مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
أول مسند ابن عباس
Beginning of the Musnad of Ibn Abbas
أَوَّلُ مُسْنَدِ ابْنِ عَبَّاسٍ
Beginning of the Musnad of Ibn Abbas
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حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الْحَكَمِ بْنِ أَبَانَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : سَأَلْتُ جِبْرِيلَ : أَيُّ الْأَجَلَيْنِ قَضَى مُوسَى ؟ قَالَ : أَكْمَلَهُمَا وَأَتَمَّهُمَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I asked Jibril (peace be upon him) which of the two terms (of stay in Madyan) (Sayyiduna) Musa (peace be upon him) completed. He told me: the one of them that was more complete and more perfect (that is, he completed the ten-year term)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ الْأَحْوَلِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : وَمَا يَوْمُ الْخَمِيسِ ! يَوْمٌ اشْتَدَّ بِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَجَعُهُ ، فَقَالَ : ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّونَ بَعْدَهُ ، فَتَنَازَعُوا - وَلَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ - قَالَ : دَعُونِي فَمَا أَنَا فِيهِ خَيْرٌ مِمَّا تُسْأَلُونَ عَنْهُ ، قَالَ : أَمَرَهُمْ بِثَلَاثٍ قَالَ : أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ ، وَالثَّالِثَةُ لَا أَدْرِي قَالَهَا فَنَسِيتُهَا ، أَوْ لَمْ يَقُلْهَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Thursday! And what a (hard) day that Thursday was! It was the day on which the pain of the Messenger of Allah (peace and blessings be upon him) grew severe, and he (peace and blessings be upon him) said: 'Bring me (writing materials) so that I may write for you a document after which you will never go astray.' At this the people disagreed, although quarrelling in the presence of a prophet is not fitting. So he (peace and blessings be upon him) said: 'Leave me as I am, for the (state of absorption and attention to Allah) that I am in at this moment is better than what you are asking me for.' Then he (peace and blessings be upon him) commanded them three things; he (peace and blessings be upon him) said: 'Expel the polytheists from the Arabian Peninsula, and host and honour the delegations just as I used to host them.' As for the third thing, (the narrator Sa'id bin Jubayr (may Allah have mercy on him) says:) I do not remember whether he mentioned it and I forgot it, or whether he did not mention it at all."
حَدَّثَنَا أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ ، حَدَّثَنَا جَرِيرٌ ، وَسُفْيَانُ بْنُ عُيَيْنَةَ ، وَعَبْدُ اللهِ بْنُ إِدْرِيسَ ، وَحَفْصُ بْنُ غِيَاثٍ ، وَيَحْيَى بْنُ سُلَيْمٍ ، وَإِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عَلَيْكُمْ بِالثِّيَابِ الْبِيضِ ، فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ ، وَعَلَيْكُمْ بِالْإِثْمِدِ ، فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Adopt white clothes: your living should wear them, and shroud your dead in them as well. And make it a practice to use ithmid (antimony kohl), for it brightens the eyesight and makes the hair (eyelashes) grow."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Water is not made impure by anything."
حَدَّثَنَا أَبُو مَعْمَرٍ ، عَنْ هُشَيْمٍ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ يُوسُفَ بْنِ مِهْرَانَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قُبِضَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ ابْنُ خَمْسٍ وَسِتِّينَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "the Prophet (peace and blessings be upon him) passed away when his (peace and blessings be upon him) blessed age was sixty-five years."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ بْنِ مُصْعَبٍ قَالَ : حَدَّثَنِي الدَّرَاوَرْدِيُّ ، عَنْ ثَوْرِ بْنِ زَيْدٍ ، عَنْ إِسْحَاقَ بْنِ جَابِرٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَيْسَ مِنَّا مَنْ خَبَّبَ عَبْدًا عَلَى سَيِّدِهِ ، وَلَيْسَ مِنَّا مَنْ أَفْسَدَ امْرَأَةً عَلَى زَوْجِهَا ، وَلَيْسَ مِنَّا مَنْ أَجْلَبَ عَلَى الْخَيْلِ يَوْمَ الرِّهَانِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "He is not one of us who turns a slave against his master; nor is he one of us who corrupts a woman against her husband (creating discord between husband and wife); nor is he one of us who stirs up the horses (with shouting or by unlawful means) on the day of a horse race."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ قَالَ : حَدَّثَنِي الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ ، وَعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَبْدِ اللهِ بْنِ عَيَّاشٍ أَبِي الْمُغِيرَةِ ، عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يُوقَعَ عَلَى الْحَبَالَى يَوْمَ خَيْبَرَ ، وَلَا تَسْقِ زَرْعَ غَيْرِكَ ، وَعَنْ بَيْعِ الْمَغَانِمِ قَبْلَ أَنْ تُقْسَمَ ، وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ ، وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), on the day of Khaybar, forbade having intercourse with pregnant women and gave the command: "Do not water someone else's crop with your water." He (peace and blessings be upon him) also forbade selling the spoils of war before they are distributed, eating the meat of domestic donkeys, and (eating) every predatory beast with fangs.
