مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسٍ ، أَنَّ أَبَا مُوسَى اسْتَحْمَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَافَقَ مِنْهُ شُغْلًا ، فَحَلَفَ أَنْ لَا يَحْمِلَنِي ، قَالَ : وَأَنَا أَحْلِفُ لَأَحْمِلَنَّكَ ، فَحَمَلَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abu Musa (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him) for a mount, while at that time he (peace and blessings be upon him) was busy with some matter, so he (peace and blessings be upon him) swore that he would not give him a mount. Then he (peace and blessings be upon him) said: "And I (now) swear that I will certainly provide you with a mount." So he (peace and blessings be upon him) gave him a mount.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ، هَاجَرَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَآخَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ ، فَقَالَ لَهُ سَعْدُ بْنُ الرَّبِيعِ : يَا عَبْدَ الرَّحْمَنِ ، إِنِّي مِنْ أَكْثَرِ الْأَنْصَارِ مَالًا ، وَأَنَا مُقَاسِمُكَ ، وَلِي امْرَأَتَانِ ، فَأَنَا أُطَلِّقُ لَكَ إِحْدَاهُمَا ، فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ : بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ ، وَلَكِنْ دُلَّنِي عَلَى السُّوقِ ، فَدَلَّهُ ، فَلَمْ يَرْجِعْ يَوْمَئِذٍ حَتَّى أَصَابَ شَيْئًا مِنْ سَمْنٍ وَأَقِطٍ قَدْ رَبِحَهُ ، فَمَكَثَ أَيَّامًا ، ثُمَّ مَرَّ بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَأَى وَضَرَ صُفْرَةٍ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَهْيَمْ ؟ قَالَ : تَزَوَّجْتُ يَا رَسُولَ اللهِ ، قَالَ : مَنْ ؟ قَالَ : امْرَأَةً مِنَ الْأَنْصَارِ ، قَالَ : مَا أَصْدَقْتَ ؟ قَالَ : نَوَاةً - أَوْ وَزْنَ نَوَاةٍ - مِنْ ذَهَبٍ ، قَالَ : أَوْلِمْ وَلَوْ بِشَاةٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) as an emigrant, the Messenger of Allah (peace and blessings be upon him) established brotherhood between him and Sayyiduna Sa'd bin al-Rabi' (may Allah be pleased with him). Then Sayyiduna Sa'd bin al-Rabi' (may Allah be pleased with him) said to him: "O Abd al-Rahman! I am one of the wealthiest people of the Ansar; I will divide my wealth with you in half. And I have two wives; I will divorce one of them for you, then when her waiting period ('iddah) is complete, you may marry her." At this Sayyiduna Abd al-Rahman (may Allah be pleased with him) said to him: "Barakallahu laka fi ahlika wa malik (May Allah Almighty bless you in your family and your wealth and possessions); but show me the way to the market." So he showed him the way, and that day he did not return until he had obtained some ghee and dried curd as profit. Then he stayed for some time; after that, when he passed by the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) saw traces of yellow (saffron) on him. The Prophet (peace and blessings be upon him) asked him: "What news is this?" He said: "O Messenger of Allah (peace and blessings be upon him)! I have married." He (peace and blessings be upon him) asked: "Whom?" He said: "A woman from the Ansar." He (peace and blessings be upon him) asked: "How much dowry (mahr) did you give?" He said: "Gold equal to a date-stone, or its weight." Then he (peace and blessings be upon him) said: "Give a wedding feast (walimah), even if only with one goat."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَادَ رَجُلًا قَدْ صَارَ مِثْلَ الْفَرْخِ الْمَنْتُوفِ ، فَقَالَ : هَلْ كُنْتَ تَدْعُو بِشَيْءٍ ، أَوْ تَسْأَلُهُ ؟ قَالَ : قُلْتُ : اللَّهُمَّ مَا كُنْتَ مُعَاقِبِي بِهِ فِي الْآخِرَةِ فَعَجِّلْهُ لِي فِي الدُّنْيَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سُبْحَانَ اللهِ ! إِذًا لَا تُطِيقُ ذَلِكَ ، وَلَا تَسْتَطِيعُهُ ، فَلَوْلَا قُلْتَ : رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) visited a man who had become (from the severity of illness) like a bird whose feathers have been plucked (extremely emaciated and frail). He (peace and blessings be upon him) asked him: "Did you use to ask Allah with some particular supplication, or ask for something?" He said: Yes, I used to say: 'Allahumma ma kunta mu'aqibi bihi fil-akhirati fa-'ajjilhu li fid-dunya' (O Allah, whatever punishment You are going to give me in the Hereafter, give it to me quickly in this world). Hearing this, the Messenger of Allah (peace and blessings be upon him) said: "Subhan Allah! You would never have the strength to bear it, nor the ability for it. Why did you not say: 'Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhab an-nar' (Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of Hell)?"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنِ الْحَسَنِ ، وَأَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَا : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ، قَالُوا : يَا رَسُولَ اللهِ ، هَذَا نَنْصُرُهُ مَظْلُومًا ، فَكَيْفَ نَنْصُرُهُ ظَالِمًا ؟ قَالَ : تَمْنَعُهُ مِنَ الظُّلْمِ .
It is narrated from al-Hasan (may Allah have mercy on him) and Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Help your brother, whether he is an oppressor or oppressed." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! When he is oppressed we will of course help him, but how do we help him when he is an oppressor?" He (peace and blessings be upon him) said: "Stop him from oppressing (that is how you help him)."
