مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عائشة
Musnad of Aishah
مُسْنَدُ عَائِشَةَ
Musnad of Aishah
Toggle above to switch between keyword search and direct hadith lookup
مُسْنَدُ عَائِشَةَ
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، حَدَّثَنَا نَافِعٌ ، عَنْ مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةَ ، أَنَّهَا دَخَلَتْ عَلَى عَائِشَةَ ، فَرَأَتْ فِي بَيْتِهَا رُمْحًا مَوْضُوعًا ، فَقُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ ، مَا تَصْنَعِينَ بِهَذَا الرُّمْحِ ؟ فَقَالَتْ : نَقْتُلُ بِهِ هَذِهِ الْأَوْزَاغَ ، فَإِنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخْبَرَنَا أَنَّ إِبْرَاهِيمَ حِينَ أُلْقِيَ فِي النَّارِ لَمْ تَكُنْ دَابَّةٌ فِي الْأَرْضِ إِلَّا تُطْفِئُ عَنْهُ غَيْرَ الْوَزَغِ ، كَانَ يَنْفُخُ عَلَيْهِ ، فَأَمَرَنَا نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِقَتْلِهِ .
قَالَ : وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ السِّرَاجُ : أَنَّ اسْمَهَا سَائِبَةُ ، قَالَ شَيْبَانُ : يَعْنِي اسْمَ مَوْلَاةِ فَاكِهٍ .
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، حَدَّثَنَا نَافِعٌ ، عَنْ مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةَ ، أَنَّهَا دَخَلَتْ عَلَى عَائِشَةَ ، فَرَأَتْ فِي بَيْتِهَا رُمْحًا مَوْضُوعًا ، فَقُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ ، مَا تَصْنَعِينَ بِهَذَا الرُّمْحِ ؟ فَقَالَتْ : نَقْتُلُ بِهِ هَذِهِ الْأَوْزَاغَ ، فَإِنَّ نَبِيَّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخْبَرَنَا أَنَّ إِبْرَاهِيمَ حِينَ أُلْقِيَ فِي النَّارِ لَمْ تَكُنْ دَابَّةٌ فِي الْأَرْضِ إِلَّا تُطْفِئُ عَنْهُ غَيْرَ الْوَزَغِ ، كَانَ يَنْفُخُ عَلَيْهِ ، فَأَمَرَنَا نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِقَتْلِهِ .
قَالَ : وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ السِّرَاجُ : أَنَّ اسْمَهَا سَائِبَةُ ، قَالَ شَيْبَانُ : يَعْنِي اسْمَ مَوْلَاةِ فَاكِهٍ .
It is narrated from the freed slave-woman of Fakih bin al-Mughirah (whose name is Sa'ibah) that she came to Sayyidah Aishah (may Allah be pleased with her) and saw a spear placed in her house. She asked: "O Mother of the Believers! What do you use this spear for?" Sayyidah Aishah (may Allah be pleased with her) said: "We kill these geckos with it, for the Prophet of Allah (peace and blessings be upon him) told us that when Ibrahim (peace be upon him) was thrown into the fire, every creature living on the earth was striving to put out the fire except the gecko; it was blowing on him to make the fire blaze more. Therefore the Prophet of Allah (peace and blessings be upon him) has ordered us to kill it." Abd al-Rahman al-Sarraj (may Allah have mercy on him) said that her name was Sa'ibah, and according to Shayban (may Allah have mercy on him), it is this same freed slave-woman of Fakih who is meant.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا نَافِعٌ ، عَنْ مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ قَتْلِ الْحَيَّاتِ الَّتِي تَكُونُ فِي الْبُيُوتِ غَيْرَ ذِي الطُّفْيَتَيْنِ وَالْبَتْرَاءِ ، فَإِنَّهُمَا يَطْمِسَانِ الْأَبْصَارَ ، وَيَقْتُلَانِ أَوْلَادَ الْحَبَالَى فِي بُطُونِهِنَّ ، وَمَنْ لَمْ يَقْتُلْهُمَا فَلَيْسَ مِنَّا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) forbade killing the snakes that live in houses, except the one with two white stripes and the short-tailed snake, for these two take away eyesight and kill the children in the wombs of pregnant women; and whoever does not kill these two (despite seeing them) is not one of us.
