133) بَابُ صِفَةِ سُجُودِ الرَّاكِبِ عِنْدَ قِرَاءَةِ السَّجْدَةِ.Chapter 133: Description of prostration for one riding when reciting a verse of prostration
102 (134) بَابُ اسْتِحْبَابِ سُجُودِ الْمُسْتَمِعِ لِقِرَاءَةِ الْقُرْآنِ عِنْدَ قِرَاءَةِ الْقَارِئِ السَّجْدَةَ إِذَا سَجَدَ.Chapter 134: Recommendation for the listener to prostrate when the reciter does so
103 (135) بَابُ ذِكْرِ الدَّلِيلِ عَلَى ضِدِّ قَوْلِ مَنْ زَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْجُدْ فِي الْمُفَصَّلِ بَعْدَ هِجْرَتِهِ إِلَى الْمَدِينَةِ.Chapter 135: Evidence against those who claim the Prophet did not prostrate at the short surahs after his migration
104 (136) بَابُ السُّجُودِ عِنْدَ قِرَاءَةِ السَّجْدَةِ فِي الصَّلَاةِ الْمَكْتُوبَةِChapter 136: Prostration upon reciting a verse of prostration in obligatory prayer
105 (137) بَابُ الذِّكْرِ وَالدُّعَاءِ فِي السُّجُودِ عِنْدَ قِرَاءَةِ السَّجْدَةِ.Chapter 137: Remembrance and supplication in prostration upon reciting a verse of prostration
106 (138) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ السُّجُودَ عِنْدَ قِرَاءَةِ السَّجْدَةِ فَضِيلَةٌ لَا فَرِيضَةٌ،Chapter 138: Evidence that prostration upon reciting a verse of prostration is a virtue, not an obligation
107 (139) بَابُ الدَّلِيلِ عَلَى الْمُنْصِتِ السَّامِعِ قِرَاءَةَ السَّجْدَةِ لَا يَجِبُ عَلَيْهِ السُّجُودُ إِذَا لَمْ يَسْجُدِ الْقَارِئُ،Chapter 139: Evidence that the attentive listener is not required to prostrate unless the reciter does
108 (140) بَابُ الْجَهْرِ بِآمِينَ عِنْدَ انْقِضَاءِ فَاتِحَةِ الْكِتَابِ فِي الصَّلَاةِ الَّتِي يَجْهَرُ الْإِمَامُ فِيهَا بِالْقِرَاءَةِ.Chapter 140: Saying "Ameen" aloud after Al-Fatihah in prayers where the imam recites aloud
109 (141) بَابُ ذِكْرِ حَسَدِ الْيَهُودِ الْمُؤْمِنِينَ عَلَى التَّأْمِينِChapter 141: The Jews’ envy of the believers for saying "Ameen"
110 (142) بَابُ الدَّلِيلِ عَلَى أَنَّ الْإِمَامَ إِذَا جَهِلَ فَلَمْ يَقُلْ آمِينَ أَوْ نَسِيَهُ كَانَ عَلَى الْمَأْمُومِ-Chapter 142: Evidence that if the imam forgets to say "Ameen", the follower should still say it
111 (143) بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَكْبِيرِهِ فِي الصَّلَاةِ فِي كُلِّ خَفْضٍ وَرَفْعٍ بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ.Chapter 143: Report of the Prophet saying "Allahu Akbar" at every lowering and raising in prayer, with a general wording
112 (144) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ هَذِهِ اللَّفْظَةَ الَّتِي ذَكَرْتُهَا لَفْظٌ عَامٌّ مُرَادُهُ خَاصٌّ،Chapter 144: Evidence that this wording is general but meant specifically
113 (145) بَابُ رَفْعِ الْيَدَيْنِ عِنْدَ إِرَادَةِ الْمُصَلِّي الرُّكُوعَ وَبَعْدَ رَفْعِ رَأْسِهِ مِنَ الرُّكُوعِ.Chapter 145: Raising the hands when intending to bow and after rising from bowing
