مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
أول مسند ابن عباس
Beginning of the Musnad of Ibn Abbas
أَوَّلُ مُسْنَدِ ابْنِ عَبَّاسٍ
Beginning of the Musnad of Ibn Abbas
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حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، وَحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سَافَرَ ، فَأَقَامَ تِسْعَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ ، قَالَ : فَنَحْنُ إِذَا سَافَرْنَا فَأَقَمْنَا تِسْعَ عَشْرَةَ قَصَرْنَا الصَّلَاةَ ، فَإِذَا زِدْنَا عَلَى ذَلِكَ أَتْمَمْنَا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stayed for nineteen days during a journey, and throughout that whole period he (peace and blessings be upon him) kept shortening the prayer (qasr). Sayyiduna Ibn Abbas (may Allah be pleased with them both) said (deriving a ruling from this): "So when we set out on a journey and stay for nineteen days, we too shorten the prayer, but if the stay becomes longer than that, then we pray it in full."
وَعَنْ أَبِي عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: مَا قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْجِنِّ وَمَا رَآهُمْ، انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ، وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينَ وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْهَا الشُّهُبُ فَرَجَعْتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ فَقَالُوا: مَالُكُمْ؟ قَالُوا: حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ، وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ. قَالَ: وَمَا ذَاكَ إِلَّا مِنْ شَيْءٍ حَدَّثَ؛ فَاضْرِبُوا مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا. فَمَرَّ النَّفْرُ الَّذِينَ أَخَذُوا نَحْوَ تِهَامَةَ، وَهُوَ بِنَخْلَةَ، عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلَاةَ الْفَجْرِ، فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا لَهُ وَقَالُوا: هَذَا الَّذِي حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ، فَرَجَعُوا إِلَى قَوْمِهِمْ فَقَالُوا: يَا قَوْمَنَا، إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ، فَأَوْحَى اللَّهُ إِلَى نَبِيِّهِ {قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ} [الجن: 1]
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) did not (deliberately) recite the Qur'an to the jinn, nor did he (peace and blessings be upon him) see them. Rather, the Messenger of Allah (peace and blessings be upon him) set out with a group of his Companions, intending to go to the market of Ukaz, and at that time a barrier had been placed between the devils and the news of the heavens, and shooting stars (meteors) had begun to be hurled at them. So those devils returned to their people, who asked: What has happened to you? They replied: A barrier has been placed between us and the news of the heavens, and shooting stars are being hurled at us. Their chiefs said: This has happened only because of some great event that has recently occurred, so spread out across the easts and the wests of the earth (to find out its cause). So that group of jinn which had gone towards Tihamah passed by the Messenger of Allah (peace and blessings be upon him) at the place of Nakhlah, while he (peace and blessings be upon him) was leading his Companions in the Fajr prayer, intending to go to the market of Ukaz. When they heard the recitation of the Noble Qur'an, they began to listen to it very attentively and said: This is the very thing that has come between us and the news of the heavens. Then they went back to their people and called out: O our people! 'Indeed, we have heard a wondrous Qur'an, which guides to the right path, so we have believed in it.' Then Allah, the Mighty and Majestic, revealed to His Prophet (peace and blessings be upon him): 'Say: It has been revealed to me that a group of the jinn listened (to this Qur'an).'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَيَّانُ بْنُ عُبَيْدِ اللهِ بْنِ حَيَّانَ أَبُو زُهَيْرٍ الْعَدَوِيُّ ، حَدَّثَنَا أَبُو مِجْلَزٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : وَحَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ : أَنَّ رَايَةَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَتْ سَوْدَاءَ وَلِوَاؤُهُ أَبْيَضَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) and Sayyiduna Buraydah (may Allah be pleased with him): "The war banner (rayah) of the Messenger of Allah (peace and blessings be upon him) was black, and his standard (liwa') was white."
