مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : جَاهِدُوا الْمُشْرِكِينَ بِأَيْدِيكُمْ وَأَلْسِنَتِكُمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Strive (make jihad) against the polytheists with your hands and your tongues."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ السَّهْمِيُّ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الصَّلَاةِ ، فَجَاءَ رَجُلٌ بَعْدَمَا قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَسْرَعَ الْمَشْيَ ، فَانْتَهَى إِلَى الْقَوْمِ وَقَدِ انْبَهَرَ - أَوْ حَفَزَهُ النَّفَسُ - فَقَالَ حِينَ انْتَهَى إِلَى الصَّفِّ : الْحَمْدُ لِلهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ . فَلَمَّا قَضَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ ، قَالَ : مِنَ الْمُتَكَلِّمُ - أَوِ : الْقَائِلُ الْكَلِمَاتِ - فَسَكَتَ الْقَوْمُ ، فَقَالَ مِثْلَهَا ، فَقَالَ : مَنْ هُوَ ؟ فَإِنَّهُ لَمْ يَقُلْ بَأْسًا - أَوْ : قَالَ خَيْرًا - قَالَ الرَّجُلُ : جِئْتُ يَا رَسُولَ اللهِ ، فَأَسْرَعْتُ الْمَشْيَ ، فَانْتَهَيْتُ إِلَى الصَّفِّ وَقَدِ انْبَهَرْتُ - أَوْ : حَفَزَنِي النَّفَسُ - فَقُلْتُ الَّذِي قُلْتُ ، فَقَالَ : لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا ، أَيُّهُمْ يَرْفَعُهَا إِلَيْهِ ، ثُمَّ قَالَ : إِذَا جَاءَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلْيَمْشِ عَلَى هِينَتِهِ ، فَلْيُصَلِّ مَا أَدْرَكَ ، وَلْيَقْضِ مَا سُبِقَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stood up for prayer, and a man came after he (peace and blessings be upon him) had (begun the prayer); he hurried his steps, so that he reached the people out of breath, or panting. When he reached the row, he said: 'Al-hamdu lillahi hamdan kathiran tayyiban mubarakan fih' (All praise is for Allah, praise abundant, pure and blessed). When the Prophet (peace and blessings be upon him) had completed the prayer, he asked: "Who was the one who spoke, or the one who said those words?" The people remained silent. He (peace and blessings be upon him) asked the same thing again and said: "Who is he? Indeed, he said nothing wrong; rather, he said only something good." The man said: O Messenger of Allah! I came and hurried in walking, so when I reached the row I was out of breath, or panting, and I said what I said. He (peace and blessings be upon him) said: "I saw twelve angels racing one another to see which of them would raise those words up (to the presence of Allah)." Then he (peace and blessings be upon him) said: "When one of you comes to the prayer, he should walk with dignity and calm; then let him pray whatever part (of the prayer with the imam) he catches, and make up (afterwards) whatever he has missed."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ أَبُو وَهْبٍ : وَلَا أَعْلَمُ إِلَّا ذَكَرَهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : مَنْ أَحَبَّ لِقَاءَ اللهِ ، أَحَبَّ اللهُ لِقَاءَهُ ، وَمَنْ كَرِهَ لِقَاءَ اللهِ ، كَرِهَ اللهُ لِقَاءَهُ ، قَالُوا : يَا رَسُولَ اللهِ ، كُلُّنَا يَكْرَهُ الْمَوْتَ ، قَالَ : لَيْسَ ذَاكَ بِكَرَاهِيَةِ الْمَوْتِ ، وَلَكِنْ إِذَا جَاءَهُ الْبَشِيرُ مِنَ اللهِ بِمَا هُوَ صَائِرٌ إِلَيْهِ أَحَبَّ لِقَاءَ اللهِ ، وَأَحَبَّ اللهُ لِقَاءَهُ ، وَإِنَّ الْكَافِرَ - أَوِ : الْفَاجِرَ - إِذَا حُضِرَ جَاءَهُ مَا هُوَ لَاقٍ ، وَكَرِهَ لِقَاءَ اللهِ ، وَكَرِهَ اللهُ لِقَاءَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever dislikes meeting Allah, Allah dislikes meeting him." The Companions said: "O Messenger of Allah (peace and blessings be upon him)! All of us dislike death." He (peace and blessings be upon him) said: "That does not mean the (natural) dislike of death. Rather, the real matter is that when the angel bringing the glad tidings from Allah of the everlasting blessings to which he is moving comes to the believer, he comes to love meeting Allah, and Allah loves meeting him. Whereas when the time of death comes to the disbeliever, or the wicked person, and the evil end that he is about to meet is presented before him, he dislikes meeting Allah, and Allah dislikes meeting him." Abu Wahb said: To the best of my knowledge, Humayd (may Allah have mercy on him) mentioned this narration from the Prophet (peace and blessings be upon him).
