مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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مُسْنَدُ أَنَسِ بْنِ مَالِكٍ .
مَا أَسْنَدَ الْحَسَنُ بْنُ أَبِي الْحَسَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ .
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى التَّمِيمِيُّ الْمَوْصِلِيُّ ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ ، حَدَّثَنَا الْحَسَنُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُ يَوْمَ الْجُمُعَةِ إِلَى جَنْبِ خَشَبَةٍ يُسْنِدُ ظَهْرَهُ إِلَيْهَا ، فَلَمَّا كَثُرَ النَّاسُ ، قَالَ : ابْنُوا لِي مِنْبَرًا ، فَبَنَوْا لَهُ مِنْبَرًا لَهُ عَتَبَتَانِ ، فَلَمَّا قَامَ عَلَى الْمِنْبَرِ يَخْطُبُ حَنَّتِ الْخَشَبَةُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ أَنَسٌ : وَإِنِّي فِي الْمَسْجِدِ ، فَسَمِعْتُ الْخَشَبَةَ حِينَ حَنَّتْ حَنِينَ الْوَالِهِ ، فَمَا زَالَتْ تَحِنُّ حَتَّى نَزَلَ إِلَيْهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَاحْتَضَنَهَا ، فَسَكَنَتْ ، قَالَ : فَكَانَ الْحَسَنُ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى ، ثُمَّ قَالَ : يَا عِبَادَ اللهِ ، الْخَشَبَةُ تَحِنُّ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَوْقًا إِلَيْهِ لِمَكَانِهِ مِنَ اللهِ ، فَأَنْتُمْ أَحَقُّ أَنْ تَشْتَاقُوا إِلَى لِقَائِهِ .
مَا أَسْنَدَ الْحَسَنُ بْنُ أَبِي الْحَسَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ .
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى التَّمِيمِيُّ الْمَوْصِلِيُّ ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ ، حَدَّثَنَا الْحَسَنُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُ يَوْمَ الْجُمُعَةِ إِلَى جَنْبِ خَشَبَةٍ يُسْنِدُ ظَهْرَهُ إِلَيْهَا ، فَلَمَّا كَثُرَ النَّاسُ ، قَالَ : ابْنُوا لِي مِنْبَرًا ، فَبَنَوْا لَهُ مِنْبَرًا لَهُ عَتَبَتَانِ ، فَلَمَّا قَامَ عَلَى الْمِنْبَرِ يَخْطُبُ حَنَّتِ الْخَشَبَةُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ أَنَسٌ : وَإِنِّي فِي الْمَسْجِدِ ، فَسَمِعْتُ الْخَشَبَةَ حِينَ حَنَّتْ حَنِينَ الْوَالِهِ ، فَمَا زَالَتْ تَحِنُّ حَتَّى نَزَلَ إِلَيْهَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَاحْتَضَنَهَا ، فَسَكَنَتْ ، قَالَ : فَكَانَ الْحَسَنُ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى ، ثُمَّ قَالَ : يَا عِبَادَ اللهِ ، الْخَشَبَةُ تَحِنُّ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَوْقًا إِلَيْهِ لِمَكَانِهِ مِنَ اللهِ ، فَأَنْتُمْ أَحَقُّ أَنْ تَشْتَاقُوا إِلَى لِقَائِهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that on Friday the Messenger of Allah (peace and blessings be upon him) used to deliver the sermon leaning his blessed back against a wooden pillar. When the number of people grew, he (peace and blessings be upon him) said: "Make a pulpit for me." So they made a pulpit for him with two steps. When he (peace and blessings be upon him) stood on the pulpit (leaving the pillar) to deliver the sermon, the wooden pillar began to weep and wail out of longing for the Messenger of Allah (peace and blessings be upon him), like a grieving she-camel. Sayyiduna Anas (may Allah be pleased with him) said: I was in the mosque at that time, and I heard the sound of that pillar weeping, like the cry of a burning heart. The pillar kept on weeping like this until the Messenger of Allah (peace and blessings be upon him) came down from the pulpit and pressed it to his blessed chest, (and only then) did it calm down. The narrator (here meaning Mubarak bin Fadalah (may Allah have mercy on him)) said: Whenever al-Hasan al-Basri (may Allah have mercy on him) (the narrator of the hadith) narrated this hadith, he would weep and say: "O servants of Allah! A wooden pillar yearns and weeps like this out of longing for the Messenger of Allah (peace and blessings be upon him) because of his rank and station with Allah, so you are more deserving to have longing and yearning in your hearts to meet him (peace and blessings be upon him)."