114 (146) بَابُ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِرَفْعِ الْيَدَيْنِ عِنْدَ إِرَادَةِ الرُّكُوعِ، وَعِنْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ.Chapter 146: Evidence that the Prophet ordered raising the hands when bowing and after rising from bowing
115 (147) بَابُ الِاعْتِدَالِ فِي الرُّكُوعِ، وَالتَّجَافِي، وَوَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ.Chapter 147: Straightening in bowing, spreading the arms, and placing the hands on the knees
116 (148) بَابُ الْأَمْرِ بِإِعَادَةِ الصَّلَاةِ إِذَا لَمْ يَطْمَئِنَّ الْمُصَلِّي فِي الرُّكُوعِ أَوْ لَمْ يَعْتَدِلْ فِي الْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ.Chapter 148: Command to repeat prayer if one does not have tranquility in bowing or does not stand straight after bowing
117 (149) بَابُ ذِكْرِ الْبَيَانِ أَنَّ صَلَاةَ مَنْ لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ غَيْرُ مُجْزِئَةٍ،Chapter 149: Clarification that prayer is invalid if one does not straighten the back in bowing and prostration
118 (150) بَابُ تَفْرِيجِ أَصَابِعِ الْيَدَيْنِ عِنْدَ وَضْعِهِمَا عَلَى الرُّكْبَتَيْنِ فِي الرُّكُوعِ.Chapter 150: Spreading the fingers when placing them on the knees in bowing
119 (151) بَابُ ذِكْرِ نَسْخِ التَّطْبِيقِ فِي الرُّكُوعِ،Chapter 151: Abrogation of clasping the hands in bowing
120 (152) بَابُ ذِكْرِ الْبَيَانِ أَنَّ التَّطْبِيقَ غَيْرُ جَائِزٍ بَعْدَ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِوَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ،Chapter 152: Clarification that clasping the hands is not allowed after the Prophet ordered placing them on the knees
121 (153) بَابُ وَضْعِ الرَّاحَةِ عَلَى الرُّكْبَةِ فِي الرُّكُوعِ، وَأَصَابِعِ الْيَدَيْنِ عَلَى أَعْلَى السَّاقِ الَّذِي يَلِي الرُّكْبَتَيْنِ.Chapter 153: Placing the palm on the knee in bowing, and the fingers on the upper shin near the knees
122 (154) بَابُ الْأَمْرِ بِتَعْظِيمِ الرَّبِّ عَزَّ وَجَلَّ فِي الرُّكُوعِChapter 154: Command to glorify the Lord in bowing
123 (155) بَابُ التَّسْبِيحِ فِي الرُّكُوعِ.Chapter 155: Saying "Subhanallah" in bowing
124 (156) بَابُ التَّحْمِيدِ مَعَ التَّسْبِيحِ، وَمَسْأَلَةِ اللَّهِ الْغُفْرَانَ فِي الرُّكُوعِ.Chapter 156: Praising and glorifying Allah, and asking forgiveness in bowing
125 (157) بَابُ التَّقْدِيسِ فِي الرُّكُوعِ.Chapter 157: Sanctifying Allah in bowing
126 (158) بَابُ الدَّلِيلِ عَلَى ضِدِّ قَوْلِ مَنْ زَعَمَ أَنَّ الْمُصَلِّيَ إِذَا دَعَا فِي صَلَاةِ الْمَكْتُوبَةِ بِمَا لَيْسَ فِي الْقُرْآنِ أَنَّ صَلَاتَهُ تَفْسُدُ.Chapter 158: Evidence against those who claim that supplicating in obligatory prayer with words not in the Qur’an invalidates the prayer
127 (159) بَابُ الِاعْتِدَالِ وَطُولِ الْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِChapter 159: Straightening and lengthening the standing after rising from bowing
128 (160) بَابُ التَّسْوِيَةِ بَيْنَ الرُّكُوعِ وَالْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِChapter 160: Equalizing the bowing and the standing after rising from bowing