حَدَّثَنَا إِبْرَاهِيمُ قَالَ : حَدَّثَنَا وُهَيْبٌ ، عَنْ عَبْدِ اللهِ بْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Give the fixed shares (fara'id, the prescribed shares of inheritance) to those entitled to them; then whatever wealth remains is for the closest male relative."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الدِّينُ النَّصِيحَةُ ، قَالُوا : لِمَنْ يَا رَسُولَ اللهِ ؟ قَالَ : لِكِتَابِ اللهِ ، وَلِنَبِيِّهِ ، وَلِأَئِمَّةِ الْمُسْلِمِينَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The religion is entirely sincere goodwill (nasihah)." The Companions said: O Messenger of Allah! For whom? He (peace and blessings be upon him) said: "For the Book of Allah, for His Prophet (peace and blessings be upon him), and for the leaders of the Muslims."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ ، عَنْ إِسْرَائِيلَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قِيلَ : يَا رَسُولَ اللهِ - حِينَ فَرَغَ مِنْ بَدْرٍ - عَلَيْكَ بِالْعِيرِ لَيْسَ دُونَهَا شَيْءٌ ، قَالَ : فَنَادَاهُ الْعَبَّاسُ : لَا يَصْلُحُ ، قَالَ : فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لِمَ ؟ قَالَ : لِأَنَّ اللهَ وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ ، وَقَدْ أَعْطَاكَ مَا وَعَدَكَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) had finished with the Battle of Badr, it was said to him (peace and blessings be upon him): "O Messenger of Allah (peace and blessings be upon him)! Now go after that trade caravan; there is nothing (standing) in its way now." Upon this Sayyiduna al-Abbas (may Allah be pleased with him) called out to him (peace and blessings be upon him) and said: "This is not proper." The Prophet (peace and blessings be upon him) asked: "Why?" He said: "Because Allah Almighty promised you one of the two groups, and He has given you what He promised you."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عُتْبَةَ مَوْلَى ابْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا قَدِمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الطَّائِفِ نَزَلَ الْجِعْرَانَةَ ، فَقَسَّمَ بِهَا الْغَنَائِمَ ، ثُمَّ اعْتَمَرَ مِنْهَا ، وَذَلِكَ لِلَيْلَتَيْنِ بَقِيَتَا مِنْ شَوَّالٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "When the Messenger of Allah (peace and blessings be upon him) returned from Ta'if, he (peace and blessings be upon him) stayed at the place of al-Ji'ranah and distributed the spoils of war there; then he (peace and blessings be upon him) performed Umrah from there, and that was when two nights of the month of Shawwal remained."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ تَمِيمِ بْنِ سَلَمَةَ ، عَنْ مَسْرُوقٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : خَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَعْرَسَ مِنَ اللَّيْلِ ، فَرَقَدَ فَلَمْ يَسْتَيْقِظْ إِلَّا بِالشَّمْسِ ، فَأَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِلَالًا ، فَأَذَّنَ ثُمَّ صَلَّى رَكْعَتَيْنِ .
قَالَ ابْنُ عَبَّاسٍ : فَمَا يَسُرُّنِي بِهِ الدُّنْيَا وَمَا فِيهَا ، يَعْنِي الرُّخْصَةَ .
قَالَ ابْنُ عَبَّاسٍ : فَمَا يَسُرُّنِي بِهِ الدُّنْيَا وَمَا فِيهَا ، يَعْنِي الرُّخْصَةَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him) set out (on a journey), then in the last part of the night he halted to rest and fell asleep, and he (peace and blessings be upon him) did not wake up until the sun had risen. Then the Messenger of Allah (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), so he gave the adhan, and then he (peace and blessings be upon him) prayed two rak'ahs." Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "Even receiving the world and all that is in it in exchange for it (this concession) would not please me." That is, what he (may Allah be pleased with him) meant by this was the legal concession and ease established by it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ أَبِي حَاضِرٍ الْأَزْدِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «قَلَّتِ الْبُدْنُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَأَمَرَ النَّاسَ بِالْبَقَرَةِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with him) that he said: "In the blessed time of the Messenger of Allah (peace and blessings be upon him), camels (for sacrifice) became scarce, so he (peace and blessings be upon him) ordered the people to sacrifice cows."