حَدَّثَنَا أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ ، حَدَّثَنَا صَالِحٌ الْمُرِّيُّ ، قَالَ : سَمِعْتُ الْحَسَنَ يُحَدِّثُ ، عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فِيمَا يَرْوِي عَنْ رَبِّهِ ، قَالَ : أَرْبَعُ خِصَالٍ : وَاحِدَةٌ مِنْهُنَّ لِي ، وَوَاحِدَةٌ لَكَ ، وَوَاحِدَةٌ فِيمَا بَيْنِي وَبَيْنَكَ ، وَوَاحِدَةٌ فِيمَا بَيْنَكَ وَبَيْنَ عِبَادِي ، فَأَمَّا الَّتِي لِي فَتَعْبُدُنِي لَا تُشْرِكُ بِي شَيْئًا ، وَأَمَّا الَّتِي لَكَ عَلَيَّ فَمَا عَمِلْتَ مِنْ خَيْرٍ جَزَيْتُكَ بِهِ ، وَأَمَّا الَّتِي بَيْنِي وَبَيْنَكَ فَمِنْكَ الدُّعَاءُ وَعَلَيَّ الْإِجَابَةُ ، وَأَمَّا الَّتِي بَيْنَكَ وَبَيْنَ عِبَادِي فَارْضَ لَهُمْ مَا تَرْضَى لِنَفْسِكَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) related this saying of Allah, the Mighty and Majestic: "There are four qualities: one is for Me, one is for you, one is between Me and you, and one is between you and My servants. As for the one that is especially for Me, it is that you worship Me alone and do not associate anything with Me. As for the one that is for you and binding upon Me, it is that whatever good deed you do, I will reward you fully for it. As for the one that is (shared) between Me and you, it is that supplication is from your side and granting it acceptance is from My side. And as for the one that is between you and My servants, it is that you like for others what you like for yourself."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا مُبَارَكٌ ، قَالَ : سَمِعْتُ الْحَسَنَ ، عَنْ أَنَسٍ ، أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَتَى السَّاعَةُ ؟ فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَمَا إِنَّهَا قَائِمَةٌ ، فَمَاذَا أَعْدَدْتَ لَهَا ؟ قَالَ : مَا أَعْدَدْتُ لَهَا كَبِيرًا ، إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ ، وَلَكَ مَا احْتَسَبْتَ ، ثُمَّ قَالَ : تَسْأَلُونَنِي عَنِ السَّاعَةِ وَالَّذِي نَفْسِي بِيَدِهِ ، مَا عَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ ، قَالَ : فَصَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، ثُمَّ قَالَ : أَيْنَ السَّائِلُ عَنِ السَّاعَةِ ؟ فَجِيءَ بِالرَّجُلِ تُرْعَدُ فَرَائِصُهُ ، فَنَظَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى غُلَامٍ مِنْ دَوْسٍ يُقَالُ لَهُ : سَعْدٌ ، فَقَالَ : إِنْ يَعِشْ هَذَا لَا يَهْرَمُ حَتَّى تَقُومَ السَّاعَةُ ، قَالَ أَنَسٌ : وَأَنَا يَوْمَئِذٍ قَدْرُ الْغُلَامِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a man asked the Prophet (peace and blessings be upon him): "When will the Hour come?" The Messenger of Allah (peace and blessings be upon him) said: "It is certainly going to come, but what have you prepared for it?" The man said: "I have not made any great preparation (of deeds) for it, except that I love Allah and His Messenger ((peace and blessings be upon him))." The Messenger of Allah (peace and blessings be upon him) said: "Then you will be with the one you loved, and you will have what you hoped for (of reward) from Allah." Then he (peace and blessings be upon him) said: "You ask me about the Hour. By the One in Whose Hand is my soul, there is no living soul on the earth today upon which a hundred years will pass (while it remains alive)." The narrator said: Then the Messenger of Allah (peace and blessings be upon him) prayed, and after that he asked: "Where is the one who asked about the Hour?" The man was brought, and (from intense fear) the muscles of his shoulders were trembling. Then the Messenger of Allah (peace and blessings be upon him) looked at a boy of the tribe of Daws called Sa'd and said: "If this child lives, he will not even reach old age before your Hour (that is, the death of the people of your era) comes." Sayyiduna Anas (may Allah be pleased with him) said: On that day I was of the same age as that boy.