129 (161) بَابُ قَوْلِ الْمُصَلِّي سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ مَعَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ مَعًا.Chapter 161: Saying "Sami‘a Allahu liman hamidah" while rising from bowing
130 (162) بَابُ التَّحْمِيدِ وَالدُّعَاءِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ.Chapter 162: Praising and supplicating after rising from bowing
131 (163) بَابُ فَضِيلَةِ التَّحْمِيدِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِChapter 163: Virtue of praising Allah after rising from bowing
132 (164) بَابُ الْقُنُوتِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ لِلْأَمْرِ يَحْدُثُ،Chapter 164: Qunoot supplication after rising from bowing for a specific incident
133 (165) بَابُ الْقُنُوتِ فِي صَلَاةِ الْمَغْرِبِ.Chapter 165: Qunoot in Maghrib prayer
134 (166) بَابُ الْقُنُوتِ فِي صَلَاةِ الْعِشَاءِ الْأَخِيرَةِ.Chapter 166: Qunoot in the last Isha prayer
135 (167) بَابُ الْقُنُوتِ فِي الصَّلَوَاتِ كُلِّهَا وَتَأْمِينِ الْمَأْمُومِينَ عِنْدَ دُعَاءِ الْإِمَامِ فِي الْقُنُوتِ، ضِدَّ مَا يَفْعَلُهُ الْعَامَّةُ فِي قُنُوتِ الْوِتْرِ فَيَضِجُّونَ بِالدُّعَاءِ مَعَ دُعَاءِ الْإِمَامِ.Chapter 167: Qunoot in all prayers and the followers’ "Ameen" to the imam’s supplication, contrary to the common practice in Witr
136 (168) بَابُ ذِكْرِ الْبَيَانِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْنُتُ دَهْرَهُ كُلَّهُ، وَإِنَّهُ إِنَّمَا كَانَ يَقْنُتُ إِذَا دَعَا لِأَحَدٍ، أَوْ يَدْعُو عَلَى أَحَدٍ.Chapter 168: Clarification that the Prophet did not always perform Qunoot, but only when supplicating for or against someone
137 (169) بَابُ تَرْكِ الْقُنُوتِ عِنْدَ زَوَالِ الْحَادِثَةِ الَّتِي لَهَا يَقْنُتُ،Chapter 169: Leaving Qunoot when the incident for which it was performed ends
138 (170) بَابُ ذِكْرِ أَخْبَارٍ غَلِطَ فِي الِاحْتِجَاجِ بِهَا بَعْضُ مَنْ لَمْ يُنْعِمِ النَّظَرَ فِي أَلْفَاظِ الْأَخْبَارِ،Chapter 170: Reports misunderstood by some who did not examine the wording carefully
139 (171) بَابُ التَّكْبِيرِ مَعَ الْإِهْوَاءِ لِلسُّجُودِ.Chapter 171: Saying "Allahu Akbar" while going down to prostration
140 (172) بَابُ التَّجَافِي بِالْيَدَيْنِ عِنْدَ الْإِهْوَاءِ إِلَى السُّجُودِ.Chapter 172: Spreading the hands when going down to prostration
141 (173) بَابُ الْبَدْءِ بِوَضْعِ الرُّكْبَتَيْنِ عَلَى الْأَرْضِ قَبْلَ الْيَدَيْنِ إِذَا سَجَدَ الْمُصَلِّي، إِذْ هَذَا الْفِعْلُ نَاسِخٌ لِمَا خَالَفَ هَذَا الْفِعْلَ مِنْ فِعْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْأَمْرِ بِهِ.Chapter 173: Starting with the knees before the hands when prostrating, as this abrogates the opposite action
142 (174) بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَدْئِهِ بِوَضْعِ الْيَدَيْنِ قَبْلَ الرُّكْبَتَيْنِChapter 174: Report of the Prophet starting with the hands before the knees when prostrating