حَدَّثَنَا زُهَيْرٌ ، أَخْبَرَنَا يَزِيدُ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا رَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ تَبُوكَ ، فَدَنَا مِنَ الْمَدِينَةِ ، قَالَ : إِنَّ بِالْمَدِينَةِ لَأَقْوَامًا مَا سِرْتُمْ مِنْ مَسِيرٍ ، وَلَا قَطَعْتُمْ مِنْ وَادٍ ، إِلَّا كَانُوا مَعَكُمْ فِيهِ ، قَالُوا : يَا رَسُولَ اللهِ ، وَهُمْ بِالْمَدِينَةِ ؟ قَالَ : نَعَمْ ، حَبَسَهُمُ الْعُذْرُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned from the expedition of Tabuk and came near Madinah, he (peace and blessings be upon him) said: "In Madinah there are some people who have been with you (in reward) in whatever distance you travelled and whatever valley you crossed." The Companions (may Allah be pleased with them) said: O Messenger of Allah! Were they sharing with us even though they stayed in Madinah? He (peace and blessings be upon him) said: "Yes, a valid excuse held them back (from going out with you for jihad)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا عَلَيْكُمْ أَلَّا تَعْجَبُوا بِأَحَدٍ حَتَّى تَنْظُرُوا بِمَ يُخْتَمُ لَهُ ، فَإِنَّ الْعَامِلَ يَعْمَلُ زَمَانًا مِنْ عُمُرِهِ - أَوْ بُرْهَةً مِنْ دَهْرِهِ - بِعَمَلٍ صَالِحٍ لَوْ مَاتَ عَلَيْهِ لَدَخَلَ الْجَنَّةَ ، ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ بِعَمَلٍ سَيِّئٍ ، وَإِنَّ الْعَبْدَ لَيَعْمَلُ زَمَانًا مِنْ عُمُرِهِ بِعَمَلٍ سَيِّئٍ لَوْ مَاتَ عَلَيْهِ لَدَخَلَ النَّارَ ، ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ بِعَمَلٍ صَالِحٍ ، وَإِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ ، قَالُوا : يَا رَسُولَ اللهِ ، وَكَيْفَ يَسْتَعْمِلُهُ ؟ قَالَ : يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ ثُمَّ يَقْبِضُهُ عَلَيْهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is incumbent on you not to be amazed by (the deeds of) anyone until you see upon what his end is sealed; for a doer does, for a long period of his life or for a span of time, such righteous deeds that if he were to die upon them he would enter Paradise; then he changes and begins doing evil deeds. And indeed, a servant does, for a period of his life, such evil deeds that if he were to die upon them he would enter Hell; then he changes and begins doing righteous deeds. And when Allah Almighty intends good for a servant, He puts him to work (in good deeds)." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! How does Allah put him to work? He (peace and blessings be upon him) said: "Allah Almighty grants him the ability to do a righteous deed before death, then takes his soul upon it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ - وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا - فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنِّي قَدْ قَدِمْتُ عَلَيْكُمْ وَلَكُمْ يَوْمَانِ تَلْعَبُونَ فِيهِمَا ، وَقَدْ أَبْدَلَكُمُ اللهُ يَوْمَيْنِ خَيْرًا مِنْهُمَا : يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) came to Madinah, the people of Madinah had two particular days on which they used to play and celebrate. So the Messenger of Allah (peace and blessings be upon him) said: "I have come to you while you have two days fixed for play, whereas Allah Almighty has given you, in their place, two days better than them: the day of Eid al-Fitr and the day of Eid al-Adha."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يُهَادَى بَيْنَ ابْنَيْهِ ، فَقَالَ : مَا هَذَا ؟ قَالُوا : نَذَرَ أَنْ يَمْشِيَ إِلَى الْبَيْتِ ، فَقَالَ : إِنَّ اللهَ لَغَنِيٌّ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ ، ثُمَّ أَمَرَهُ فَرَكِبَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man walking (with great difficulty), supported on the shoulders of his two sons, and he (peace and blessings be upon him) asked: "What is the matter?" The people said that he had vowed to walk on foot to the House of Allah (the Ka'bah). At this he (peace and blessings be upon him) said: "Allah Almighty is entirely free of need of this man putting himself (in this way) into hardship and torment." Then he (peace and blessings be upon him) ordered him to go riding.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ ، فَرَأَى حَبْلًا مَمْدُودًا بَيْنَ سَارِيَتَيْنِ ، فَقَالَ : مَا هَذَا ؟ قَالُوا : لِفُلَانَةَ ، تُصَلِّي ، فَإِذَا أَعْيَتْ تَعَلَّقَتْ بِهِ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لِتُصَلِّ مَا عَقَلَتْ ، فَإِذَا خَشِيَتْ أَنْ تُغْلَبَ فَلْتَنَمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) entered the mosque and saw a rope stretched between two pillars. He (peace and blessings be upon him) asked: "What is this?" The people said that it is for such-and-such a woman; she prays (voluntary) prayer, and when she gets tired she holds on to it. Then the Messenger of Allah (peace and blessings be upon him) said: "A person should pray as long as he remains alert, and when he fears being overcome (by sleep or fatigue), he should sleep."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسٍ ، قَالَ : كَانَتْ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَبِي بَكْرٍ مُتَقَارِبَةً ، حَتَّى كَانَ عُمَرُ فَمَدَّ فِي صَلَاةِ الصُّبْحِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The prayer of the Messenger of Allah (peace and blessings be upon him) and of Sayyiduna Abu Bakr (may Allah be pleased with him) used to be close to each other (in duration and length), until, when the caliphate of Sayyiduna Umar (may Allah be pleased with him) came, he lengthened the Fajr (dawn) prayer."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: «يَقْدَمُ قَوْمٌ هُمْ أَرَقُّ أَفْئِدَةً مِنْكُمْ»، فَقَدِمَ الْأَشْعَرِيُّونَ، فِيهِمْ أَبُو مُوسَى، فَجَعَلُوا يَرْتَجِزُونَ يَقُولُونَ:
[البحر الرجز]
غَدًا نَلْقَى الْأَحِبَّهْ … مُحَمَّدًا وَحِزْبَهْ
[البحر الرجز]
غَدًا نَلْقَى الْأَحِبَّهْ … مُحَمَّدًا وَحِزْبَهْ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A people is coming to you whose hearts are even softer than yours." So when the Ash'aris came, among whom was Sayyiduna Abu Musa (may Allah be pleased with him), they were coming reciting this rajaz verse: 'Ghadan nalqa al-ahibbah, Muhammadan wa hizbah' (Tomorrow we shall meet our beloved ones: that is, Muhammad (peace and blessings be upon him) and his party).