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ ، وَهُدْبَةُ بْنُ خَالِدٍ ، وَاللَّفْظُ لِلْحَسَنِ ، قَالَا : حَدَّثَنَا حَزْمُ بْنُ مِهْرَانَ الْقُطَعِيُّ ، عَنِ الْحَسَنِ ، عَنْ أَنَسِ ، قَالَ : خَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَاتَ يَوْمٍ لِبَعْضِ مَخَارِجِهِ وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ ، فَانْطَلَقُوا يَسِيرُونَ ، وَحَضَرَتِ الصَّلَاةُ ، فَنَزَلَ الْقَوْمُ فَلَمْ يَجِدُوا مَاءً يَتَوَضَّئُونَ بِهِ ، فَقَالُوا : يَا رَسُولَ اللهِ ، مَا نَجِدُ مَا نَتَوَضَّأُ بِهِ ، وَرَأَى فِي وُجُوهِ أَصْحَابِهِ الْكَرَاهِيَةَ ، فَانْطَلَقَ رَجُلٌ مِنَ الْقَوْمِ ، فَجَاءَ بِقَدَحٍ مِنْ مَاءٍ يَسِيرٍ ، فَأَخَذَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَتَوَضَّأَ مِنْهُ ، ثُمَّ أَمَرَّ أَصَابِعَهُ الْأَرْبَعَ عَلَى الْقَدَحِ ، ثُمَّ قَالَ لِلْقَوْمِ : هَلُمُّوا ، قَالَ : فَجَاءَ الْقَوْمُ ، فَتَوَضَّئُوا حَتَّى أَبْلَغُوا فِيمَا يُرِيدُونَ مِنَ الْوُضُوءِ ، فَقِيلَ : كَمْ بَلَغَ الْقَوْمُ ؟ قَالَ : سَبْعِينَ رَجُلًا ، أَوْ نَحْوَ ذَلِكَ ، وَاللَّفْظُ لَلْعَسْكَرِيِّ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that one day the Messenger of Allah (peace and blessings be upon him) set out on one of his journeys, and a group of the Companions (may Allah be pleased with them) was with him. They were travelling along when the time of prayer came. The people dismounted (at a place), but they could not find water for ablution. They said: "O Messenger of Allah ((peace and blessings be upon him)), we cannot find water for ablution." And he (peace and blessings be upon him) saw signs of distress on the faces of his Companions (because there was no water). Then a man from among the people came with a little water in a cup. the Prophet (peace and blessings be upon him) took that cup and performed ablution from it, then he placed his four blessed fingers on the cup and said to the people: "Come (and perform ablution)." The narrator said: The people came and performed complete ablution, until they had done as much ablution as they needed. It was asked how many the people were, and (Sayyiduna Anas (may Allah be pleased with him)) said: seventy men or about that. And this wording is that of al-Askari.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا مَيْمُونُ بْنُ نَجِيحٍ أَبُو الْحَسَنِ النَّاجِيُّ ، حَدَّثَنَا الْحَسَنُ ، عَنْ أَنَسٍ ، قَالَ : أَتَى رَجُلٌ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَ : إِنِّي أَشْتَهِي الْجِهَادَ وَلَا أَقْدِرُ عَلَيْهِ ، قَالَ : هَلْ بَقِيَ مِنْ وَالِدَيْكَ أَحَدٌ ؟ قَالَ : أُمِّي ، قَالَ : فَأَبْلِ اللهَ فِي بِرِّهَا ، فَإِذَا فَعَلْتَ ذَلِكَ فَأَنْتَ حَاجٌّ ، وَمُعْتَمِرٌ ، وَمُجَاهِدٌ ، فَإِذَا رَضِيَتْ عَنْكَ أُمُّكَ فَاتَّقِ اللهَ وَبَرَّهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "I have a strong desire for jihad, but I am not able to do it." He (peace and blessings be upon him) asked: "Is either of your parents still alive?" He said: "My mother." He (peace and blessings be upon him) said: "Then fulfil before Allah the right of treating her well. When you do that, you will be one who performs Hajj, one who performs Umrah, and one who strives in the way of Allah. Then when your mother is pleased with you, fear Allah and keep doing good to her."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَامٍ أَبُو حَرْبٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، أَنَّهُ ذُكِرَ عِنْدَ عُبَيْدِ اللهِ بْنِ زِيَادٍ الْحَوْضُ ، فَكَأَنَّهُ أَنْكَرَهُ ، فَبَلَغَ ذَلِكَ أَنَسًا ، فَقَالَ : لَا جَرَمَ لَأَسُوءَنَّهُ ، فَأَتَاهُ ، فَقَالَ : مَا أَنْكَرْتُمْ مِنَ الْحَوْضِ ؟ قَالَ : وَهَلْ سَمِعْتَهُ يَا أَبَا حَمْزَةَ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : نَعَمْ ، أَكْثَرَ مِنْ كَذَا وَكَذَا مَرَّةً ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : مَا بَيْنَ طَرَفَيْ حَوْضِي كَمَا بَيْنَ أَيْلَةَ وَمَكَّةَ ، أَوْ بَيْنَ صَنْعَاءَ وَمَكَّةَ ، وَإِنَّ آنِيَتَهُ لَأَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Hawd (the Pond of al-Kawthar) was mentioned in the presence of Ubaydullah bin Ziyad, and he seemed to deny it. When this reached Sayyiduna Anas (may Allah be pleased with him), he said: "I will certainly tell him something that will displease him." So he went to him and said: "What is it about the Hawd that you deny?" He said: "O Abu Hamzah, did you hear this yourself from the Messenger of Allah (peace and blessings be upon him)?" He said: "Yes, I heard the Messenger of Allah (peace and blessings be upon him) say it many times, indeed more than so many times: 'The distance between the two sides of my Hawd is like the distance between Aylah and Makkah, or between San'a' and Makkah, and its vessels are more in number than the stars of the sky.