143 (175) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِوَضْعِ الْيَدَيْنِ قَبْلَ الرُّكْبَتَيْنِ عِنْدَ السُّجُودِ مَنْسُوخٌ، وَأَنَّ وَضْعَ الرُّكْبَتَيْنِ قَبْلَ الْيَدَيْنِ نَاسِخٌ،Chapter 175: Evidence that starting with the hands before the knees is abrogated, and starting with the knees is the abrogating action
144 (176) بَابُ الْبَدْءِ بِرَفْعِ الْيَدَيْنِ مِنَ الْأَرْضِ قَبْلَ الرُّكْبَتَيْنِ عِنْدَ رَفْعِ الرَّأْسِ مِنَ السُّجُودِ.Chapter 176: Raising the hands from the ground before the knees when rising from prostration
145 (177) بَابُ وَضْعِ الْيَدَيْنِ عَلَى الْأَرْضِ فِي السُّجُودِ إِذْ هُمَا يَسْجُدَانِ كَسُجُودِ الْوَجْهِ.Chapter 177: Placing the hands on the ground in prostration, as they prostrate like the face
146 (178) بَابُ ذِكْرِ عَدَدِ الْأَعْضَاءِ الَّتِي تَسْجُدُ مِنَ الْمُصَلِّي فِي صَلَاتِهِ إِذَا سَجَدَ الْمُصَلِّي.Chapter 178: Number of body parts that prostrate in prayer
147 (179) بَابُ الْأَمْرِ بِالسُّجُودِ عَلَى الْأَعْضَاءِ السَّبْعَةِ اللَّوَاتِي يَسْجُدْنَ مَعَ الْمُصَلِّي إِذَا سَجَدَ.Chapter 179: Command to prostrate on the seven body parts
148 (180) بَابُ ذِكْرِ تَسْمِيَةِ الْأَعْضَاءِ السَّبْعَةِ الَّتِي أُمِرَ الْمُصَلِّي بِالسُّجُودِ عَلَيْهِنَّ.Chapter 180: Naming the seven body parts to prostrate on
149 (181) بَابُ إِمْكَانِ الْجَبْهَةِ وَالْأَنْفِ مِنَ الْأَرْضِ فِي السُّجُودِ.Chapter 181: Placing the forehead and nose firmly on the ground in prostration
150 (182) بَابُ إِثْبَاتِ الْيَدَيْنِ مَعَ الْوَجْهِ عَلَى الْأَرْضِ حَتَّى يَطْمَئِنَّ كُلُّ عَظْمٍ مِنَ الْمُصَلِّي إِلَى مَوْضِعِهِ.Chapter 182: Keeping the hands and face on the ground until every bone settles in its place
151 (183) بَابُ السُّجُودِ عَلَى أَلْيَتَيِ الْكَفِّChapter 183: Prostrating on the palms
152 (184) بَابُ وَضْعِ الْيَدَيْنِ حَذْوَ الْمَنْكِبَيْنِ فِي السُّجُودِ.Chapter 184: Placing the hands level with the shoulders in prostration
153 (185) بَابُ إِبَاحَةِ وَضْعِ الْيَدَيْنِ فِي السُّجُودِ حِذَاءَ الْأُذُنَيْنِ، وَهَذَا مِنِ اخْتِلَافِ الْمُبَاحِ.Chapter 185: Permissibility of placing the hands level with the ears in prostration
154 (186) بَابُ ضَمِّ أَصَابِعِ الْيَدَيْنِ فِي السُّجُودِ.Chapter 186: Bringing the fingers together in prostration
155 (187) بَابُ اسْتِقْبَالِ أَطْرَافِ أَصَابِعِ الْيَدَيْنِ مِنَ الْقِبْلَةِ فِي السُّجُودِ.Chapter 187: Pointing the fingertips toward the qiblah in prostration
156 (188) بَابُ الِاعْتِدَالِ فِي السُّجُودِ وَالنَّهْيِ عَنِ افْتِرَاشِ الذِّرَاعَيْنِ الْأَرْضَ.Chapter 188: Straightening in prostration and prohibition of spreading the arms on the ground
157 (189) بَابُ رَفْعِ الْعَجِيزَةِ وَالْأَلْيَتَيْنِ فِي السُّجُودِ.Chapter 189: Raising the buttocks in prostration
158 (190) بَابُ تَرْكِ التَّمَدُّدِ فِي السُّجُودِ وَاسْتِحْبَابِ رَفْعِ الْبَطْنِ عَنِ الْفَخِذَيْنِ.Chapter 190: Avoiding stretching out in prostration and preferring to raise the abdomen off the thighs
159 (191) بَابُ التَّجَافِي فِي السُّجُودِ.Chapter 191: Spreading the limbs in prostration
