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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب الأذان والإقامة
Chapters on Adhan and Iqamah
(39) بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا، وَالدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَمَرَ بأَنْ يُشْفَعَ بَعْضُ الْأَذَانِ لَا كُلُّهَا، وَأَنَّهُ إِنَّمَا أَمَرَ بِأَنْ يُوتَرَ بَعْضُ الْإِقَامَةِ لَا كُلُّهَا،
Chapter 39: Report explaining the ambiguous wording, and evidence that the Prophet ordered doubling some parts of the adhan, not all, and singling some parts of the iqamah, not all
Sahih Ibn Khuzaymah 372 — 39: Report explaining the ambiguous wording
قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى ، يَقُولُ : لَيْسَ فِي أَخْبَارِ عَبْدِ اللَّهِ بْنِ زَيْدٍ فِي قِصَّةِ الأَذَانِ خَبَرٌ أَصَحُّ مِنْ هَذَا ، لأَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ سَمِعَهُ مِنْ أَبِيهِ ، وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْهُ مِنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ
Muhammad bin Yahya states that among the narrations of the story of the Adhan from Abdullah bin Zaid, there is no narration more authentic than this one because Muhammad bin Abdullah bin Zaid heard it from his respected father (Sayyiduna Abdullah bin Zaid). And Abdur Rahman bin Abi Laila did not hear this narration from Sayyiduna Abdullah bin Zaid.
