مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
أول مسند ابن عباس
Beginning of the Musnad of Ibn Abbas
أَوَّلُ مُسْنَدِ ابْنِ عَبَّاسٍ
Beginning of the Musnad of Ibn Abbas
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حَدَّثَنَا مُحْرِزٌ ، حَدَّثَنَا شَرِيكٌ ، عَنْ حُسَيْنٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : صَلَّى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي ثَوْبٍ مُتَوَشِّحًا بِهِ ، قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ يَتَّقِي بِفَضْلِهِ حَرَّ الْأَرْضِ وَبَرْدَهَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) prayed in a single garment wrapped around his body, having placed its two ends crosswise (over his shoulders), and with its extra part he (peace and blessings be upon him) was protecting himself from the heat and the cold of the ground."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ لَيْثًا ، عَنْ أَبِي فَزَارَةَ ، عَنْ يَزِيدَ بْنِ الْأَصَمِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنِّي لَمْ أُؤْمَرْ بِتَشْيِيدِ الْمَسَاجِدِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, I have not been commanded to build mosques solid and lofty (with plaster and the like)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شَقِيقٍ ، قَالَ : سَمِعْتُ أَبِي يَقُولُ : أَخْبَرَنَا أَبُو حَمْزَةَ ، عَنْ لَيْثٍ ، عَنْ أَبِي فَزَارَةَ ، عَنْ يَزِيدَ بْنِ الْأَصَمِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَمْ أُؤْمَرْ بِتَشْيِيدِ الْمَسَاجِدِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I have not been commanded to build mosques solid and lofty."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنْ سَعِيدٍ ، عَنْ عَلِيِّ بْنِ الْحَكَمِ ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ خَيْبَرَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ ، وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him), on the day of Khaybar, forbade eating every predatory animal with fangs and every bird with hunting talons."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنْ سَعِيدٍ ، قَالَ : سَمِعْتُ النَّضْرَ بْنَ أَنَسٍ ، قَالَ : كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَعَلُوا يَسْتَفْتُونَهُ ، فَجَعَلَ يُفْتِيهِمْ وَلَا يَذْكُرُ فِيمَا يُفْتِيهِمْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، حَتَّى جَاءَ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ أُرَاهُ ، فَقَالَ : إِنِّي أُصَوِّرُ هَذِهِ التَّصَاوِيرَ ، فَقَالَ : ادْنُهِ ، ادْنُهْ ، مَرَّتَيْنِ أَوْ ثَلَاثًا ، سَمِعْتُ مُحَمَّدًا - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): al-Nadr bin Anas (may Allah have mercy on him) narrated: I was with him, and people were asking him about religious rulings. He was giving them fatwas, but in those fatwas he was not (explicitly) mentioning the Messenger of Allah (peace and blessings be upon him), until a man from the people of Iraq came, I think he was an Iraqi, and said: I make these images. Upon this Sayyiduna Ibn Abbas (may Allah be pleased with them both) said two or three times: "Come near me, come near me." Then he said: I heard Muhammad (peace and blessings be upon him) say: "Whoever makes an image in this world will be required on the Day of Resurrection to breathe a soul into it, yet he will not be able to breathe (a soul) into it."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدٍ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْحَجَّاجُ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عَبَّاسٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا بَأْسَ أَنْ يُحْرِمَ الرَّجُلُ فِي ثَوْبٍ مَصْبُوغٍ بِزَعْفَرَانٍ قَدْ غُسِلَ ، فَلَيْسَ لَهُ نَفْضٌ وَلَا رَدْعٌ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There is no harm in a man entering ihram in a garment dyed with saffron that has been (thoroughly) washed, provided that no scent of the fragrance remains in it and its colour does not rub off onto the body."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا لَيْثٌ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ : الْحِدَأَةُ ، وَالْفَأْرَةُ ، وَالْعَقْرَبُ ، وَالْغُرَابُ ، وَالْكَلْبُ الْعَقُورُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There are five animals that the muhrim (one in the state of ihram) may kill: the kite, the mouse, the scorpion, the crow and the biting (vicious) dog."