صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب الأذان والإقامة
s on Adhan and Iqamah
(40) بَابُ تَثْنِيَةِ قَدْ قَامَتِ الصَّلَاةُ فِي الْإِقَامَةِ
40: Doubling "Qad qamatis salah" in the iqamah
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ضِدَّ قَوْلِ بَعْضِ مَنْ لَا يَفْهَمُ الْعِلْمَ وَلَا يُمَيِّزُ بَيْنَ مَا يَكُونُ لَفْظُهُ عَامًّا مُرَادُهُ خَاصٌّ، وَبَيْنَ مَا لَفْظُهُ عَامٌّ مُرَادُهُ عَامٌّ، فَتَوَهَّمَ بِجَهْلِهِ أَنَّ قَوْلَهُ: وَيُوتِرُ الْإِقَامَةَ كُلَّ الْإِقَامَةِ لَا بَعْضَهَا مِنْ أَوَّلِهَا إِلَى آخِرِهَا، يَعْنِي الْحَسَنَ بْنَ الْفَضْلِ
Contrary to the statement of that person who is devoid of scholarly insight and is deprived of distinguishing between such a narration whose words are general but its intent is specific, and one whose words are general and its intent is also general, therefore, due to his ignorance, he thought that the statement of the Prophet (peace be upon him) and saying the Iqamah single means that the entire Iqamah is to be said singly, not just some of its words, but from beginning to end it is single. The person referred to is Al-Hasan bin Al-Fadl.
نا نا مُحَمَّدُ بْنُ رَافِعٍ ، نا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلابَةَ ، عَنْ أَنَسٍ ، قَالَ : " كَانَ بِلالٌ يُثَنِّي الأَذَانَ وَيُوتِرُ الإِقَامَةَ ، إِلا قَوْلَهُ : قَدْ قَامَتِ الصَّلاةُ ، قَدْ قَامَتِ الصَّلاةُ " . قَالَ أَبُو بَكْرٍ : وَخَبَرُ ابْنِ الْمُثَنَّى ، عَنِ ابْنِ عُمَرَ مِنْ هَذَا الْبَابِ
Sayyiduna Anas (may Allah be pleased with him) narrates that Sayyiduna Bilal (may Allah be pleased with him) used to say the adhan in double phrases and the iqamah in single phrases, except for « قَد قَامَتِ الصَّلَاةُ » (which he would say twice). Imam Abu Bakr (may Allah have mercy on him) says that Ibn Mathna’s narration from Sayyiduna Ibn Umar (may Allah be pleased with them both) is related to this same chapter.
نا مُحَمَّدُ بْنُ مَعْمَرٍ الْقَيْسِيُّ ، نا سُلَيْمَانُ بْنُ حَرْبٍ ، نا حَمَّادُ بْنُ زَيْدٍ ، نا سِمَاكُ بْنُ عَطِيَّةَ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلابَةَ ، عَنْ أَنَسٍ ، قَالَ : " أُمِرَ بِلالٌ أَنْ يَشْفَعَ الأَذَانَ ، وَأَنْ يُوتِرَ الإِقَامَةَ ، إِلا الإِقَامَةَ يَعْنِي قَدْ قَامَتِ الصَّلاةُ "
Sayyiduna Anas (may Allah be pleased with him) narrates that Sayyiduna Bilal (may Allah be pleased with him) was commanded to say the words of the adhan twice and the words of the takbir once, except in the iqamah, that is, « قَد قَامَتِ الصَّلَاةُ ».