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ فَلَهَا أَجْرُهَا ، وَلِزَوْجِهَا أَجْرُ مَا اكْتَسَبَ ، وَلَهَا أَجْرُ مَا نَوَتْ ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "When a woman gives something in charity from her husband's house, without intending to waste or squander the wealth, she will have the reward of her deed, her husband will have reward because of his earning, the woman will have the reward of her good intention, and the storekeeper will also be given a reward like that."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ ، حَدَّثَنَا أَبُو عُثْمَانَ الْأَنْصَارِيُّ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ ، أَنَّهَا سَمِعَتِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : كُلُّ مُسْكِرٍ حَرَامٌ ، وَمَا أَسْكَرَ مِنْهُ الْفَرَقُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she heard the Prophet (peace and blessings be upon him) say: "Every intoxicant is unlawful, and any drink of which a faraq (a large measure) intoxicates, even a handful of it is unlawful."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، عَنْ مَالِكٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَفْرَدَ الْحَجَّ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "the Prophet (peace and blessings be upon him) performed Hajj al-Ifrad (that is, he entered ihram with the intention of Hajj alone)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مَالِكٍ ، عَنْ أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، كَانَ يَتِيمًا فِي حِجْرِ عُرْوَةَ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَفْرَدَ الْحَجَّ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "the Prophet (peace and blessings be upon him) entered ihram for Hajj alone (that is, he performed Hajj al-Ifrad)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مَالِكٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّ عَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ، أَخْبَرَ عَبْدَ اللهِ بْنَ عُمَرَ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أَلَمْ تَرَيْ إِلَى قَوْمِكِ حِينَ بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ؟ قَالَتْ : قُلْتُ : يَا رَسُولَ اللهِ ، أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْلَا حَدَاثَةُ قَوْمِكِ بِالْكُفْرِ ، قَالَ : فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ : لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللهِ مَا أُرَى رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ ، إِلَّا أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said (to her): "Have you not seen that when your people built the Ka'bah, they made it smaller than the foundations of Ibrahim (peace be upon him)?" Sayyidah Aishah (may Allah be pleased with her) said: I said: O Messenger of Allah! Will you not rebuild it on the foundations of Ibrahim (peace be upon him)? The Messenger of Allah (peace and blessings be upon him) said: "Were it not that your people's era of disbelief is still recent (I would certainly do so)." When Abdullah bin Muhammad bin Abi Bakr al-Siddiq (may Allah have mercy on him) informed Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) of this, he said: "If Sayyidah Aishah (may Allah be pleased with her) heard this herself from the Messenger of Allah (peace and blessings be upon him), then my view is that the Messenger of Allah (peace and blessings be upon him) left off touching (istilam) the two corners on the side of the Hatim only because the House was not completed on the original foundations of Ibrahim (peace be upon him)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ : مَا أُبَالِي صَلَّيْتُ فِي الْحِجْرِ أَوْ فِي الْبَيْتِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I do not mind whether I pray in the Hatim (Hijr Isma'il) or inside the House of Allah (the Ka'bah)."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا طَيِّبُ بْنُ سَلْمَانَ ، قَالَ : سَمِعْتُ عَمْرَةَ ، تَقُولُ : سَمِعْتُ أُمَّ الْمُؤْمِنِينَ ، تَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ صَلَّى الْفَجْرَ - أَوْ قَالَ : الْغَدَاةَ - فَقَعَدَ فِي مَقْعَدِهِ فَلَمْ يَلْغُ بِشَيْءٍ مِنْ أَمْرِ الدُّنْيَا ، وَيَذْكُرُ اللهَ حَتَّى يُصَلِّيَ الضُّحَى أَرْبَعَ رَكَعَاتٍ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ لَا ذَنْبَ لَهُ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever performs the Fajr prayer, or he (peace and blessings be upon him) used the word 'the morning prayer', then remains sitting in the same place, does not occupy himself with any idle talk of worldly matters, but rather remains engaged in the remembrance of Allah until he performs the four rak'ahs of Duha, he comes out of his sins (pure and clean) as he was on the day his mother gave birth to him, with no sin remaining on him."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا طَيِّبُ بْنُ سَلْمَانَ ، قَالَ : قَالَتْ عَمْرَةُ ، سَمِعْتُ أُمَّ الْمُؤْمِنِينَ ، تَقُولُ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي الضُّحَى أَرْبَعَ رَكَعَاتٍ ، لَا يَفْصِلُ بَيْنَهُنَّ بِكَلَامٍ .