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : الدَّجَّالُ مَمْسُوحُ الْعَيْنِ ، عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ ، مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "One eye of the Dajjal will be wiped out (sightless and flat), with a thick, coarse covering of flesh over it, and between his two eyes will be written 'K F R' (Kafir, disbeliever)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ ، وَلَكِنْ لِيَقُلِ : اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي ، وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should ever wish for death because of some harm that has befallen him; rather, he should say: 'Allahumma ahyini ma kanat al-hayatu khayran li, wa tawaffani idha alimta al-wafata khayran li' (O Allah, keep me alive as long as life is better for me, and cause me to die when You know that death is better for me)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ فِي الصَّلَاةِ لِيَأْخُذُوا عَنْهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) used to like that the Muhajirun and the Ansar (may Allah be pleased with them) should be right next to him in the prayer (in the first row), so that they could learn (the actions and rulings of the prayer) from him (peace and blessings be upon him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ بُيُوتِ نِسَائِهِ ، فَأَهْدَتْ لِلنَّبِيِّ امْرَأَةٌ مِنْهُنَّ قَصْعَةً مِنْ ثَرِيدٍ ، فَضَرَبَتْهَا بِيَدِهَا ، فَوَقَعَتْ فَانْكَسَرَتِ الْقَصْعَةُ ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُ الثَّرِيدَ بِيَدِهِ فَيَرُدُّهُ فِي الْقَصْعَةِ وَيَقُولُ : كُلُوا ، غَارَتْ أُمُّكُمْ ، ثُمَّ انْتَظَرَ حَتَّى جَاءَتِ الْقَصْعَةُ الْأُخْرَى ، فَأَخَذَهَا فَدَفَعَهَا إِلَى صَاحِبَةِ الْقَصْعَةِ الْمَكْسُورَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was staying in the house of one of his pure wives when another of his pure wives sent him (peace and blessings be upon him) a bowl of tharid (bread soaked in broth). The lady of the house struck it with her hand, and the bowl fell and broke. The Messenger of Allah (peace and blessings be upon him) began gathering up the tharid and putting it back into that bowl, and he said: "Eat; your mother became jealous." Then he (peace and blessings be upon him) waited until another bowl was brought; he (peace and blessings be upon him) gave the sound bowl to the owner of the broken bowl.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَجَمَهُ أَبُو طَيْبَةَ ، فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ ، وَكَلَّمَ مَوَالِيَهُ فَخَفَّفُوا عَنْهُ مِنْ ضَرِيبَتِهِ ، وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : خَيْرُ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ ، وَالْقُسْطُ الْبَحْرِيُّ ، وَلَا تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ مِنَ الْعُذْرَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Abu Taybah (may Allah be pleased with him) cupped the Messenger of Allah (peace and blessings be upon him), so he (peace and blessings be upon him) ordered that he be given two sa' of grain in return, and he spoke to his masters, upon which they reduced the levy (kharaj) fixed upon him. And the Messenger of Allah (peace and blessings be upon him) said: "The best of the things with which you treat yourselves are cupping (hijamah) and the sea costus (qust bahri); and do not torment your children by pressing the palate for a throat ailment ('udhrah)."
وَعَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثَّمَرَةِ حَتَّى تَزْهُوَ ، قُلْنَا : وَمَا زَهْوُهُ ؟ قَالَ : تَحْمَرُّ . قَالَ أَنَسٌ : أَرَأَيْتَ إِنْ مَنَعَ اللهُ النَّخْلَ ، بِمَ تَسْتَحِلُّ مَالَ أَخِيكَ ؟ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade the sale of fruits until they take on colour. We asked: "What is meant by taking on colour?" He (peace and blessings be upon him) said: "That they turn red." And Sayyiduna Anas (may Allah be pleased with him) said (explaining the wisdom of this prohibition): "What do you think: if Allah Almighty were to stop the date palms (from bearing fruit), for what would you consider your brother's money lawful for yourself?"
وَعَنْ أَنَسِ بْنِ مَالِكٍ : مَا كُنَّا نَشَاءُ أَنْ نَرَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ مُصَلِّيًا إِلَّا رَأَيْنَاهُ ، وَمَا كُنَّا نَشَاءُ أَنْ نَرَاهُ مِنَ اللَّيْلِ نَائِمًا إِلَّا رَأَيْنَاهُ نَائِمًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "In whatever part of the night we wished to see the Messenger of Allah (peace and blessings be upon him) praying, we would find him in the state of prayer; and whenever we wished to see him (peace and blessings be upon him) resting at night, we would find him asleep."
وَعَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ فَرَأَى نُخَامَةً فِي وَجْهِهِ - رُئِيَ شِدَّةُ ذَلِكَ عَلَيْهِ - فَقَالَ : إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي إِنَّمَا يَقُومُ يُنَاجِي رَبَّهُ - أَوْ : رَبُّهُ فِيمَا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ - فَإِذَا بَزَقَ أَحَدُكُمْ فَلْيَبْزُقْ عَنْ يَسَارِهِ تَحْتَ قَدَمِهِ ، أَوْ يَتْفُلْ هَكَذَا . وَبَزَقَ فِي طَرَفِ رِدَائِهِ ، وَدَلَكَ بَعْضَهُ بِبَعْضٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) entered the mosque and saw phlegm (on the wall) in the direction of the qiblah, because of which signs of strong displeasure appeared on his (peace and blessings be upon him) blessed face. Then he (peace and blessings be upon him) said: "Indeed, when one of you stands for prayer, he is in reality conversing intimately with his Lord, or (he said:) his Lord is between him and the qiblah. So when one of you needs to spit, he should spit to his left, under his foot, or else do like this." And he (peace and blessings be upon him) spat into one corner of his cloak (by way of teaching) and rubbed part of it against another part.
وَعَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : مُرَّ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِجِنَازَةٍ ، فَأَثْنَوْا عَلَيْهَا خَيْرًا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَجَبَتْ ، ثُمَّ مُرَّ بِجِنَازَةٍ ، فَأَثْنَوْا عَلَيْهَا شَرًّا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَجَبَتْ ، أَنْتُمْ شُهَدَاءُ اللهِ فِي الْأَرْضِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a funeral passed by and the people praised the deceased. The Prophet (peace and blessings be upon him) said: "Paradise has become due for him." Then another funeral passed by and the people spoke ill of the deceased. He (peace and blessings be upon him) said: "Hell has become due for him. You are the witnesses of Allah on earth."
أَخْبَرَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا يَحْيَى ، وَحُمَيْدٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ ؟ قَالُوا : بَلَى يَا رَسُولَ اللهِ ، قَالَ : دُورُ بَنِي النَّجَّارِ ، ثُمَّ دُورُ بَنِي عَبْدِ الْأَشْهَلِ ، ثُمَّ دُورُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، ثُمَّ دُورُ بَنِي سَاعِدَةَ ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ ، قَالَ أَحَدُهُمَا : وَرَفَعَ بِهَا صَوْتَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you about the best households of the Ansar?" The Companions (may Allah be pleased with them) said: "Of course, O Messenger of Allah (peace and blessings be upon him)!" He (peace and blessings be upon him) said: "The households of Banu al-Najjar, then the households of Banu Abd al-Ashhal, then the households of Banu al-Harith bin al-Khazraj, and then the households of Banu Sa'idah." Then the Messenger of Allah (peace and blessings be upon him) said: "And there is good in all the households of the Ansar." One of the narrators said that he (peace and blessings be upon him) raised his blessed voice with this (last sentence).
أَخْبَرَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ عَبْدَ اللهِ بْنَ سَلَامٍ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنِّي سَائِلُكَ عَنْ ثَلَاثَةِ أَشْيَاءَ لَا يَعْلَمُهَا إِلَّا نَبِيٌّ ، قَالَ : سَلْ ، قَالَ : مَا أَوَّلُ أَمْرِ السَّاعَةِ أَوْ أَشْرَاطِ السَّاعَةِ ؟ وَمَا أَوَّلُ مَا يَأْكُلُ أَهْلُ الْجَنَّةِ ؟ وَمَا يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ ، وَالْوَلَدُ إِلَى أُمِّهِ ؟ .
قَالَ : أَخْبَرَنِي بِهِنَّ جِبْرِيلُ آنِفًا ، قَالَ : جِبْرِيلُ ؟ قَالَ : نَعَمْ ، قَالَ : ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلَائِكَةِ .
قَالَ : أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَخْرُجُ مِنَ الْمَشْرِقِ فَتَحْشُرُ النَّاسَ إِلَى الْمَغْرِبِ .
وَأَمَّا أَوَّلُ مَا يَأْكُلُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ .
وَأَمَّا مَا يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَيَنْزِعُ الْوَلَدُ إِلَى أُمِّهِ ، فَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ نَزَعَ إِلَى أَبِيهِ ، وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ مَاءَ الرَّجُلِ نَزَعَ إِلَى أُمِّهِ ، قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّكَ رَسُولُ اللهِ ، ثُمَّ قَالَ : يَا رَسُولَ اللهِ ، إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ ، فَأَخْتَبِئُ لَهُمْ ثُمَّ سَلْهُمْ عَنِّي - قَبْلَ أَنْ يَعْلَمُوا بِإِسْلَامِي - أَيُّ رَجُلٍ أَنَا فِيهِمْ .
فَجَاءَ نَفَرٌ مِنْهُمْ ، فَقَالَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَيُّ رَجُلٍ عَبْدُ اللهِ فِيكُمْ ؟ قَالُوا : خَيْرُنَا وَابْنُ خَيْرِنَا ، وَسَيِّدُنَا وَابْنُ سَيِّدِنَا ، وَأَعْلَمُنَا وَابْنُ أَعْلَمِنَا ، قَالَ : أَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللهِ ؟ قَالُوا : أَعَاذَهُ اللهُ مِنْ ذَلِكَ ، قَالَ : فَخَرَجَ عَلَيْهِمْ عَبْدُ اللهِ فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ، قَالُوا : شَرُّنَا وَابْنُ شَرِّنَا ، وَنَحْوَ ذَلِكَ ، قَالَ : يَقُولُ عَبْدُ اللهِ : يَا رَسُولَ اللهِ ، هَذَا الَّذِي كُنْتُ أَخَافُ .