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ إِسْمَاعِيلَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَثَلُ أَصْحَابِي مَثَلُ الْمِلْحِ فِي الطَّعَامِ ، لَا يَصْلُحُ الطَّعَامُ إِلَّا بِالْمِلْحِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The example of my Companions is like that of salt in food, and food is not right without salt."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ إِسْمَاعِيلَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : أَتَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَجُلًا يَسُوقُ بَدَنَةً حَافِيًا ، فَقَالَ : ارْكَبْهَا ، قَالَ : يَا رَسُولَ اللهِ ، إِنَّهَا بَدَنَةٌ ، قَالَ : ارْكَبْهَا ، فَرَكِبَهَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came upon a man who was walking on foot, driving a sacrificial camel. He (peace and blessings be upon him) said to him: "Ride it." The man said: "O Messenger of Allah, this is a sacrificial animal (badanah)." He (peace and blessings be upon him) said (emphatically): "Ride it." So he rode it.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ نُوحٍ ، عَنْ أَيُّوبَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى : إِنِّي لَأَسْتَحْيِي مِنْ عَبْدِي وَأَمَتِي يَشِيبَانِ فِي الْإِسْلَامِ ، فَتَشِيبُ لِحْيَةُ عَبْدِي وَرَأْسُ أَمَتِي فِي الْإِسْلَامِ أُعَذِّبُهُمَا فِي النَّارِ بَعْدَ ذَلِكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Blessed and Exalted, says: 'Indeed I feel shy before My male servant and My female servant who grow old in the state of Islam, that the beard of My male servant and the hair of the head of My female servant should turn white in Islam and then after that I should punish them in the Fire.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ يُوسُفَ بْنِ أَبِي كَثِيرٍ ، عَنْ نُوحِ بْنِ ذَكْوَانَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ مِنَ السَّرَفِ أَنْ تَأْكُلَ كُلَّ مَا اشْتَهَيْتَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is also extravagance that you eat everything you desire."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ ، عَنِ الْحَسَنِ ، وَقَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا تَبَايَعُوا الْغَرَرَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not engage in sales involving deception and uncertain outcome (gharar)."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ السَّامِيُّ ، حَدَّثَنَا عَرْعَرَةُ بْنُ الْبِرِنْدِ ، حَدَّثَنَا إِسْمَاعِيلُ الْمَكِّيُّ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَلَامَسُوا ، وَلَا تَنَاجَشُوا ، وَلَا تَبَايَعُوا الْغَرَرَ ، وَلَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ ، وَمَنِ اشْتَرَى مُحَفَّلَةً فَلْيَحْلُبْهَا ثَلَاثَةَ أَيَّامٍ ، فَإِنْ رَدَّهَا فَلْيَرُدَّهَا بِصَاعٍ مِنْ تَمْرٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not engage in mulamasah sales (finalising a deal merely by touching), do not artificially raise the price to deceive the buyer, do not engage in sales involving deception and uncertainty (gharar sales), and let no town-dweller take hold of the goods of a desert-dweller (in order to sell them). Whoever buys an animal whose milk has been held back in its udder (to deceive the buyer), let him milk it for three days; then if he (on learning the truth) wants to return it, let him return it with a sa' of dates."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنِ الْحَسَنِ ، وَقَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُلَبِّي : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to call out the Talbiyah with these words: 'Labbayk Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am. Indeed all praise, every blessing and the dominion belong to You; You have no partner).