It is narrated from the Mother of the Believers (may Allah be pleased with her) that "the Messenger of Allah (peace and blessings be upon him) used to pray four rak'ahs of Duha and did not separate them by any talk."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا طَيِّبُ بْنُ سَلْمَانَ ، قَالَ : سَمِعْتُ عَمْرَةَ ، قَالَتْ : وَسَمِعْتُ عَائِشَةَ ، تَقُولُ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَنْهَى عَنِ الْوِصَالِ فِي الصِّيَامِ ، وَيَأْمُرُ بِتَبْكِيرِ الْإِفْطَارِ ، وَتَأْخِيرِ السَّحُورِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Indeed, the Messenger of Allah (peace and blessings be upon him) used to forbid wisal in fasting (fasting continuously without breaking the fast), and used to order hastening the breaking of the fast and delaying the pre-dawn meal (suhur)."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا أَبُو الرَّبِيعِ السَّمَّانُ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : نَبَاتُ الشَّعَرِ فِي الْأَنْفِ أَمَانٌ مِنَ الْجُذَامِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The growth of hair in the nose is a protection and safety from leprosy."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا حَرْبُ بْنُ سُرَيْجٍ ، قَالَ : حَدَّثَتْنِي زَيْنَبُ بِنْتُ يَزِيدَ بْنِ وَاسِقٍ الْعَتَكِيَّةُ ، أَنَّهَا سَمِعَتْ عَائِشَةَ ، تَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ الْأُمَمَ السَّالِفَةَ : الْمِائَةُ أُمَّةٌ ، إِذَا شَهِدُوا لِعَبْدٍ بِخَيْرٍ وَجَبَتْ لَهُ الْجَنَّةُ ، وَإِنَّ أُمَّتِي الْخَمْسُونَ مِنْهُمْ أُمَّةٌ ، فَإِذَا شَهِدُوا لِعَبْدٍ بِخَيْرٍ وَجَبَتْ لَهُ الْجَنَّةُ .
وَقَالَتْ زَيْنَبُ : قَالَ رَجُلٌ مِنْ نُسَّاكِ أَهْلِ الشَّامِ يُقَالُ لَهُ : شَهْرُ بْنُ حَوْشَبٍ : مَا كَانَ خُلُقُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَا أُمَّ الْمُؤْمِنِينَ ؟ قَالَتِ : الْقُرْآنُ يَا بُنَيَّ ، قَالَتْ : فَقَالَ شَهْرٌ : حَسْبُكُمْ ، وَمَنْ يُطِيقُ الْقُرْآنَ ؟ قَالَتْ : مَنْ طَوَّقَهُ اللهُ يَا بُنَيَّ .
وَقَالَتْ زَيْنَبُ : قَالَ رَجُلٌ مِنْ نُسَّاكِ أَهْلِ الشَّامِ يُقَالُ لَهُ : شَهْرُ بْنُ حَوْشَبٍ : مَا كَانَ خُلُقُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَا أُمَّ الْمُؤْمِنِينَ ؟ قَالَتِ : الْقُرْآنُ يَا بُنَيَّ ، قَالَتْ : فَقَالَ شَهْرٌ : حَسْبُكُمْ ، وَمَنْ يُطِيقُ الْقُرْآنَ ؟ قَالَتْ : مَنْ طَوَّقَهُ اللهُ يَا بُنَيَّ .
Zaynab bint Yazid bin Wasiq al-Atakiyyah (may Allah have mercy on her) narrates that she heard the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), say that the Messenger of Allah (peace and blessings be upon him) said: In the former nations, when a hundred people bore witness to the goodness of a servant, Paradise became obligatory for him; and fifty people of my Ummah stand in place of their hundred: when they bear witness to the goodness of a servant, Paradise becomes obligatory for him. Zaynab (may Allah have mercy on her) said: A man from the ascetics of the people of Sham named Shahr bin Hawshab (may Allah have mercy on him) asked: O Mother of the Believers! What was the character of the Messenger of Allah (peace and blessings be upon him) like? She said: O my son! The Qur'an. Shahr said: That is enough for you; and who can live up to the character of the Qur'an? Sayyidah Aishah (may Allah be pleased with her) said: O my son! The one whom Allah grants the ability to do so.
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، قَالَ : قَالَتْ عَائِشَةُ : قَدْ أَوْتَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ كُلِّ اللَّيْلِ ، ثُمَّ انْتَهَى وِتْرُهُ إِلَى السَّحَرِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) prayed Witr in every part of the night, and finally his (peace and blessings be upon him) Witr reached the time of sahar (the last part of the night)."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ بْنِ يَزِيدَ ، عَنْ عَائِشَةَ ، قَالَتْ : خَيَّرَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَاخْتَرْنَاهُ ، فَلَمْ يَجْعَلْهُ طَلَاقًا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) gave us the choice (between remaining in his marriage or separating), and we chose him (peace and blessings be upon him), so he (peace and blessings be upon him) did not count it (this granting of choice) as a divorce."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ مُسْلِمٍ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، بِمِثْلِهِ .