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ مُنْذِرٍ ، عَنْ وَهْبٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَخْرُجُ مِنْ عَدَنَ اثْنَا عَشَرَ أَلْفًا يَنْصُرُونَ اللهَ وَرَسُولَهُ ، هُمْ خَيْرُ مَنْ بَيْنِي وَبَيْنَهُمْ .
قَالَ الْمُعْتَمِرُ : أَظُنُّهُ قَالَ : فِي الْأَعْمَاقِ .
قَالَ الْمُعْتَمِرُ : أَظُنُّهُ قَالَ : فِي الْأَعْمَاقِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet of Allah (peace and blessings be upon him) said: "Twelve thousand (fighters) will come out of Aden who will support and aid Allah and His Messenger; they are the best of the people of the period between me and them." The narrator of the hadith, Mu'tamir (may Allah have mercy on him), said: I think he (peace and blessings be upon him) also said (about their location) that they will be "in al-A'maq (a region by that name)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، قَالَ : حَدَّثَنِي الْمُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ : سَمِعْتُ لَيْثًا ، عَنْ أَبِي فَزَارَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، أَوْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، رَفَعَ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he narrated this hadith as marfu' (attributed) to the Prophet (peace and blessings be upon him); and in its chain there is doubt between Sa'id bin Jubayr (may Allah have mercy on him) and Miqsam (may Allah have mercy on him).
وَقَالَ مُعْتَمِرٌ مَرَّةً أُخْرَى ، عَنْ أَبِي فَزَارَةَ ، عَنْ مِقْسَمٍ ، عَنْ سَعِيدٍ ، عَنِ ابْنِ عَبَّاسٍ ، رَفَعَ الْحَدِيثَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : هَذِهِ الْكَلِمَاتُ دَوَاءٌ مِنْ كُلِّ دَاءٍ : أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّةِ ، وَأَسْمَائِهِ كُلِّهَا عَامَّةً مِنْ شَرِّ السَّامَّةِ وَالْعَامَّةِ ، وَشَرِّ الْعَيْنِ اللَّامَّةِ ، وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ، وَمِنْ شَرِّ أَبِي قَتَرَةَ وَمَا وَلَدَ ، ثَلَاثَةٌ وَثَلَاثُونَ مِنَ الْمَلَائِكَةِ أَتَوْا رَبَّهُمْ ، فَقَالُوا : وَصِبَ وَصِبٌ بِأَرْضِنَا ، فَقَالَ : خُذُوا مِنْ أَرْضِكُمْ فَامْسَحُوا بِوَصَبِكُمْ رُقْيَةَ مُحَمَّدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَنْ أَخَذَ عَلَيْهَا صَفَدًا أَوْ كَتَمَهَا أَحَدًا ، فَلَا يُفْلِحُ أَبَدًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "These words are a cure for every illness: 'A'udhu bi kalimatillahi al-tammati wa asma'ihi kulliha 'ammatan min sharri al-sammati wa al-'ammah, wa sharri al-'ayni al-lammah, wa min sharri hasidin idha hasad, wa min sharri Abi Qatarata wa ma walad' (I seek refuge in the perfect words of Allah and in all His names from the evil of every venomous creature and of common harmful things, from the evil of every harmful evil eye, from the evil of an envier when he envies, and from the evil of Iblis and his offspring). (He also said that) thirty-three angels came before their Lord and said: 'Illness and pain have greatly increased in our land.' So Allah Almighty said: 'Take (the soil of) your land and rub it on the places of your pain as the ruqyah of Muhammad (peace and blessings be upon him); whoever takes any payment for it or conceals it from anyone will never succeed.'"
