مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
أول مسند ابن عباس
Beginning of the Musnad of Ibn Abbas
أَوَّلُ مُسْنَدِ ابْنِ عَبَّاسٍ
Beginning of the Musnad of Ibn Abbas
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أَوَّلُ مُسْنَدِ ابْنِ عَبَّاسٍ
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ ، حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَبِي نَضْرَةَ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَخْطُبُ عَلَى مِنْبَرِ الْبَصْرَةِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا وَلَهُ دَعْوَةٌ يَتَنَجَّزُهَا فِي الدُّنْيَا ، وَإِنِّي خَبَّأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي يَوْمَ الْقِيَامَةِ ، وَأَنَا سَيِّدُ وَلَدِ آدَمَ وَلَا فَخْرَ ، وَأَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلَا فَخْرَ ، بِيَدِي لِوَاءُ الْحَمْدِ ، وَآدَمُ وَمَنْ دُونَهُ تَحْتَ لِوَائِي وَلَا فَخْرَ ، وَيَطُولُ يَوْمُ الْقِيَامَةِ عَلَى النَّاسِ وَيَشْتَدُّ ، حَتَّى يَقُولَ بَعْضُهُمْ لِبَعْضٍ : انْطَلِقُوا بِنَا إِلَى آدَمَ أَبِي الْبَشَرِ فَيَشْفَعَ لَنَا إِلَى رَبِّكُمْ فَيَقْضِي بَيْنَنَا ، فَيَنْطَلِقُونَ إِلَى آدَمَ فَيَقُولُونَ : يَا آدَمُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا ، فَيَقُولُ آدَمُ : لَسْتُ هُنَاكَ إِنِّي أُخْرِجْتُ مِنَ الْجَنَّةِ بِخَطِيئَتِي ، وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا نُوحًا فَيَقُولُونَ : يَا نُوحُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَيَقْضِي بَيْنَنَا فَيَقُولُ : لَسْتُ هُنَاكُمْ ، إِنِّي دَعَوْتُ دَعْوَةً أَغْرَقَتْ أَهْلَ الْأَرْضِ ، وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ فَيَأْتُونَ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ ، فَيَقُولُونَ : يَا إِبْرَاهِيمُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ : لَسْتُ هُنَاكُمْ ، إِنِّي كَذَبْتُ فِي الْإِسْلَامِ ثَلَاثَ كِذْبَاتٍ : قَوْلُهُ : إِنِّي سَقِيمٌ ، وَقَوْلُهُ : بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا ، وَقَوْلُهُ لِلْمَلِكِ حِينَ مَرَّ بِهِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَاللهِ مَا أَرَادَ بِهِمْ إِلَّا عِزَّةً لِدِينِ اللهِ ، فَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا مُوسَى عَبْدًا اصْطَفَاهُ اللهُ بِرِسَالَتِهِ وَكَلَّمَهُ ، فَيَأْتُونَ مُوسَى ، فَيَقُولُونَ : يَا مُوسَى ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا ، فَيَقُولُ : إِنِّي لَسْتُ هُنَاكُمْ ، إِنِّي قَتَلْتُ نَفْسًا وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا عِيسَى رُوحَ اللهِ وَكَلِمَتَهُ فَيَأْتُونَ عِيسَى ، فَيَقُولُونَ : يَا عِيسَى ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ : لَسْتُ هُنَاكُمْ ، إِنِّي اتُّخِذْتُ إِلَهًا مِنْ دُونِ اللهِ ، وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، أَرَأَيْتُمْ لَوْ كَانَ مَتَاعٌ فِي وِعَاءٍ مَخْتُومٍ أَكَانَ يُقْدَرُ عَلَى مَا فِيهِ حَتَّى يُفَضَّ الْخَاتَمُ ؟ فَيَقُولُونَ : لَا ، فَيَقُولُ : فَإِنَّ مُحَمَّدًا - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَاتَمُ النَّبِيِّينَ ، وَقَدْ حَضَرَ ، وَقَدْ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَيَقُولُونَ : يَا مُحَمَّدُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا ، فَأَقُولُ : أَنَا لَهَا ، حَتَّى يَأْذَنَ اللهُ لِمَنْ يَشَاءُ وَيَرْضَى ، فَإِذَا أَرَادَ اللهُ أَنْ يَقْضِيَ بَيْنَ خَلْقِهِ نَادَى مُنَادٍ : أَيْنَ أَحْمَدُ وَأُمَّتُهُ ؟ أَيْنَ أَحْمَدُ وَأُمَّتُهُ ؟ فَيَجِيئُونَ ، فَنَحْنُ الْأَوَّلُونَ وَالْآخِرُونَ : آخِرُ مَنْ يُبْعَثُ ، وَأَوَّلُ مَنْ يُحَاسَبُ فَتُفْرَجُ لَنَا الْأُمَمُ عَنْ طَرِيقِنَا ، فَنَمْضِي غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الطُّهُورِ ، فَتَقُولُ الْأُمَمُ : كَادَتْ هَذِهِ الْأُمَّةُ أَنْ تَكُونَ أَنْبِيَاءَ كُلُّهَا .