قَالَ : أَخْبَرَنِي بِهِنَّ جِبْرِيلُ آنِفًا ، قَالَ : جِبْرِيلُ ؟ قَالَ : نَعَمْ ، قَالَ : ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلَائِكَةِ .
قَالَ : أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَخْرُجُ مِنَ الْمَشْرِقِ فَتَحْشُرُ النَّاسَ إِلَى الْمَغْرِبِ .
وَأَمَّا أَوَّلُ مَا يَأْكُلُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ .
وَأَمَّا مَا يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَيَنْزِعُ الْوَلَدُ إِلَى أُمِّهِ ، فَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ نَزَعَ إِلَى أَبِيهِ ، وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ مَاءَ الرَّجُلِ نَزَعَ إِلَى أُمِّهِ ، قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّكَ رَسُولُ اللهِ ، ثُمَّ قَالَ : يَا رَسُولَ اللهِ ، إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ ، فَأَخْتَبِئُ لَهُمْ ثُمَّ سَلْهُمْ عَنِّي - قَبْلَ أَنْ يَعْلَمُوا بِإِسْلَامِي - أَيُّ رَجُلٍ أَنَا فِيهِمْ .
فَجَاءَ نَفَرٌ مِنْهُمْ ، فَقَالَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَيُّ رَجُلٍ عَبْدُ اللهِ فِيكُمْ ؟ قَالُوا : خَيْرُنَا وَابْنُ خَيْرِنَا ، وَسَيِّدُنَا وَابْنُ سَيِّدِنَا ، وَأَعْلَمُنَا وَابْنُ أَعْلَمِنَا ، قَالَ : أَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللهِ ؟ قَالُوا : أَعَاذَهُ اللهُ مِنْ ذَلِكَ ، قَالَ : فَخَرَجَ عَلَيْهِمْ عَبْدُ اللهِ فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ، قَالُوا : شَرُّنَا وَابْنُ شَرِّنَا ، وَنَحْوَ ذَلِكَ ، قَالَ : يَقُولُ عَبْدُ اللهِ : يَا رَسُولَ اللهِ ، هَذَا الَّذِي كُنْتُ أَخَافُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abdullah bin Salam (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) and said: "I am going to ask you about three things that no one knows except a prophet." He (peace and blessings be upon him) said: "Ask." He said: "What is the first matter of the Hour, or the signs of the Hour? What is the first thing the people of Paradise will eat? And why does a child take after his father, or after his mother (that is, how does resemblance come about)?" He (peace and blessings be upon him) said: "Jibril (peace be upon him) has just now told me about them." He said: "Jibril?" He (peace and blessings be upon him) said: "Yes." He said: "Of the angels, he is the very enemy of the Jews." He (peace and blessings be upon him) said: "As for the first sign of the Hour, it is a fire that will appear from the east and drive the people and gather them towards the west. The first thing the people of Paradise will eat is the extra lobe of a fish's liver. And as for the child resembling his father or mother: when the man's fluid precedes the woman's fluid, the child takes after the father, and when the woman's fluid precedes the man's fluid, it takes after the mother." On hearing this he said: "'Ashhadu an la ilaha illallah, wa annaka Rasulullah' (I bear witness that there is no god worthy of worship except Allah, and that you are the Messenger of Allah)." Then he said: "O Messenger of Allah, the Jews are a people much given to slander. Hide me from them (behind a screen), and then ask them about me, before they learn of my accepting Islam, what standing I have among them." So some of them came, and the Messenger of Allah (peace and blessings be upon him) asked them: "What kind of man is Abdullah among you?" They answered: "He is the best of us and the son of the best of us, our chief and the son of our chief, and the most learned of us and the son of the most learned of us." He (peace and blessings be upon him) said: "What do you think if Abdullah were to accept Islam?" They said: "May Allah protect him from that." Then Sayyiduna Abdullah (may Allah be pleased with him) came out before them and called out: "'Ashhadu an la ilaha illallah wa anna Muhammadan Rasulullah' (I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah)." As soon as they heard this, they began to say: "He is the worst of us and the son of the worst of us," and they began to say other such unseemly things. Sayyiduna Abdullah (may Allah be pleased with him) said: "O Messenger of Allah, this is exactly what I feared."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَهُ الْمُسْلِمُونَ وَهُوَ يَقُولُ : يَا أَبَا جَهْلِ بْنَ هِشَامٍ ، وَيَا أُمَيَّةُ بْنَ خَلَفٍ ، وَيَا عُتْبَةُ بْنَ رَبِيعَةَ ، وَيَا شَيْبَةُ بْنَ رَبِيعَةَ ، هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا ، فَقَالُوا : يَا رَسُولَ اللهِ ، تُنَادِي قَوْمًا قَدْ جَيَّفُوا ؟ قَالَ : مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ ، وَلَكِنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Muslims heard the Prophet (peace and blessings be upon him) saying: "O Abu Jahl bin Hisham, O Umayyah bin Khalaf, O Utbah bin Rabi'ah and O Shaybah bin Rabi'ah! Have you found what your Lord promised you to be true? For I have certainly found what my Lord promised me to be true." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! Are you addressing people who have become carrion and rotted away? He (peace and blessings be upon him) said: "You do not hear what I am saying any better than they do, but they are not able to reply."