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى ، حَدَّثَنَا هِقْلٌ قَالَ : سَمِعْتُ الْأَوْزَاعِيَّ قَالَ : حَدَّثَنِي الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَرِبَ لَبَنًا ، فَمَضْمَضَ ، ثُمَّ قَالَ : إِنَّ لِهَذَا دَسَمًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) drank milk, then he (peace and blessings be upon him) rinsed his mouth and said: "Indeed, it has fat in it."
وَعَنْ هِقْلٍ قَالَ : سَمِعْتُ الْأَوْزَاعِيَّ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَرَّ بِشَاةٍ مَيْتَةٍ ، فَقَالَ : أَلَا اسْتَمْتَعْتُمْ بِجِلْدِهَا ؟ فَقَالُوا : يَا رَسُولَ اللهِ ، إِنَّهَا مَيْتَةٌ ، قَالَ : إِنَّمَا حَرُمَ أَكْلُهَا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) passed by a dead goat and he (peace and blessings be upon him) said: "Why did you not make use of its skin?" The Companions said: O Messenger of Allah, it is carrion. At this he (peace and blessings be upon him) said: "Only eating it is forbidden (that is, benefiting from its skin and the like is not prohibited)."
حَدَّثَنَا أَبُو صَالِحٍ، حَدَّثَنَا هِقْلٌ قَالَ: سَمِعْتُ الْأَوْزَاعِيَّ قَالَ: قَالَ عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا أَصَابَتْهُ جِرَاحَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَصَابَتْهُ جَنَابَةٌ فَاسْتَفْتَى، فَأُفْتِيَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ. فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ: «قَتَلُوهُ قَتَلَهُمُ اللَّهُ، أَفَلَمْ يَكُنْ شِفَاءَ الْعِيِّ السُّؤَالُ؟»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that in the blessed time of the Messenger of Allah (peace and blessings be upon him) a man was wounded; then he needed the ritual bath (ghusl) for major impurity (janabah), so he asked (people) about the ruling. He was given the fatwa to take the ritual bath, so he took it and died. When this reached the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: "They killed him, may Allah destroy them! Was not the cure for ignorance to ask?"
قَالَ عَطَاءٌ: فَبَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ عَنْ ذَلِكَ فَقَالَ: «لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ رَأْسَهُ حَيْثُ أَصَابَهُ الْجِرَاحُ أَجْزَأَهُ»
It is narrated from Ata (may Allah have mercy on him) that he said: It reached me that the Prophet (peace and blessings be upon him) was asked about this matter, and he (peace and blessings be upon him) said: "If he had washed his body and left (unwashed) the part of his head where he had been wounded, that would have sufficed him."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ : سَمِعْتُ يَحْيَى بْنَ الْجَزَّارِ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي ، فَأَرَادَ أَحَدُنَا أَنْ يَمُرَّ بَيْنَ يَدَيْهِ ، فَجَعَلَ يَتَّقِيهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Prophet (peace and blessings be upon him) was praying, and meanwhile one of us intended to pass in front of him (peace and blessings be upon him), so he (peace and blessings be upon him) began to prevent him (from passing in front)."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ : سَمِعْتُ يَحْيَى بْنَ الْجَزَّارِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي هَاشِمٍ عَلَى حِمَارٍ ، فَمَرَرْنَا بَيْنَ يَدَيِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُصَلِّي ، فَنَزَلْنَا عَنْهُ ، وَتَرَكْنَا الْحِمَارَ يَأْكُلُ مِنْ بَقْلِ الْأَرْضِ ، أَوْ قَالَ : مِنْ نَبَاتِ الْأَرْضِ ، فَدَخَلْنَا مَعَهُ فِي الصَّلَاةِ ، فَقَالَ رَجُلٌ : أَكَانَ بَيْنَ يَدَيْهِ عَنَزَةٌ ؟ قَالَ : لَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "A boy from Banu Hashim and I came riding on a donkey, and we passed in front of the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was praying. Then we dismounted from it and left the donkey there to graze on the greenery of the earth (or he said: the plants of the earth), and we joined him (peace and blessings be upon him) in the prayer." A man asked: Was there a short staff (as a sutrah) in front of the Prophet (peace and blessings be upon him) at that time? He replied: "No."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ : لَاعَنَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ أَخَوَيْ بَنِي عَجْلَانَ ، أَوْ بَيْنَ رَجُلٍ وَامْرَأَةٍ ، شَكَّ عَبْدُ الرَّحْمَنِ قَالَ : فَقَالَ زَوْجُهَا : وَاللهِ مَا قَرَبْتُهَا مُنْذُ عَفَرْنَا ، وَالْعَفْرُ : أَنْ يُسْقَى النَّخْلُ بَعْدَ أَنْ يُتْرَكَ مِنَ السَّقْيِ بَعْدَ الْإِبَارِ بِشَهْرَيْنِ . قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اللَّهُمَّ بَيِّنْ ، بَيِّنْ . قَالَ : وَكَانَ زَوْجُ الْمَرْأَةِ أَصْهَبَ الشَّعَرِ ، حَمْشَ الذِّرَاعَيْنِ وَالسَّاقَيْنِ ، قَالَ : وَكَانَ الَّذِي رُمِيَتْ بِهِ ابْنَ السَّحْمَاءِ ، قَالَ : فَجَاءَتْ بِغُلَامٍ أَسْوَدَ ، جَعْدٍ ، قَطَطٍ ، عَبْلِ الذِّرَاعَيْنِ ، خَدَلَّجِ السَّاقَيْنِ ، فَقَالَ ابْنُ شَدَّادٍ : يَا أَبَا الْعَبَّاسِ ، أَهِيَ الْمَرْأَةُ الَّتِي قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا ؟ قَالَ : فَقَالَ ابْنُ عَبَّاسٍ : لَا ، وَقَالَ : تِلْكَ امْرَأَةٌ كَانَتْ قَدْ أَعْلَنَتْ فِي الْإِسْلَامِ ، قَالَ رَجُلٌ آخَرُ : يَا أَبَا عَبَّاسٍ كَيْفَ الصِّفَةُ ؟ فَقَالَ ابْنُ عَبَّاسٍ : جَاءَتْ بِهِ عَلَى الْوَصْفِ السَّيِّئِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) carried out li'an between the two (husband and wife) of Banu Ajlan, or (he said:) between a man and a woman (this doubt is from the narrator Abd al-Rahman). The woman's husband said: By Allah, I have not gone near her since we did 'afr' (and 'afr' means watering the date palms two months after pollination, during which they were kept without water). At this the Messenger of Allah (peace and blessings be upon him) implored: 'Allahumma bayyin, bayyin' (O Allah, make the truth of the matter clear, make it clear). The narrator says that the woman's husband had reddish hair and thin forearms and shins, while the man with whom the woman was accused was Ibn al-Sahma'; and the woman gave birth to a black child with very tightly curled hair and full, strong forearms and shins. At this Ibn Shaddad (may Allah have mercy on him) asked: O Abu al-Abbas, is this the woman about whom the Messenger of Allah (peace and blessings be upon him) said: 'If I were to stone anyone without firm evidence, I would have stoned her'? Sayyiduna Ibn Abbas (may Allah be pleased with them both) replied: 'No, that was a woman who had made her immorality public in the time of Islam.' Then another man asked: O Abu al-Abbas, what were the features? Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: 'She brought a child of that bad description and resemblance (that had been feared).'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا سَقَى قَالَ: " ابْدَءُوا بِالْكَبِيرِ. أَوْ قَالَ: بِالْأَكَابِرِ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) gave (water or any drink) to drink, he would say: "Begin with the eldest." Or he (peace and blessings be upon him) said these words (according to the narrator's doubt): "Begin with the elders."