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَتْ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُكْحُلَةٌ يَكْتَحِلُ بِهَا عِنْدَ النَّوْمِ ثَلَاثًا فِي كُلِّ عَيْنٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Prophet (peace and blessings be upon him) had a kohl container from which he (peace and blessings be upon him) would apply kohl at bedtime, three times in each eye."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : تُوُفِّيَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ رَجُلٍ مِنَ الْيَهُودِ بِعِشْرِينَ صَاعًا مِنْ شَعِيرٍ أَخَذَهَا طَعَامًا لِأَهْلِهِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) passed away while his coat of mail was pledged (in pawn) with a Jewish man for twenty sa' of barley, which he (peace and blessings be upon him) had taken as food for his family."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ ، عَنِ الْحَسَنِ الْعُرَنِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : إِذَا رَمَيْتُمُ الْجَمْرَةَ فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ ، فَقَالَ رَجُلٌ : يَا أَبَا الْعَبَّاسِ : الطِّيبُ ؟ قَالَ : أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ ، أَوَطِيبٌ ذَاكَ أَمْ لَا ؟ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "When you have stoned the Jamrah, everything becomes lawful for you except women." At this a man asked: O Abu al-Abbas! Is perfume also lawful? He replied: "As for me, I have seen the Messenger of Allah (peace and blessings be upon him) rubbing musk into his head; now (tell me yourselves), is that perfume or not?"
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَبَّى حَتَّى رَمَى الْجَمْرَةَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "The Messenger of Allah (peace and blessings be upon him) kept reciting the Talbiyah continuously (during Hajj) until he (peace and blessings be upon him) stoned the Jamrah (al-Aqabah)."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ حَبِيبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ ، أَوْ إِلَّا أَبْغَضَهُ اللهُ وَرَسُولُهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "No man who believes in Allah Almighty and the Last Day will ever hate the Ansar; or else Allah and His Messenger will hate him."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَشِيرٍ ، عَنْ عَبْدِ اللهِ بْنِ الْمُسَاوِرِ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ الْمُؤْمِنُ الَّذِي يَشْبَعُ وَجَارُهُ جَائِعٌ إِلَى جَنْبِهِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "He is not a (complete) believer who eats his fill while his neighbour living beside him is hungry."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَائِشَةَ ، وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخَّرَ الطَّوَافَ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ .
It is narrated from Sayyidah Aishah and Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "The Prophet (peace and blessings be upon him) delayed the Tawaf of the Day of Sacrifice (Yawm al-Nahr) until the night."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : خَرَجْتُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ عِيدٍ فَصَلَّى ، ثُمَّ خَطَبَ ، ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ ، وَذَكَّرَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ .
Abd al-Rahman bin Abis (may Allah have mercy on him) narrates that he heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) say: "I went out with the Messenger of Allah (peace and blessings be upon him) on the day of Eid (for the prayer). He (peace and blessings be upon him) first led the prayer and then delivered the sermon; after that he (peace and blessings be upon him) came to the women, admonished them, reminded them (of Allah and the Hereafter) and ordered them to give charity."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ التَّمِيمِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُكْثِرُ السِّوَاكَ حَتَّى رَأَيْنَا أَوْ خَشِينَا أَنَّهُ سَيُنْزَلُ عَلَيْهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) used the tooth-stick (siwak) so frequently that we came to think, or we feared, that revelation would soon be sent down to him (peace and blessings be upon him) concerning it (making the siwak obligatory)."