حَدَّثَنَا حَجَّاجُ بْنُ يُوسُفَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ : حَدَّثَنِي أَبِي ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُؤُوسَهُمْ ، وَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُعْجِبُهُ مُوَافَقَةُ أَهْلِ الْكِتَابِ فِي بَعْضِ مَا لَمْ يُؤْمَرْ فِيهِ ، فَسَدَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَاصِيَتَهُ ، ثُمَّ فَرَقَ بَعْدُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The People of the Book used to let their hair hang down (over the forehead), while the polytheists used to part the hair of their heads. And the Messenger of Allah (peace and blessings be upon him) liked to agree with the People of the Book in matters about which he had not been given any specific command from Allah Almighty; therefore the Messenger of Allah (peace and blessings be upon him) (initially) kept the hair of his forehead hanging down, then after that he (peace and blessings be upon him) began to part it regularly."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَنْظُرُ اللهُ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي دُبُرِهَا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty will not look (with the gaze of mercy) at a man who commits sodomy with a man, or has intercourse with a woman in her anus (the rear passage)."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنْ حَجَّاجٍ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا خَرَجَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ مَكَّةَ أَخْرَجَ عَلِيٌّ ابْنَةَ حَمْزَةَ ، فَاخْتَصَمَ فِيهَا عَلِيٌّ ، وَزَيْدٌ ، وَجَعْفَرٌ ، فَقَالَ عَلِيٌّ : ابْنَةُ أَخِي وَأَنَا أَحَقُّ بِهَا ، وَقَالَ جَعْفَرٌ : ابْنَةُ عَمِّي وَخَالَتُهَا عِنْدِي ، وَقَالَ زَيْدٌ : بِنْتُ أَخِي لِحَمْزَةَ ، آخَى بَيْنَهُمَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا زَيْدُ ، أَنْتَ مَوْلَايَ وَمَوْلَاهُمَا ، وَقَالَ لِعَلِيٍّ : أَنْتَ أَخِي وَصَاحِبِي ، وَقَالَ لِجَعْفَرٍ : شَبِيهُ خَلْقِي وَخُلُقِي ، وَهِيَ إِلَى خَالَتِهَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) departed from Makkah, Sayyiduna Ali (may Allah be pleased with him) took the daughter of Sayyiduna Hamzah (may Allah be pleased with him) with him, whereupon a dispute arose between Sayyiduna Ali, Sayyiduna Zayd and Sayyiduna Ja'far (may Allah be pleased with them) about her upbringing. Sayyiduna Ali (may Allah be pleased with him) said: "She is my brother's daughter, and I have the greater right to her." Sayyiduna Ja'far (may Allah be pleased with him) said: "She is my cousin, and her maternal aunt is married to me." And Sayyiduna Zayd (may Allah be pleased with him) said: "She is my brother's daughter," because the Messenger of Allah (peace and blessings be upon him) had established brotherhood between him and Sayyiduna Hamzah (may Allah be pleased with him). Then the Messenger of Allah (peace and blessings be upon him) said: "O Zayd! You are my mawla and the mawla of them both." And he said to Sayyiduna Ali (may Allah be pleased with him): "You are my brother and my companion." Then he said to Sayyiduna Ja'far (may Allah be pleased with him): "You resemble me in both appearance and character; and this girl will be handed over to her maternal aunt."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ ، عَنْ صَالِحِ بْنِ كَيْسَانَ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُشْرَبَ مِنَ الْإِنَاءِ الْمَخْنُوثِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade drinking water from a vessel whose rim is broken or bent inwards.
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا الْهُذَيْلُ بْنُ الْحَكَمِ ، عَنِ ابْنِ أَبِي رَوَّادٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَوْتُ الْغَرِيبِ شَهَادَةٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Dying away from home (in a foreign land) is martyrdom."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ : حَدَّثَنِي الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كُنْتُ أَنَا وَالْفَضْلُ عَلَى أَتَانٍ ، وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي بِعَرَفَةَ ، فَمَرَرْنَا عَلَى بَعْضِ الصَّفِّ ، فَنَزَلْنَا عَنْهَا ، وَتَرَكْنَاهَا تَرْتَعُ فِي الصَّفِّ ، فَلَمْ يَقُلْ لَنَا النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَيْئًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Sayyiduna al-Fadl (may Allah be pleased with him) and I were riding a female donkey while the Messenger of Allah (peace and blessings be upon him) was leading the prayer at Arafah. We passed in front of part of the row (of worshippers), then we dismounted from it and let it loose to graze among the rows, and the Prophet (peace and blessings be upon him) said nothing to us about it (this act)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي نَذْرٍ كَانَ عَلَى أُمِّهِ تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ ، فَقَالَ : اقْضِهِ عَنْهَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) sought a ruling from the Messenger of Allah (peace and blessings be upon him) about a vow that was due from his mother, who had died before fulfilling it. He (peace and blessings be upon him) said: "Fulfil it on her behalf."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ امْرَأَةً مِنْ خَثْعَمَ سَأَلَتْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَدَاةَ النَّحْرِ ، فَقَالَتْ : إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي وَهُوَ شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ أَنْ يَسْتَمْسِكَ عَلَى الرَّحْلِ ، أَفَهَلْ تَرَى أَنْ نَحُجَّ عَنْهُ ؟ قَالَ : نَعَمْ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a woman of the tribe of Khath'am asked the Messenger of Allah (peace and blessings be upon him) about a matter on the morning of the Day of Sacrifice (10 Dhul-Hijjah), saying: "O Messenger of Allah! The obligation of Hajj that Allah Almighty has placed upon His servants has become due upon my respected father in such old age that he does not even have the strength to sit properly on a mount; so shall I perform Hajj on his behalf?" He (peace and blessings be upon him) replied: "Yes."
