مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
أول مسند ابن عباس
Beginning of the Musnad of Ibn Abbas
أَوَّلُ مُسْنَدِ ابْنِ عَبَّاسٍ
Beginning of the Musnad of Ibn Abbas
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَيْسَ عَلَى مَنْ نَامَ سَاجِدًا وُضُوءٌ حَتَّى يَضْطَجِعَ ، فَإِنَّهُ إِذَا اضْطَجَعَ اسْتَرْخَتْ مَفَاصِلُهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Ablution is not obligatory on the one who falls asleep in the state of prostration, until he lies down on his side; for when a person lies down, his joints become relaxed."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : بَيْنَمَا جِبْرِيلُ جَالِسٌ عِنْدَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذْ سَمِعَ نَقِيضًا مِنْ فَوْقِهِ ، فَرَفَعَ رَأْسَهُ ، فَقَالَ لَهُ : فُتِحَ بَابٌ مِنَ السَّمَاءِ مَا فُتِحَ قَطُّ ، فَأَتَاهُ مَلَكٌ فَقَالَ : أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُعْطَهُمَا نَبِيٌّ كَانَ قَبْلَكَ : فَاتِحَةِ الْكِتَابِ ، وَخَوَاتِيمِ سُورَةِ الْبَقَرَةِ ، لَمْ تَقْرَأْ مِنْهُمَا حَرْفًا إِلَّا أُعْطِيتَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Jibril (peace be upon him) was sitting with the Prophet (peace and blessings be upon him) when suddenly he heard a sound (of a door opening) from above him. He raised his head and said: "A door of the heaven has been opened which had never been opened before today." Then an angel came down from it and said: "Receive the good news of two lights that have been given to you and were not given to any prophet before you: (first) Surah al-Fatihah and (second) the closing verses of Surah al-Baqarah. You will not recite a single letter of them except that it (the supplication and praise mentioned in it) will be granted to you."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ ، عَنْ مِنْدَلٍ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عُمَرَ بْنِ عَطَاءٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : فَجَرَتْ خَادِمٌ لِآلِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا عَلِيُّ حُدَّهَا ، قَالَ : فَتَرَكَهَا حَتَّى وَضَعَتْ مَا فِي بَطْنِهَا ، ثُمَّ ضَرَبَهَا خَمْسِينَ ، ثُمَّ أَتَى رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرَ ذَلِكَ ، فَقَالَ : أَصَبْتَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a slave-girl of the household of the Messenger of Allah (peace and blessings be upon him) committed fornication, so he (peace and blessings be upon him) said: "O Ali, carry out the prescribed punishment (hadd) on her." Sayyiduna Ali (may Allah be pleased with him) left her until she had given birth to her child; then he gave her fifty lashes, and came to the Messenger of Allah (peace and blessings be upon him) and mentioned it, and he (peace and blessings be upon him) said: "You have acted correctly."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ ، عَنِ الْحَجَّاجِ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ ، ثُمَّ يَقُومُ وَيَخْطُبُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "would deliver the sermon on Friday standing, then sit down (between the two sermons), and after that stand up again and deliver the sermon."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا شَرِيكٌ ، عَنِ الْأَعْمَشِ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، رَفَعَهُ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَنَّهُ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ ، وَعَنْ قَتْلِ الْوِلْدَانِ ، وَعَنْ بَيْعِ الْمَغْنَمِ قَالَ : وَأَظُنُّهُ قَالَ : وَعَنِ الْحَبَالَى أَنْ يُوطَأْنَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "forbade eating the meat of every animal with fangs among the beasts of prey, killing children (during war), and selling the spoils of war (before they are distributed)." The narrator (Mujahid (may Allah have mercy on him)) said: I think he (peace and blessings be upon him) also said: "And he forbade having intercourse with pregnant (captive) women (before they give birth)."