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حُمَيْدٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ أَنْ أُقِيمَتِ الصَّلَاةُ قَبْلَ أَنْ يُكَبِّرَ ، أَقْبَلَ عَلَى الْقَوْمِ بِوَجْهِهِ ، فَقَالَ : أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا ، فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي ، قَالَ : فَلَقَدْ كُنْتُ أَرَى الرَّجُلَ فِي الصَّفِّ وَهُوَ يُلْزِقُ مَنْكِبَهُ بِمَنْكِبِ صَاحِبِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that after the iqamah for the prayer had been called and before saying the opening takbir, the Prophet (peace and blessings be upon him) turned his blessed face towards the people and said: "Straighten your rows and stand close together, for I see you from behind my back." Sayyiduna Anas bin Malik (may Allah be pleased with him) said: "And indeed I saw that every man in the row would join his shoulder to the shoulder of his companion."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى ذَاتَ لَيْلَةٍ فِي حُجْرَتِهِ ، فَسَمِعَ النَّاسُ صَوْتَهُ ، فَلَمَّا كَانَتِ اللَّيْلَةُ الثَّانِيَةُ جَاءَ نَاسٌ فَصَلَّوْا بِصَلَاتِهِ ، فَخَفَّفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ انْصَرَفَ ، فَلَمَّا أَصْبَحُوا قَالُوا : يَا رَسُولَ اللهِ ، صَلَّيْنَا مَعَكَ اللَّيْلَةَ ، وَنَحْنُ نُحِبُّ أَنْ تَمُدَّ فِي قِرَاءَتِكَ ، فَقَالَ : قَدْ عَلِمْتُ بِمَكَانِكُمْ وَعَمْدًا فَعَلْتُ ذَلِكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) prayed one night in his chamber, and the people heard his blessed voice. Then, when the second night came, some people came and began praying behind him, so the Messenger of Allah (peace and blessings be upon him) shortened the prayer and then finished it. When morning came, those people said: "O Messenger of Allah (peace and blessings be upon him)! Last night we prayed with you, and we wished that you had lengthened your recitation." At this he (peace and blessings be upon him) said: "I knew that you were there, and I did that deliberately."
وَعَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ قَصْرًا مِنْ ذَهَبٍ ، قُلْتُ : لِمَنْ هَذَا ؟ قَالُوا : لِشَابٍّ مِنْ قُرَيْشٍ ، فَظَنَنْتُ أَنِّي هُوَ ، فَقُلْتُ : لِمَنْ ؟ قِيلَ : لِعُمَرَ بْنِ الْخَطَّابِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I entered Paradise and saw there a palace of gold. I asked: 'Whose is this?' The angels said: 'It belongs to a young man of Quraysh.' I thought that perhaps I was that young man, so I asked again: 'Who is he?' I was told: 'It belongs to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him).'"
وَعَنْ أَنَسٍ ، قَالَ : أَوْلَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِزَيْنَبَ ، فَأَشْبَعَ الْمُسْلِمِينَ خُبْزًا وَلَحْمًا ، ثُمَّ خَرَجَ كَمَا كَانَ يَصْنَعُ إِذَا تَزَوَّجَ ، فَيَأْتِي حُجَرَ أُمَّهَاتِ الْمُؤْمِنِينَ ، فَيُسَلِّمُ عَلَيْهِنَّ وَيَدْعُو لَهُنَّ ، وَيُسَلِّمْنَ عَلَيْهِ وَيَدْعُونَ لَهُ ، ثُمَّ رَجَعَ فَإِذَا فِي الْبَيْتِ رَجُلَانِ قَدْ جَرَى بِهِمَا الْحَدِيثُ ، فَلَمَّا رَآهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجَعَ ، فَلَمَّا رَأَى ذَلِكَ الرَّجُلَانِ وَثَبَا فَزِعَيْنِ فَخَرَجَا ، فَلَا أَدْرِي مَنْ أَخْبَرَهُ ؛ أَنَا أَخْبَرْتُهُ أَوْ غَيْرِي ، فَرَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) held a wedding feast (walimah) on his marriage to Sayyidah Zaynab (may Allah be pleased with her) and fed the Muslims bread and meat until they were full. Then he (peace and blessings be upon him) went out, as was his (peace and blessings be upon him) practice whenever he (peace and blessings be upon him) married: he (peace and blessings be upon him) went to the chambers of the Mothers of the Believers, greeted them with salam and supplicated for them, and they too returned his (peace and blessings be upon him) greeting and supplicated for him (peace and blessings be upon him). Then, when he (peace and blessings be upon him) came back, he saw two men in the house absorbed in conversation. When the Messenger of Allah (peace and blessings be upon him) saw them, he (peace and blessings be upon him) turned back again (out of consideration for them)." When the two men saw this, they jumped up in alarm and went out. (Sayyiduna Anas (may Allah be pleased with him) said:) I do not know who told him (peace and blessings be upon him) that they had left, whether I told him or someone else. In any case, the Messenger of Allah (peace and blessings be upon him) came back (into the house).
وَعَنْ أَنَسٍ ، أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ وَقْتِ صَلَاةِ الْفَجْرِ ، فَأَمَرَ بِلَالًا فَأَذَّنَ لِصَلَاةِ الْفَجْرِ ، ثُمَّ أَقَامَ فَصَلَّى ، فَلَمَّا كَانَ مِنَ الْغَدِ أَخَّرَ حَتَّى أَسْفَرَ ، ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى ، فَلَمَّا فَرَغَ ، قَالَ : أَيْنَ السَّائِلُ ؟ فَقَامَ الرَّجُلُ ، فَقَالَ : مَا بَيْنَ هَذَا وَهَذَا وَقْتٌ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a man asked the Prophet (peace and blessings be upon him) about the time of the Fajr prayer. He (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), so he gave the adhan for Fajr, then called the iqamah, and he (peace and blessings be upon him) led the prayer. Then, the next day, he (peace and blessings be upon him) delayed the prayer until it became quite light; then he (peace and blessings be upon him) ordered him, so he called the iqamah, and he (peace and blessings be upon him) led the prayer. When he (peace and blessings be upon him) had finished, he asked: "Where is the questioner?" The man stood up, and he (peace and blessings be upon him) said: "The time between these two (times) is the time (of the Fajr prayer)."