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ ، عَنْ مُبَارَكِ بْنِ فَضَالَةَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا نَزَلَ بِرَسُولِ اللهِ الْمَوْتُ ، قَالَتْ فَاطِمَةُ : وَاكَرْبَاهُ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا بُنَيَّةُ ، لَا كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the signs of death and the throes of dying came upon the Messenger of Allah (peace and blessings be upon him), Sayyidah Fatimah (may Allah be pleased with her) cried out (from intense grief): "Wa karbah!" (Alas for the pain and distress of my dear father!). Then the Messenger of Allah (peace and blessings be upon him) said: "O my dear daughter, after today there will be no distress or agony upon your father."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا الْمُحَارِبِيُّ ، عَنْ عُمَرَ بْنِ مُسَاوِرٍ الْعِجْلِيِّ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : لَمْ يُرِدْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَفَرًا قَطُّ إِلَّا قَالَ حِينَ يَنْهَضُ مِنْ جُلُوسِهِ : اللَّهُمَّ بِكَ انْتَشَرْتُ ، وَإِلَيْكَ تَوَجَّهْتُ ، وَبِكَ اعْتَصَمْتُ ، اللَّهُمَّ أَنْتَ ثِقَتِي ، وَأَنْتَ رَجَائِي ، اللَّهُمَّ اكْفِنِي مَا أَهَمَّنِي وَمَا لَا أَهْتَمُّ بِهِ ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي ، وَزَوِّدْنِي التَّقْوَى وَاغْفِرْ لِي ذَنْبِي ، وَوَجِّهْنِي لِلْخَيْرِ حَيْثُ مَا تَوَجَّهْتُ ، قَالَ : ثُمَّ يَخْرُجُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) intended to set out on a journey, he would always say these words when rising from his seat: 'Allahumma bika intashartu, wa ilayka tawajjahtu, wa bika i'tasamtu. Allahumma anta thiqati wa anta raja'i. Allahumma ikfini ma ahammani wa ma la ahtammu bihi, wa ma anta a'lamu bihi minni, wa zawwidni al-taqwa, wa ighfir li dhanbi, wa wajjihni li al-khayri haythuma tawajjahtu' (O Allah, by Your help I have set out (on the journey), towards You I have turned, and in You I have sought protection. O Allah, You are my trust and You are my hope. O Allah, suffice me in the worries that concern me, in those I am not concerned about, and in what You know better than I do. Provide me with piety as my provision for the journey, forgive my sin, and turn me towards good wherever I turn). Then he (peace and blessings be upon him) would set out.
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا الْمُحَارِبِيُّ ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ ، عَنِ الْحَسَنِ ، وَقَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ كَانَ لَهُ لِسَانَانِ فِي الدُّنْيَا جَعَلَ اللهُ لَهُ لِسَانَيْنِ مِنْ نَارٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has two tongues in this world (that is, adopts double-dealing and hypocrisy), Allah Almighty will make for him two tongues of fire."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ السَّامِيُّ ، عَنْ عَرْعَرَةَ بْنِ الْبِرِنْدِ ، حَدَّثَنَا إِسْمَاعِيلُ الْمَكِّيُّ ، عَنِ الْحَسَنِ ، وَقَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ كَانَ لَهُ لِسَانَانِ فِي الدُّنْيَا جَعَلَ اللهُ لَهُ لِسَانَيْنِ فِي نَارِ يَوْمِ الْقِيَامَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has two tongues in this world (that is, adopts double-dealing), Allah Almighty will make for him two tongues of fire on the Day of Resurrection."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ، وَحَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ: أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: «إِنَّ الْقُرْآنَ غِنًى لَا فَقْرَ بَعْدَهُ وَلَا غِنًى دُونَهُ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed the Qur'an is a great wealth after which no poverty or need remains, and without which no true richness and independence is attained."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ، عَنْ مُبَارَكٍ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : غَلَا السِّعْرُ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالُوا : يَا رَسُولَ اللهِ ، لَوْ سَعَّرْتَ لَنَا ؟ فَقَالَ : إِنَّ اللهَ هُوَ الْقَابِضُ الْبَاسِطُ ، إِنِّي لَأَمْنَعُكُمْ وَلَا أُعْطِيكُمُوهُ ، إِنِّي لَأَرْجُو أَنْ أَلْقَى اللهَ وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلِمَةٍ ظَلَمْتُهَا إِيَّاهُ فِي نَفْسٍ وَلَا مَالٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that prices rose in the time of the Messenger of Allah (peace and blessings be upon him), so the people said: "O Messenger of Allah, fix prices for us." He (peace and blessings be upon him) said: "Indeed it is Allah Who constricts and Who expands. I refrain from fixing prices for you, for I hope to meet Allah Almighty in a state in which none of you is demanding from me (redress for) any wrong concerning life or wealth."