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ قَالَ: دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أُمِّ سُلَيْمٍ، فَأَتَتْهُ بِسَمْنٍ وَتَمْرٍ قَالَ: «أَعِيدِي سَمْنَكُمْ فِي سِقَائِهِ، وَتَمْرَكُمْ فِي وِعَائِهِ، فَإِنِّي صَائِمٌ»، ثُمَّ قَامَ فَصَلَّى صَلَاةً غَيْرَ مَكْتُوبَةٍ وَصَلَّيْنَا، فَدَعَا لِأُمِّ سُلَيْمٍ وَلِأَهْلِ بَيْتِهَا، فَقَالَتْ أُمُّ سُلَيْمٍ: إِنَّ لِي خُوَيْصَةً، قَالَ: «وَمَا هِيَ؟» قَالَتْ: خَادِمُكَ أَنَسٌ، قَالَ: فَدَعَا لِي بِخَيْرِ الدُّنْيَا وَالْآخِرَةِ، وَقَالَ: «اللَّهُمَّ ارْزُقْهُ مَالًا وَوَلَدًا وَبَارِكْ لَهُ فِيهِ»، قَالَ: فَإِنِّي لَمِنْ أَكْثَرِ الْأَنْصَارِ وَلَدًا، قَالَ: وَأَخْبَرَتْنِي أُمَيْنَةُ أَنَّهُ دُفِنَ مِنْ صُلْبِي إِلَى مَقْدَمِ الْحَجَّاجِ الْبَصْرَةَ بِضْعٌ وَعِشْرُونَ وَمِئَةٌ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) visited Sayyidah Umm Sulaym (may Allah be pleased with her), and she brought ghee and dates to present to him (peace and blessings be upon him), whereupon he (peace and blessings be upon him) said: "Put your ghee back in its skin and your dates back in their container, for I am fasting." Then he (peace and blessings be upon him) stood and offered a voluntary (non-obligatory) prayer, and we prayed with him (peace and blessings be upon him). Then he (peace and blessings be upon him) supplicated for Sayyidah Umm Sulaym (may Allah be pleased with her) and her household, whereupon Sayyidah Umm Sulaym (may Allah be pleased with her) said: I have a special request. He (peace and blessings be upon him) asked: "What is it?" She said: Your servant Anas. So he (peace and blessings be upon him) supplicated for me for every good of this world and the Hereafter, and he prayed thus: 'Allahumma urzuqhu malan wa waladan wa barik lahu fih' (O Allah, grant him wealth and children, and bless him in them). Sayyiduna Anas (may Allah be pleased with him) said: (Through the blessing of this supplication) I am among those of the Ansar with the most children; and my daughter Umaynah (may Allah have mercy on her) told me that by the time al-Hajjaj bin Yusuf came to Basrah, more than one hundred and twenty of my offspring from my own loins had already been buried.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ مِنْ بَنِي النَّجَّارِ : أَسْلِمْ ، قَالَ : أَجِدُنِي كَارِهًا ، قَالَ : أَسْلِمْ ، وَإِنْ كُنْتَ كَارِهًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said to a man from Banu al-Najjar: "Accept Islam." He said that he did not find himself willing (for it). He (peace and blessings be upon him) said: "Accept Islam, even if you (naturally) dislike it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : إِنْ كَانَ الرَّجُلُ لَيَسْأَلُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الشَّيْءَ مِنَ الدُّنْيَا فَيُسْلِمُ لَهُ ، ثُمَّ لَا يُمْسِي حَتَّى يَكُونَ الْإِسْلَامُ أَحَبَّ إِلَيْهِ مِنَ الدُّنْيَا وَمَا فِيهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "Sometimes a man would ask the Prophet (peace and blessings be upon him) for some thing of this world and would accept Islam (for that worldly purpose), but then, before evening came, Islam would become dearer to him than the world and everything in it."