وَعَنِ ابْنِ عُيَيْنَةَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنِ ابْنِ وَعْلَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Any hide that has been tanned, that is, cleaned in the particular way and made fit for use, becomes pure."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ : كُنْتُ مِمَّنْ قَدَّمَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي ضَعَفَةِ أَهْلِهِ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى .
Ubaydullah bin Abi Yazid (may Allah have mercy on him) said: I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) saying: "I was among those whom the Prophet (peace and blessings be upon him) sent ahead from Muzdalifah to Mina with the weak members of his family."
وَعَنِ ابْنِ عُيَيْنَةَ قَالَ : حَدَّثَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَشَفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ ، فَقَالَ : يَا أَيُّهَا النَّاسُ ، إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةَ يَرَاهَا الْمُسْلِمُ ، أَوْ تُرَى لَهُ ، أَلَا وَإِنِّي نُهِيتُ أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا ، فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ ، وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ ، فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) lifted the curtain (of his blessed room, during his final illness) and saw the people standing in rows praying behind Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him). At that time he (peace and blessings be upon him) said: "O people! Nothing now remains of the glad tidings of prophethood except the righteous dream, which a Muslim sees himself or which is shown (to someone else) for him. Behold! I have been forbidden to recite the Noble Qur'an while bowing (ruku') or prostrating (sujud). So in bowing, proclaim the greatness and majesty of the Lord, and in prostration strive to supplicate abundantly, for in that state it is worthy that your supplication be answered."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : تَعَجَّبْتُ مِمَّنْ يَتَقَدَّمُ الشَّهْرَ ، وَقَدْ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا رَأَيْتُمُوهُ فَصُومُوا ، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا ، فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "I am amazed at those people who go ahead and begin fasting before the month of Ramadan (before the moon is sighted), whereas the Messenger of Allah (peace and blessings be upon him) said: 'When you see it (the Ramadan moon), fast, and when you see it (the Shawwal moon), break the fast (i.e. celebrate Eid); then if the sky is clouded over for you, complete the count of thirty days.'"
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ طَاوُوسٍ، عَنِ ابْنِ عَبَّاسٍ أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم «أَنْ يَسْجُدَ عَلَى سَبْعٍ، وَنُهِيَ أَنْ يَكُفَّ شَعْرَهُ وَثِيَابَهُ»
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was commanded that he (peace and blessings be upon him) prostrate on seven limbs, and he (peace and blessings be upon him) was forbidden to tuck up his hair and his clothes.
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ طَاوُوسٍ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم «احْتَجَمَ وَهُوَ مُحْرِمٌ»
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had cupping (hijamah) done while in the state of ihram.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، سَمِعَ أَبَا مَعْبَدٍ ، سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَقُولُ : لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ ، وَلَا تُسَافِرِ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ ، فَقَامَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا ، وَانْطَلَقَتِ امْرَأَتِي حَاجَّةً ، قَالَ : فَانْطَلِقْ ، فَاحْجُجْ مَعَ امْرَأَتِكَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): I heard the Messenger of Allah (peace and blessings be upon him) saying: "No man should ever be alone in seclusion with a woman, and no woman should travel without her mahram." Upon this a man stood up and said: O Messenger of Allah! My name has been written down for such-and-such an expedition, while my wife has set out for Hajj. He (peace and blessings be upon him) said: "You too go, and perform Hajj with your wife."