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ ، حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَبِي نَضْرَةَ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَخْطُبُ عَلَى مِنْبَرِ الْبَصْرَةِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا وَلَهُ دَعْوَةٌ يَتَنَجَّزُهَا فِي الدُّنْيَا ، وَإِنِّي خَبَّأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي يَوْمَ الْقِيَامَةِ ، وَأَنَا سَيِّدُ وَلَدِ آدَمَ وَلَا فَخْرَ ، وَأَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلَا فَخْرَ ، بِيَدِي لِوَاءُ الْحَمْدِ ، وَآدَمُ وَمَنْ دُونَهُ تَحْتَ لِوَائِي وَلَا فَخْرَ ، وَيَطُولُ يَوْمُ الْقِيَامَةِ عَلَى النَّاسِ وَيَشْتَدُّ ، حَتَّى يَقُولَ بَعْضُهُمْ لِبَعْضٍ : انْطَلِقُوا بِنَا إِلَى آدَمَ أَبِي الْبَشَرِ فَيَشْفَعَ لَنَا إِلَى رَبِّكُمْ فَيَقْضِي بَيْنَنَا ، فَيَنْطَلِقُونَ إِلَى آدَمَ فَيَقُولُونَ : يَا آدَمُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا ، فَيَقُولُ آدَمُ : لَسْتُ هُنَاكَ إِنِّي أُخْرِجْتُ مِنَ الْجَنَّةِ بِخَطِيئَتِي ، وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا نُوحًا فَيَقُولُونَ : يَا نُوحُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَيَقْضِي بَيْنَنَا فَيَقُولُ : لَسْتُ هُنَاكُمْ ، إِنِّي دَعَوْتُ دَعْوَةً أَغْرَقَتْ أَهْلَ الْأَرْضِ ، وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ فَيَأْتُونَ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ ، فَيَقُولُونَ : يَا إِبْرَاهِيمُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ : لَسْتُ هُنَاكُمْ ، إِنِّي كَذَبْتُ فِي الْإِسْلَامِ ثَلَاثَ كِذْبَاتٍ : قَوْلُهُ : إِنِّي سَقِيمٌ ، وَقَوْلُهُ : بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا ، وَقَوْلُهُ لِلْمَلِكِ حِينَ مَرَّ بِهِ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَاللهِ مَا أَرَادَ بِهِمْ إِلَّا عِزَّةً لِدِينِ اللهِ ، فَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا مُوسَى عَبْدًا اصْطَفَاهُ اللهُ بِرِسَالَتِهِ وَكَلَّمَهُ ، فَيَأْتُونَ مُوسَى ، فَيَقُولُونَ : يَا مُوسَى ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا ، فَيَقُولُ : إِنِّي لَسْتُ هُنَاكُمْ ، إِنِّي قَتَلْتُ نَفْسًا وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، وَلَكِنِ ائْتُوا عِيسَى رُوحَ اللهِ وَكَلِمَتَهُ فَيَأْتُونَ عِيسَى ، فَيَقُولُونَ : يَا عِيسَى ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ : لَسْتُ هُنَاكُمْ ، إِنِّي اتُّخِذْتُ إِلَهًا مِنْ دُونِ اللهِ ، وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلَّا نَفْسِي ، أَرَأَيْتُمْ لَوْ كَانَ مَتَاعٌ فِي وِعَاءٍ مَخْتُومٍ أَكَانَ يُقْدَرُ عَلَى مَا فِيهِ حَتَّى يُفَضَّ الْخَاتَمُ ؟ فَيَقُولُونَ : لَا ، فَيَقُولُ : فَإِنَّ مُحَمَّدًا - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَاتَمُ النَّبِيِّينَ ، وَقَدْ حَضَرَ ، وَقَدْ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَيَقُولُونَ : يَا مُحَمَّدُ ، اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا ، فَأَقُولُ : أَنَا لَهَا ، حَتَّى يَأْذَنَ اللهُ لِمَنْ يَشَاءُ وَيَرْضَى ، فَإِذَا أَرَادَ اللهُ أَنْ يَقْضِيَ بَيْنَ خَلْقِهِ نَادَى مُنَادٍ : أَيْنَ أَحْمَدُ وَأُمَّتُهُ ؟ أَيْنَ أَحْمَدُ وَأُمَّتُهُ ؟ فَيَجِيئُونَ ، فَنَحْنُ الْأَوَّلُونَ وَالْآخِرُونَ : آخِرُ مَنْ يُبْعَثُ ، وَأَوَّلُ مَنْ يُحَاسَبُ فَتُفْرَجُ لَنَا الْأُمَمُ عَنْ طَرِيقِنَا ، فَنَمْضِي غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الطُّهُورِ ، فَتَقُولُ الْأُمَمُ : كَادَتْ هَذِهِ الْأُمَّةُ أَنْ تَكُونَ أَنْبِيَاءَ كُلُّهَا .