A similar narration is also reported from Sayyidah Aishah (may Allah be pleased with her).
حَدَّثَنَا أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ ، عَنْ أَبِي الْجَوْزَاءِ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَزِيدُ فِي الرَّكْعَتَيْنِ عَلَى التَّشَهُّدِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that "the Messenger of Allah (peace and blessings be upon him) did not add anything to the tashahhud in the sitting of the (first) two rak'ahs (of the prayer)."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلَادَةِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Breastfeeding (rada'ah) makes unlawful all the relationships that birth (lineage) makes unlawful."
حَدَّثَنَا أَبُو مَعْمَرٍ ، عَنْ عَلِيِّ بْنِ هَاشِمٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ بَكْرِ بْنِ وَائِلٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : مَا ضَرَبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - امْرَأَةً قَطُّ ، وَلَا ضَرَبَ خَادِمًا لَهُ قَطُّ ، وَلَا ضَرَبَ بِيَدِهِ شَيْئًا قَطُّ ، إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللهِ ، وَمَا نِيلَ مِنْهُ شَيْءٌ فَانْتَقَمَهُ مِنْ صَاحِبِهِ إِلَّا أَنْ تُنْتَهَكَ مَحَارِمُ اللهِ فَيَنْتَقِمَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) never struck any woman, nor ever struck any servant of his, nor ever struck anything with his blessed hand, except when he (peace and blessings be upon him) was fighting in the path of Allah. And no harm was ever done to him (personally) for which he (peace and blessings be upon him) took revenge on the one who did it, except when the sacred limits of Allah were violated; then he (peace and blessings be upon him) would take revenge (for the sake of Allah)."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ، عَنْ أَبِيهِ ، عَنْ مُسْلِمِ بْنِ قُرْطٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْخَلَاءِ فَلْيَسْتَطِبْ بِثَلَاثَةِ أَحْجَارٍ ، فَإِنَّهَا تُجْزِئُهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you goes to relieve himself, let him cleanse himself (istinja) with three stones, for they will certainly suffice him."
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ ، حَدَّثَنَا عَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتِ : اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي هِجَاءِ الْمُشْرِكِينَ ، قَالَ : فَكَيْفَ بِنَسَبِي فِيهِمْ ؟ قَالَ : لَأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Hassan bin Thabit (may Allah be pleased with him) sought permission from the Messenger of Allah (peace and blessings be upon him) to satirise the polytheists (condemn them in verse). He (peace and blessings be upon him) asked: "My lineage is also among them; (then what will become of me)?" He said: "I will draw you (peace and blessings be upon him) out from among them (safely) just as a hair is drawn out of kneaded dough."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْوِصَالِ ، قَالُوا : يَا رَسُولَ اللهِ : إِنَّكَ تُوَاصِلُ ؟ قَالَ : إِنَّمَا هِيَ رَحْمَةٌ رَحِمَكُمُ اللهُ ، إِنِّي لَسْتُ مِثْلَكُمْ ، إِنِّي أَظَلُّ عِنْدَ اللهِ يُطْعِمُنِي وَيَسْقِينِي .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) forbade wisal (fasting continuously without suhur and iftar)." The Companions said: O Messenger of Allah! But you yourself observe wisal? At this he (peace and blessings be upon him) said: "This is only a mercy, may Allah have mercy on you. Indeed, I am not like you; I remain with my Lord (in such a state) that He feeds me and gives me drink."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدَةُ ، وَحُمَيْدٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، قَالَ : حَدَّثَتْنِي عَائِشَةُ ، أَنَّ يَدَ سَارِقٍ لَمْ تُقْطَعْ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَّا فِي ثَمَنِ حَجَفَةٍ أَوْ تُرْسٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her): Urwah (may Allah have mercy on him) said that Sayyidah Aishah (may Allah be pleased with her) told him: "In the blessed era of the Messenger of Allah (peace and blessings be upon him), the hand of a thief was cut off only for (stealing property equal to) the price of a leather shield or a shield."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ حِزَامِ بْنِ هِشَامٍ ، أَخْبَرَنِي أَبِي ، عَنْ عَائِشَةَ ، قَالَتْ : لَقَدْ رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَضِبَ فِيمَا كَانَ مِنْ شَأْنِ بَنِي كَعْبٍ غَضَبًا لَمْ أَرَهُ غَضِبَهُ مُنْذُ زَمَانٍ ، وَقَالَ : لَا نَصَرَنِي اللهُ إِنْ لَمْ أَنْصُرْ بَنِي كَعْبٍ ، قَالَتْ : وَقَالَ لِي : قُولِي لِأَبِي بَكْرٍ ، وَعُمَرَ يَتَجَهَّزَا لِهَذَا الْغَزْوِ ، قَالَ : فَجَاءَا إِلَى عَائِشَةَ ، فَقَالَا : أَيْنَ يُرِيدُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : فَقَالَتْ : لَقَدْ رَأَيْتُهُ غَضِبَ فِيمَا كَانَ مِنْ شَأْنِ بَنِي كَعْبٍ غَضَبًا لَمْ أَرَهُ غَضِبَ مُنْذُ زَمَانٍ مِنَ الدَّهْرِ .