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا مُعَاوِيَةُ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : رَمَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي حَجَّتِهِ وَعُمْرَتِهِ ، وَأَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، وَالْخُلَفَاءُ بَعْدُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "the Messenger of Allah (peace and blessings be upon him) performed raml (walking briskly, moving the shoulders like a strong wrestler) in (the tawaf of) his Hajj and Umrah, and Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) and the other caliphs after them also performed raml in the same way."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ أَبِي حَاضِرٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَلَّتِ الْبُدْنُ زَمَنَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَمَرَ النَّاسَ بِالْبَقَرَةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "In the blessed time of the Messenger of Allah (peace and blessings be upon him), sacrificial camels became scarce, so he (peace and blessings be upon him) ordered the people to sacrifice cows (as a substitute for them)."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ حَجَّاجٍ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : مَا قَاتَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَوْمًا قَطُّ حَتَّى يَدْعُوَهُمْ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) never fought against any people until he (peace and blessings be upon him) had first invited them (to Islam)."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، وَعَبْدُ الْأَعْلَى ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ أَيُّوبَ بْنِ مُوسَى ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ ثَمَنُ الْمِجَنِّ فِي عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَشَرَةَ دَرَاهِمَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he stated: "In the time of the Messenger of Allah (peace and blessings be upon him), the price of a shield used to be ten dirhams."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ ، عَنْ صَالِحِ بْنِ كَيْسَانَ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُشْرَبَ مِنْ فِي الْإِنَاءِ الْمَخْنُوثِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade bending back the mouth of a vessel or waterskin and drinking directly from it."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ صَبْرِ الرُّوحِ .
قَالَ : وَقَالَ الزُّهْرِيُّ : الْإِخْصَاءُ : صَبْرٌ شَدِيدٌ .
قَالَ : وَقَالَ الزُّهْرِيُّ : الْإِخْصَاءُ : صَبْرٌ شَدِيدٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him) forbade tying up any living creature (to make it a target) and killing it." And Imam al-Zuhri (may Allah have mercy on him) said: "Castrating (living creatures) is also a kind of severe sabr (that is, painful confinement and torment)."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى ، حَدَّثَنَا أَبِي ، حَدَّثَنَا غَيْلَانُ ، عَنْ لَيْثٍ ، عَنْ عَطَاءٍ ، وَطَاوُسٍ ، وَمُجَاهِدٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ، وَابْنِ عُمَرَ ، وَابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمْ يَطُفْ هُوَ وَأَصْحَابُهُ إِلَّا طَوَافًا وَاحِدًا لِعُمْرَتِهِمْ وَحَجِّهِمْ .
It is narrated from Sayyiduna Jabir bin Abdullah, Sayyiduna Ibn Umar and Sayyiduna Ibn Abbas (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) and his Companions (may Allah be pleased with them) "performed only a single tawaf for their Umrah and their Hajj."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى قَالَ : حَدَّثَنِي أَبِي ، حَدَّثَنَا غَيْلَانُ ، عَنْ عُثْمَانَ أَبِي الْيَقْظَانِ ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ : وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ ... قَالَ : كَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالُوا : مَا يَسْتَطِيعُ أَحَدٌ مِنَّا أَنْ يَتْرُكَ لِوَلَدِهِ مَالًا يَبْقَى بَعْدَهُ ، فَقَالَ عُمَرُ : أَنَا أُفَرِّجُ عَنْكُمْ ، فَانْطَلَقُوا وَانْطَلَقَ عُمَرُ وَاتَّبَعَهُ ثَوْبَانُ ، فَأَتَى النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا نَبِيَّ اللهِ ، إِنَّهُ قَدْ كَبُرَ عَلَى أَصْحَابِكَ هَذِهِ الْآيَةُ ، فَقَالَ نَبِيُّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ اللهَ لَمْ يَفْرِضِ الزَّكَاةَ إِلَّا لِيُطَيِّبَ مَا بَقِيَ مِنْ أَمْوَالِكُمْ ، وَإِنَّمَا فَرَضَ الْمَوَارِيثَ فِي الْأَمْوَالِ لِتَبْقَى لِمَنْ بَعْدَكُمْ ، قَالَ : فَكَبَّرَ عُمَرُ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَلَا أُخْبِرُكَ بِمَا يَكْنِزُ الْمَرْءُ ؟ الْمَرْأَةَ الصَّالِحَةَ ؛ إِذَا نَظَرَ إِلَيْهَا سَرَّتْهُ ، وَإِذَا أَمَرَهَا أَطَاعَتْهُ ، وَإِذَا غَابَ عَنْهَا حَفِظَتْهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when this blessed verse, "Those who hoard gold and silver", was revealed, it weighed very heavily on the Muslims, and they said (in distress): "Now none of us is able to leave behind for his children wealth that will remain after him." At this Sayyiduna Umar (may Allah be pleased with him) said: "I will resolve this difficulty for you." So he set off, and Sayyiduna Thawban (may Allah be pleased with him) followed close behind him, until they came into the presence of the Prophet (peace and blessings be upon him), and he said: "O Prophet of Allah! This verse has weighed very heavily on your Companions." The Prophet of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty made zakah obligatory only so that it would purify the rest of your wealth, and He laid down the rulings of inheritance in wealth only so that it would remain (as a legacy) for those who come after you." The narrator said: At this Sayyiduna Umar (may Allah be pleased with him) said "Allahu Akbar" (out of joy). Then the Prophet (peace and blessings be upon him) said to him: "Shall I not tell you of the best thing a man can store up? It is a righteous woman: when her husband looks at her, she pleases him; when he gives her an instruction, she obeys him; and when he is away from her (on a journey or out of the house), she guards (herself and her husband's property)."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : طَلَّقَ رُكَانَةُ بِنْتَ عَبْدِ يَزِيدَ أَخُو بَنِي عَبْدِ الْمُطَّلِبِ فِي مَجْلِسٍ ثَلَاثًا ، فَحَزِنَ عَلَيْهَا حُزْنًا شَدِيدًا ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كَمْ طَلَّقْتَهَا يَا رُكَانَةُ ؟ فَقَالَ : ثَلَاثًا فِي مَجْلِسٍ وَاحِدٍ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : فَإِنَّهَا وَاحِدَةٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Rukanah (may Allah be pleased with him), who was of Banu Abd al-Muttalib, divorced (his wife) bint Abd Yazid three times in a single sitting, and then he grieved intensely over her. The Messenger of Allah (peace and blessings be upon him) asked him: "O Rukanah! How many times did you divorce her?" He replied: "Three times in a single sitting." Then the Messenger of Allah (peace and blessings be upon him) said: "Then indeed it is (counted as) only one."
حَدَّثَنَا مَسْرُوقُ بْنُ الْمَرْزُبَانِ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ قَالَ: حَدَّثَنِي دَاوُدُ بْنُ أَبِي هِنْدَ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " قَالَتُ قُرَيْشٌ لِيَهُودَ: أَعْطُونَا شَيْئًا نَسْأَلُ عَنْهُ هَذَا الرَّجُلَ. فَقَالَتْ: سَلُوهُ عَنِ الرُّوحِ. فَسَأَلُوهُ وَنَزَلَتْ {وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلَّا قَلِيلًا} [الإسراء: 85] قَالُوا: لَمْ نُؤْتَ نَحْنُ مِنَ الْعِلْمِ إِلَّا قَلِيلًا، وَقَدْ أُوتِينَا التَّوْرَاةَ وَمَنْ يُؤْتَ التَّوْرَاةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا. فَنَزَلَتْ {قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي} [الكهف: 109] "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "Quraysh said to the Jews: 'Give us something that we can ask this man (that is, the Messenger of Allah (peace and blessings be upon him)) about.' They advised: 'Ask him about the spirit (ruh).' So when they asked him (peace and blessings be upon him), this noble verse was revealed: 'And they ask you about the spirit. Say: The spirit is from the command of my Lord, and you have been given of knowledge only a little.' At this the Jews said (in objection): 'Have we been given only a little knowledge? Yet we have been given the Torah, and whoever has been given the Torah has certainly been given much good (a very great blessing).' Then this blessed verse was revealed: 'Say: If the sea were ink for (writing) the words of my Lord (it would run out, but the words of my Lord would not run out).'"