160 (192) بَابُ فَتْحِ أَصَابِعِ الرِّجْلَيْنِ فِي السُّجُودِ وَالِاسْتِقْبَالِ بِأَطْرَافِهِنَّ الْقِبْلَةَ.Chapter 192: Spreading the toes in prostration and pointing them toward the qiblah
161 (193) بَابُ ضَمِّ الْفَخِذَيْنِ فِي السُّجُودِ.Chapter 193: Bringing the thighs together in prostration
162 (194) بَابُ ضَمِّ الْعَقِبَيْنِ فِي السُّجُودِ.Chapter 194: Bringing the heels together in prostration
163 (195) بَابُ نَصْبِ الْقَدَمَيْنِ فِي السُّجُودِ،Chapter 195: Raising the feet in prostration
164 (196) بَابُ وَضْعِ الْكَفَّيْنِ عَلَى الْأَرْضِ وَرَفْعِ الْمِرْفَقَيْنِ فِي السُّجُودِ.Chapter 196: Placing the palms on the ground and raising the elbows in prostration
165 (197) بَابُ طُولِ السَّجْدَةِ وَالتَّسْوِيَةِ بَيْنَهُ وَبَيْنَ الرُّكُوعِ وَبَيْنَ الْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ.Chapter 197: Lengthening the prostration and making it equal to bowing and standing after bowing
166 (198) بَابُ النَّهْيِ عَنْ نَقْرَةِ الْغُرَابِ فِي السُّجُودِ.Chapter 198: Prohibition of pecking like a crow in prostration
167 (199) بَابُ إِتْمَامِ السُّجُودِ وَالزَّجْرِ عَنِ انْتِقَاصِهِChapter 199: Completing the prostration and warning against shortening it
168 (200) بَابُ إِيجَابِ إِعَادَةِ الصَّلَاةِ الَّتِي لَا يُتِمُّ الْمُصَلِّي فِيهَا سُجُودَهُ،Chapter 200: Obligation to repeat the prayer if prostration is not completed
169 (201) بَابُ التَّسْبِيحِ فِي السُّجُودِ.Chapter 201: Saying "Subhanallah" in prostration
170 (202) بَابُ الدُّعَاءِ فِي السُّجُودِ.202 Chapter: Supplication in Prostration.
171 (203) بَابُ الْأَمْرِ فِي الِاجْتِهَادِ فِي الدُّعَاءِ فِي السُّجُودِ فِي الصَّلَاةِ الْمَكْتُوبَةِ، وَمَا يُرْجَى فِي ذَلِكَ الْوَقْتِ مِنْ إِجَابَةِ الدُّعَاءِ.203 Chapter: Command to Strive in Supplication during Prostration in Obligatory Prayer, and the Hope for Answered Prayers at that Time.
172 (204) بَابُ إِبَاحَةِ السُّجُودِ عَلَى الثِّيَابِ اتِّقَاءَ الْحَرِّ وَالْبَرْدِ.204 Chapter: Permissibility of Prostrating on Clothes to Avoid Heat or Cold.
173 (205) بَابُ السُّنَّةِ فِي الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ.205 Chapter: The Sunnah of Sitting between the Two Prostrations.
174 (206) بَابُ إِبَاحَةِ الْإِقْعَاءِ عَلَى الْقَدَمَيْنِ بَيْنَ السَّجْدَتَيْنِ،206 Chapter: Permissibility of Sitting on the Heels between the Two Prostrations.
175 (207) بَابُ طُولِ الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ.207 Chapter: Prolonging the Sitting between the Two Prostrations.
176 (208) بَابُ التَّسْوِيَةِ بَيْنَ السُّجُودِ وَبَيْنَ الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ، أَوْ مُقَارَبَةُ مَا بَيْنَهُمَا.208 Chapter: Equalizing the Duration of Prostration and the Sitting between the Two Prostrations, or Making Them Close in Length.
177 (209) بَابُ الدُّعَاءِ بَيْنَ السَّجْدَتَيْنِ.209 Chapter: Supplication between the Two Prostrations.