Sayyidah Aishah (may Allah be pleased with her) narrates: "I saw the Messenger of Allah (peace and blessings be upon him) so intensely angry over the matter of Banu Ka'b that I had not seen him so angry for a long time before that. He (peace and blessings be upon him) said: 'May Allah not help me if I do not help Banu Ka'b.' She further said that he (peace and blessings be upon him) said to me: 'Tell Abu Bakr and Umar (may Allah be pleased with them both) to prepare for this expedition.' Hisham (may Allah have mercy on him) said: Then the two of them came to Sayyidah Aishah (may Allah be pleased with her) and asked where the Messenger of Allah (peace and blessings be upon him) intended (to go). She replied: 'I have seen him (peace and blessings be upon him) in such wrath over the matter of Banu Ka'b that I have not seen him so angry for a long time.'"
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ ، حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، قَالَتْ : كَانَ بِمَكَّةَ امْرَأَةٌ مَزَّاحَةٌ فَنَزَلَتْ عَلَى امْرَأَةٍ مِثْلِهَا ، فَبَلَغَ ذَلِكَ عَائِشَةَ ، فَقَالَتْ : صَدَقَ حِبِّي ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : الْأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ ، فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ ، وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ ، قَالَ : وَلَا أَعْلَمُ إِلَّا قَالَ فِي الْحَدِيثِ : وَلَا تُعْرَفُ تِلْكَ الْمَرْأَةُ .
Amrah bint Abd al-Rahman (may Allah have mercy on her) narrates that there was a very jovial woman in Makkah who loved to joke. She (came to Madinah and) stayed here too with a (jesting) woman like herself. When this reached Sayyidah Aishah (may Allah be pleased with her), she said: "My beloved (peace and blessings be upon him) spoke the truth. I heard the Messenger of Allah (peace and blessings be upon him) say: 'Souls are like assembled armies; those of them that recognise one another (through natural affinity) become close, and those that do not recognise one another and have no affinity stay apart and distant from one another.'" The narrator said: As far as I know, it is also reported in the hadith that that (Makkan) woman could not be identified (by name).
حَدَّثَنَا عَبْدُ الْأَعْلَى ، قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ، أَنَّهَا قَالَتْ : مَا خُيِّرَ بَيْنَ أَمْرَيْنِ إِلَّا اخْتَارَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا ، فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ عَنْهُ ، وَمَا انْتَقَمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِنَفْسِهِ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ فَيَنْتَقِمَ لِلهِ بِهَا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Whenever the Messenger of Allah (peace and blessings be upon him) was given a choice between two matters, he (peace and blessings be upon him) always chose the easier of them, provided it was not a sin; and if it was a sin, he (peace and blessings be upon him) would be the farthest of all people from it. Moreover, the Messenger of Allah (peace and blessings be upon him) never took revenge on anyone for his own sake; but when any sanctity of Allah was violated, he (peace and blessings be upon him) would take revenge for it for the sake of Allah."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ بْنِ مُصْعَبٍ الزُّبَيْرِيُّ ، حَدَّثَنِي ابْنُ الدَّرَاوَرْدِيِّ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَأَى صَبِيًّا قَدْ أَعْلَقُوا عَلَيْهِ ، فَقَالَ : عَلَامَ تَقْتُلُونَ صِبْيَانَكُمْ ؟ عَلَيْكُمْ بِالْقُسْطِ الْهِنْدِيِّ بِمَاءٍ ، ثُمَّ يُسْعَطُهُ .
Sayyiduna Jabir (may Allah be pleased with him) narrates from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) saw a child whose throat had been treated by pressing it with a finger. He (peace and blessings be upon him) said: Why do you kill your children in this way? Put Indian costus (qust hindi) mixed with water into their noses as drops.