حَدَّثَنَا مَسْرُوقُ بْنُ الْمَرْزُبَانِ الْكُوفِيُّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ قَالَ: حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " كَانَتِ الشَّيَاطِينُ لَهُمْ مَقَاعِدُ يَسْتَمِعُونَ فِيهَا الْوَحْيَ، فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا تِسْعًا، فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا وَأَمَّا مَا زَادُوا فَيَكُونُ بَاطِلًا. فَلَمَّا بُعِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم، مُنِعُوا مَقَاعِدَهُمْ فَشَكَوْا ذَلِكَ إِلَى إِبْلِيسَ. وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا مِنْ قَبْلِ ذَلِكَ فَقَالَ: إِنَّ هَذَا لِأَمْرٍ قَدْ حَدَثَ فِي الْأَرْضِ، فَاضْرِبُوا فِي الْأَرْضِ. فَانْطَلَقُوا فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَ جَبَلَيْ نَخْلَةَ يُصَلِّي، فَأَتَوْهُ فَأَخْبَرُوا فَقَالَ: «هَذَا الْحَدَثُ الَّذِي حَدَثَ فِي الْأَرْضِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The devils had special seats where they would sit and listen to the revelation. When they heard a single word, they would add nine (lies) to it. That one word would be true, but what they added from themselves would be false. Then, when the Messenger of Allah (peace and blessings be upon him) was sent, they were barred from their seats, so they complained about this to Iblis. Before that, (the devils) were not pelted with stars. Iblis said: 'This is surely because of some matter that has occurred on the earth, so spread out across the earth.' So they set out (searching) and found the Messenger of Allah (peace and blessings be upon him) praying between the two mountains of Nakhlah. Then they went back and informed Iblis, and he said: 'This is the great event that has occurred on the earth.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا أَكَلَ أَحَدُكُمْ فَلَا يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you eats, he must not wipe his hand (with a cloth or the like) until he has licked it himself or had someone (else) lick it."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ قَالَ : حَدَّثَنِي مَطَرُ بْنُ مَيْمُونٍ الْمُحَارِبِيُّ قَالَ : حَدَّثَنِي عِكْرِمَةُ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : بَعَثَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَجُلًا مِنْ أَصْحَابِهِ إِلَى رَجُلٍ مِنَ الْيَهُودِ فَأَمَرَهُ بِقَتْلِهِ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي لَا أَسْتَطِيعُ ذَلِكَ إِلَّا أَنْ تَأْذَنَ لِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ الْحَرْبَ خَدْعَةٌ ، فَاصْنَعْ مَا تُرِيدُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) sent a man from among his Companions to a man of the Jews and ordered him to kill him. He said: "O Messenger of Allah! I am not able to do that unless you grant me permission (to say something as part of my plan)." At this the Messenger of Allah (peace and blessings be upon him) said: "Indeed, war is deception, so do whatever you see (fit)."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى ، حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي حَازِمٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : بَيْنَمَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالْحُدَيْبِيَةِ ، إِذْ قَالَ : اللهُ أَكْبَرُ ، اللهُ أَكْبَرُ ، قَدْ جَاءَ نَصْرُ اللهِ وَالْفَتْحُ ، وَجَاءَ أَهْلُ الْيَمَنِ ، قِيلَ : يَا رَسُولَ اللهِ ، وَمَا أَهْلُ الْيَمَنِ ؟ قَالَ : قَوْمٌ رَقِيقَةٌ قُلُوبُهُمْ لَيِّنَةٌ طِبَاعُهُمُ ، الْإِيمَانُ يَمَانٍ ، وَالْفِقْهُ يَمَانٍ ، وَالْحِكْمَةُ يَمَانِيَةٌ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was staying at al-Hudaybiyah when he (peace and blessings be upon him) said: "Allah is the Greatest, Allah is the Greatest! The help of Allah and the victory have come, and the people of Yemen have come." It was said: O Messenger of Allah (peace and blessings be upon him)! Who are the people of Yemen? He (peace and blessings be upon him) said: "They are a people whose hearts are tender and whose natures are soft and gentle. Faith is Yemeni, understanding of the religion (fiqh) is Yemeni, and wisdom is Yemeni."
حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ أَبِي حَازِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، وَحَجَّاجٍ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَا : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا .
It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Spending one morning or one evening in the path of Allah is better than the world and everything in it."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَجَّاجٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَنْ حَجَّاجٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَا: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَا نِكَاحَ إِلَّا بِوَلِيٍّ»
It is narrated from Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no marriage (validly contracted in the Shari'ah) without a wali (guardian)."
وَفِي حَدِيثِ عُرْوَةَ: «وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»
In the hadith of Urwah bin al-Zubayr (may Allah have mercy on him), narrated from Sayyidah Aishah (may Allah be pleased with her), the Messenger of Allah (peace and blessings be upon him) said: "And the sultan (the ruler of the time) is the guardian of the one who has no guardian (wali)."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنْ قُطْبَةَ بْنِ عَبْدِ الْعَزِيزِ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him) forbade inciting animals against one another and making them fight."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنْ شَرِيكٍ ، عَنِ الْأَعْمَشِ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): "The Messenger of Allah (peace and blessings be upon him) forbade making animals fight one another (that is, provoking them into combat with each other)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، حَدَّثَنَا سَيْفُ بْنُ سُلَيْمَانَ قَالَ : حَدَّثَنِي قَيْسُ بْنُ سَعْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَضَى بِيَمِينٍ وَشَاهِدٍ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "gave judgement on the basis of one witness and an oath (of the claimant)."
حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا عَبْدُ السَّلَامِ ، عَنْ خُصَيْفٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَهَلَّ فِي دُبُرِ الصَّلَاةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) "called out the talbiyah (for Hajj or Umrah) immediately after performing the prayer."
حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنِ ابْنِ إِسْحَاقَ ، عَنْ خُصَيْفٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ : ذَكَرْتُ لِابْنِ عَبَّاسٍ إِهْلَالَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : أَوْجَبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْإِحْرَامَ حِينَ فَرَغَ مِنْ صَلَاتِهِ ، ثُمَّ خَرَجَ فَلَمَّا رَكِبَ رَاحِلَتَهُ فَاسْتَوَتْ بِهِ قَائِمًا أَهَلَّ ، فَأَدْرَكَ ذَلِكَ مِنْهُ قَوْمٌ ، فَقَالُوا : أَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ ، وَذَلِكَ أَنَّهُمْ لَمْ يُدْرِكُوا إِلَّا ذَلِكَ ، ثُمَّ سَارَ حَتَّى عَلَا الْبَيْدَاءَ فَأَهَلَّ ، فَأَدْرَكَ مَعَهُ رِجَالٌ ، فَقَالُوا : أَهَلَّ حِينَ عَلَا الْبَيْدَاءَ .