Abu Nadrah (may Allah have mercy on him) relates: I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) delivering a sermon on the pulpit of Basrah. He related that the Messenger of Allah (peace and blessings be upon him) said: "Every prophet had a supplication which he asked for and had fulfilled in this world, but I have kept my supplication in reserve as intercession for my Ummah on the Day of Resurrection. I am the leader of the children of Adam, and I do not say this out of pride; I will be the first one for whom the earth will split open, and in this too there is no pride; the banner of praise will be in my hand, and all the prophets, including Adam (peace be upon him), will be under my banner, and in this too there is no pride. The Day of Resurrection will become long and severe for the people, until they say to one another: 'Take us to Adam (peace be upon him), the father of all mankind, so that he may intercede for us before your Lord and He may judge between us.' So they will come to Sayyiduna Adam (peace be upon him) and say: 'O Adam! Intercede for us before your Lord so that He may judge between us.' Sayyiduna Adam (peace be upon him) will say: 'I am not in that position; I was expelled from Paradise because of a slip of mine, and today I am concerned for none but myself. But go to Nuh (peace be upon him).' The people will say: 'O Nuh! Intercede for us with your Lord so that He may judge between us.' He will say: 'I am not in that position; I made a supplication that drowned the people of the earth, and today I am concerned for none but myself. But go to Ibrahim (peace be upon him), the Khalil (intimate friend) of Allah.' So they will come to Sayyiduna Ibrahim (peace be upon him) and say: 'O Ibrahim! Intercede for us with your Lord so that He may judge between us.' He will say: 'I am not in that position; I said three things (out of religious considerations) that were contrary to the outward reality: one, his saying: "I am ill"; second, his saying: "Rather, this biggest of them did it"; and third, what he said about his wife when passing by the tyrant king.' (While mentioning this) the Messenger of Allah (peace and blessings be upon him) said: "By Allah! By those words he intended nothing but the honour of the religion of Allah." (Sayyiduna Ibrahim (peace be upon him) will further say:) 'Today I am concerned for none but myself. But go to Musa (peace be upon him); he is a servant whom Allah chose for His message and spoke to.' So they will come to Sayyiduna Musa (peace be upon him) and say: 'O Musa! Intercede for us before your Lord so that He may judge between us.' He will say: 'I am not in that position; the matter of (killing) a soul occurred at my hands, and today I am concerned for none but myself. But go to Isa (peace be upon him), who is the spirit of Allah and His word.' So they will come to Sayyiduna Isa (peace be upon him) and say: 'O Isa! Intercede for us before your Lord so that He may judge between us.' He will say: 'I am not in that position; I was taken as a deity besides Allah, and today I am concerned for none but myself.' (Then Sayyiduna Isa (peace be upon him) will say to the people:) 'What do you think: if there were some goods in a vessel and a seal were upon it, could what is inside it be reached until the seal is broken?' The people will say: 'No.' He will say: 'Then indeed Muhammad (peace and blessings be upon him) is the Seal of the Prophets (Khatam al-Nabiyyin); he is present here, and Allah has forgiven him all his past and future sins.' So the people will come to me and say: 'O Muhammad ((peace and blessings be upon him))! Intercede for us before your Lord so that He may judge between us.' I will say: 'I am the one for it,' until Allah grants permission to whomever He wills and is pleased with. Then, when Allah Almighty intends to judge between His creation, a caller will call out: 'Where is Ahmad and his Ummah? Where is Ahmad and his Ummah?' So they will come forward. We are the last (in the world) and will be the first (in the Hereafter): the last in being sent, and the first in being brought to account. All the nations will make way for us, and we will pass by with shining foreheads and shining hands and feet from the traces of ablution, and the other nations will say (in amazement): 'This entire Ummah almost consisted of prophets.'"
حَدَّثَنَا أَحْمَدُ بْنُ جَمِيلٍ الْمَرْوَزِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، أَخْبَرَنَا رَبَاحُ بْنُ زَيْدٍ ، عَنْ عُمَرَ بْنِ حَبِيبٍ ، عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ يُحَدِّثُ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ أَوَّلَ شَيْءٍ خَلَقَهُ اللهُ الْقَلَمَ وَأَمَرَهُ فَكَتَبَ كُلَّ شَيْءٍ .
Sa'id bin Jubayr (may Allah have mercy on him) narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the first thing that Allah Almighty created was the Pen. Then Allah commanded it (to write), and it wrote (the decree of) everything."
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ التَّمِيمِيِّ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «لَقَدْ أُمِرْتُ بِالسِّوَاكِ حَتَّى ظَنَنْتُ أَنَّهُ يَنْزِلُ عَلَيَّ بِهِ قُرْآنٌ أَوْ وَحْيٌ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "I was commanded to use the miswak so (persistently) that I began to think that a verse of the Noble Qur'an or a revelation would be sent down to me about it."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ الْأَوْدِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " لَمَّا أُصِيبَ إِخْوَانُكُمْ بِأُحُدٍ جَعَلَ اللَّهُ أَرْوَاحَهُمْ فِي أَجْوَافِ طَيْرٍ خُضْرٍ تَرِدُ أَنْهَارَ الْجَنَّةِ وَتَأْكُلُ مِنْ ثِمَارِهَا وَتَأْوِي إِلَى قَنَادِيلَ مِنْ ذَهَبٍ مُعَلَّقَةٍ فِي ظِلِّ الْعَرْشِ. فَلَمَّا وَجَدُوا طِيبَ مَأْكَلِهِمْ وَمَشْرَبِهِمْ وَمَقِيلِهِمْ قَالُوا: مَنْ يُبَلِّغُ إِخْوَانَنَا عَنَّا أَنَّا أَحْيَاءٌ فِي الْجَنَّةِ نُرْزَقُ؛ لِأَنْ لَا يَنْكُلُوا عِنْدَ الْحَرْبِ وَلَا يَزْهَدُوا فِي الْجِهَادِ؟ قَالَ: فَقَالَ اللَّهُ: أَنَا أُبَلِّغُهُمْ عَنْكُمْ فَأَنْزَلَ اللَّهُ تبارك وتعالى {وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ} [آل عمران: 169] "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When your brothers were martyred at Uhud, Allah Almighty placed their souls inside green birds. They come to the rivers of Paradise, eat of its fruits, and nest in lamps of gold hanging in the shade of the Throne. So when they found the excellence and comfort of their food, their drink and their resting place, they said: 'Who will convey to our brothers on our behalf the news that we are alive in Paradise and are being given provision, so that they do not show cowardice at the time of battle and do not turn away from jihad?' Allah, the Mighty and Majestic, said: 'I will convey this message to them on your behalf.' So Allah, the Blessed and Exalted, revealed this verse: 'And never think of those who have been killed in the way of Allah as dead; rather, they are alive with their Lord, receiving provision.' [Surah Al Imran: 169]"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلَ يَتَكَلَّمُ بِكَلَامٍ بَيِّنٍ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ مِنَ الْبَيَانِ سِحْرًا ، وَإِنَّ مِنَ الشِّعْرِ حُكْمًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a Bedouin came into the presence of the Prophet (peace and blessings be upon him) and began to speak in a most eloquent manner, whereupon the Prophet (peace and blessings be upon him) said: "Indeed, some eloquence has (the effect of) magic, and some poetry is wisdom and insight through and through."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا عَدْوَى وَلَا طِيَرَةَ وَلَا هَامَةَ وَلَا صَفَرَ ، فَقَالَ لَهُ رَجُلٌ : إِنَّا لَنَأْخُذُ الشَّاةَ الْجَرْبَاءَ ، فَنَطْرَحُهَا فِي الْغَنَمِ فَتَجْرَبُ ، قَالَ : فَمَنْ أَعْدَى الْأَوَّلَ . ؟
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There is no reality to contagion, to taking evil omens, to hamah (the superstition about the owl), or to the ill omen of the month of Safar." At this a man said to him (peace and blessings be upon him): "We put a mangy goat among a flock of (healthy) goats, and they too become mangy." He (peace and blessings be upon him) said: "Then who infected the very first goat?"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَاتَتْ شَاةٌ لِسَوْدَةَ بِنْتِ زَمْعَةَ فَقَالَتْ: يَا رَسُولَ اللَّهِ مَاتَتْ فُلَانَةُ - تَعْنِي الشَّاةَ - قَالَ: «فَلَوْلَا أَخَذْتُمْ مَسْكَهَا». فَقَالَتْ: نَأْخُذُ مَسْكَ شَاةٍ قَدْ مَاتَتْ؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: " إِنَّمَا قَالَ: {قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ} [الأنعام: 145] الْآيَةُ، لَا بَأْسَ أَنْ تَدْبُغُوهُ تَنْتَفِعُونَ بِهِ " قَالَتْ: فَأَرْسَلَتُ إِلَيْهَا فَسَلَخَتُ مَسْكَهَا فَاتَّخَذْتُ مِنْهُ قِرْبَةً حَتَّى تَخَرَّقَتْ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that in the blessed time of the Prophet (peace and blessings be upon him), a goat belonging to Sayyidah Sawdah bint Zam'ah (may Allah be pleased with her) died, and she said: "O Messenger of Allah! So-and-so (meaning the goat) has died." He (peace and blessings be upon him) said: "Why did you not take its skin?" She asked: "Should we take the skin of a goat that has died?" So the Prophet (peace and blessings be upon him) said: "Allah Almighty has only said: 'Say: I do not find in what has been revealed to me anything forbidden to one who eats it' [Surah al-An'am: 145]; so there is no harm in tanning it and benefiting from it." Sayyidah Sawdah (may Allah be pleased with her) said: Then I sent for it, had its skin removed, tanned it and made a waterskin from it, until it became old through use and tore.
حَدَّثَنَا الْمُعَلَّى بْنُ مَهْدِيٍّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : أَهْدَتْ أُمُّ حُفَيْدٍ خَالَتِي ابْنَةُ الْحَارِثِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَمْنًا ، وَأَقِطًا ، وَأَضُبًّا ، فَدَعَا بِهِنَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأُكِلْنَ عَلَى مَائِدَتِهِ ، وَتَرَكَهُنَّ كَالْمُتَقَذِّرِ لَهُنَّ ، وَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَا أَمَرَ بِأَكْلِهِنَّ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that: "My maternal aunt, Sayyidah Umm Hufayd bint al-Harith (may Allah be pleased with her), presented the Messenger of Allah (peace and blessings be upon him) with some ghee, dried cheese and lizards (dabb) as a gift. The Messenger of Allah (peace and blessings be upon him) sent for them, and they were eaten at his (peace and blessings be upon him) dining spread, while he (peace and blessings be upon him), feeling a natural aversion, left them (and did not eat them himself). Had they been unlawful, they would never have been eaten at the dining spread of the Messenger of Allah (peace and blessings be upon him), nor would he (peace and blessings be upon him) have ordered that they be eaten."
حَدَّثَنَا جَعْفَرُ بْنُ حُمَيْدٍ الْكُوفِيُّ ، حَدَّثَنَا شَرِيكٌ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا حِلْفَ فِي الْإِسْلَامِ ، وَمَا كَانَ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً أَوْ حِدَّةً .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no room in Islam for any new alliance or pact (based on the tribalism of Ignorance), and as for the (just and fair) pacts that were made in the time of Ignorance, Islam has only added to their firmness and strength."
حَدَّثَنَا الْمُعَلَّى ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَجُلًا وَقَصَهُ بَعِيرُهُ ، فَأَمَرَ بِهِ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُغَسَّلَ بِمَاءٍ وَسِدْرٍ ، وَلَا يُمَسَّ طِيِبًا ، وَلَا يُكَفَّنَ ، وَلَا يُخَمَّرَ رَأْسُهُ ، وَقَالَ : إِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man was killed by his camel (throwing him down), so the Messenger of Allah (peace and blessings be upon him) gave the order concerning him: "He is to be washed with water and lote-tree leaves, no perfume is to be applied to him, he is not to be given a (head-covering) shroud, nor is his head to be covered." And he (peace and blessings be upon him) said: "Indeed, he will be raised on the Day of Resurrection with his hair matted (in the state of ihram)."
حَدَّثَنَا الْمُعَلَّى ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اتَّقُوا الْحَدِيثَ عَلَيَّ إِلَّا مَا عَلِمْتُمْ ، فَإِنَّهُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ، وَمَنْ كَذَبَ عَلَى الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Be cautious in narrating hadith attributed to me, except what you (certainly) know, for whoever deliberately lies about me, let him take his seat in Hell; and whoever says something false about the Qur'an without knowledge, let him take his seat in Hell."