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ ، فَقَالُوا : يَا رَسُولَ اللهِ ، نَذَرَ أَنْ يَمْشِيَ ، فَقَالَ : إِنَّ اللهَ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ لَغَنِيٌّ ، ثُمَّ أَمَرَهُ فَرَكِبَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) saw an elderly man walking between his two sons (supported by them). The people said: "O Messenger of Allah (peace and blessings be upon him)! He vowed to walk." He (peace and blessings be upon him) said: "Indeed, Allah Almighty has no need of this man tormenting himself (in this way)." Then he (peace and blessings be upon him) ordered him to ride, and he rode.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : اشْتَكَى ابْنٌ لِأَبِي طَلْحَةَ ، فَرَاحَ إِلَى الْمَسْجِدِ ، وَتُوُفِّيَ الْغُلَامُ ، فَهَيَّأَتْ أُمُّ سُلَيْمٍ أَمْرَ بَيْتِهَا ، وَيَسَّرَتْ عَشَاءَهُ ، وَقَالَتْ لِأَهْلِهَا : لَا يَذْكُرَنَّ أَحَدٌ مِنْكُمْ لِأَبِي طَلْحَةَ وَفَاةَ ابْنِهِ . فَرَجَعَ أَبُو طَلْحَةَ وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ مِنْ أَهْلِ الْمَسْجِدِ ، فَقَالَ : مَا فَعَلَ الْغُلَامُ ؟ فَقَالَتْ أُمُّ سُلَيْمٍ : خَيْرَ مَا كَانَ ، فَقَدَّمَتْ عَشَاءَهُ فَتَعَشَّى وَأَصْحَابُهُ ، فَلَمَّا خَرَجُوا عَنْهُ قَامَتْ إِلَى مَا تَقُومُ إِلَيْهِ الْمَرْأَةُ . فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ ، قَالَتْ : أَلَمْ تَرَ يَا أَبَا طَلْحَةَ آلَ فُلَانٍ ! اسْتَعَارُوا عَارِيَّةً فَتَمَتَّعُوا بِهَا ، فَلَمَّا طُلِبَتْ إِلَيْهِمْ ، شَقَّ عَلَيْهِمْ ! فَقَالَ : مَا أَنْصَفُوا ، قَالَتْ : إِنَّ فُلَانًا - ابْنَهَا - كَانَ عَارِيَّةً مِنَ اللهِ فَقَبَضَهُ ، فَاسْتَرْجَعَ ، ثُمَّ غَدَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : بَارَكَ اللهُ لَكُمَا فِي لَيْلَتِكُمَا ، فَحَمَلَتْ بِعَبْدِ اللهِ .
فَلَمَّا وَلَدَتْ لَيْلًا ، فَكَرِهَتْ أَنْ تُحَنِّكَهُ حَتَّى حَنَّكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . قَالَ : فَغَدَوْتُ بِهِ وَتَمَرَاتُ عَجْوَةٍ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَهْنَأُ أَبَاعِرَ لَهُ وَيَسِمُهَا ، فَقُلْتُ : يَا رَسُولَ اللهِ وَلَدَتْ أُمُّ سُلَيْمٍ اللَّيْلَةَ ، فَكَرِهَتْ أَنْ تُحَنِّكَهُ حَتَّى تُحَنِّكَهُ أَنْتَ ، قَالَ : مَعَكُمْ شَيْءٌ ؟ قُلْتُ : تَمَرَاتُ عَجْوَةٍ ، فَأَخَذَ بَعْضَ ذَلِكَ التَّمْرِ فَمَضَغَهُ ، فَجَمَعَ بُزَاقَهُ ، فَأَوْجَرَهُ ، فَتَلَمَّظَ الصَّبِيُّ ، فَقَالَ :
حِبُّ الْأَنْصَارِ التَّمْرُ ، فَقُلْتُ : سَمِّهِ يَا رَسُولَ اللهِ ، قَالَ : هُوَ عَبْدُ اللهِ .