178 (210) بَابُ الْجُلُوسِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ السَّجْدَةِ الثَّانِيَةِ قَبْلَ الْقِيَامِ إِلَى الرَّكْعَةِ الثَّانِيَةِ [وَ] إِلَى الرَّكْعَةِ الرَّابِعَةِ.210 Chapter: Sitting after Raising the Head from the Second Prostration before Standing for the Second or Fourth Unit.
179 (211) بَابُ الِاعْتِمَادِ عَلَى الْيَدَيْنِ عِنْدَ النُّهُوضِ إِلَى الرَّكْعَةِ الثَّانِيَةِ وَإِلَى الرَّابِعَةِ.211 Chapter: Leaning on the Hands when Rising to the Second or Fourth Unit.
180 (212) بَابُ التَّكْبِيرِ عِنْدَ النُّهُوضِ مِنَ الْجُلُوسِ مَعَ الْقِيَامِ مَعًا.212 Chapter: Saying "Allahu Akbar" when Rising from Sitting and Standing Together.
181 (213) بَابُ سُنَّةِ الْجُلُوسِ فِي التَّشَهُّدِ الْأَوَّلِ213 Chapter: The Sunnah of Sitting in the First Tashahhud.
182 (214) بَابُ الزَّجْرِ عَنِ الِاعْتِمَادِ عَلَى الْيَدِ فِي الْجُلُوسِ فِي الصَّلَاةِ.214 Chapter: Prohibition of Leaning on the Hand while Sitting in Prayer.
183 (215) بَابُ رَفْعِ الْيَدَيْنِ عِنْدَ الْقِيَامِ مِنَ الْجِلْسَةِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ لِلتَّشَهُّدِ.215 Chapter: Raising the Hands when Standing from the Sitting in the First Two Units for Tashahhud.
184 (216) بَابُ إِدْخَالِ الْقَدَمِ الْيُسْرَى بَيْنَ الْفَخِذِ الْيُمْنَى وَالسَّاقِ فِي الْجُلُوسِ فِي التَّشَهُّدِ.216 Chapter: Placing the Left Foot between the Right Thigh and Shin while Sitting in Tashahhud.
185 (217) بَابُ وَضْعِ الْفَخِذِ الْيُمْنَى عَلَى الْفَخِذِ الْيُسْرَى فِي الْجُلُوسِ فِي التَّشَهُّدِ217 Chapter: Placing the Right Thigh over the Left Thigh while Sitting in Tashahhud.
186 (218) بَابُ السُّنَّةِ فِي الْجُلُوسِ فِي الرَّكْعَةِ الَّتِي يُسَلَّمُ فِيهَا.218 Chapter: The Sunnah of Sitting in the Final Unit before Ending the Prayer.
187 (219) بَابُ التَّشَهُّدِ فِي الرَّكْعَتَيْنِ وَفِي الْجِلْسَةِ الْأَخِيرَةِ.219 Chapter: Tashahhud in the Two Units and in the Final Sitting.
188 (220) بَابُ إِخْفَاءِ التَّشَهُّدِ وَتَرْكِ الْجَهْرِ بِهِ.220 Chapter: Concealing the Tashahhud and Not Reciting it Aloud.
189 (221) بَابُ الِاقْتِصَارِ فِي الْجِلْسَةِ الْأُولَى عَلَى التَّشَهُّدِ، وَتَرْكِ الدُّعَاءِ بَعْدَ التَّشَهُّدِ الْأَوَّلِ.221 Chapter: Limiting the First Sitting to Tashahhud and Not Supplicating after the First Tashahhud.
190 (222) بَابُ الصَّلَاةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ.222 Chapter: Sending Blessings upon the Prophet (peace be upon him) in Tashahhud.
191 (223) بَابُ صِفَةِ الصَّلَاةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ،223 Chapter: The Description of Sending Blessings upon the Prophet (peace be upon him) in Tashahhud.
192 (224) بَابُ وَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ فِي التَّشَهُّدِ الْأَوَّلِ وَالثَّانِي وَالْإِشَارَةِ بِالسَّبَّابَةِ مِنَ الْيَدِ الْيُمْنَى.224 Chapter: Placing the Hands on the Knees in the First and Second Tashahhud and Pointing with the Right Index Finger.