حَدَّثَنَا مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا زَائِدَةُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُصَلِّي عَلَى الْخُمْرَةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "The Messenger of Allah (peace and blessings be upon him) used to pray on a small mat made of palm leaves (khumrah)."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا النَّضْرُ بْنُ كَثِيرٍ ، قَالَ : صَلَّى إِلَى جَنْبِي عَبْدُ اللهِ بْنُ طَاوُسٍ ، فَكَانَ إِذَا سَجَدَ السَّجْدَةَ الْأُولَى فَرَفَعَ رَأْسَهُ مِنْهَا رَفَعَ يَدَيْهِ تِلْقَاءَ وَجْهِهِ ، فَأَنْكَرْتُ ذَلِكَ ، فَقُلْتُ لِوُهَيْبِ بْنِ خَالِدٍ : إِنَّ هَذَا يَصْنَعُ شَيْئًا لَمْ أَرَ أَحَدًا يَصْنَعُهُ قَالَ : فَقَالَ وُهَيْبٌ لَهُ : تَصْنَعُ شَيْئًا لَمْ نَرَ أَحَدًا يَصْنَعُهُ ؟ فَقَالَ عَبْدُ اللهِ بْنُ طَاوُسٍ : رَأَيْتُ أَبِي يَصْنَعُهُ ، فَقَالَ أَبِي : رَأَيْتُ ابْنَ عَبَّاسٍ يَصْنَعُهُ ، قَالَ : وَذَكَرَ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَصْنَعُهُ .
Al-Nadr bin Kathir narrates: Abdullah bin Tawus (may Allah have mercy on him) prayed beside me, and when he made the first prostration and raised his head from it, he "raised both his hands level with his face". I found this strange, so I said to Wuhayb bin Khalid (may Allah have mercy on him): This man is doing something I have not seen anyone else do. Wuhayb (may Allah have mercy on him) said to him: You are doing something we have not seen anyone do. Abdullah bin Tawus (may Allah have mercy on him) said: "I saw my father Tawus (may Allah have mercy on him) doing it like this," and my father said: "I saw Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) doing it like this," and he also mentioned that "the Prophet (peace and blessings be upon him) also used to do it like this (in prayer)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ يَحْيَى، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: " مَا أَمَّنَ اللَّهُ مِنْ خَلْقِهِ أَحَدًا إِلَّا مُحَمَّدًا صلى الله عليه وسلم قَالَ: {لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح: 2] الْآيَةَ، وَقَالَ لِلْمَلَائِكَةِ: {وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِنْ دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ} [الأنبياء: 29] "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Allah, the Blessed and Exalted, has not granted (complete) security (from being called to account) to anyone of all His creation except Muhammad (peace and blessings be upon him). So concerning him (peace and blessings be upon him), Allah Almighty says: 'That Allah may forgive you your sins, the former and the latter'; whereas concerning the angels, Allah, Glorified and Exalted, has given this warning: 'And whoever of them says: I am a god besides Him, We shall recompense him with Hell.'"
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ السَّلَامِ ، عَنْ يَزِيدَ الدَّالَانِيِّ ، عَنِ الْحَسَنِ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَمَسُّ لِحْيَتَهُ فِي الصَّلَاةِ .
It is narrated from al-Hasan al-Basri (may Allah have mercy on him) that "The Messenger of Allah (peace and blessings be upon him) used to touch his blessed beard during the prayer."