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى ، حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ الْحَلَبِيُّ ، عَنْ تَمَّامِ بْنِ نَجِيحٍ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ حَافِظَيْنِ رَفَعَا إِلَى اللهِ مَا حَفِظَا ، فَيَرَى اللهُ فِي أَوَّلِ الصَّحِيفَةِ خَيْرًا أَوْ فِي آخِرِهَا إِلَّا قَالَ اللهُ لِمَلَائِكَتِهِ : اشْهَدُوا أَنِّي قَدْ غَفَرْتُ لِعَبْدِي مَا بَيْنَ طَرَفَيِ الصَّحِيفَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the two guardian angels present the deeds they have recorded before Allah Almighty, and Allah sees some good at the beginning or the end of the record, He says to His angels: Bear witness that I have forgiven My servant all the sins that lie between the two ends of the record."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ أَبُو هَمَّامٍ الْأَهْوَازِيُّ ، عَنْ يُونُسَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا يَبِيعُ حَاضِرٌ لِبَادٍ ، وَإِنْ كَانَ أَخَاهُ أَوْ أَبَاهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No town-dweller should sell the goods of a desert-dweller on his behalf, even if he is his brother or his father."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا حَفْصٌ ، عَنْ أَشْعَثَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ الْمَرْءَ مَعَ مَنْ أَحَبَّ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed a person will be (on the Day of Resurrection) with the one he loves."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَحَبُّ الْأَسْمَاءِ إِلَى اللهِ : عَبْدُ اللهِ ، وَعَبْدُ الرَّحْمَنِ ، وَالْحَارِثُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The most beloved names to Allah Almighty are Abdullah, Abd al-Rahman and al-Harith."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ ، عَنْ أَبِي رَبِيعَةَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثَةٌ تَشْتَاقُ إِلَيْهِمُ الْجَنَّةُ : عَلِيٌّ ، وَعَمَّارٌ ، وَسَلْمَانُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three fortunate people for whom Paradise longs: Sayyiduna Ali, Sayyiduna Ammar and Sayyiduna Salman (may Allah be pleased with them)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ ، عَنْ أَبِي رَبِيعَةَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْجَنَّةُ تَشْتَاقُ إِلَى ثَلَاثَةٍ : عَلِيٍّ ، وَعَمَّارٍ ، وَسَلْمَانَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Paradise longs for three people: Sayyiduna Ali, Sayyiduna Ammar and Sayyiduna Salman (may Allah be pleased with them)."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ الْجَرْمِيُّ ، حَدَّثَنَا أَبِي ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) used to pray on his mount."
حَدَّثَنَا أَبُو يُوسُفَ الْجِيزِيُّ ، حَدَّثَنَا مُؤَمَّلٌ ، أَخْبَرَنَا مُبَارَكٌ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : كُنَّا عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَعِنْدَهُ عُمَرُ بْنُ الْخَطَّابِ ، وَرَسُولُ اللهِ عَلَى سَرِيرِ شَرِيطٍ لَيْسَ بَيْنَ جَنْبِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَبَيْنَ الشَّرِيطِ شَيْءٌ ، قَالَ : وَكَانَ أَرَقَّ النَّاسِ بَشَرَةً ، فَانْحَرَفَ انْحِرَافَةً وَقَدْ أَثَّرَ الشَّرِيطُ بِبَطْنِ جِلْدِهِ أَوْ بِجَنْبِهِ ، فَبَكَى عُمَرُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا يُبْكِيكَ ؟ قَالَ : أَمَا وَاللهِ مَا أَبْكِي يَا رَسُولَ اللهِ أَنْ لَا أَكُونَ أَعْلَمُ أَنَّكَ أَكْرَمُ عَلَى اللهِ مِنْ قَيْصَرَ وَكِسْرَى ، إِنَّهُمَا يَعِيثَانِ فِيمَا يَعِيثَانِ فِيهِ مِنَ الدُّنْيَا ، وَأَنْتَ رَسُولُ اللهِ بِالْمَكَانِ الَّذِي أَرَى ؟ فَقَالَ : يَا عُمَرُ ، أَمَا تَرْضَى أَنْ تَكُونَ لَنَا الْآخِرَةُ وَلَهُمُ الدُّنْيَا ؟ قَالَ : بَلَى ، قَالَ : فَإِنَّهُ كَذَلِكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): We were in the presence of the Messenger of Allah (peace and blessings be upon him), and Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was also with him. The Messenger of Allah (peace and blessings be upon him) was sitting on a bed woven of cords, and there was no bedding or anything between his blessed body and those cords. He (peace and blessings be upon him) had the softest skin of all people, so when he (peace and blessings be upon him) turned slightly on his side, the marks of those cords were imprinted on his blessed belly or his blessed side. Seeing this, Sayyiduna Umar (may Allah be pleased with him) began to weep. The Messenger of Allah (peace and blessings be upon him) asked: "What has made you weep?" He said: "O Messenger of Allah, by Allah, I am not weeping because (Allah forbid) I do not know that you are far more honoured with Allah than Caesar and Chosroes. Those two are absorbed in the pleasures of the world as they please, while you, being the Messenger of Allah, are in the hardship and straitened state that I see?" At this he (peace and blessings be upon him) said: "O Umar, are you not pleased that the Hereafter is for us and only the world is for them?" He said: "Yes indeed (I am pleased with that)." He (peace and blessings be upon him) said: "Then that is certainly how it is."