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ ، عَنِ الْأَعْمَشِ ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ التَّرْوِيَةِ بِمِنًى الظُّهْرَ وَالْعَصْرَ وَالْعِشَاءَ وَالْفَجْرَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) that he said: "the Messenger of Allah (peace and blessings be upon him) prayed Zuhr, Asr, Isha and Fajr at Mina on the Day of Tarwiyah (the 8th of Dhu al-Hijjah)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، وَعِيسَى بْنُ يُونُسَ ، عَنْ عَوْفٍ الْأَعْرَابِيِّ ، عَنْ زِيَادِ بْنِ حُصَيْنٍ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَدَاةَ الْجَمْرَةِ : هَاتِ الْقُطْ لِي ، فَلَقَطْتُ لَهُ حَصَيَاتٍ مِنْ حَصَى الْخَذْفِ ، فَلَمَّا وَضَعَهُنَّ فِي يَدِهِ قَالَ : نَعَمْ بِأَمْثَالِ هَؤُلَاءِ ، نَعَمْ بِأَمْثَالِ هَؤُلَاءِ ، نَعَمْ بِأَمْثَالِ هَؤُلَاءِ ، وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ ، فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the morning of the stoning of Jamrat al-Aqabah, the Messenger of Allah (peace and blessings be upon him) said to me: "Pick up (pebbles) for me." So I picked up for him (peace and blessings be upon him) small pebbles of the kind that are flicked between the fingers. When I placed them in his blessed hand, he (peace and blessings be upon him) said three times: "Yes, (the pebbles) should be just like these." Then he said: "Beware of extremism (ghuluw) in religion, for it was only extremism in religion that destroyed those before you."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، حَدَّثَنَا لَيْثٌ، عَنْ طَاوُوسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: " خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ: الْحِدَأَةُ، وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْغُرَابُ وَالْكَلْبُ الْعَقُورُ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There are five animals that may be killed even in the state of ihram: the kite, the mouse, the scorpion, the crow and the biting (ferocious) dog."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ : أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، أَنَّ بُكَيْرًا حَدَّثَهُ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حِينَ دَخَلَ الْبَيْتَ وَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ ، وَصُورَةَ مَرْيَمَ ، وَقَالَ : أَمَا إِنَّهُمْ قَدْ سَمِعُوا أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ ، هَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا بَالُهُ يَسْتَقْسِمُ . ؟
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) entered the House of Allah (the Ka'bah), he (peace and blessings be upon him) saw there the images of Sayyiduna Ibrahim (peace be upon him) and Sayyidah Maryam (peace be upon her), and he (peace and blessings be upon him) said: "Take note! These people had heard that the angels do not enter a house in which there is an image. This is Ibrahim (peace be upon him) who has been depicted (in an image); so what is the matter with him that he is seeking his fortune (with arrows)?"
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ : أَخْبَرَنِي عَمْرٌو ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ قَالَ : حَدَّثَنِي الْمِنْهَالُ بْنُ عَمْرٍو ، وَمَرَّةً قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا عَادَ الْمَرِيضَ جَلَسَ عِنْدَ رَأْسِهِ ، ثُمَّ قَالَ سَبْعَ مَرَّاتٍ : أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ ، قَالَ : فَإِنْ كَانَ فِي أَجَلِهِ تَأْخِيرٌ عُوفِيَ مِنْ وَجَعِهِ ذَلِكَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) visited a sick person, he would sit by his head and recite this supplication seven times: 'As'alu Allaha al-'Azima Rabba al-'Arshi al-'Azimi an yashfiyak' (I ask Allah the Magnificent, Lord of the Magnificent Throne, to grant you healing). If there was still some respite in his appointed term, he would recover from that illness.
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، أَخْبَرَنَا أَبُو جَعْفَرٍ الرَّازِيُّ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أُمِرْتُ بِالسُّجُودِ عَلَى سَبْعَةِ أَعْضَاءٍ ، وَنُهِيتُ أَنْ أَكُفَّ ثَوْبًا أَوْ شَعَرًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I have been commanded to prostrate on seven limbs, and I have been forbidden to gather up my clothes or my hair (during prayer)."