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ الْبَكْرَاوِيُّ ، عَنْ إِسْمَاعِيلَ الْمَكِّيِّ ، عَنْ أَبِي رَجَاءٍ ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Protect yourselves from the Fire, even if it be with half a date (given in charity)."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ أَبِيهِ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَرْقَمِ بْنِ شُرَحْبِيلَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخَذَ مِنَ الْقِرَاءَةِ مِنْ حَيْثُ انْتَهَى أَبُو بَكْرٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "The Prophet (peace and blessings be upon him) began the recitation of the Qur'an from the very point where Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) had ended his recitation."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعْتُ خُصَيْفًا، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: {فَلَا رَفَثَ} [البقرة: 197]، قَالَ: " الرَّفَثُ: الْجِمَاعُ "، {وَلَا فُسُوقَ} [البقرة: 197] قَالَ: " الْفُسُوقُ: الْمَعَاصِي " {وَلَا جِدَالَ فِي الْحَجِّ} [البقرة: 197] " قَالَ: «الْمِرَاءُ»
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that, in explaining the words of Allah Almighty "So there is to be no rafath," he said: "'Rafath' means sexual intercourse"; concerning the divine words "nor fusuq," he said: "'Fusuq' means all acts of sin and disobedience"; and concerning "nor disputing during Hajj," he said: "It means arguing, wrangling and quarrelling during the days of Hajj."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ يُوسُفَ بْنِ مِهْرَانَ ، عَنِ ابْنِ عَبَّاسٍ ، وَغَيْرِ وَاحِدٍ ، عَنِ الْحَسَنِ ، قَالَا : لَمَّا نَزَلَتْ آيَةُ الدَّيْنِ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَوَّلَ مَنْ جَحَدَ آدَمُ ، إِنَّ أَوَّلَ مَنْ جَحَدَ آدَمُ ، إِنَّ اللهَ لَمَّا خَلَقَهُ مَسَحَ ظَهْرَهُ ، فَأَخْرَجَ مِنْهُ مَا هُوَ ذَارِئٌ ، فَجَعَلَ يَعْرِضُهُمْ عَلَيْهِ ، فَرَأَى فِيهِمْ رَجُلًا يَزْهَرُ ، فَقَالَ : أَيْ رَبِّ ، أَيُّ بَنِيَّ هَذَا ؟ قَالَ : ابْنُكَ دَاوُدُ ، قَالَ : يَا رَبِّ كَمْ عُمُرُهُ ؟ قَالَ : سِتُّونَ سَنَةً ، قَالَ : أَيْ رَبِّ ، زِدْهُ فِي عُمُرِهِ ، قَالَ : لَا ، إِلَّا أَنْ تَزِيدَهُ أَنْتَ مِنْ عُمُرِكَ ، قَالَ : وَكَانَ عُمْرُ آدَمَ أَلْفَ سَنَةٍ ، فَوَهَبَ لَهُ مِنْ عُمُرِهِ أَرْبَعِينَ سَنَةً ، فَكَتَبَ اللهُ عَلَيْهِ كِتَابًا وَأَشْهَدَ عَلَيْهِ الْمَلَائِكَةَ ، فَلَمَّا احْتُضِرَ آدَمُ أَتَتْهُ مَلَائِكَةٌ لِتَقْبِضَهُ ، فَقَالَ : إِنَّهُ قَدْ بَقِيَ مِنْ عُمُرِي أَرْبَعُونَ سَنَةً قَالُوا : قَدْ وَهَبْتَهَا لِابْنِكَ دَاوُدَ قَالَ : مَا فَعَلْتُ ، فَأَبْرَزَ اللهُ الْكِتَابَ وَشَهِدَتْ عَلَيْهِ الْمَلَائِكَةُ ، وَأَكْمَلَ لِآدَمَ أَلْفَ سَنَةٍ ، وَأَكْمَلَ لِدَاوُدَ مِائَةَ سَنَةٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both), and, through more than one narrator, from al-Hasan (may Allah have mercy on him), that they both said: When the verse concerning debt was revealed, the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the first one to deny was Adam (peace be upon him); indeed, the first one to deny was Adam (peace be upon him). The detail of this is that when Allah Almighty created him, He passed (His Hand of power) over his back and brought out from it all of his offspring that He would create. Then Allah Almighty began presenting them to him, and he saw among them a man who was radiant and shining. He said: 'O my Lord, which of my sons is this?' Allah Almighty said: 'This is your son Dawud (peace be upon him).' He said: 'O my Lord, how long is his life?' Allah Almighty said: 'Sixty years.' He pleaded: 'O my Lord, increase his life.' Allah Almighty said: 'No, unless you give him something from your own life.' The narrator says: The life of Sayyiduna Adam (peace be upon him) was a thousand years, so he gifted him forty years of his own life. Allah Almighty recorded a document of it and made the angels witnesses to it. Then, when the time of the death of Sayyiduna Adam (peace be upon him) came and the angels arrived to take his soul, he said: 'Forty years of my life still remain.' The angels said: 'You have gifted them to your son Dawud (peace be upon him).' He said: 'I did not do so.' Then Allah Almighty brought out the document and showed it, and the angels also bore witness to it. So Allah Almighty completed a thousand years for Sayyiduna Adam (peace be upon him) and completed a hundred years for Sayyiduna Dawud (peace be upon him) as well."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمُ بْنُ مُسْلِمٍ الْمَكِّيُّ، حَدَّثَنَا نَضْرُ بْنُ عَرَبِيٍّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «إِنَّ الَّذِي يَشْرَبُ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the one who drinks from vessels of gold and silver is only gulping the fire of Hell into his belly."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ عَنْ عَوْفٍ ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثَ جُمَعٍ مُتَوَالِيَاتٍ فَقَدْ نَبَذَ الْإِسْلَامَ وَرَاءَ ظَهْرِهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Whoever abandons the Friday prayer for three consecutive Fridays has indeed cast Islam behind his back."