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ عَلَى سَرِيرٍ وَهُوَ مُرْمَلٌ بِشَرِيطٍ ، قَالَ : فَدَخَلَ عَلَيْهِ نَاسٌ مِنْ أَصْحَابِهِ ، قَالَ : وَدَخَلَ عُمَرُ ، فَانْحَرَفَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَإِذَا الشَّرِيطُ قَدْ أَثَّرَ بِجَنْبِهِ ، فَبَكَى عُمَرُ ، وَقَالَ : وَاللهِ لَنَعْلَمُ أَنَّكَ أَكْرَمُ عَلَى اللهِ مِنْ كِسْرَى وَقَيْصَرَ ، وَهُمَا يَعِيثَانِ فِيمَا يَعِيثَانِ فِيهِ ، قَالَ : أَمَا تَرْضَى أَنْ تَكُونَ لَهُمُ الدُّنْيَا وَلَنَا الْآخِرَةُ ؟ قَالَ : بَلَى ، قَالَ : فَسَكَتَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was sitting on a bed woven of cords of palm fibre. The narrator said: Some of his Companions came to him (peace and blessings be upon him), and among them was Sayyiduna Umar (may Allah be pleased with him). When the Prophet (peace and blessings be upon him) turned on his side, those cords had left marks on his blessed side. Seeing this, Sayyiduna Umar (may Allah be pleased with him) wept and said: "By Allah, we know well that you are far more honoured with Allah, the Mighty and Majestic, than Chosroes and Caesar, while those two are absorbed in the worldly comforts in which they are absorbed." At this the Prophet (peace and blessings be upon him) said: "Are you not pleased that only this world is for them and the Hereafter is for us?" He said: "Yes indeed (I am pleased)." The narrator said: Then he (peace and blessings be upon him) fell silent.
حَدَّثَنَا عَمْرُو بْنُ الضَّحَّاكِ بْنِ مَخْلَدٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ سَالِمٍ الْخَيَّاطِ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : مَا شَمَمْتُ مِسْكَةً ، وَلَا عَنْبَرَةً أَطْيَبَ رَائِحَةً مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "I have never smelled musk or ambergris with a finer fragrance than the fragrance of the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ ، عَنِ الْحَسَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : خَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُرِيدُ الْمَسْجِدَ وَهُوَ مُتَّكِئٌ عَلَى أُسَامَةَ بْنِ زَيْدٍ ، وَعَلَيْهِ ثَوْبُ قُطْنٍ مُتَوَشِّحًا بِهِ ، فَصَلَّى بِهِمْ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came out intending to go to the mosque; he (peace and blessings be upon him) was leaning on Sayyiduna Usamah bin Zayd (may Allah be pleased with them both) and was wrapped in a cotton cloth. Then he (peace and blessings be upon him) led the people in prayer.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللهِ ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ ، عَنْ عِمْرَانَ الْقَمِّيِّ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَا زِلْتُ أَشْفَعُ إِلَى رَبِّي وَيُشَفِّعُنِي حَتَّى أَقُولَ : رَبِّ شَفِّعْنِي فِيمَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، قَالَ : فَيَقُولُ : لَيْسَتْ هَذِهِ لَكَ يَا مُحَمَّدُ إِنَّمَا هِيَ لِي ، أَمَا وَعِزَّتِي وَحِلْمِي وَرَحْمَتِي لَا أَدَعُ فِي النَّارِ أَحَدًا أَوْ قَالَ : عَبْدًا قَالَ : لَا إِلَهَ إِلَّا اللهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I will keep interceding before my Lord and He will keep accepting my intercession, until I say: 'O my Lord, accept my intercession also for the one who said La ilaha illa Allah.' Then Allah Almighty will say: O Muhammad ((peace and blessings be upon him)), this is not within your authority; it belongs to Me alone. Know that, by My might, My forbearance and My mercy, I will not leave in Hell anyone (or he (peace and blessings be upon him) said: any servant) who said La ilaha illa Allah (there is no god worthy of worship but Allah)."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنْ أَشْعَثَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : مَا صَلَّيْتُ خَلْفَ أَحَدٍ بَعْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَتَمَّ صَلَاةً وَأَوْجَزَ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "After the Messenger of Allah (peace and blessings be upon him), I have not prayed behind anyone whose prayer was more complete and (in length) shorter than the prayer of the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ أَشْعَثَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الصَّلَاةِ بَيْنَ الْقُبُورِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) forbade praying among graves."