حَدَّثَنَا مُحْرِزُ بْنُ عَوْنٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : إِنَّمَا سَعَى النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالْبَيْتِ ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ النَّاسَ قُوَّتَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Prophet (peace and blessings be upon him) hastened (in the tawaf) around the House and between Safa and Marwah only in order to show the people his strength and vigour."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمْ يَعْتَمِرِ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عُمْرَةً ، إِلَّا فِي ذِي الْقَعْدَةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Prophet (peace and blessings be upon him) did not perform any Umrah (in his life) except in the month of Dhu al-Qa'dah."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا هُشَيْمٌ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا قَدِمَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَيْبَرَ ، دَفَعَ أَرْضِيهَا وَنَخْلَهَا مُقَاسَمَةً عَلَى النِّصْفِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "When the Prophet (peace and blessings be upon him) came to Khaybar, he (peace and blessings be upon him) handed over its lands and date palm orchards (for cultivation) on the condition that their produce would be divided in the proportion of one half."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، وَحُمَيْدٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: حَدَّثَتْنِي عَائِشَةُ «أَنَّ يَدَ سَارِقٍ لَمْ تُقْطَعْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَّا فِي ثَمَنِ جَحَفَةٍ أَوْ تُرْسٍ»
It is narrated from Sayyidah Aishah (may Allah be pleased with her). Urwah bin al-Zubayr (may Allah have mercy on him) related that Sayyidah Aishah (may Allah be pleased with her) told him: "In the blessed time of the Messenger of Allah (peace and blessings be upon him), the hand of no thief was cut off except for a theft whose value equalled the price of a shield or a leather buckler."
حَدَّثَنَا عُثْمَانُ ، حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى الْحَنَفِيُّ ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لِيُؤَذِّنْ خِيَارُكُمْ ، وَلْيَؤُمَّكُمْ قُرَّاؤُكُمْ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Let the best of you give the call to prayer (adhan), and let those of you who are the most proficient reciters of the Qur'an lead you in prayer."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا غَسَّانُ بْنُ مُضَرَ ، عَنْ سَعِيدِ بْنِ يَزِيدَ ، عَنْ أَبِي نَضْرَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : مَنْ سَرَّهُ أَنْ يُحَرِّمَ مَا حَرَّمَ اللهُ وَرَسُولُهُ ، فَلْيُحَرِّمْ نَبِيذَ الْجَرِّ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Whoever would be pleased to treat as unlawful all that Allah and His Messenger (peace and blessings be upon him) have made unlawful, let him regard the nabidh of earthenware jars as unlawful."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَسْتَقْبِلُوا ، وَلَا تُحَفِّلُوا ، وَلَا يُنَفِّقْ بَعْضُكُمْ لِبَعْضٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not go out to meet (trade caravans outside the market), do not hold back milk in the udders (of an animal for sale) to make them look full, and let none of you raise the price (artificially) for another."
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ ، وَأَبُو عَبْدِ الرَّحْمَنِ الْعَلَّافُ ، وَغَيْرُهُمَا ، قَالُوا : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ بُكَيْرِ بْنِ الْأَخْنَسِ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : فَرَضَ اللهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الْحَضَرِ أَرْبَعًا ، وَفِي السَّفَرِ رَكْعَتَيْنِ ، وَفِي الْخَوْفِ رَكْعَةً .
Mujahid (may Allah have mercy on him) narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Allah Almighty made the prayer obligatory upon the tongue of your Prophet (peace and blessings be upon him) as four rak'ahs when resident (at one's place of residence), two rak'ahs when travelling, and one rak'ah in a state of fear."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا الْجَعْدُ أَبُو عُثْمَانَ الْيَشْكُرِيُّ، عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ، عَنِ ابْنِ عَبَّاسٍ يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ؛ فَإِنَّهُ مَنْ يُفَارِقُ الْجَمَاعَةَ شِبْرًا فَيَمُوتَ مِيتَةً جَاهِلِيَّةً»
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever sees something from his ruler that he dislikes, let him be patient; for whoever separates from the community (jama'ah) even by a handspan and dies in that state, his death will be a death of Jahiliyyah (pre-Islamic ignorance)."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ أَبِيهِ ، عَنْ حَنَشٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ شَرِبَ شَرَابًا حَتَّى يُذْهِبَ بِعَقْلِهِ الَّذِي أَعْطَاهُ اللهُ ، فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever drinks a drink that takes away the intellect which Allah Almighty gave him has indeed committed one of the gateways of the major sins."
حَدَّثَنَا أَبُو يُوسُفَ الْجِيزِيُّ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَمْرُو بْنُ مَالِكٍ النُّكْرِيُّ، عَنْ أَبِي الْجَوْزَاءِ، عَنِ ابْنِ عَبَّاسٍ، - قَالَ حَمَّادٌ: وَلَا أَعْلَمُهُ إِلَّا قَدْ رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ: " عُرَى الْإِسْلَامِ وَقَوَاعِدُ الدِّينِ ثَلَاثَةٌ عَلَيْهِنَّ أُسِّسَ الْإِسْلَامُ مَنْ تَرَكَ مِنْهُنَّ وَاحِدَةً فَهُوَ بِهَا كَافِرٌ حَلَالُ الدَّمِ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَالصَّلَاةُ الْمَكْتُوبَةُ وَصَوْمُ رَمَضَانَ " ثُمَّ قَالَ ابْنُ عَبَّاسٍ: تَجِدُهُ كَثِيرَ الْمَالِ لَا يُزَكِّي، فَلَا يَزَالُ بِذَاكَ كَافِرًا فَلَا يَحِلُّ دَمُهُ، وَتَجِدُهُ كَثِيرَ الْمَالِ لَمْ يَحُجَّ فَلَا يَزَالُ بِذَاكَ كَافِرًا، وَلَا يَحِلُّ دَمُهُ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The handholds of Islam and the foundations of the religion are three, upon which Islam has been founded; whoever abandons any one of them is, because of it, a disbeliever whose blood is lawful (halal al-dam): bearing witness that 'La ilaha illa Allah' (there is no god worthy of worship except Allah), the obligatory prayers, and fasting in Ramadan." Then Sayyiduna Ibn Abbas (may Allah be pleased with them both) said (in explanation of it): "You find a man with abundant wealth who does not pay zakah; he remains a disbeliever because of that, yet his blood is not lawful. And you find a man with abundant wealth who has not performed Hajj; he remains a disbeliever because of that, yet his blood is not lawful." Hammad (may Allah have mercy on him) said that, to the best of his knowledge, Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated this as a statement of the Messenger of Allah (peace and blessings be upon him) (marfu').