Sa'id bin Jubayr (may Allah have mercy on him) said: I mentioned to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) the Messenger of Allah's (peace and blessings be upon him) calling out the talbiyah aloud (ihlal), and he said: "The Messenger of Allah (peace and blessings be upon him) made the ihram binding on himself as soon as he finished his prayer. Then he (peace and blessings be upon him) went out, and when he mounted his riding camel and it stood up straight with him, he (peace and blessings be upon him) again called out the talbiyah aloud. A group of people saw him (peace and blessings be upon him) in that state, and they thought that he (peace and blessings be upon him) had begun calling out the talbiyah only when his mount stood up with him; the reason was that those people had seen only that scene. Then he (peace and blessings be upon him) moved on, until, when he climbed the height of al-Bayda', he (peace and blessings be upon him) again called out the talbiyah, and the people present there heard it and said that he (peace and blessings be upon him) called out the talbiyah when he (peace and blessings be upon him) climbed the height of al-Bayda'."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرِو بْنِ زُهَيْرٍ الضَّبِّيُّ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ ، عَنْ أَبِيهِ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : لَاعَنَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ الْعَجْلَانِيِّ وَامْرَأَتِهِ ، وَقَالَ زَوْجُهَا يَوْمَئِذٍ : يَا رَسُولَ اللهِ ، وَاللهِ مَا قَرَبْتُهَا مُنْذُ عَفَرْنَا ، وَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَئِذٍ يَقُولُ : اللَّهُمَّ بَيِّنْ ، وَزَوْجُ الْمَرْأَةِ رَجُلٌ أَصْهَبُ الشَّعَرِ حَمْشُ الذِّرَاعَيْنِ وَالسَّاقَيْنِ ، وَكَانَ الَّذِي رُمِيَتْ بِهِ ابْنَ سَوْدَاءَ ، فَجَاءَتْ بِغُلَامٍ أَسْوَدَ جَعْدٍ قَطَطٍ عَبْلِ الذِّرَاعَيْنِ خَدْلِ السَّاقَيْنِ ، فَقَالَ لَهُ رَجُلٌ : يَا أَبَا عَبَّاسٍ ، كَيْفَ قُلْتَ ؟ قَالَ : قُلْتُ : جَاءَتْ بِهِ عَلَى النَّعْتِ السَّيِّئِ ، فَقَالَ لَهُ ابْنُ شَدَّادِ بْنِ الْهَادِ : أَهِيَ الَّتِي قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْ كُنْتُ رَاجِمًا بِغَيْرِ بَيِّنَةٍ ؟ قَالَ : لَا ، تِلْكَ امْرَأَةٌ كَانَتْ قَدْ أَعْلَنَتْ فِي الْإِسْلَامِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had li'an carried out between al-Ajlani and his wife. On that day the woman's husband said: "O Messenger of Allah! By Allah! I have not gone near her since we put soil at the roots of the date palms (that is, for a long time)." On that occasion the Messenger of Allah (peace and blessings be upon him) kept saying: "O Allah, make the truth clear." The woman's husband was a man with reddish hair and thin forearms and shins, while the man she was accused with was the son of a black woman. Then the woman gave birth to a boy who was black, with tightly curled hair, fleshy forearms and full shins. At this a man asked him: O Abu Abbas! What was it you said? He answered: "I said that the child was born with the very unwelcome resemblance that had been feared." Then Ibn Shaddad bin al-Had (may Allah have mercy on him) asked him: Is this the woman about whom the Messenger of Allah (peace and blessings be upon him) said: "If I were to stone anyone without evidence (I would stone her)"? He answered: "No, that was a woman who had openly displayed (indecency) after accepting Islam."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَجُلًا قَالَ : يَا رَسُولَ اللهِ ، تُوُفِّيَتْ أُمِّي وَلَمْ تُوصِ ، أَفَيَنْفَعُهَا أَنْ أَتَصَدَّقَ عَنْهَا ؟ قَالَ : نَعَمْ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man said: "O Messenger of Allah (peace and blessings be upon him)! My mother has passed away and she did not make any bequest. If I give charity on her behalf, will this deed benefit her?" He (peace and blessings be upon him) said: "Yes."