قَالَ : وَسُئِلَ أَنَسٌ : هَلْ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ يَدَيْهِ فِي الدُّعَاءِ ؟ قَالَ : نَعَمْ ، بَيْنَمَا هُوَ ذَاتَ يَوْمِ جُمُعَةٍ يَخْطُبُ النَّاسَ ، فَقِيلَ : يَا رَسُولَ اللهِ ، قَحَطَ الْمَطَرُ ، وَأَجْدَبَتِ الْأَرْضُ ، وَهَلَكَ الْمَالُ ، فَادْعُ اللهَ ، قَالَ : فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ ، فَاسْتَسْقَى ، وَمَا أَرَى فِي السَّمَاءِ سَحَابَةً ، فَمَا قَضَيْنَا الصَّلَاةَ حَتَّى إِنَّ الشَّابَّ الْقَرِيبَ الدَّارِ يُهِمُّهُ الرُّجُوعُ إِلَى أَهْلِهِ ، فَدَامَتْ جُمُعَةً ، فَلَمَّا كَانَتِ الْجُمُعَةُ الثَّانِيَةُ ، قَالُوا : يَا رَسُولَ اللهِ ، تَهَدَّمَتِ الْبُيُوتُ ، وَاحْتَبَسَ الرُّكْبَانُ ، وَهَلَكَ الْمَالُ ، قَالَ : فَتَبَسَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ بِيَدِهِ فَفَرَجَ بَيْنَهُمَا ، ثُمَّ ، قَالَ : اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا ، وَفَرَّقَ بَيْنَ يَدَيْهِ ، قَالَ : فَكُشِفَتْ عَنِ الْمَدِينَةِ .
Sayyiduna Anas (may Allah be pleased with him) was asked whether the Messenger of Allah (peace and blessings be upon him) used to raise both his hands in supplication. He replied: "Yes. Once, on a Friday, while he (peace and blessings be upon him) was delivering the sermon to the people, it was said: O Messenger of Allah! The rain has stopped, the land has dried up and become barren, and the wealth and livestock are perishing, so supplicate to Allah." Sayyiduna Anas (may Allah be pleased with him) said: "Then he (peace and blessings be upon him) raised both his blessed hands so high that I saw the whiteness of his (peace and blessings be upon him) blessed armpits. Then he (peace and blessings be upon him) supplicated for rain, though at that time there was not a trace of cloud in the sky. We had hardly finished the prayer when such heavy rain began that even the young man whose house was close by became anxious about reaching his family safely. That rain continued for a whole week. When the next Friday came, the people said: O Messenger of Allah! The houses have begun to collapse, the travellers are held up because the roads are blocked, and the wealth and livestock are perishing." The narrator said: "On hearing this the Messenger of Allah (peace and blessings be upon him) smiled, then he (peace and blessings be upon him) gestured with his blessed hands, parting them from each other, and supplicated: 'Allahumma hawalayna wa la 'alayna' (O Allah, (send rain) around us and not (such rain as causes harm) upon us). And he (peace and blessings be upon him) gestured with both his hands, and the clouds cleared completely from over Madinah."
وَعَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي بَيْتِهِ ، فَاطَّلَعَ رَجُلٌ مِنَ الْبَابِ ، فَسَدَّدَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ بِمِشْقَصٍ ، فَتَأَخَّرَ الرَّجُلُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) was sitting in his house when a man peeped in through the door, so the Prophet (peace and blessings be upon him) aimed a broad-headed arrow at him, upon which the man drew back."
وَعَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : لَمَّا نَزَلَتْ : لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ ، أَوْ : مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا ، قَالَ أَبُو طَلْحَةَ : أَيْ رَسُولَ اللهِ ، حَائِطِي الَّذِي بِمَكَانِ كَذَا وَكَذَا ، لِلهِ ، وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اجْعَلْهُ فِي قَرَابَتِكَ . أَوْ قَالَ : فِي أَقْرِبَائِكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the verse "You will never attain righteousness until you spend from what you love" or "Who is it that will lend Allah a goodly loan?" was revealed, Sayyiduna Abu Talhah (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! That garden of mine which is at such-and-such a place is a charity for Allah, and if I were able to keep it secret, I would never have made it public." At this the Messenger of Allah (peace and blessings be upon him) said: "Among your kindred," or he (peace and blessings be upon him) said these words: "Distribute it among your relatives."
وَعَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : مَا شَمَمْتُ رِيحًا قَطُّ ، مِسْكًا وَلَا عَبِيرًا أَطْيَبَ مِنْ رِيحِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَلَا مَسِسْتُ خَزًّا وَلَا حَرِيرًا أَلْيَنَ مِنْ كَفِّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I have never smelled any musk or perfume more fragrant than the fragrance of the Messenger of Allah (peace and blessings be upon him), nor have I ever touched any silk or brocade softer and smoother than the palm of the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ ، عَنْ جَرِيرِ بْنِ حَازِمٍ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَجْمَعُ بَيْنَ الْبِطِّيخِ وَالرُّطَبِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) eating melon and fresh dates together at the same time."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا حَبَّانُ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ حُمَيْدٍ ، وَثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : « سَقَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْقَدَحِ الْمَاءَ وَاللَّبَنَ وَالنَّبِيذَ وَالْعَسَلَ
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It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I have given the Messenger of Allah (peace and blessings be upon him) water, milk, nabidh (water in which dates or raisins have been steeped) and honey to drink in this cup."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِرَجُلٍ يَسُوقُ بَدَنَةً ، قَالَ : ارْكَبْهَا ، قَالَ : إِنَّهَا بَدَنَةٌ ، قَالَ : ارْكَبْهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by a man who was driving a sacrificial camel, and he (peace and blessings be upon him) said to him: "Ride it." The man said (out of reverence) that it was a sacrificial animal. He (peace and blessings be upon him) said again: "Ride it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ سُئِلَ عَنْ شَعَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : مَا رَأَيْتُ شَعَرًا أَشْبَهَ بِشَعْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ شَعَرِ قَتَادَةَ ، فَفَرِحَ قَتَادَةُ يَوْمَئِذٍ .
Sayyiduna Anas (may Allah be pleased with him) was asked about the blessed hair of the Messenger of Allah (peace and blessings be upon him), and he said: "I have not seen anyone's hair more like the hair of the Prophet (peace and blessings be upon him) than the hair of Qatadah (may Allah have mercy on him)." (On hearing this) Qatadah (may Allah have mercy on him) was extremely happy that day.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا قَتَادَةُ ، وَحُمَيْدٌ ، وَثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ نَاسًا مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا ، فَبَعَثَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي إِبِلِ الصَّدَقَةِ ، فَقَالَ : اشْرَبُوا أَبْوَالَهَا وَأَلْبَانَهَا ، فَقَتَلُوا رَاعِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَاسْتَاقُوا الْإِبِلَ ، وَارْتَدُّوا عَنِ الْإِسْلَامِ ، فَأُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهِمْ ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلَافٍ ، وَسَمَرَ أَعْيُنَهُمْ ، وَأَلْقَاهُمْ بِالْحَرَّةِ . قَالَ أَنَسٌ : قَدْ كُنْتُ أَرَى أَحَدَهُمْ يَكْدُمُ الْأَرْضَ بِفِيهِ حَتَّى مَاتُوا ، وَرُبَّمَا قَالَ حَمَّادٌ : يَكْدُمُ الْأَرْضَ بِفِيهِ حَتَّى مَاتُوا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that some people of the tribe of Urayna came to Madinah, and its climate did not suit them (and they fell ill). So the Messenger of Allah (peace and blessings be upon him) sent them to the camels of charity and said: "Drink their urine and their milk." But (after recovering) they killed the herdsman of the Messenger of Allah (peace and blessings be upon him), drove off the camels, and turned back from Islam as apostates. When they were brought before the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) had their hands and feet cut off from opposite sides, had heated pins passed through their eyes, and had them thrown into the Harrah (the scorching rocky ground of Madinah). Sayyiduna Anas (may Allah be pleased with him) said: "I saw one of them biting the ground with his mouth (from intense thirst), until they all died." And the narrator of the hadith, Hammad (may Allah have mercy on him), sometimes related these words: "He would bite the ground with his mouth until they all died."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، بِنَحْوِ حَدِيثِ حَمَّادٍ ، وَذَكَرَ هَمَّامٌ أَنَّ قَتَادَةَ ، قَالَ : وَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ ، أَنَّ هَذَا قَبْلَ أَنْ تُنَزَّلَ الْحُدُودُ .
Something similar to the hadith of Hammad (may Allah have mercy on him) is narrated from Sayyiduna Anas (may Allah be pleased with him). And Hammam (may Allah have mercy on him) mentioned that Qatadah (may Allah have mercy on him) said: Muhammad bin Sirin (may Allah have mercy on him) narrated this to me: "This matter was before the prescribed punishments (hudud) were revealed."
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى التَّمِيمِيُّ الْمَوْصِلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا دَخَلَ عَلَى مَرِيضٍ ، قَالَ : أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ ، اشْفِ أَنْتَ الشَّافِي ، لَا شَافِيَ إِلَّا أَنْتَ ، اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا ، وَقَالَ حَمَّادٌ : لَا شِفَاءَ إِلَّا شِفَاؤُكَ ، اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) visited a sick person, he would say: 'Adhhib al-ba'sa Rabba al-nas, ishfi anta al-Shafi, la shafiya illa anta, ishfi shifa'an la yughadiru saqaman' (O Lord of mankind, remove the affliction and grant healing; You are the Healer, there is no healer but You; grant a healing that leaves no illness behind). Hammad (may Allah have mercy on him) narrated it thus: 'La shifa'a illa shifa'uka, ishfi shifa'an la yughadiru saqaman' (There is no healing but Your healing; grant a healing that leaves no illness behind).
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا قَتَادَةُ، وَثَابِتٌ، وَحُمَيْدٌ، عَنْ أَنَسٍ، " أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يَسْتَفْتِحُونَ فِي الصَّلَاةِ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2] "، وَكَانَ حُمَيْدٌ لَا يَذْكُرُ النَّبِيَّ صلى الله عليه وسلم
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) used to begin the recitation of their prayer with 'All praise is for Allah, Lord of the worlds' [al-Fatihah: 2]." Humayd (may Allah have mercy on him), however, did not mention the Prophet (peace and blessings be upon him) (in his narration).