فَلَمَّا وَلَدَتْ لَيْلًا ، فَكَرِهَتْ أَنْ تُحَنِّكَهُ حَتَّى حَنَّكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . قَالَ : فَغَدَوْتُ بِهِ وَتَمَرَاتُ عَجْوَةٍ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَهْنَأُ أَبَاعِرَ لَهُ وَيَسِمُهَا ، فَقُلْتُ : يَا رَسُولَ اللهِ وَلَدَتْ أُمُّ سُلَيْمٍ اللَّيْلَةَ ، فَكَرِهَتْ أَنْ تُحَنِّكَهُ حَتَّى تُحَنِّكَهُ أَنْتَ ، قَالَ : مَعَكُمْ شَيْءٌ ؟ قُلْتُ : تَمَرَاتُ عَجْوَةٍ ، فَأَخَذَ بَعْضَ ذَلِكَ التَّمْرِ فَمَضَغَهُ ، فَجَمَعَ بُزَاقَهُ ، فَأَوْجَرَهُ ، فَتَلَمَّظَ الصَّبِيُّ ، فَقَالَ :
حِبُّ الْأَنْصَارِ التَّمْرُ ، فَقُلْتُ : سَمِّهِ يَا رَسُولَ اللهِ ، قَالَ : هُوَ عَبْدُ اللهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a son of Sayyiduna Abu Talhah (may Allah be pleased with him) was ill. He went (in the evening) to the mosque, and (meanwhile) the boy died. Sayyidah Umm Sulaym (may Allah be pleased with her) put the affairs of her house in order, prepared his supper, and said to her household: "None of you should mention to Abu Talhah the death of his son." Sayyiduna Abu Talhah (may Allah be pleased with him) returned, and with him were some of his companions from the people of the mosque. He asked: "How is the boy?" Sayyidah Umm Sulaym (may Allah be pleased with her) said: "He is in a better state than he has ever been." Then she served his supper, and he and his companions ate. When they had left him, she made herself ready for him as a wife makes herself ready (for her husband). When it was the last part of the night, she said: "O Abu Talhah, have you not seen the family of so-and-so? They borrowed something and enjoyed its use, and when it was asked back from them, they found it hard to bear!" He said: "They were not fair." She said: "Your son so-and-so was a loan from Allah, and He has taken him back." So he said: 'Inna lillahi wa inna ilayhi raji'un' (We belong to Allah and to Him we return). Then in the morning he went to the Messenger of Allah (peace and blessings be upon him) (and related the whole incident), and he (peace and blessings be upon him) said: "May Allah bless the two of you in your night." So she conceived Abdullah. When she gave birth during the night, she did not want (anyone) to do the tahnik for him (to place chewed dates in his mouth) until the Messenger of Allah (peace and blessings be upon him) did the tahnik for him. Sayyiduna Anas (may Allah be pleased with him) said: In the morning I took him, along with a few Ajwah dates, to the Prophet (peace and blessings be upon him), who at that time was applying tar to his camels and branding them. I said: "O Messenger of Allah! Umm Sulaym gave birth tonight, and she did not want to do the tahnik for him until you do the tahnik for him." He (peace and blessings be upon him) said: "Do you have anything with you?" I said: "A few Ajwah dates." So he (peace and blessings be upon him) took some of those dates and chewed them, then gathered his saliva and put it into the baby's mouth, and the baby began moving his tongue over his lips, savouring it. He (peace and blessings be upon him) said: "The beloved thing of the Ansar is dates." I said: "O Messenger of Allah! Give him a name." He (peace and blessings be upon him) said: "He is Abdullah."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِبْرَاهِيمُ الطَّالْقَانِيُّ ، حَدَّثَنَا الْحَارِثُ بْنُ عُمَيْرٍ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلَى جُدُرَاتِ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ ، وَإِنْ كَانَ عَلَى دَابَّةٍ فَحَرَّكَهَا ، مِنْ حُبِّهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "When the Prophet (peace and blessings be upon him) returned from a journey and his eye fell on the walls (and dwellings) of Madinah, he would make his she-camel go faster; and if he was riding some other animal, he would spur it on as well, out of his love for Madinah."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ : صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَصَلَّى أَبُو بَكْرٍ جَالِسًا فِي ثَوْبِهِ مُتَوَشِّحًا فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that during the illness in which he died, the Messenger of Allah (peace and blessings be upon him) offered the prayer sitting, wrapped in a single garment, and Sayyiduna Abu Bakr (may Allah be pleased with him) also prayed.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الصَّلَاةِ وَقَدْ أُقِيمَتِ الصَّلَاةُ ، فَعَرَضَ لَهُ رَجُلٌ فَكَلَّمَهُ حَتَّى كَادَ الْقَوْمُ أَنْ يَنْعَسُوا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) came out (to the mosque) for the prayer when the iqamah had already been called. Meanwhile a man came before him (peace and blessings be upon him) and began talking to him (peace and blessings be upon him), and he (peace and blessings be upon him) kept talking with him (continuously) until, because of the long wait, those present for the prayer were about to doze off."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ بِغُسْلٍ وَاحِدٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) went round to all his pure wives in a single night, and he (peace and blessings be upon him) took (after being finished with all of them) a single ritual bath (ghusl)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ تَزَوَّجَ عَلَى نَوَاةٍ - أَوْ وَزْنِ نَوَاةٍ - مِنْ ذَهَبٍ ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَوْلِمْ وَلَوْ بِشَاةٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) married (for a dowry) equal to the weight of a date-stone of gold, and the Messenger of Allah (peace and blessings be upon him) said to him: "Hold a wedding feast (walimah), even if it is with just one sheep."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ قَالَ: «نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَزَعْفَرَ الرَّجُلُ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade a man to use saffron (its dye or fragrance).