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ أَبِي مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ : خَطَبَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : لَا تُسَافِرِ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ ، قَالَ : فَقَامَ رَجُلٌ فَقَالَ : إِنِّي قَدِ اكْتُتِبْتُ فِي الْغَزْوِ ، وَقَدْ أَرَدْتُ أَنْ أَحُجَّ بِامْرَأَتِي ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : احْجُجْ مَعَ امْرَأَتِكَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) delivered a sermon and in it gave the instruction: "No woman should ever travel except when her mahram is with her." A man stood up and said: O Messenger of Allah! My name has been enrolled for such-and-such military expedition, while I intend to go for Hajj with my wife. The Prophet (peace and blessings be upon him) said: "Go and perform Hajj with your wife."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِرَائِحَةٍ طَيِّبَةٍ ، فَقُلْتُ : مَا هَذِهِ الرَّائِحَةُ يَا جِبْرِيلُ ؟ قَالَ : هَذِهِ مَاشِطَةُ بِنْتِ فِرْعَوْنَ ، كَانَتْ تَمْشُطُهَا فَوَقَعَ الْمُشْطُ مِنْ يَدِهَا ، فَقَالَتْ : بِسْمِ اللهِ ، قَالَتِ ابْنَةُ فِرْعَوْنَ : أَبِي ؟ قَالَتْ : رَبِّي وَرَبُّ أَبِيكِ ، قَالَتْ : أَقُولُ لَهُ إِذًا ، قَالَتْ : قُولِي لَهُ ، قَالَ لَهَا : أَوَلَكِ رَبٌّ غَيْرِي ؟ قَالَتْ : رَبِّي وَرَبُّكَ الَّذِي فِي السَّمَاءِ ، قَالَ : فَأُحْمِيَ لَهَا بَقَرَةٌ مِنْ نُحَاسٍ ، فَقَالَتْ : إِنَّ لِي إِلَيْكَ حَاجَةً ، قَالَ : وَمَا حَاجَتُكِ ؟ قَالَتْ : أَنْ تَجْمَعَ عِظَامِي وَعِظَامَ وَلَدِي ، قَالَ : ذَلِكَ لَكِ عَلَيْنَا لِمَا لَكِ عَلَيْنَا مِنَ الْحَقِّ ، فَأَلْقَى وَلَدَهَا فِي الْبَقَرَةِ وَاحِدًا وَاحِدًا ، فَكَانَ آخِرُهُمْ صَبِيًّ ، فَقَالَ لَهَا : يَا أُمِّهِ ، اصْبِرِي فَإِنَّكِ عَلَى الْحَقِّ ، قَالَ ابْنُ عَبَّاسٍ : فَأَرْبَعَةٌ تَكَلَّمُوا وَهُمْ صِبْيَانٌ : ابْنُ مَاشِطَةِ بِنْتِ فِرْعَوْنَ ، وَصَبِيُّ جُرَيْجٍ ، وَعِيسَى ابْنُ مَرْيَمَ ، وَالرَّابِعُ لَا أَحْفَظُهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "On the night I was taken on the night journey (the night of the Mi'raj), I passed by a most pure and delicate fragrance, and I asked: O Jibril! What is this fragrance? He said: This is the fragrance of the hairdresser (the maidservant who combed the hair) of Pharaoh's daughter. She was doing the hair of Pharaoh's daughter when suddenly the comb fell from her hand, and from her tongue came the words: 'Bismillah' (In the name of Allah). Pharaoh's daughter asked: Do you mean my father by this? She replied: No, rather Allah is my Lord and the Lord of your father. She said: Shall I tell him this? She replied: Yes, tell him. So Pharaoh summoned her and asked: Do you have any lord besides me? She replied: My Lord and your Lord is Allah, who is in the heaven. Then on Pharaoh's order a large (bull-shaped) cauldron of copper was heated intensely for her. The woman said: I have one request of you. Pharaoh asked: What is your need? She said: That you gather my bones and the bones of my children in one place and bury them. Pharaoh said: That is granted to you by us, because of the right you have over us. Then he began throwing her children one by one into that blazing cauldron, until at the end only a suckling infant of hers remained (and the mother hesitated out of a mother's love), and that child spoke out: 'O mother! Be patient, for you are on the truth.'" Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Four children spoke while still in infancy: the son of the hairdresser of Pharaoh's daughter, the child in the incident of Jurayj (may Allah have mercy on him), Sayyiduna Isa bin Maryam (peace be upon him), and a fourth child whose name I do not remember.