وَعَنْ أَبِي جَعْفَرٍ ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي رَجُلٍ جَامَعَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَقَالَ : إِنْ كَانَ دَمًا عَبِيطًا فَلْيَتَصَدَّقْ بِدِينَارٍ ، وَإِنْ كَانَ فِيهِ صُفْرَةٌ فَنِصْفُ دِينَارٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said concerning a man who has intercourse with his wife while she is menstruating: "If the blood is (at the time of intercourse) completely red and fresh, he should give one dinar in charity; and if there is yellowness in it, he should give half a dinar in charity."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ الْوَاسِطِيُّ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَعَنَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْمُخَنَّثَ مِنَ الرِّجَالِ ، وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ ، فَقُلْتُ : وَمَا الْمُتَرَجِّلَاتُ مِنَ النِّسَاءِ ؟ قَالَ : الْمُتَشَبِّهَاتُ مِنَ النِّسَاءِ بِالرِّجَالِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) cursed the men who adopt effeminacy and the women who adopt a masculine appearance." Ikrimah (may Allah have mercy on him) says: I asked what is meant by the women who adopt a masculine appearance. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: "The women who imitate men (in dress and manners)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : عَلَى كُلِّ مَنْسِمٍ مِنَ الْإِنْسَانِ صَلَاةٌ ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : هَذَا شَدِيدٌ ، وَمَنْ يُطِيقُ هَذَا ؟ قَالَ : أَمْرٌ بِالْمَعْرُوفِ ، وَنَهْيٌ عَنِ الْمُنْكَرِ صَلَاةٌ ، وَإِنَّ حَمْلًا عَنِ الضَّعِيفِ صَلَاةٌ ، وَإِنَّ كُلَّ خُطْوَةٍ يَخْطُوهَا أَحَدُكُمْ إِلَى صَلَاةٍ صَلَاةٌ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Upon every joint (or finger-bone) of a person a salah (as thanksgiving) is due." Hearing this, a man among those present said: This is very hard; who can bear this? He (peace and blessings be upon him) said: "Enjoining good and forbidding evil is also a salah; helping to carry the burden of a weak person is also a salah; and every step that any of you takes towards the prayer is also a salah."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عَلَى كُلِّ مَنْسِمٍ مِنَ ابْنِ آدَمَ كُلَّ يَوْمٍ صَدَقَةٌ ، فَذَكَرَ نَحْوَ هَذَا الْحَدِيثِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Upon every joint of the son of Adam charity is due every day." Then the narrator mentioned a hadith similar to this.
حَدَّثَنَا أَبُو هَمَّامٍ ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ زَيْدِ بْنِ الْحَوَارِيِّ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قِيلَ : يَا رَسُولَ اللهِ ، أَنُفْضِي إِلَى نِسَائِنَا فِي الْجَنَّةِ كَمَا نُفْضِي إِلَيْهِنَّ فِي الدُّنْيَا ؟ قَالَ : وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، إِنَّ الرَّجُلَ لَيُفْضِي بِالْغَدَاةِ الْوَاحِدَةِ إِلَى مِائَةِ عَذْرَاءَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that it was said (to the Messenger of Allah (peace and blessings be upon him)): "O Messenger of Allah (peace and blessings be upon him), will we be intimate with our wives in Paradise just as we are with them in this world?" He (peace and blessings be upon him) said: "By the One in whose Hand of power is the soul of Muhammad (peace and blessings be upon him)! Indeed, a man of Paradise will go in to a hundred virgins in a single morning."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ ، عَنْ مُبَارَكِ بْنِ حَسَّانَ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قِيلَ : يَا رَسُولَ اللهِ ، أَيُّ جُلَسَائِنَا خَيْرٌ ؟ قَالَ : مَنْ ذَكَّرَكُمُ اللهَ رُؤْيَتُهُ ، وَزَادَ فِي عِلْمِكُمْ مَنْطِقُهُ ، وَذَكَّرَكُمْ بِالْآخِرَةِ عَمَلُهُ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that it was said: "O Messenger of Allah (peace and blessings be upon him), which of our companions in sitting is best?" He (peace and blessings be upon him) said: "(The best is) the one whose sight reminds you of Allah, whose speech increases your knowledge, and whose deeds remind you of the Hereafter."