حَدَّثَنَا بِشْرُ بْنُ سَيْحَانَ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : أَحْسَنُ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ : الْحِنَّاءُ ، وَالْكَتَمُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The best things with which you change (the colour of) grey hair are henna and katam."
حَدَّثَنَا حَجَّاجُ بْنُ يُوسُفَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، وَحُجَيْنُ بْنُ الْمُثَنَّى ، قَالَ يُونُسُ : حَدَّثَنَا حِبَّانُ بْنُ عَلِيٍّ ، عَنْ عُقَيْلٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : خَيْرُ الْأَصْحَابِ أَرْبَعَةٌ ، وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ ، وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ ، وَمَا هُزِمَ قَوْمٌ بَلَغُوا اثْنَيْ عَشَرَ أَلْفًا مِنْ قِلَّةٍ إِذَا صَدَقُوا وَصَبَرُوا ، إِلَّا أَنَّ حُجَيْنًا قَالَ : عَنِ ابْنِ شِهَابٍ ، وَلَمْ يَقُلْ فِي آخِرِ الْحَدِيثِ : وَصَبَرُوا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best number of companions is four, the best raiding party (sariyyah) is four hundred (men), the best army is four thousand, and a people who reach twelve thousand will never be defeated merely because of small numbers, provided they are truthful and patient." However, the narrator Hujayn narrated it via Ibn Shihab (may Allah have mercy on him) and did not mention the words "and patient" at the end of the hadith.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بَكْرٍ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجُزُّ شَارِبَهُ، وَكَانَ إِبْرَاهِيمُ يَجُزُّ شَارِبَهُ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) used to trim his moustache, and Sayyiduna Ibrahim (peace be upon him) also used to trim his moustache."
أَخْبَرَنَا أَبُو يَعْلَى حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : الْخِنْصَرُ وَالْإِبْهَامُ سَوَاءٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The little finger and the thumb are equal (in the payment of blood money)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حُسَيْنٌ الْمُعَلِّمُ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ طَاوُسٍ ، سَمِعَ ابْنَ عُمَرَ ، وَابْنَ عَبَّاسٍ يُحَدِّثَانِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : لَا يَحِلُّ لِرَجُلٍ مُسْلِمٍ أَنْ يُعْطِيَ الْعَطِيَّةَ ثُمَّ يَرْجِعَ فِيهَا ، إِلَّا الْوَالِدُ فِيمَا يُعْطِي وَلَدَهُ ، وَمَثَلُ الَّذِي يَرْجِعُ فِي عَطِيَّتِهِ كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ، ثُمَّ رَجَعَ فِي قَيْئِهِ .