193 (225) بَابُ التَّحْلِيقِ بِالْوُسْطَى وَالْإِبْهَامِ عِنْدَ الْإِشَارَةِ بِالسَّبَّابَةِ فِي التَّشَهُّدِ.225 Chapter: Joining the Middle and Thumb when Pointing with the Index Finger in Tashahhud.
194 (226) بَابُ صِفَةِ وَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ فِي التَّشَهُّدِ وَتَحْرِيكِ السَّبَّابَةِ عِنْدَ الْإِشَارَةِ بِهَا.226 Chapter: How to Place the Hands on the Knees in Tashahhud and Moving the Index Finger when Pointing.
195 (227) بَابُ حَنْيِ السَّبَّابَةِ عِنْدَ الْإِشَارَةِ بِهَا فِي التَّشَهُّدِ.227 Chapter: Bending the Index Finger when Pointing in Tashahhud.
196 (228) بَابُ بَسْطِ يَدِ الْيُسْرَى عِنْدَ وَضْعِهِ عَلَى الرُّكْبَةِ الْيُسْرَى فِي الصَّلَاةِ.228 Chapter: Spreading the Left Hand when Placing it on the Left Knee in Prayer.
197 (229) بَابُ النَّظَرِ إِلَى السَّبَّابَةِ عِنْدَ الْإِشَارَةِ بِهَا فِي التَّشَهُّدِ.229 Chapter: Looking at the Index Finger when Pointing in Tashahhud.
198 (230) بَابُ الْإِشَارَةِ بِالسَّبَّابَةِ إِلَى الْقِبْلَةِ فِي التَّشَهُّدِ.230 Chapter: Pointing the Index Finger toward the Qiblah in Tashahhud.
199 (231) بَابُ إِبَاحَةِ الدُّعَاءِ بَعْدَ التَّشَهُّدِ وَقَبْلَ السَّلَامِ بِمَا أَحَبَّ الْمُصَلِّي،231 Chapter: Permissibility of Supplicating after Tashahhud and before Salam with Any Supplication the Worshipper Wishes.
200 (232) بَابُ الْأَمْرِ بِالتَّعَوُّذِ بَعْدَ التَّشَهُّدِ وَقَبْلَ السَّلَامِ.232 Chapter: Command to Seek Refuge after Tashahhud and before Salam.
201 (233) بَابُ الِاسْتِغْفَارِ بَعْدَ التَّشَهُّدِ وَقَبْلَ السَّلَامِ.233 Chapter: Seeking Forgiveness after Tashahhud and before Salam.
202 (234) بَابُ مَسْأَلَةِ اللَّهِ الْجَنَّةَ بَعْدَ التَّشَهُّدِ وَقَبْلَ التَّسْلِيمِ، وَالِاسْتِعَاذَةِ بِاللَّهِ مِنَ النَّارِ.234 Chapter: Asking Allah for Paradise after Tashahhud and before Salam, and Seeking Refuge from the Fire.
203 (235) بَابُ التَّسْلِيمِ مِنَ الصَّلَاةِ عِنْدَ انْقِضَائِهَا.235 Chapter: Saying Salam to End the Prayer.
204 (236) بَابُ صِفَةِ السَّلَامِ فِي الصَّلَاةِ.236 Chapter: The Manner of Saying Salam in Prayer.
205 (237) بَابُ إِبَاحَةِ الِاقْتِصَارِ عَلَى تَسْلِيمَةٍ وَاحِدَةٍ مِنَ الصَّلَاةِ،237 Chapter: Permissibility of Sufficing with One Salam in Prayer.
206 (238) بَابُ الزَّجْرِ عَنِ الْإِشَارَةِ بِالْيَدِ يَمِينَا وَشِمَالًا عِنْدَ السَّلَامِ مِنَ الصَّلَاةِ.238 Chapter: Prohibition of Gesturing with the Hand Right and Left when Saying Salam in Prayer.
207 (239) بَابُ حَذْفِ السَّلَامِ مِنَ الصَّلَاةِ.239 Chapter: Omitting the Salam in Prayer.
208 (240) بَابُ الثَّنَاءِ عَلَى اللَّهِ عَزَّ وَجَلَّ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ.240 Chapter: Praising Allah Almighty after Salam from Prayer.