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، حَدَّثَنَا شَرِيكٌ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: فُقِدَتْ قَطِيفَةٌ حَمْرَاءُ يَوْمَ بَدْرٍ مِمَّا أُصِيبَ مِنَ الْمُشْرِكِينَ فَقَالَ أُنَاسٌ: لَعَلَّ النَّبِيَّ صلى الله عليه وسلم أَخَذَهَا، فَأَنْزَلَ اللَّهُ {وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ} [آل عمران: 161] قَالَ خُصَيْفٌ: فَقُلْتُ لِسَعِيدٍ: مَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ؟ فَقَالَ: بَلْ يَغُلُّ وَيَقْتُلُ أَيْضًا "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of the Battle of Badr a red velvet sheet from the spoils taken from the polytheists went missing, and some people said: "Perhaps the Prophet (peace and blessings be upon him) took it." At this Allah Almighty revealed this verse: "And it is not for any prophet to act unfaithfully (with the spoils)." Khusayf (may Allah have mercy on him) says: I asked Sa'id (may Allah have mercy on him): Does (the verse mean) "It is not possible for a prophet to act unfaithfully"? He replied: "Rather (the meaning is that) a prophet too can be dealt with unfaithfully, and he can be killed as well."
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا تَزَوَّجَ عَلِيٌّ فَاطِمَةَ قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَعْطِهَا شَيْئًا ، قَالَ : مَا عِنْدِي شَيْءٌ ، قَالَ : فَأَيْنَ دِرْعُكَ الْحُطَمِيَّةُ ؟ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Sayyiduna Ali (may Allah be pleased with him) married Sayyidah Fatimah (may Allah be pleased with her), the Prophet (peace and blessings be upon him) said: "Give her something (as dowry, mahr)." He said that he had nothing, so he (peace and blessings be upon him) asked: "Where is that Hutami coat of mail of yours?"
وَعَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلًا يُلَبِّي عَنْ شُبْرُمَةَ فَقَالَ: «أَيُّهَا الْمُلَبِّي عَنْ شُبْرُمَةَ، مَنْ شُبْرُمَةُ؟» قَالَ: أَخٌ لِي أَوْ نَسِيبٌ لِي. قَالَ: «حَجَجْتَ عَنْ نَفْسِكَ؟» قَالَ: لَا. قَالَ: «فَاحْجُجْ عَنْ نَفْسِكَ ثُمَّ حُجَّ عَنْ شُبْرُمَةَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) heard a man reciting the talbiyah on behalf of Shubrumah, so he (peace and blessings be upon him) asked: "O you who recite the talbiyah on behalf of Shubrumah, who is Shubrumah?" He said: He is my brother, or (perhaps he said) a close relative of mine. He (peace and blessings be upon him) asked: "Have you performed Hajj for yourself?" He said: No. So he (peace and blessings be upon him) said: "First perform Hajj for yourself, then perform Hajj on behalf of Shubrumah."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا سُكَيْنٌ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ عَرَفَةَ ، فَجَعَلَ الْفَتَى يُلَاحِظُ النِّسَاءَ ، وَيَنْظُرُ إِلَيْهِنَّ ، وَجَعَلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَصْرِفُ وَجْهَهُ بِيَدِهِ مِنْ خَلْفِهِ ، وَجَعَلَ الْفَتَى يُلَاحِظُ إِلَيْهِنَّ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ابْنَ أَخِي ، إِنَّ هَذَا يَوْمٌ مَنْ مَلَكَ فِيهِ سَمْعَهُ وَبَصَرَهُ وَلِسَانَهُ غُفِرَ لَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna al-Fadl bin Abbas (may Allah be pleased with them both) was riding behind the Prophet (peace and blessings be upon him) on the mount on the journey back from Arafat. The young man began looking at the women and letting his gaze wander towards them, whereupon the Prophet (peace and blessings be upon him) would reach back with his blessed hand and turn his face to the other side, but the young man would still try to look towards them. Then the Prophet (peace and blessings be upon him) said to him: "O son of my brother, indeed this is a (blessed) day on which whoever keeps control of his hearing, his sight and his tongue will be forgiven."