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يَتَزَعْفَرَ الرَّجُلُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade a man to apply saffron (to his body or clothes).
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَعْتَقَ صَفِيَّةَ ، وَجَعَلَ عِتْقَهَا صَدَاقَهَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) freed Sayyidah Safiyyah (may Allah be pleased with her) and made that very freedom of hers her dowry (mahr)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ ، فَإِنْ كَانَ لَا بُدَّ مُتَمَنِّيًا ، فَلْيَقُلِ : اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي ، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should ever wish for death because of some hardship or affliction that has befallen him. But if he is compelled (by the severity of the hardship) to wish, then he should say: 'Allahumma ahyini ma kanat al-hayatu khayran li, wa tawaffani idha kanat al-wafatu khayran li' (O Allah, keep me alive as long as life is better for me, and cause me to die when death is better for me)."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَتَمَنَّيَنَّ الْمُؤْمِنُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ ، فَإِنْ كَانَ لَا بُدَّ فَاعِلًا ، فَلْيَقُلِ : اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي ، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No believer should ever wish for death because of some hardship that has befallen him; and if he must do so (because of the severity of his distress), then he should say: 'Allahumma ahyini ma kanat al-hayatu khayran li, wa tawaffani idha kanat al-wafatu khayran li' (O Allah, keep me alive as long as life is better for me, and grant me death when death is better for me)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، قَالَ : سَأَلَ قَتَادَةُ أَنَسًا : أَيُّ دَعْوَةٍ كَانَ يَدْعُو بِهَا النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَكْثَرَ ؟ قَالَ : كَانَ أَكْثَرُ دَعْوَةٍ كَانَ يَدْعُو بِهَا النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً ، وَفِي الْآخِرَةِ حَسَنَةً ، وَقِنَا عَذَابَ النَّارِ ، قَالَ : وَكَانَ أَنَسٌ إِذَا أَرَادَ أَنْ يَدْعُوَ بِدَعْوَةٍ دَعَا بِهَا ، وَإِذَا أَرَادَ أَنْ يَدْعُوَ بِدُعَاءٍ دَعَا بِهَا .
It is narrated from Qatadah (may Allah have mercy on him) that he asked Sayyiduna Anas (may Allah be pleased with him) which supplication the Messenger of Allah (peace and blessings be upon him) used to make most often. He replied that the supplication the Prophet (peace and blessings be upon him) made most was this: 'Allahumma atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina 'adhab al-nar' (O Allah, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire). And it was also the practice of Sayyiduna Anas (may Allah be pleased with him) himself that whenever he wanted to make one particular supplication he would make this one, and whenever he wanted to make a comprehensive supplication he would be sure to include this supplication in it.
حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَرَمِ ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ ، وَأَعُوذُ بِكَ مِنَ الْبُخْلِ ، وَأَعُوذُ بِكَ مِنَ الْكَسَلِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: "'Allahumma inni a'udhu bika min al-harami, wa a'udhu bika min al-jubni, wa a'udhu bika min al-bukhli, wa a'udhu bika min al-kasal' (O Allah, I seek refuge in You from (debilitating) extreme old age, and I seek refuge in You from cowardice, and I seek refuge in You from miserliness, and I seek refuge in You from laziness)."
حَدَّثَنَا جَعْفَرٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يُؤْمِنُ عَبْدٌ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ أَهْلِهِ ، وَمَالِهِ ، وَالنَّاسِ أَجْمَعِينَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No servant truly believes (with complete faith) until I am more beloved to him than his family, his wealth and all people."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ، عَنْ أَنَسٍ ، قَالَ : اتَّخَذَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَاتَمًا مِنْ ذَهَبَ فَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللهِ ، وَنَهَى أَنْ يُنْقَشَ عَلَى نَقْشِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had a gold ring made and had "Muhammad Rasul Allah" (Muhammad is the Messenger of Allah) engraved on it, and he (peace and blessings be upon him) forbade anyone else to engrave on his own ring an inscription like its inscription.