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا سُلَيْمَانُ الْأَعْمَشُ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : جَاءَ رَجُلٌ مِنْ بَنِي عَامِرٍ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُدَاوِي وَيُعَالِجُ ، فَقَالَ لَهُ : يَا مُحَمَّدُ ، إِنَّكَ تَقُولُ أَشْيَاءَ ، فَهَلْ لَكَ أَنْ أُدَاوِيَكَ ؟ قَالَ : فَدَعَاهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ لَهُ : هَلْ لَكَ أَنْ أُرِيَكَ آيَةً ؟ وَعِنْدَهُ نَخْلٌ وَشَجَرٌ ، قَالَ : فَدَعَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عِذْقًا مِنْهَا ، فَأَقْبَلَ إِلَيْهِ وَهُوَ يَسْجُدُ وَيَرْفَعُ ، وَيَسْجُدُ وَيَرْفَعُ رَأْسَهُ حَتَّى انْتَهَى إِلَيْهِ فَقَامَ بَيْنَ يَدَيْهِ ، ثُمَّ قَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ارْجِعْ إِلَى مَكَانِكَ ، فَرَجَعَ إِلَى مَكَانِهِ ، فَقَالَ : وَاللهِ لَا أُكَذِّبُكَ بِشَيْءٍ تَقُولُهُ بَعْدَهَا أَبَدًا ، ثُمَّ قَالَ : يَا عَامِرُ بْنُ صَعْصَعَةَ ، إِنِّي وَاللهِ لَا أُكَذِّبُهُ بِشَيْءٍ يَقُولُهُ بَعْدَهَا أَبَدًا ، قَالَ : وَالْعَذْقُ : النَّخْلَةُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man from the tribe of Banu Amir came to the Messenger of Allah (peace and blessings be upon him); he used to treat people with incantations (ruqyah) and remedies. He said to him: "O Muhammad! You say certain things (make certain claims); would you like me to treat you?" the Messenger of Allah (peace and blessings be upon him) invited him to Allah and then asked him: "Would you like me to show you a sign (of my prophethood)?" And there were date-palms there. The narrator said: the Messenger of Allah (peace and blessings be upon him) called a cluster of dates from among them, and it came towards him, prostrating and raising its head, until it finally came and stood before him (peace and blessings be upon him). Then the Messenger of Allah (peace and blessings be upon him) commanded it: "Go back to your place," and it went back to its original place. Seeing this, the man said: "By Allah! I will never again deny anything you say." Then he called out to his people: "O people of Amir bin Sa'sa'ah! By Allah, I will never again deny anything he (peace and blessings be upon him) says." And the narrator made clear that by "al-'adhq" is meant the date-palm.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ ، أَفَأَحُجُّ عَنْهُ ؟ قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : نَعَمْ ، فَحُجَّ مَكَانَ أَبِيكَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him)! My father is a very old man and does not have the strength to perform Hajj; shall I perform Hajj on his behalf?" Upon this the Messenger of Allah (peace and blessings be upon him) said: "Yes, perform Hajj in place of your father."
حَدَّثَنَا خَلَفٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : أَكَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَتِفًا ، ثُمَّ مَسَحَ يَدَهُ بِمِسْحٍ كَانَ تَحْتَهُ ، ثُمَّ قَامَ فَصَلَّى .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him) ate (the meat of) a shoulder (of a goat), then wiped his blessed hand with a piece of sackcloth or coarse cloth that was spread beneath him (peace and blessings be upon him), and then he (peace and blessings be upon him) stood up and prayed."
حَدَّثَنَا خَلَفٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا أَرَادَ أَنْ يَخْرُجَ فِي سَفَرٍ قَالَ : اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ ، وَالْخَلِيفَةُ فِي الْأَهْلِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الضُّبْنَةِ فِي السَّفَرِ ، وَالْكَآبَةِ فِي الْمُنْقَلَبِ ، اللَّهُمَّ اقْبِضْ لَنَا الْأَرْضَ ، وَهَوِّنْ عَلَيْنَا السَّفَرَ ، فَإِذَا أَرَادَ الرُّجُوعَ قَالَ : آيِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ، فَإِذَا دَخَلَ أَهْلَهُ قَالَ : تَوْبًا تَوْبًا ، لِرَبِّنَا أَوْبًا ، لَا يُغَادِرُ عَلَيْنَا حَوْبًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) intended to set out on a journey, he would recite this supplication: 'Allahumma anta al-sahibu fi al-safar, wa al-khalifatu fi al-ahl. Allahumma inni a'udhu bika min al-dubnati fi al-safar, wa al-ka'abati fi al-munqalab. Allahumma iqbid lana al-ard, wa hawwin 'alayna al-safar' (O Allah, You are our Companion on the journey and the Guardian and Protector of the family left behind. O Allah, I seek refuge in You from the hardship and toil of the journey and from grief and sorrow upon return. O Allah, fold up the earth (its distance) for us and make the journey easy for us). Then when he (peace and blessings be upon him) intended to return, he would say these words: 'Ayibuna 'abiduna li-rabbina hamidun' (We are returning, worshipping, and praising our Lord alone). And when he (peace and blessings be upon him) came to his family, he would say: 'Tawban tawban, li-rabbina awban, la yughadiru 'alayna hawban' (We repent, we repent, turning back to our Lord in repentance, a repentance that leaves no sin upon us).