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الْعَلَّافُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الْخَطَّابِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرَةَ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ لَأَمَرْتُ بِقَتْلِ كُلِّ أَسْوَدَ بَهِيمٍ، فَاقْتُلُوا الْعِينَ مِنَ الْكِلَابِ؛ فَإِنَّهَا الْمَلْعُونَةُ مِنَ الْجِنِّ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Were it not (the concern) that dogs too are a nation (like other creatures), I would have ordered every pure black dog to be killed. So kill those dogs that have two marks above their eyes, for they are the accursed ones among the jinn."
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ ، حَدَّثَنَا شَرِيكٌ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ مَاشِيَةً ، فَقَالَ : إِنَّ اللهَ لَا يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئًا ، لِتَحُجَّ رَاكِبَةً وَلْتُكَفِّرْ يَمِينِهَا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), my sister has vowed to perform Hajj on foot." He (peace and blessings be upon him) said: "Indeed, Allah Almighty has no concern with your sister's (needless) hardship and suffering; she should perform Hajj riding and expiate her oath."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ عَبْدِ الْوَهَّابِ بْنِ الْوَرْدِ ، عَنِ الْحَسَنِ بْنِ حَبِيبٍ ، أَوْ كَثِيرٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ ، فَإِنَّ ذَلِكَ يُؤْذِي مِنْهُ ، وَاللهُ يَكْرَهُ أَذَى الْمُؤْمِنِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Two people should not converse privately to the exclusion of their third companion, for this hurts him, and Allah Almighty dislikes harm being caused to a believer."
حَدَّثَنَا مُحَمَّدٌ بْنُ الصَّبَّاحِ، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ قَالَا: حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ نَضْرِ الْخَزَّازِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى حِرَاءَ فَتَزَلْزَلَ الْجَبَلُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «اثْبُتْ حِرَاءُ مَا عَلَيْكَ إِلَّا نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ» وَعَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَأَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَعُثْمَانُ وَطَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ. وَكَتَبْتُهُ مِنْ حَدِيثِ أَبِي الرَّبِيعِ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was on Mount Hira when the mountain began to tremble, and the Messenger of Allah (peace and blessings be upon him) said: "Be still, O Hira, for there is none upon you but a prophet, or a siddiq (truthful one), or a martyr." At that time there were on the mountain with the Messenger of Allah (peace and blessings be upon him) Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Ali, Sayyiduna Uthman, Sayyiduna Talhah, Sayyiduna al-Zubayr, Sayyiduna Abd al-Rahman bin Awf, Sayyiduna Sa'd bin Abi Waqqas and Sayyiduna Sa'id bin Zayd bin Amr bin Nufayl (may Allah be pleased with them all); and I wrote this narration from the hadith of Abu al-Rabi'.
وَكَتَبْتُهُ مِنْ حَدِيثِ أَبِي الرَّبِيعِ .
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللهِ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي ثَوْبٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ مُتَوَشِّحًا بِهِ ، يَتَّقِي بِفَضْلِ الثَّوْبِ حَرَّ الْأَرْضِ وَبَرْدَهَا .
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللهِ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي ثَوْبٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ مُتَوَشِّحًا بِهِ ، يَتَّقِي بِفَضْلِ الثَّوْبِ حَرَّ الْأَرْضِ وَبَرْدَهَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) prayed in a single garment whose two ends he had crossed over each other (on his shoulders), wrapping it around his body, and with the extra part of the garment he was protecting himself from the heat and the cold of the ground."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا سَلَّامُ بْنُ سُلَيْمٍ ، عَنْ زَيْدٍ الْعَمِّيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا سَجَدَ اسْتَوَى ، فَلَوْ صُبَّ عَلَى ظَهْرِهِ مَاءٌ لَأَمْسَكَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), "when he prostrated, would keep his back so level and even that if water were poured on his back, it would have stayed there."