It is narrated from Sayyiduna Abdullah bin Umar and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful for any Muslim to give a gift and then take it back, except a father in what he gives to his child; and the likeness of the one who takes back his gift is that of a dog which eats its fill, and when it is satisfied it vomits, then returns to its own vomit (and licks it up)."
حَدَّثَنَا زُهَيْرٌ ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ يَوْمَ الْحُدَيْبِيَةِ : يَرْحَمُ اللهُ الْمُحَلِّقِينَ ، قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ ؟ قَالَ : يَرْحَمُ اللهُ الْمُحَلِّقِينَ ، قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ ؟ قَالَ : يَرْحَمُ اللهُ الْمُحَلِّقِينَ ، قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ ؟ قَالَ : وَالْمُقَصِّرِينَ ، قَالُوا : يَا رَسُولَ اللهِ ، مَا بَالُ الْمُحَلِّقِينَ لِمَ ظَاهَرْتَ لَهُمْ بِالتَّرَحُّمِ ؟ قَالَ : إِنَّهُمْ لَمْ يَشُكُّوا .
Mujahid (may Allah have mercy on him) narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of al-Hudaybiyah the Messenger of Allah (peace and blessings be upon him) supplicated: "May Allah have mercy on those who shave their heads." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! And those who shorten their hair as well? He (peace and blessings be upon him) said again: "May Allah have mercy on those who shave their heads." They said again: O Messenger of Allah (peace and blessings be upon him)! And those who shorten their hair as well? He (peace and blessings be upon him) said the same a third time: "May Allah have mercy on those who shave their heads." The Companions said again: O Messenger of Allah (peace and blessings be upon him)! And those who shorten their hair as well? Then he (peace and blessings be upon him) said: "And those who shorten their hair as well." The Companions (may Allah be pleased with them) asked: O Messenger of Allah (peace and blessings be upon him)! What is special about those who shaved their heads, that you supplicated for mercy for them so repeatedly? He (peace and blessings be upon him) said: "Because they did not show any doubt (in carrying out my command)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا ثَابِتٌ أَبُو زَيْدٍ ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ عَمِّ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ لِهَذَا الْحَجَرِ لِسَانًا وَشَفَتَيْنِ يَشْهَدَانِ لِمَنِ اسْتَلَمَهُ يَوْمَ الْقِيَامَةِ بِحَقٍّ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, this stone (the Black Stone) will have a tongue and two lips, which on the Day of Resurrection will bear witness in favour of whoever touched it in truth (with faith and sincerity)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا ثَابِتٌ أَبُو زَيْدٍ ، عَنْ هِلَالٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أُسْرِيَ بِالنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَى بَيْتِ الْمَقْدِسِ ، ثُمَّ جَاءَ مِنْ لَيْلَتِهِ فَحَدَّثَهُمْ بِمَسِيرِهِ ، وَبِعَلَامَةِ بَيْتِ الْمَقْدِسِ ، وَبِعِيرِهِمْ ، قَالَ : قَالَ أُنَاسٌ : نَحْنُ لَا نُصَدِّقُ مُحَمَّدًا فَارْتَدُّوا كُفَّارًا ، فَضَرَبَ اللهُ أَعْنَاقَهُمْ مَعَ أَبِي جَهْلٍ ، قَالَ : وَقَالَ أَبُو جَهْلٍ : يُخَوِّفُنَا مُحَمَّدٌ بِشَجَرَةِ الزَّقُّومِ ؟ هَاتُوا تَمْرًا وَزُبْدًا تَزَقَّمُوا ، قَالَ : وَرَأَى الدَّجَّالَ فِي صُورَتِهِ رُؤْيَا عَيْنٍ لَيْسَ رُؤْيَا مَنَامٍ ، وَعِيسَى ابْنَ مَرْيَمَ ، وَإِبْرَاهِيمَ ، قَالَ : فَسُئِلَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الدَّجَّالِ ؟ فَقَالَ : رَأَيْتُهُ فَيْلَمَانِيًّا أَقْمَرَ هِجَانًا ، إِحْدَى عَيْنَيْهِ قَائِمَةٌ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ ، كَأَنَّ شَعَرَهُ أَغْصَانُ شَجَرَةٍ ، وَرَأَيْتُ عِيسَى : شَابًّا أَبْيَضَ ، جَعْدَ الرَّأْسِ ، حَدِيدَ الْبَصَرِ ، مُبَطَّنَ الْخَلْقِ ، وَرَأَيْتُ مُوسَى : أَسْحَمَ ، آدَمَ كَثِيرَ الشَّعَرِ ، شَدِيدَ الْخَلْقِ ، وَرَأَيْتُ إِبْرَاهِيمَ ، فَلَا أَنْظُرُ إِلَى إِرْبٍ مِنْ آرَابِهِ إِلَّا نَظَرْتُ إِلَيْهِ كَأَنَّهُ صَاحِبُكُمْ ، قَالَ : وَقَالَ لِي جِبْرِيلُ : سَلِّمْ عَلَى أَبِيكَ ، فَسَلَّمْتُ عَلَيْهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was taken by night to Bayt al-Maqdis; then he (peace and blessings be upon him) came back that same night and told the people about his journey, about the signs of Bayt al-Maqdis and about their caravan. (On hearing this) some people said: "We do not believe Muhammad (peace and blessings be upon him)," and so they apostatised and became disbelievers, and Allah Almighty had their necks struck (on the day of Badr) along with Abu Jahl. Meanwhile Abu Jahl said (mockingly): "Muhammad (peace and blessings be upon him) frightens us with the tree of Zaqqum! Just bring dates and butter and gulp them down (this is your Zaqqum)." He (peace and blessings be upon him) saw the Dajjal in his actual form, seeing him with his own eyes while awake, not a scene in a dream, and he (peace and blessings be upon him) also saw Sayyiduna Isa and Sayyiduna Ibrahim (peace be upon them both). When the Prophet (peace and blessings be upon him) was asked about the Dajjal, he (peace and blessings be upon him) said: "I saw him: he was a huge, heavily built man, very fair-skinned; one of his eyes was prominent and protruding as if it were a shining star, and his hair was like the branches of a tree (thick and dishevelled). And I saw Isa (peace be upon him): he was a fair-complexioned young man with curly hair, sharp sight and a slender (well-proportioned) body. And I saw Musa (peace be upon him): he was of wheatish complexion, with abundant hair and a very strong build. And I saw Ibrahim (peace be upon him): whichever part of his body I looked at, he appeared to me exactly like this companion of yours (meaning the Prophet (peace and blessings be upon him) himself)." He (peace and blessings be upon him) further said: "And Jibril (peace be upon him) said to me: Give greetings of peace to your father (Ibrahim, peace be upon him), so I greeted him."
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ أَخْبَرَنَا الشَّيْخُ الْجَلِيلُ أَبُو سَعْدِ بْنُ أَبِي بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْجَنْزَرُوذِيُّ قِرَاءَةً عَلَيْهِ فَأَقَرَّ بِهِ وَقَالَ : نَعَمْ ، أَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ أَحْمَدَ بْنِ سِنَانٍ الْمُقْرِي الْحِيرِيُّ سَنَةَ سَبْعِينَ وَثَلَاثِمِائَةٍ ، أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ التَّمِيمِيُّ سَنَةَ سِتٍّ وَثَلَاثِمِائَةٍ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، حَدَّثَنَا أَبُو عَوَانَةَ وَضَّاحٌ ، عَنْ عَبْدِ الْأَعْلَى ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : اتَّقُوا الْحَدِيثَ عَنِّي إِلَّا مَا عَلِمْتُمْ ، فَإِنَّهُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ، وَمَنْ كَذَبَ بِالْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Be cautious in narrating hadith from me, except what you know (for certain), for whoever deliberately lies about me, let him take his seat in the Fire; and whoever, without knowledge, lies concerning the Noble Qur'an, let him also take his seat in Hell."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ ، عَنْ عِلْبَاءَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : خَطَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الْأَرْضِ أَرْبَعَةَ خُطُوطٍ ، فَقَالَ : أَتَدْرُونَ مَا هَذَا ؟ قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ ، وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ ، وَمَرْيَمُ بِنْتُ عِمْرَانَ ، وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) drew four lines on the ground and asked: "Do you know what this is?" The Companions (may Allah be pleased with them) said: "Allah and His Messenger (peace and blessings be upon him) know best." Then the Messenger of Allah (peace and blessings be upon him) said: "The best of the women of the people of Paradise are Sayyidah Khadijah bint Khuwaylid (may Allah be pleased with her), Sayyidah Fatimah bint Muhammad (may Allah be pleased with her), Maryam bint Imran, and Asiyah bint Muzahim, the wife of Pharaoh."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : ذَكَرَ طَلْحَةُ بْنُ نَافِعٍ ، عَنْ سَعِيدٍ ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ، قَالَ : تَزَوَّجَ رَجُلٌ مِنَ الْأَنْصَارِ امْرَأَةً مِنْ بَنِي عَجْلَانَ ، فَدَخَلَ بِهَا ، فَبَاتَ عِنْدَهَا ، فَلَمَّا أَصْبَحَ ، قَالَ : مَا وَجَدْتُهَا عَذْرَاءَ ، قَالَ : فَرُفِعَ شَأْنُهُمَا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَدَعَا الْجَارِيَةَ ، فَسَأَلَهَا ، فَقَالَتْ : بَلَى قَدْ كُنْتُ عَذْرَاءَ ، قَالَ : فَأَمَرَ بِهِمَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَتَلَاعَنَا ، وَأَعْطَاهَا الْمَهْرَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man of the Ansar married a woman of the tribe of Banu Ajlan. Then the marriage was consummated and he spent the night with his wife. When morning came, the man (claimed): "I did not find her a virgin." The narrator says: Their case was brought before the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) summoned the girl and questioned her, whereupon she said: "Certainly not; I was indeed a virgin." The narrator says: "Then the Messenger of Allah (peace and blessings be upon him) gave a command concerning them both, and they performed li'an (mutual cursing) with each other, and he (peace and blessings be upon him) gave the woman her dowry (mahr)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَحْوَصُ بْنُ جَوَّابٍ الضَّبِّيُّ ، حَدَّثَنَا عَمَّارُ بْنُ زُرَيْقٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ خَوَاتِيمِ الذَّهَبِ ، وَالْقِسِيَّةِ ، وَالْمِيثَرَةِ الْحَمْرَاءِ الْمُشْبَعَةِ مِنَ الْمُعَصْفَرِ ، وَعَنْ أَنْ يَقْرَأَ الْقُرْآنَ وَهُوَ رَاكِعٌ أَوْ سَاجِدٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "The Messenger of Allah (peace and blessings be upon him) forbade the use of gold rings, qassi garments (Egyptian cloth mixed with silk), red saddle-cloths deeply dyed with safflower, and reciting the Noble Qur'an while bowing or prostrating."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَحْوَصُ بْنُ جَوَّابٍ الضَّبِّيُّ ، حَدَّثَنَا عَمَّارُ بْنُ زُرَيْقٍ ، عَنْ سُلَيْمَانَ الْأَعْمَشِ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الظُّهْرُ يَوْمَ التَّرْوِيَةِ ، وَالْفَجْرُ يَوْمَ عَرَفَةَ بِمِنًى .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Zuhr prayer of the Day of Tarwiyah (8 Dhu al-Hijjah) and the Fajr prayer of the Day of Arafah (9 Dhu al-Hijjah) are to be performed at Mina."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَسَدِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَزَوَّجَ وَهُوَ مُحْرِمٌ ، وَاحْتَجَمَ وَهُوَ مُحْرِمٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) married while in the state of ihram, and had himself cupped (hijamah) while in the state of ihram."