209 (241) بَابُ الِاسْتِغْفَارِ مَعَ الثَنَاءِ عَلَى اللَّهِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ.241 Chapter: Seeking Forgiveness along with Praising Allah after Salam from Prayer.
210 (242) بَابُ التَّهْلِيلِ وَالثَّنَاءِ عَلَى اللَّهِ بَعْدَ السَّلَامِ.242 Chapter: Saying "La ilaha illa Allah" and Praising Allah after Salam.
211 (243) بَابُ جَامِعِ الدُّعَاءِ بَعْدَ السَّلَامِ فِي دُبُرِ الصَّلَاةِ.243 Chapter: Comprehensive Supplications after Salam at the End of Prayer.
212 (244) بَابُ التَّعَوُّذِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ.244 Chapter: Seeking Refuge after Salam from Prayer.
213 (245) بَابُ فَضْلِ التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّكْبِيرِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ.245 Chapter: Virtue of Saying "Subhanallah," "Alhamdulillah," and "Allahu Akbar" after Salam from Prayer.
214 (246) بَابُ اسْتِحْبَابِ التَّهْلِيلِ بَعْدَ التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّكْبِيرِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ تَكْمِلَةَ الْمِائَةِ، وَمَا يُرْجَى فِي ذَلِكَ مِنْ مَغْفِرَةِ الذُّنُوبِ السَّالِفَةِ وَإِنْ كَانَتْ كَثِيرَةً.246 Chapter: Recommending Saying "La ilaha illa Allah" after "Subhanallah," "Alhamdulillah," and "Allahu Akbar" after Salam to Complete One Hundred, and the Hope for Forgiveness of Past Sins Even if Many.
215 (247) بَابُ الْأَمْرِ بِمَسْأَلَةِ الرَّبِّ عَزَّ وَجَلَّ فِي دُبُرِ الصَّلَوَاتِ، الْمَعُونَةَ عَلَى ذِكْرِهِ وَشُكْرِهِ وَحُسْنِ عِبَادَتِهِ، وَالْوَصِيَّةِ بِذَلِكَ.247 Chapter: Command to Ask the Lord Almighty after Prayers for Help in Remembering, Thanking, and Worshipping Him Well, and the Recommendation to Do So.
216 (248) بَابُ اسْتِحْبَابِ زِيَادَةِ التَّهْلِيلِ مَعَ التَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ تَمَامَ الْمِائَةِ وَأَنْ نَجْعَلَ كُلَّ وَاحِدٍ خَمْسًا وَعِشْرِينَ تَكْمِلَةَ الْمِائَةِ.248 Chapter: Recommending Increasing "La ilaha illa Allah" with "Subhanallah," "Allahu Akbar," and "Alhamdulillah" to Complete One Hundred, Making Each Twenty-Five.
217 (249) بَابُ فَضْلِ التَّحْمِيدِ وَالتَّسْبِيحِ وَالتَّكْبِيرِ يُوصَفُ بِالْعَدَدِ الْكَثِيرِ مِنْ خَلْقِ اللَّهِ أَوْ غَيْرِ خَلْقِهِ.249 Chapter: Virtue of Saying "Alhamdulillah," "Subhanallah," and "Allahu Akbar" in Large Numbers, Equal to the Number of Allah’s Creation or More.
218 (250) بَابُ الْأَمْرِ بِقِرَاءَةِ الْمُعَوِّذَتَيْنِ فِي دُبُرِ الصَّلَاةِ.250 Chapter: Command to Recite the Two Last Surahs (Al-Mu'awwidhatayn) after Prayer.
219 (251) بَابُ فَضْلِ الْجُلُوسِ فِي الْمَسْجِدِ بَعْدَ الصَّلَاةِ مُتَطَهِّرًا.251 Chapter: Virtue of Sitting in the Mosque after Prayer in a State of Purity.
220 (252) بَابُ اسْتِحْبَابِ الْجُلُوسِ فِي الْمَسْجِدِ بَعْدَ الْفَجْرِ إِلَى طُلُوعِ الشَّمْسِ.252 Chapter: Recommending Sitting in the Mosque after Fajr until Sunrise.
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