حَدَّثَنَا خَلَفٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ مِنْ أُمَّتِي يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Certainly some groups of my Ummah will recite the Qur'an, but they will exit from Islam (swiftly) just as an arrow passes right through the game."
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَصُومُوا قَبْلَ رَمَضَانَ ، صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ ، فَإِنْ حَالَ دُونَهُ غَيَايَةٌ فَأَكْمِلُوا ثَلَاثِينَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not fast before (the start of) Ramadan (in advance); rather, fast upon sighting the moon and break the fast upon sighting the moon. Then if some veil (of cloud or dust) comes between you and it, complete thirty days (in the count)."
وَبِإِسْنَادِهِ عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَا تَسْتَقْبِلُوا السُّوقَ وَتُحَفِّلُوا وَلَا يُنْفِقْ بَعْضُكُمْ لِبَعْضٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Do not go out on the road to meet the trade caravans coming to the market to buy from them, do not hold back milk in the udders of animals to make them appear high-yielding, and let none of you artificially boost the sale of another's goods."
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي عَلَى الْخُمْرَةِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him) used to pray on a khumrah (a small prayer mat made of palm leaves)."
حَدَّثَنِي مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا نَزَلَتْ : تَبَّتْ يَدَا أَبِي لَهَبٍ جَاءَتِ امْرَأَةُ أَبِي لَهَبٍ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَمَعَهُ أَبُو بَكْرٍ ، فَلَمَّا رَآهَا أَبُو بَكْرٍ قَالَ : يَا رَسُولَ اللهِ ، إِنَّهَا امْرَأَةٌ بَذِيَّةٌ وَأَخَافُ أَنْ تُؤْذِيَكَ ، فَلَوْ قُمْتَ ، فَقَالَ : إِنَّهَا لَنْ تَرَانِي ، فَقَالَتْ : يَا أَبَا بَكْرٍ ، صَاحِبُكَ هَجَانِي ، قَالَ : وَمَا يَقُولُ الشِّعْرَ ، قَالَتْ : أَنْتَ عِنْدِي مُصَدَّقٌ وَانْصَرَفَتْ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، لَمْ تَرَكَ ، قَالَ : لَمْ يَزَلْ مَلَكٌ يَسْتُرُنِي مِنْهَا بِجَنَاحِهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the surah "Perish the hands of Abu Lahab" was revealed, the wife of Abu Lahab came towards the Messenger of Allah (peace and blessings be upon him), while Sayyiduna Abu Bakr (may Allah be pleased with him) was with him (peace and blessings be upon him). When Sayyiduna Abu Bakr (may Allah be pleased with him) saw her, he said: "O Messenger of Allah (peace and blessings be upon him)! She is a foul-mouthed woman, and I fear that she will harm you; if only you would get up from here." He (peace and blessings be upon him) said: "She will never see me." So the woman came and said (to Sayyiduna Abu Bakr (may Allah be pleased with him)): "O Abu Bakr! Your companion has satirised me (in verse)." He replied: "He does not compose poetry." She said: "You are truthful in my eyes," and she went back. I said: "O Messenger of Allah (peace and blessings be upon him)! Did she not see you?" He (peace and blessings be upon him) said: "An angel kept screening me from her sight with his wing."
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ ، حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ أَبِي الشَّعْثَاءِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كُلُّ قَسْمٍ قُسِمَ فَهُوَ عَلَى مَا قُسِمَ ، وَكُلُّ قَسْمٍ أَدْرَكَهُ الْإِسْلَامُ فَهُوَ عَلَى مَا قُسِمَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Every division that was made (in the time of Jahiliyyah) will remain as it was, and every division that Islam reached (before it was divided) will be divided (according to the Islamic law of inheritance)."
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ أَبُو هَاشِمٍ يُعْرَفُ بِدَلُّوَيْهِ ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ ، عَنْ سُفْيَانَ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : احْتَجَمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ مُحْرِمٌ فِي الْأَخْدَعَيْنِ وَالْكَاهِلِ ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ ، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him), while in the state of ihram, had cupping done on the veins on both sides of his neck and on the area between his shoulders, and he (peace and blessings be upon him) gave the cupper his wage; and had it (the wage) been unlawful, he (peace and blessings be upon him) would never have given it to him."
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ قَالَ : حَدَّثَنِي أَبِي ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ عُمَرَ بْنِ أَبِي حُسَيْنٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الرُّؤْيَا الصَّالِحَةُ جُزْءٌ - أَحْسَبُهُ قَالَ - : مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A good and righteous dream is - (the narrator said:) I think he (peace and blessings be upon him) said - one part of forty-six parts of prophethood."
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ ، عَنِ ابْنِ أَبِي غَنِيَّةَ ، عَنْ سُفْيَانَ ، عَنْ جَابِرٍ ، عَنِ الشَّعْبِيِّ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - احْتَجَمَ ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Prophet (peace and blessings be upon him) had cupping done and gave the cupper his wage."