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ ، حَدَّثَنِي هِشَامُ بْنُ عَبْدِ اللهِ بْنِ عِكْرِمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اطْلُبُوا الرِّزْقَ فِي خَبَايَا الْأَرْضِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Seek provision in the hidden things of the earth."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ ، حَدَّثَنِي ابْنُ الدَّرَاوَرْدِيِّ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ بِلَالٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Keep eating and drinking (the suhur meal) until Sayyiduna Bilal (may Allah be pleased with him) gives the adhan."
حَدَّثَنَا مُصْعَبٌ ، حَدَّثَنِي بِشْرُ بْنُ السَّرِيِّ ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ اللهَ يُحِبُّ إِذَا عَمِلَ أَحَدُكُمْ عَمَلًا أَنْ يُتْقِنَهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves that when any of you does a task, he does it with excellence and perfect skill."
حَدَّثَنَا مُصْعَبٌ ، قَالَ : حَدَّثَنِي بِشْرُ بْنُ السَّرِيِّ ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ارْهَقُوا الْقِبْلَةَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Stay very close to the qiblah (that is, to the wall or sutrah in front of you during prayer)."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَحْيَى بْنِ عَبَّادٍ ، عَنْ عَائِشَةَ ، قَالَتْ : تَهَجَّدَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي بَيْتِهِ ، وَتَهَجَّدَ عَبَّادُ بْنُ بِشْرٍ فِي الْمَسْجِدِ ، فَسَمِعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَوْتَهُ ، فَقَالَ : يَا عَائِشَةُ ، هَذَا عَبَّادُ بْنُ بِشْرٍ ؟ فَقُلْتُ : نَعَمْ ، فَقَالَ : اللَّهُمَّ ارْحَمْ عَبَّادًا .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was praying tahajjud in his house, while Sayyiduna Abbad bin Bishr (may Allah be pleased with him) was busy praying tahajjud in the mosque. The Messenger of Allah (peace and blessings be upon him) heard his voice and asked: "O Aishah! Is this Abbad bin Bishr?" I said: Yes. Then he (peace and blessings be upon him) supplicated for him thus: "O Allah, have mercy on Abbad."
حَدَّثَنَا مُصْعَبٌ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَحْيَى بْنِ عَبَّادٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : ثَلَاثَةٌ مِنَ الْأَنْصَارِ كُلُّهُمْ مِنْ بَنِي عَبْدِ الْأَشْهَلِ لَمْ يَكُنْ أَحَدٌ يَعْتَدُّ عَلَيْهِمْ فَضْلًا بَعْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : سَعْدُ بْنُ مُعَاذٍ ، وَأُسَيْدُ بْنُ حُضَيْرٍ ، وَعَبَّادُ بْنُ بِشْرٍ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Among the Ansar there are three persons, all of them from Banu Abd al-Ashhal, whom no one can equal in virtue and excellence after the Messenger of Allah (peace and blessings be upon him): Sayyiduna Sa'd bin Mu'adh, Sayyiduna Usayd bin Hudayr and Sayyiduna Abbad bin Bishr (may Allah be pleased with them)."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، قَالَ : وَأَخْبَرَنِي عَمْرٌو ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ ، أَنَّ أَبَا مُسْلِمٍ الْخَوْلَانِيَّ حَجَّ ، فَدَخَلَ عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلَتْ تَسْأَلُهُ عَنِ الشَّامِ ، وَعَنْ بَرْدِهَا ، فَجَعَلَ يُخْبِرُهَا ، فَقَالَتْ : كَيْفَ يَصْبِرُونَ عَلَى بَرْدِهَا ؟ فَقَالَ : يَا أُمَّ الْمُؤْمِنِينَ ، إِنَّهُمْ يَشْرَبُونَ شَرَابًا يُقَالُ لَهُ : الطِّلَاءُ ، فَقَالَتْ : صَدَقَ اللهُ وَبَلَّغَ حِبِّي ، سَمِعْتُ حِبِّي ، يَقُولُ : إِنَّ نَاسًا مِنْ أُمَّتِي يَشْرَبُونَ الْخَمْرَ ، يُسَمُّونَهَا بِغَيْرِ اسْمِهَا .