حَدَّثَنَا أَبُو هَمَّامٍ ، حَدَّثَنَا أَبِي ، عَنْ زِيَادِ بْنِ خَيْثَمَةَ ، عَنْ إِسْمَاعِيلَ السُّدِّيِّ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لُحِدَ لَهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "A lahd (a grave with a niche in its side) was prepared for the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللهِ بْنِ الْمُؤَمَّلِ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا اخْتَلَفَ النَّاسُ فَالْحَقُّ فِي مُضَرَ ، وَإِذَا عَزَّتْ رَبِيعَةُ فَذَلِكَ ذُلُّ الْإِسْلَامِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When disagreement arises among the people, the truth will be with (the tribe of) Mudar; and when (the tribe of) Rabi'ah gains dominance and strength, that will be (the cause of) the humiliation and disgrace of Islam."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لِلْجَارِ أَنْ يَضَعَ خَشَبَةً عَلَى جِدَارِ جَارِهِ وَإِنْ كَرِهَ ، وَالطَّرِيقُ الْمِيتَاءُ سَبْعُ أَذْرُعٍ ، وَلَا ضَرَرَ وَلَا ضِرَارَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "A neighbour has the right to place a beam (of his roof) on his neighbour's wall, even if he dislikes it; the width of a public road shall be set at seven cubits; and (the basic principle of Islamic law is that) it is neither permissible to cause harm in the first place nor right to cause harm in return for harm."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ ، عَنْ كُرَيْبٍ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ : قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَلْعُونٌ مَنِ انْتَقَصَ شَيْئًا مِنْ تُخُومِ الْأَرْضِ بِغَيْرِ حَقِّهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Cursed is the one who wrongfully reduces the boundaries (boundary markers) of any land by even the slightest amount."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ حَجَّاجٍ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَيْسَ مِنَّا مَنْ وَطِئَ حُبْلَى .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "He is not one of us who has intercourse with a pregnant woman."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنْ سُفْيَانَ ، عَنْ أَبِي سِنَانِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى عَلَى مَيِّتٍ بَعْدَمَا دُفِنَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The Prophet (peace and blessings be upon him) offered the funeral prayer over a deceased person after the burial had already taken place."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ ، عَنْ دَاوُدَ بْنِ عِيسَى ، عَنِ الْحَسَنِ قَالَ : أَخْبَرَنِي ابْنُ عَبَّاسٍ ، أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : اللَّهُمَّ إِنِّي حَرَّمْتُ الْمَدِينَةَ كَمَا حُرِّمَتْ مَكَّةُ .
Al-Hasan (may Allah have mercy on him) said: Sayyiduna Ibn Abbas (may Allah be pleased with them both) informed me that he heard the Prophet (peace and blessings be upon him) say: "O Allah, I have declared Madinah sacred (a sanctuary), just as Makkah was made sacred."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ امْرَأَةً أَسْلَمَتْ عَلَى عَهْدِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَجَاءَ زَوْجُهَا بَعْدَهَا ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّهَا قَدْ كَانَتْ أَسْلَمَتْ مَعِي ، فَرَدَّهَا عَلَيْهِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "A woman accepted Islam in the time of the Prophet (peace and blessings be upon him). Then her husband came after her and said: O Messenger of Allah (peace and blessings be upon him)! She had indeed accepted Islam together with me. So he (peace and blessings be upon him) returned her to him."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ جَارِيَةً بِكْرًا أَتَتِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرَتْ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ ، فَخَيَّرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "A virgin girl came into the presence of the Prophet (peace and blessings be upon him) and stated that her father had married her off despite her dislike, so the Prophet (peace and blessings be upon him) gave her the choice (to keep the marriage or annul it)."