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا مُحَمَّدُ بْنُ قَيْسٍ الْأَسَدِيُّ ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ الثَّقَفِيِّ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَدِمَ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَفْدُ بَنِي أَسَدٍ فَتَكَلَّمُوا فَأَبَانُوا ، فَقَالُوا : يَا رَسُولَ اللهِ ، قَاتَلَتْكَ مُضَرُ كُلُّهَا وَلَمْ نُقَاتِلْكَ ، وَلَسْنَا بِأَقَلِّهِمْ عَدَدًا وَلَا أَكَلِّهِمْ شَوْكَةً ، وَصَلْنَا رَحِمَكَ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِأَبِي بَكْرٍ وَعُمَرَ حَيْثُ سَمِعَ كَلَامَهُمْ : أَيَتَكَلَّمُونَ هَكَذَا ؟ قَالَ : يَا رَسُولَ اللهِ إِنَّ فِقْهَهُمْ لَقَلِيلٌ ، وَإِنَّ الشَّيْطَانَ لَيَنْطِقُ عَلَى لِسَانِهِمْ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a delegation of the tribe of Banu Asad came to the Messenger of Allah (peace and blessings be upon him). They spoke and stated their purpose with great eloquence, saying: "O Messenger of Allah! All the tribes of Mudar fought against you, but we did not fight you, even though we are neither fewer than them in number nor behind them in arms and strength; we have upheld the ties of kinship with you (i.e. honoured our blood relationship)." When the Messenger of Allah (peace and blessings be upon him) heard these words of theirs, he (peace and blessings be upon him) asked Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both): "Do they speak like this (reminding of their favours)?" He replied: "O Messenger of Allah! Their understanding of the religion is very little, and indeed Satan speaks upon their tongues."
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مَاتَتْ شَاةٌ لِسَوْدَةَ بِنْتِ زَمْعَةَ فَقَالَتْ: يَا رَسُولَ اللَّهِ مَاتَتْ فُلَانَةٌ - تَعْنِي الشَّاةَ - قَالَتْ: فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «فَهَلَّا أَخَذْتُمْ مَسْكَهَا؟» قَالَتْ: نَأْخُذُ مَسْكَ شَاةٍ قَدْ مَاتَتْ؟ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " {قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلِيَّ مُحَرَّمًا} [الأنعام: 145] إِلَى {أَوْ لَحْمَ خِنْزِيرٍ} [الأنعام: 145] أَيُّكُمْ يَطْعَمُهُ؟ أَيْ: تَدْبُغُونَهُ فَتَنْتَفِعُونَ بِهِ ". قَالَ: فَأَرْسَلَتْ إِلَيْهَا فَسَلَخَتْهَا فَدَبَغَتْهَا وَاتَّخَذَتْ مِنْهُ قِرْبَةً حَتَّى تَخَرَّقَتْ عِنْدَهَا "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a goat belonging to Sayyidah Sawdah bint Zam'ah (may Allah be pleased with her) died, and she said: "O Messenger of Allah (peace and blessings be upon him)! So-and-so, meaning that goat, has died." Upon this the Messenger of Allah (peace and blessings be upon him) said: "Why did you not take its hide?" She said: "Should we take the hide of a goat that has died?" So the Messenger of Allah (peace and blessings be upon him) recited this verse: "Say: I do not find, in what has been revealed to me, anything forbidden to one who eats it, unless it be carrion, or blood poured forth, or the flesh of swine." Then he (peace and blessings be upon him) said: "Which of you eats it? That is, you can tan it (and cure it) and benefit from it." Ikrimah (may Allah have mercy on him) said: Then Sayyidah Sawdah (may Allah be pleased with her) sent for that goat, had it skinned, tanned its hide and made a waterskin from it, until, through long use with her, it became old and tore.
حَدَّثَنَا يَعْقُوبُ بْنُ مَاهَانَ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَقُولُ اللهُ : إِذَا أَخَذْتُ كَرِيمَتَيْ عَبْدِي فَصَبَرَ وَاحْتَسَبَ ، لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, says: When I take away two most beloved and precious things of a servant of Mine (that is, his two eyes) and he is patient over it and hopes for its reward, I am not pleased with any reward for him less than Paradise."
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ قَالَ : حَدَّثَنِي أَبِي ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : اشْتَدَّ غَضَبُ اللهِ عَلَى مَنْ قَتَلَهُ نَبِيُّ اللهِ فِي سَبِيلِ اللهِ ، وَاشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The wrath of Allah Almighty became most severe upon the one whom the Prophet of Allah killed in the path of Allah, and the wrath of Allah, the Mighty and Majestic, also became most severe upon the people who bloodied the blessed face of the Prophet of Allah (peace and blessings be upon him)."
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ قَالَ ، أَخْبَرَنِي ابْنُ عَبَّاسٍ أَنَّهُ دَخَلَ قَبْرَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلِيٌّ وَالْفَضْلُ وَأُسَامَةُ قَالَ : وَأَخْبَرَنِي مَرْحَبٌ أَنَّهُمْ أَدْخَلُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَكَأَنِّي أَنْظُرُ إِلَيْهِمْ فِي الْقَبْرِ أَرْبَعَةٌ ، قَالَ الشَّعْبِيُّ : وَمَنْ يَلِي الرَّجُلَ إِلَّا أَهْلُهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "Sayyiduna Ali, Sayyiduna al-Fadl and Sayyiduna Usamah (may Allah be pleased with them) went down into the blessed grave of the Prophet (peace and blessings be upon him)." Amir al-Sha'bi (may Allah have mercy on him) said: Marhab (may Allah have mercy on him) informed me that they also brought Sayyiduna Abdur Rahman bin Awf (may Allah be pleased with him) down (into the grave). (Marhab said:) It is as if I am looking at the four of them (standing) in the grave. Al-Sha'bi (may Allah have mercy on him) said: "And who takes charge of a man's (burial) affairs other than his own family?"