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُوجِزُ وَيُتِمُّ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to keep (the prayer) brief and perform it completely (with all its obligations and pillars).
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُوجِزُ وَيُتِمُّ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to be brief (in prayer) and perform it completely (with all its pillars and Sunnahs).
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يَا مُعَاذُ ، قَالَ : لَبَّيْكَ يَا رَسُولَ اللهِ ، قَالَ : بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللهُ ، دَخَلَ الْجَنَّةَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Mu'adh!" He replied: "Here I am, O Messenger of Allah!" He (peace and blessings be upon him) said: "Give the people the glad tidings that whoever says 'La ilaha illallah' (there is none worthy of worship except Allah) will enter Paradise."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Eat the pre-dawn meal (suhur), for in the pre-dawn meal there is blessing."
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Eat the pre-dawn meal (suhur), for in the pre-dawn meal there is blessing."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى الْوَاسِطِيُّ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، حَدَّثَنَا أَنَسٌ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا دَخَلَ الْخَلَاءَ ، قَالَ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) entered the toilet, he would recite this supplication: "'Allahumma inni a'udhu bika min al-khubuthi wa al-khaba'ith' (O Allah, I seek refuge in You from the male and female devils (from every kind of filth and evil))."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ : كُنْتُ أَسْقِي عُمُومَتِي الْفَضِيخَ الْبُسْرَ إِذْ سَمِعْنَا مُنَادِيًا يُنَادِي : أَلَا إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ ، قَالَ : فَقَالُوا : اكْفَأْهَا يَا أَنَسُ ، قَالَ : فَوَاللهِ مَا قَالُوا : حَتَّى نَنْظُرَ وَنَسْأَلَ ، قَالَ : فَكَانَ الْفَضِيخُ يَوْمَئِذٍ مِنْ خُمُورِهِمْ ، قَالَ : وَذَكَرَ مِمَّنْ كَانَ هُنَاكَ يَوْمَئِذٍ أَبُو طَلْحَةَ وَسُهَيْلُ بْنُ بَيْضَاءَ وَنَاسٌ مِنْ أَصْحَابِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he related: "I was serving my paternal uncles a drink prepared from unripe dates, that is, fadikh, when we heard a caller proclaiming: 'Listen! Wine has been made unlawful.' He related that (on hearing this) they all said: 'O Anas, pour it out.' Sayyiduna Anas (may Allah be pleased with him) said: 'By Allah, they did not say: Let us first look into it or ask further (rather, they obeyed at once).' He said: 'In those days this fadikh was their common wine.' And among those present there that day, Sayyiduna Abu Talhah, Sayyiduna Suhayl bin Bayda' (may Allah be pleased with them both) and several other Companions of the Messenger of Allah (peace and blessings be upon him) (may Allah be pleased with them) were named."
حَدَّثَنَا زَحْمَوَيْهِ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately lies about me, let him take his seat in the Fire."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ الْمَدِينَةِ فَاجْتَوَوْهَا ، فَقَالَ لَهُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنْ شِئْتُمْ أَنْ تَخْرُجُوا إِلَى إِبِلِ الصَّدَقَةِ فَتَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا ، قَالَ : فَفَعَلُوا ، فَاسْتَصْحَوْا ، فَمَالُوا عَلَى الرُّعَاةِ فَقَتَلُوهُمْ وَسَاقُوا ذَوْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ ، فَبَعَثَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي آثَارِهِمْ ، فَأُتِيَ بِهِمْ ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ ، وَسَمَلَ أَعْيُنَهُمْ وَتَرَكَهُمْ فِي الْحَرَّةِ حَتَّى مَاتُوا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that some people of the tribe of Urainah came to Madinah, and its climate did not suit them (and they fell ill). So the Messenger of Allah (peace and blessings be upon him) said to them: "If you wish, go out to the camels of charity and drink their milk and urine (as a remedy)." The narrator said: They did so and recovered. Then they attacked the herdsmen and killed them, drove away the camels of the Messenger of Allah (peace and blessings be upon him), and disbelieved after having accepted Islam. So the Messenger of Allah (peace and blessings be upon him) sent (riders) after them, and they were caught and brought back. He (peace and blessings be upon him) had their hands and feet cut off, had heated rods passed over their eyes, and left them on the hot, stony ground (al-Harrah) until they died there.