قَالَتْ : وَكَيْفَ يَصْنَعُ النِّسَاءُ ؟ قَالَ : يَدْخُلْنَ الْحَمَّامَاتِ ، قَالَتْ : صَدَقَ اللهُ وَبَلَّغَ حِبِّي ، سَمِعْتُ حِبِّي ، يَقُولُ : مَا مِنِ امْرَأَةٍ تَضَعُ ثَوْبَهَا فِي غَيْرِ بَيْتِهَا إِلَّا لَمْ يَحْبُهَا مِنَ اللهِ سِتْرٌ .
قَالَتْ : وَكَيْفَ يَصْنَعُ النِّسَاءُ ؟ قَالَ : يَدْخُلْنَ الْحَمَّامَاتِ ، قَالَتْ : صَدَقَ اللهُ وَبَلَّغَ حِبِّي ، سَمِعْتُ حِبِّي ، يَقُولُ : مَا مِنِ امْرَأَةٍ تَضَعُ ثَوْبَهَا فِي غَيْرِ بَيْتِهَا إِلَّا لَمْ يَحْبُهَا مِنَ اللهِ سِتْرٌ .
Muhammad bin Abdullah (may Allah have mercy on him) narrates that Abu Muslim al-Khawlani (may Allah have mercy on him) performed Hajj and came to Sayyidah Aishah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him). She began asking him about Sham and its cold, and he began telling her the details. She asked: "How do they endure such cold?" He said: O Mother of the Believers! They drink a drink called al-tila' (a thick cooked-down juice). She said: "Allah spoke the truth and my beloved (peace and blessings be upon him) conveyed the truth. I heard my beloved (peace and blessings be upon him) say: 'Some people of my Ummah will drink wine and will give it a name other than its own.'" Then she asked: "What do the women there do?" He said: They enter the public bathhouses. She said: "Allah spoke the truth and my beloved (peace and blessings be upon him) conveyed the truth. I heard my beloved (peace and blessings be upon him) say: 'Any woman who takes off her clothes anywhere other than her own home, Allah Almighty withdraws from her the covering He had granted her.'"
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا ضَمْرَةُ ، عَنِ الْأَوْزَاعِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : طَيَّبْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِإِحْرَامِهِ ، وَطَيَّبْتُهُ لِإِحْلَالِهِ طِيبًا لَا يُشْبِهُ طِيبَكُمْ هَذَا ، يَعْنِي : لَيْسَ لَهُ بَقَاءٌ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I applied perfume to the Messenger of Allah (peace and blessings be upon him) when he entered ihram, and also when he came out of ihram, with a perfume that was not like this (common) perfume of yours," that is, its effect was such that it did not remain for long (in the form of its colour or substance).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ ، عَنْ أَبِي سَعْدٍ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي الْبَخْتَرِيِّ الطَّائِيِّ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ ، فَإِنْ أَجَارَتْ عَلَيْهِمْ جَارِيَةٌ فَلَا تَخْفِرُوهَا ، فَإِنَّ لِكُلِّ غَادِرٍ لِوَاءً يُعْرَبُ بِهِ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The protection (dhimmah) of the Muslims (and their granting of security) is one; so if even a slave-girl grants protection (to an enemy), do not violate her pledge, for every traitor and breaker of pledges will have a banner on the Day of Resurrection by which he will be recognised (in disgrace)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ ، عَنِ الزُّهْرِيِّ ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، قَالَ : جَلَسَ رَجُلٌ بِفِنَاءِ حُجْرَةِ عَائِشَةَ ، فَجَعَلَ يَتَحَدَّثُ ، قَالَ : فَقَالَتْ عَائِشَةُ : لَوْلَا أَنِّي كُنْتُ أُسَبِّحُ لَقُلْتُ لَهُ : مَا كَانَ رَسُولُ اللهِ يَسْرُدُ الْحَدِيثَ كَسَرْدِكُمْ ، إِنَّمَا كَانَ حَدِيثُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَصْلًا ، تَفْهَمُهُ الْقُلُوبُ .
Urwah bin al-Zubayr (may Allah have mercy on him) narrates that a man sat in the courtyard of the chamber of Sayyidah Aishah (may Allah be pleased with her) and began to talk (rapidly). Sayyidah Aishah (may Allah be pleased with her) said: "Had I not been occupied with tasbih (prayer or remembrance), I would certainly have told him that the Messenger of Allah (peace and blessings be upon him) did not talk in a continuous rapid stream like you; rather, the speech of the Messenger of Allah (peace and blessings be upon him) was perfectly clear and measured, so that the hearts of the listeners understood it (well)."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ ، حَدَّثَنَا حَسَّانُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، ثُمَّ يَبْعَثُ بِالْهَدْيِ وَهُوَ مُقِيمٌ عِنْدَنَا لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ .
بَلَغَنَا أَنَّ زِيَادًا بَعَثَ بِهَدْيٍ ، وَتَجَرَّدَ ، فَقَالَتْ : وَهَلْ كَانَتْ لَهُ كَعْبَةٌ يَطُوفُ بِهَا حِينَ لَبِسَ الثِّيَابَ ؟ فَإِنَّا لَا نَعْلَمُ أَحَدًا تَحْرُمُ عَلَيْهِ الثِّيَابُ ثُمَّ تَحِلُّ لَهُ حَتَّى يَطُوفَ بِالْكَعْبَةِ .
بَلَغَنَا أَنَّ زِيَادًا بَعَثَ بِهَدْيٍ ، وَتَجَرَّدَ ، فَقَالَتْ : وَهَلْ كَانَتْ لَهُ كَعْبَةٌ يَطُوفُ بِهَا حِينَ لَبِسَ الثِّيَابَ ؟ فَإِنَّا لَا نَعْلَمُ أَحَدًا تَحْرُمُ عَلَيْهِ الثِّيَابُ ثُمَّ تَحِلُّ لَهُ حَتَّى يَطُوفَ بِالْكَعْبَةِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "I used to twist the garlands (neck-collars) for the sacrificial animals of the Messenger of Allah (peace and blessings be upon him) with my own hands; then he (peace and blessings be upon him) would send those sacrificial animals off towards Makkah while he (peace and blessings be upon him) stayed with us in Madinah, and he (peace and blessings be upon him) did not avoid anything at all of the things that a person in ihram avoids in the state of ihram." Urwah (may Allah have mercy on him) relates that news reached us that Ziyad sent sacrificial animals towards Makkah and stripped himself of sewn clothing, as under the restrictions of ihram. At this Sayyidah Aishah (may Allah be pleased with her) said: "Did he have some Ka'bah that he would circumambulate when he put sewn clothes on again? The fact is that we know of no one for whom wearing sewn clothes becomes forbidden because of ihram and then becomes lawful for him before he has circumambulated the House of Allah."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ أَبِيهِ ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ ، عَنْ مُسَافِعِ بْنِ عَبْدِ اللهِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، أَنَّ امْرَأَةً قَالَتْ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَلْ تَغْتَسِلُ الْمَرْأَةُ إِذَا احْتَلَمَتْ وَأَبْصَرَتِ الْمَاءَ ؟ قَالَ : نَعَمْ ، فَقَالَتْ لَهَا عَائِشَةُ : تَرِبَتْ يَدَاكِ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : دَعِيهَا ، وَهَلْ يَكُونُ الشَّبَهُ إِلَّا مِنْ قِبَلِ ذَلِكَ ؟ إِذَا عَلَا مَاؤُهَا مَاءَ الرَّجُلِ أَشْبَهَ الرَّجُلُ أَخْوَالَهُ ، وَإِذَا عَلَا مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ أَشْبَهَهُ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that a woman asked the Prophet (peace and blessings be upon him): Is the ritual bath (ghusl) obligatory on a woman too when she has a wet dream and sees the fluid? He (peace and blessings be upon him) replied: "Yes." At this Sayyidah Aishah (may Allah be pleased with her), out of astonishment, said to that woman: 'Taribat yadaki' (May your hands be covered in dust). Then the Prophet (peace and blessings be upon him) said: "Aishah, leave her be. From where else does the resemblance (of the child) come, if not from this? When the woman's fluid prevails over the man's fluid, the child resembles its maternal relatives, and when the man's fluid prevails over the woman's fluid, the child resembles him (the father)."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ الْبَصْرِيُّ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا يُونُسُ ، عَنِ الْحَسَنِ ، عَنْ أُمِّهِ ، عَنْ عَائِشَةَ ، قَالَتْ : كُنَّا نَنْبِذُ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي سِقَاءٍ يُوكَى أَعْلَاهُ ، وَلَهُ عَزْلَاءُ ، نَنْبِذُهُ بِالْغَدَاةِ فَيَشْرَبُهُ بِالْعَشِيِّ ، وَنَنْبِذُهُ بِالْعَشِيِّ فَيَشْرَبُهُ بِالْغَدَاةِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her): "We used to prepare a drink of soaked dates or raisins (nabidh) for the Messenger of Allah (peace and blessings be upon him) in a leather skin whose top was tied and which also had a lower spout. We would soak it in the morning and he (peace and blessings be upon him) would drink it in the evening, and if we soaked it in the evening he (peace and blessings be upon him) would drink it in the morning."