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو قَالَ : أَخْبَرَنِي بِذَا أَبُو مَعْبَدٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : ثُمَّ أَنْكَرَهُ بَعْدُ عَنِ ابْنِ عَبَّاسٍ قَالَ : كُنَّا نَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالتَّكْبِيرِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "We used to recognise the end of the prayer of the Messenger of Allah (peace and blessings be upon him) by the takbir (proclaiming the greatness of Allah aloud)." Regarding this narration, Amr (may Allah have mercy on him) stated that Abu Ma'bad (may Allah have mercy on him) had told him this from Sayyiduna Ibn Abbas (may Allah be pleased with them both), but later Abu Ma'bad (may Allah have mercy on him) himself denied (having narrated) it.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ جَابِرٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Prophet (peace and blessings be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while he (peace and blessings be upon him) was in the state of ihram."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ أَبِي الشَّعْثَاءِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : صَلَّيْتُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالْمَدِينَةِ ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "I prayed with the Messenger of Allah (peace and blessings be upon him) in Madinah eight rak'ahs (Zuhr and Asr) together and seven rak'ahs (Maghrib and Isha) together."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو قَالَ : أَخْبَرَنِي أَبُو الشَّعْثَاءِ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ، سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يَخْطُبُ : مَنْ لَمْ يَجِدْ نَعْلَيْنِ لَبِسَ خُفَّيْنِ ، وَمَنْ لَمْ يَجِدْ إِزَارًا لَبِسَ سَرَاوِيلَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he heard the Prophet (peace and blessings be upon him) saying while delivering a sermon: "Whoever does not find sandals should wear leather socks (khuffs), and whoever does not find a waist-wrapper (izar) should wear trousers."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ وَهُوَ يَقُولُ: «إِنَّكُمْ مُلَاقُوا اللَّهِ حُفَاةً عُرَاةً مُشَاةً غُرْلًا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with him) that he said: I heard the Prophet (peace and blessings be upon him) delivering a sermon, and he (peace and blessings be upon him) was saying: "Indeed, you will meet Allah Almighty barefoot, naked, on foot and uncircumcised."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، أَخْبَرَنَا عَمْرٌو ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَيْسَ الْمُحَصَّبُ بِشَيْءٍ ، إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "(Staying at) the place of al-Muhassab has no (binding) legal standing; it is merely a stopping place where the Messenger of Allah (peace and blessings be upon him) camped."
وَعَنِ ابْنِ عُيَيْنَةَ ، أَخْبَرَنَا عَمْرٌو ، عَنْ عَطَاءٍ . وَابْنُ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخَّرَهَا حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللهُ ، فَقَالَ لَهُ عُمَرُ : يَا رَسُولَ اللهِ ، رَقَدَ النِّسَاءُ وَالْوِلْدَانُ ، فَخَرَجَ وَقَالَ : لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَصَلَّيْتُهَا هَذِهِ السَّاعَةَ - يَعْنِي الْعِشَاءَ - .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) delayed the Isha prayer until as much of the night as Allah willed had passed. Then Sayyiduna Umar (may Allah be pleased with him) said to him (peace and blessings be upon him): "O Messenger of Allah, the women and children have fallen asleep." So he (peace and blessings be upon him) came out (of his blessed chamber) and said: "Were it not that I fear hardship for my Ummah, I would have led them in this prayer (that is, Isha) at this very time."
وَعَنْ عَمْرٍو قَالَ : سَمِعْتُ عَوْسَجَةَ مَوْلَى ابْنِ عَبَّاسٍ يُحَدِّثُ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَجُلًا مَاتَ عَلَى عَهْدِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَمْ يَتْرُكْ قَرَابَةً إِلَّا عَبْدًا هُوَ أَعْتَقَهُ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَعْطُوهُ مِيرَاثَهُ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that "A man died in the blessed time of the Prophet (peace and blessings be upon him) and left behind no close relative (entitled to inherit) except a slave whom he himself had freed. So the Prophet (peace and blessings be upon him) said: 'Give his inheritance to him (the freed slave).'"