حَدَّثَنَا زَحْمَوَيْهِ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ عَبْدِ الْعَزِيزِ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ : طَلَبْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَاتَ يَوْمٍ ، فَقِيلَ لِي : عِنْدَ خَيَّاطِ آلِ الْمُطَّلِبِ دَعَاهُ فَأَجَابَهُ ، فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ ، فَإِذَا الْخَيَّاطُ قَدْ جَعَلَ طَعَامًا فِيهِ دُبَّاءٌ ، فَجَعَلْتُ آخُذُ الدُّبَّاءَ فَأَجْعَلُهُ بَيْنَ يَدَيْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِمَا أَعْلَمُ مِنْ حُبِّهِ لَهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "One day I looked for the Prophet (peace and blessings be upon him) and was told that he (peace and blessings be upon him) was at the home of a tailor of the family of al-Muttalib, who had invited him (peace and blessings be upon him), and he (peace and blessings be upon him) had accepted his invitation. So I went there and came into his (peace and blessings be upon him) presence. I saw that the tailor had prepared food containing gourd, so I began picking out the pieces of gourd (from the dish) and placing them in front of the Messenger of Allah (peace and blessings be upon him), because I knew that he (peace and blessings be upon him) loved it very much."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا مُبَارَكٌ مَوْلَى عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَثَلُ أُمَّتِي مَثَلُ نَهَرٍ يُغْتَسَلُ مِنْهُ خَمْسَ مَرَّاتٍ ، فَمَا عَسَى أَنْ يَبْقَيَنَّ عَلَيْهِ مِنْ دَرَنِهِ ؟ يَقُومُ إِلَى الْوُضُوءِ فَيَغْسِلُ يَدَيْهِ فَتَتَنَاثَرُ كُلُّ خَطِيئَةٍ مَسَّ بِهَا يَدَيْهِ ، وَيُمَضْمِضُ فَتَتَنَاثَرُ كُلُّ خَطِيئَةٍ تَكَلَّمَ بِهَا لِسَانُهُ ، ثُمَّ يَغْسِلُ وَجْهَهُ فَتَتَنَاثَرُ كُلُّ خَطِيئَةٍ نَظَرَتْ بِهَا عَيْنَاهُ ، ثُمَّ يَمْسَحُ رَأْسَهُ فَتَتَنَاثَرُ كُلُّ خَطِيئَةٍ سَمِعَتْ بِهَا أُذُنَاهُ ، ثُمَّ يَغْسِلُ قَدَمَيْهِ فَتَتَنَاثَرُ كُلُّ خَطِيئَةٍ مَشَتْ بِهَا قَدَمَاهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The likeness of my Ummah is that of a river in which a person bathes five times a day; could any dirt remain on (his body)? (In the same way, when the believer) stands for ablution and washes his hands, every sin committed by touching with the hands falls away; when he rinses his mouth, every sin uttered by the tongue falls away; then when he washes his face, every sin committed by looking with the eyes falls away; then when he wipes his head, every sin committed by hearing with the ears falls away; and when he washes his feet, every sin towards which his feet had walked falls away."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا مُبَارَكٌ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَكُونُ فِي أُمَّتِي نَاسٌ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، هُمْ شَرُّ قَتْلَى تَحْتَ ظِلِّ السَّمَاءِ ، طُوبَى لِمَنْ قَتَلَهُمْ ، طُوبَى لِمَنْ قَتَلُوهُ ، طُوبَى لِمَنْ قَتَلُوهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There will be people in my Ummah who will pass out of the religion (swiftly) just as an arrow passes through the game. They are the worst of those slain under the shade of the sky. Tuba (glad tidings and the good news of Paradise) is for the one who kills them, and Tuba is also for the one whom they kill, and Tuba is also for the one whom they kill."
