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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب الأذان والإقامة
Chapters on Adhan and Iqamah
(167) بَابُ الْقُنُوتِ فِي الصَّلَوَاتِ كُلِّهَا وَتَأْمِينِ الْمَأْمُومِينَ عِنْدَ دُعَاءِ الْإِمَامِ فِي الْقُنُوتِ، ضِدَّ مَا يَفْعَلُهُ الْعَامَّةُ فِي قُنُوتِ الْوِتْرِ فَيَضِجُّونَ بِالدُّعَاءِ مَعَ دُعَاءِ الْإِمَامِ.
Chapter 167: Qunoot in all prayers and the followers’ "Ameen" to the imam’s supplication, contrary to the common practice in Witr
Sahih Ibn Khuzaymah 618 — 167: Qunoot in all prayers
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، أنا أَبُو النُّعْمَانِ ، أنا ثَابِتُ بْنُ يَزِيدَ أَبُو زَيْدٍ الأَحْوَلُ ، حَدَّثَنَا هِلالُ بْنُ خَبَّابٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَنَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ ، وَالْعَصْرِ ، وَالْمَغْرِبِ ، وَالْعِشَاءِ ، وَالصُّبْحِ فِي دُبُرِ كُلِّ صَلاةٍ ، إِذَا قَالَ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " ، فِي الرَّكْعَةِ الأَخِيرَةِ ، يَدْعُو عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ عَلَى رِعْلٍ وَذَكْوَانَ ، وَعُصَيَّةَ ، وَيُؤَمِّنُ مَنْ خَلْفَهُ " . قَالَ : أَرْسَلَ إِلَيْهِمْ يَدْعُوهُمْ إِلَى الإِسْلامِ فَقَتَلُوهُمْ . قَالَ عِكْرِمَةُ : هَذَا مِفْتَاحُ الْقُنُوتِ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Prophet Muhammad (peace be upon him) for a whole month, after every prayer—Dhuhr, Asr, Maghrib, Isha, and Fajr—in the last rak'ah, when he would say « سَمِعَ اللهُ لِمَنْ حَمِدَهُ », he would make Qunoot. The Prophet (peace be upon him) would supplicate against the tribes of Banu Sulaym: Ri'l, Dhakwan, and 'Usayyah, and the companions praying behind him would say Ameen. He states that the Prophet (peace be upon him) had sent (some reciters of the Qur'an) to them to invite them to Islam, but they killed them. 'Ikrimah says that this hadith is the key to the (legitimacy of) the supplication of Qunoot.