وَعَنِ ابْنِ عُيَيْنَةَ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُقْبَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ امْرَأَةً أَخْرَجَتْ صَبِيًّا مِنْ مِحَفَّةٍ لَهَا ، فَقَالَتْ : يَا رَسُولَ اللهِ ، أَلِهَذَا حَجٌّ ؟ قَالَ : نَعَمْ ، وَلَكِ أَجْرٌ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a woman held up a child from her litter (lifting him) and said: "O Messenger of Allah (peace and blessings be upon him), is there Hajj for this (child) too?" He (peace and blessings be upon him) said: "Yes, and you too will have a reward (for it)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : صَلَّيْتُ مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثَمَانِيًا وَسَبْعًا جَمِيعًا ، قِيلَ لَهُ : لِمَ فَعَلَ ذَلِكَ ؟ قَالَ : أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "I prayed eight and seven (rak'ahs) together (combining them) with the Prophet (peace and blessings be upon him)." Sa'id bin Jubayr (may Allah have mercy on him) said that he was asked: Why did he (peace and blessings be upon him) do that? He replied: "His (peace and blessings be upon him) intention was not to put his Ummah into any difficulty or hardship."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : نَهَى النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ أَوْ يُنْفَخَ فِيهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Prophet (peace and blessings be upon him) forbade breathing inside a vessel or blowing into it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ النَّاسُ يَنْصَرِفُونَ كُلَّ وَجْهٍ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَنْفِرَنَّ أَحَدُكُمْ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the people used to depart (after Hajj) in every direction, so the Messenger of Allah (peace and blessings be upon him) said: "None of you should ever set off until his last act is (being present at) the House of Allah (the Farewell Tawaf)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ الْأَحْوَلِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا قَامَ يَتَهَجَّدُ مِنَ اللَّيْلِ قَالَ : اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ ، وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ ، وَوَعْدُكَ حَقٌّ ، وَلِقَاؤُكَ حَقٌّ ، وَالسَّاعَةُ حَقٌّ ، وَالْجَنَّةُ حَقٌّ ، وَالنَّارُ حَقٌّ ، وَالنَّبِيُّونَ حَقٌّ ، اللَّهُمَّ لَكَ أَسْلَمْتُ ، وَبِكَ آمَنْتُ ، وَعَلَيْكَ تَوَكَّلْتُ ، وَإِلَيْكَ أَنَبْتُ ، وَبِكَ خَاصَمْتُ ، وَإِلَيْكَ حَاكَمْتُ ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ ، وَلَا إِلَهَ غَيْرُكَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) rose at night for Tahajjud, he would make this supplication: 'Allahumma laka al-hamd, anta nur al-samawati wa al-ardi wa man fihinna, wa laka al-hamd, anta qayyim al-samawati wa al-ardi wa man fihinna, wa laka al-hamd, anta malik al-samawati wa al-ardi wa man fihinna, wa laka al-hamd, anta al-haqq, wa wa'duka haqq, wa liqa'uka haqq, wa al-sa'atu haqq, wa al-jannatu haqq, wa al-naru haqq, wa al-nabiyyuna haqq. Allahumma laka aslamtu, wa bika amantu, wa 'alayka tawakkaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, faghfir li ma qaddamtu wa ma akhkhartu, wa ma asrartu wa ma a'lantu. Anta al-muqaddimu wa anta al-mu'akhkhiru, la ilaha illa anta, wa la ilaha ghayruk' (O Allah, to You alone belongs all praise; You are the Light of the heavens, the earth and all the creatures in them. To You alone belongs all praise; You are the Sustainer and Guardian of the heavens, the earth and those who dwell in them. All praise belongs to You alone; You are the true King of the heavens, the earth and all things in them. To You alone belong praise and glorification; You are the Truth, Your promise is true, the meeting with You is true, the coming of the Hour is true, Paradise is true, Hell is true, and all the prophets are true. O Allah, to You alone I submit, in You alone I have believed, in You alone I have put my trust, to You alone I have turned, with Your help alone I have contended (against the opponents of the truth), and You alone I have taken as judge (in my affairs). So forgive me all the sins I committed before and those I committed after, those I committed in secret and those I committed openly. You alone are the One who brings forward (whom You will, by Your grace and justice) and You alone are the One who holds back; there is no god worthy of worship except You, and there is no deity other than You).
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: " لَيْسَ لَنَا مَثَلُ السَّوْءِ : الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "An evil example does not befit us: the one who takes back his gift (hibah) is like a dog that returns to its own vomit (that is, licks it up again)."
وَعَنِ ابْنِ عُيَيْنَةَ ، عَنْ عَاصِمٍ ، عَنِ الشَّعْبِيِّ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَرِبَ وَهُوَ قَائِمٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "drank (water) while standing."
وَعَنِ ابْنِ عُيَيْنَةَ ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ ، عَنْ عَبْدِ اللهِ بْنِ كَثِيرٍ ، عَنْ أَبِي الْمِنْهَالِ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ : قَدِمَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْمَدِينَةَ ، وَهُمْ يُسْلِفُونَ فِي التَّمْرِ - أَوِ الثَّمَرِ - السَّنَتَيْنِ وَالثَّلَاثَ ، فَقَالَ : مَنْ يُسْلِفْ فِي تَمْرٍ ، فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ ، وَوَقْتٍ مَعْلُومٍ ، إِلَى أَجَلٍ مَعْلُومٍ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) came to Madinah, the people there used to make advance-payment sales (bay' al-salam, paying the price in advance) in dates or fruits for two and three years. So he (peace and blessings be upon him) said: "Whoever makes an advance-payment sale in dates should do so for a known measure, a known time, and up to a fixed term."