حَدَّثَنَا الْمُقَدَّمِيُّ ، عَنْ مُبَارَكٍ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنِ الْمُؤْمِنِ ؟ قَالَ : مَنْ أَمِنَهُ جَارُهُ وَلَا يَخَافُ بَوَائِقَهُ ، وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was asked about the believer, and he (peace and blessings be upon him) said: "The believer is the one from whom his neighbour is safe and secure and has no fear of his harms; and the Muslim is the one from (the harm of) whose tongue and hand people are safe."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا مُبَارَكٌ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أَلَا أُنَبِّئُكُمْ بِشِرَارِكُمْ ؟ قَالُوا : بَلَى ، قَالَ : شِرَارُكُمْ مَنْ يُتَّقَى شَرُّهُ وَلَا يُرْجَى خَيْرُهُ ، وَخِيَارُكُمْ مَنْ يُرْجَى خَيْرُهُ وَلَا يُتَّقَى شَرُّهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) asked: "Shall I not inform you about the worst of you?" The Companions (may Allah be pleased with them) said: Of course (please tell us). He (peace and blessings be upon him) said: "The worst of you are those whose evil is feared and from whom no good is hoped, and the best of you are those from whom good is hoped and whose evil is not feared."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى ، حَدَّثَنَا هُشَيْمٌ ، سَمِعْتُ عَبْدَ الْعَزِيزِ بْنَ صُهَيْبٍ يُحَدِّثُ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثٌ لَا يَزَلْنَ فِي أُمَّتِي حَتَّى تَقُومَ السَّاعَةُ : النِّيَاحَةُ ، وَالْمُفَاخَرَةُ فِي الْأَنْسَابِ ، وَالْأَنْوَاءُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three traits that will remain in my Ummah until the Hour is established: wailing and lamenting over the dead, boasting about one's lineage and ancestry, and seeking rain through the stars (that is, regarding the movement of the stars as the cause of rain)."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى ، حَدَّثَنَا هُشَيْمٌ ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثَةٌ لَنْ يَزَلْنَ فِي أُمَّتِي ، وَذَكَرَ بِنَحْوِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three traits that will always remain in my Ummah," and the narrator then mentioned content like that of the previous hadith.
حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ الْمُهَاجِرُونَ ، وَالْأَنْصَارُ يَحْفِرُونَ الْخَنْدَقَ حَوْلَ الْمَدِينَةِ ، وَيَنْقُلُونَ التُّرَابَ عَلَى مُتُونِهِمْ ، وَيَقُولُونَ :
نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْإِسْلَامِ مَا بَقِينَا أَبَدَا
قَالَ : وَيَقُولُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُجِيبُهُمْ :
اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ ، فَبَارِكْ فِي الْأَنْصَارِ ، وَالْمُهَاجِرَهْ قَالَ : وَيُؤْتَوْنَ بِمِلْءِ حَفْنَتَيْنِ شَعِيرًا ، فَيُصْنَعُ لَهُمْ بِإِهَالَةٍ سَنِخَةٍ ، وَهِيَ بَشِعَةٌ فِي الْحَلْقِ ، وَلَهَا رِيحٌ مُنْكَرَةٌ ، فَتُوضَعُ بَيْنَ يَدَيِ الْقَوْمِ .
نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْإِسْلَامِ مَا بَقِينَا أَبَدَا
قَالَ : وَيَقُولُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُجِيبُهُمْ :
اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ ، فَبَارِكْ فِي الْأَنْصَارِ ، وَالْمُهَاجِرَهْ قَالَ : وَيُؤْتَوْنَ بِمِلْءِ حَفْنَتَيْنِ شَعِيرًا ، فَيُصْنَعُ لَهُمْ بِإِهَالَةٍ سَنِخَةٍ ، وَهِيَ بَشِعَةٌ فِي الْحَلْقِ ، وَلَهَا رِيحٌ مُنْكَرَةٌ ، فَتُوضَعُ بَيْنَ يَدَيِ الْقَوْمِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Muhajirun and the Ansar were digging the trench around Madinah and carrying the earth on their backs, and meanwhile they were reciting this verse: 'We are the ones who have pledged allegiance to Muhammad (peace and blessings be upon him) upon Islam, as long as we live.' The narrator said: And the Messenger of Allah (peace and blessings be upon him) was answering them, saying: 'Allahumma la khayra illa khayr al-akhirah, fa barik fi al-Ansari wa al-muhajirah' (O Allah, truly there is no good except the good of the Hereafter, so bless the Ansar and the Muhajirun). Sayyiduna Anas (may Allah be pleased with him) further related that (in those hard times) merely two handfuls of barley would be brought to them, which would be prepared with old, rancid fat; this food felt unpleasant going down the throat and its smell was also very disagreeable, and then that same food would be set before the people."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، أَخْبَرَنَا شُعْبَةُ ، وَحَمَّادُ بْنُ سَلَمَةَ ، وَهُشَيْمٌ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ كَانَ إِذَا دَخَلَ الْخَلَاءَ ، قَالَ : أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) entered the toilet, he would say: "'A'udhu bika min al-khubuthi wa al-khaba'ith' ((O Allah,) I seek refuge in You from the male and female devils)."