حَدَّثَنَا مُحَمَّدُ بْنُ بَحْرٍ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيُّ ، عَنْ أَبِيهِ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ مَشَى إِلَى حَاجَةِ أَخِيهِ الْمُسْلِمِ كَتَبَ اللهُ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً إِلَى أَنْ يَرْجِعَ مِنْ حَيْثُ فَارَقَهُ ، فَإِنْ قُضِيَتْ حَاجَتُهُ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ ، وَإِنْ هَلَكَ فَيَا مِنْ هَالِكٍ دَخَلَ الْجَنَّةَ بِغَيْرِ حِسَابٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever walks to fulfil a need of his Muslim brother, Allah Almighty writes for him a good deed for every step he takes, until he returns to the place from which he parted. Then if that need of his is fulfilled, he comes out of his sins as pure as on the day his mother gave birth to him; and if he dies (in that effort), what an excellent one who dies, who has entered Paradise without reckoning!"
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الشَّامِيُّ الْعَبَّادَانِيُّ ، حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ نُوحِ بْنِ ذَكْوَانَ ، عَنْ أَخِيهِ أَيُّوبَ ، عَنِ الْحَسَنِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَلَا أُخْبِرُكُمْ عَنِ الْأَجْوَدِ الْأَجْوَدِ ؟ اللهُ الْأَجْوَدُ الْأَجْوَدُ ، وَأَنَا أَجْوَدُ وَلَدِ آدَمَ ، وَأَجْوَدُهُمْ مِنْ بَعْدِي رَجُلٌ عَلِمَ عِلْمًا ، فَنَشَرَ عِلْمَهُ ، يُبْعَثُ يَوْمَ الْقِيَامَةِ أُمَّةً وَاحِدَةً ، وَرَجُلٌ جَادَ بِنَفْسِهِ فِي سَبِيلِ اللهِ حَتَّى يُقْتَلَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you about the most generous of the generous? Allah Almighty is the most generous of all, and I am the most generous of the children of Adam. After me, the most generous of them is a man who acquired knowledge and then spread his knowledge widely; such a person will be raised on the Day of Resurrection as a nation by himself (because of his high rank). And (the other is) a man who offered his life in the way of Allah until he was martyred."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَنَسٍ، «أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِي أُمَّ سُلَيْمٍ فَيَقِيلُ عِنْدَهَا، وَكَانَ يُصَلِّي عَلَى نِطْعٍ وَيَقِيلُ، وَكَانَ كَثِيرَ الْعَرَقِ فَتَتَّبِعُ الْعَرَقَ مِنَ النِّطْعِ فَتَجْعَلُهُ فِي قَوَارِيرِ الطِّيبِ، وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) used to visit Sayyidah Umm Sulaym (may Allah be pleased with her) and take his qaylulah (midday rest) at her house. He (peace and blessings be upon him) would pray on a leather mat and also rest on it. He (peace and blessings be upon him) used to sweat a great deal, and she would collect his blessed sweat from that mat and put it in bottles of perfume. He (peace and blessings be upon him) also used to pray on a small mat made of palm leaves (khumrah)."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا أَيُّوبُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ : أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "Sayyiduna Bilal (may Allah be pleased with him) was ordered to say the words of the adhan twice each (an even number) and the words of the iqamah once each (an odd number)."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ وَكَانَ يُكَنَّى أَبَا الْمُنَازِلِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ : أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "Sayyiduna Bilal (may Allah be pleased with him) was ordered (by the Messenger of Allah (peace and blessings be upon him)) to say the words of the adhan twice each (an even number) and the words of the iqamah once each (an odd number)."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ : صَلَّى - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا ، وَصَلَّى بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ، فَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا صُرَاخًا : بِالْحَجِّ وَالْعُمْرَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) prayed four rak'ahs of Zuhr in Madinah and prayed two rak'ahs at Dhu al-Hulayfah." Then I heard the Companions (may Allah be pleased with them) calling out the Talbiyah aloud, naming both Hajj and Umrah.
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا أَيُّوبُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَأْتِي أُمَّ سُلَيْمٍ فَيَقِيلُ عِنْدَهَا ، وَكَانَ كَثِيرَ الْعَرَقِ ، فَتَجْعَلُهُ فِي الْقَوَارِيرِ ، وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to come to Sayyidah Umm Sulaym (may Allah be pleased with her) and take his midday rest (qaylulah) at her house. He (peace and blessings be upon him) used to sweat a great deal, and she would collect it (his blessed sweat) in small glass bottles. And he (peace and blessings be upon him) used to pray on a khumrah (a small mat made of palm leaves)."
