مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
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حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى بْنِ عُمَارَةَ الذَّارِعُ ، قَالَ : سَمِعْتُ ثَابِتًا يُحَدِّثُ عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَ الْخَنْدَقِ :
اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا صُمْنَا وَلَا صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا
اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا صُمْنَا وَلَا صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا
Thabit (may Allah have mercy on him) narrates from Sayyiduna Anas (may Allah be pleased with him) that on the day of (the Battle of) the Trench the Messenger of Allah (peace and blessings be upon him) was saying: 'Allahumma law la anta mahtadayna, wa la sumna wa la sallayna, fa-anzilan sakinatan 'alayna' (O Allah, had Your help not been with us, we would not have been guided, nor would we have fasted, nor would we have prayed; so send down upon us Your special tranquillity and calm).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ أُخْتَ الرُّبَيِّعِ ، أُمَّ حَارِثَةَ جَرَحَتْ إِنْسَانًا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْقِصَاصَ الْقِصَاصَ ، فَقَالَتْ أُمُّ الرُّبَيِّعِ : يَا رَسُولَ اللهِ ، أَيُقْتَصُّ مِنْ فُلَانَةَ ؟ لَا وَاللهِ لَا يُقْتَصُّ مِنْهَا ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سُبْحَانَ اللهِ يَا أُمَّ الرُّبَيِّعِ ، الْقِصَاصُ كِتَابُ اللهِ ، قَالَتْ : لَا ، وَاللهِ لَا يُقْتَصُّ مِنْهَا أَبَدًا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ مِنْ عِبَادِ اللهِ مَنْ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Umm Harithah, the sister of al-Rubayyi', injured a person. The two parties brought the case to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Retaliation (qisas) will be taken." Umm al-Rubayyi' said: O Messenger of Allah! Will retaliation be taken from so-and-so (woman)? By Allah, retaliation will not be taken from her. The Prophet (peace and blessings be upon him) said: "Subhan Allah (Glory be to Allah)! O Umm al-Rubayyi', the ruling of the Book of Allah is retaliation." She said: By Allah, retaliation will never be taken from her. Then the Prophet (peace and blessings be upon him) said: "Among the servants of Allah are some who, if they swear an oath by Allah, Allah fulfils their oath."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، أَنَّهُمْ قَالُوا لِأَنَسٍ : ادْعُ لَنَا ، فَقَالَ : اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً ، وَفِي الْآخِرَةِ حَسَنَةً ، وَقِنَا عَذَابَ النَّارِ ، قَالُوا : زِدْنَا ، فَأَعَادَهَا ، قَالُوا : زِدْنَا ، قَالَ : مَا تُرِيدُونَ ؟ سَأَلْتُ لَكُمْ خَيْرَ الدُّنْيَا وَالْآخِرَةِ .
قَالَ أَنَسٌ : فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَدْعُوَ : اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً ، وَفِي الْآخِرَةِ حَسَنَةً ، وَقِنَا عَذَابَ النَّارِ .
قَالَ أَنَسٌ : فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَدْعُوَ : اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً ، وَفِي الْآخِرَةِ حَسَنَةً ، وَقِنَا عَذَابَ النَّارِ .
It is narrated from Thabit (may Allah have mercy on him) that some people said to Sayyiduna Anas (may Allah be pleased with him): "Supplicate for us." So he made this supplication: 'Allahumma atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina 'adhab al-nar' (O Allah, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire). They said: "Supplicate for something more." So he repeated the same words. They said again: "Add something more." Sayyiduna Anas (may Allah be pleased with him) said: "What more do you want? I have asked for you all the good of this world and the Hereafter." Sayyiduna Anas (may Allah be pleased with him) also stated that the Messenger of Allah (peace and blessings be upon him) used to make this supplication frequently: 'Allahumma atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina 'adhab al-nar' (O Allah, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire).
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا عُمَارَةُ بْنُ زَاذَانَ ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسٍ ، أَنَّ أَبَا طَلْحَةَ كَانَ لَهُ ابْنٌ يُكْنَى : أَبَا عُمَيْرٍ ، قَالَ : فَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : أَبَا عُمَيْرٍ ، مَا فَعَلَ النُّغَيْرُ ؟ قَالَ : فَقُبِضَ وَأَبُو طَلْحَةَ غَائِبٌ فِي بَعْضِ حِيطَانِهِ ، فَهَلَكَ الصَّبِيُّ ، فَقَامَتْ أُمُّ سُلَيْمٍ ، فَغَسَّلَتْهُ وَكَفَّنَتْهُ وَسَجَّتْ عَلَيْهِ ثَوْبًا ، وَقَالَتْ : لَا يَكُونُ أَحَدٌ يُخْبِرُ أَبَا طَلْحَةَ حَتَّى أَكُونَ أَنَا الَّذِي أُخْبِرُهُ ، فَجَاءَ أَبُو طَلْحَةَ كَالًّا وَهُوَ صَائِمٌ ، فَتَطَيَّبَتْ لَهُ وَتَصَنَّعَتْ لَهُ ، وَجَاءَتْ بِعَشَائِهِ ، فَقَالَ : مَا فَعَلَ أَبُو عُمَيْرٍ ؟ قَالَتْ : قَدْ فَرَغَ ، فَتَعَشَّى وَأَصَابَ مِنْهَا مَا يُصِيبُ الرَّجُلُ مِنِ امْرَأَتِهِ ، فَقَالَتْ : يَا أَبَا طَلْحَةَ ، أَرَأَيْتَ أَهْلَ بَيْتٍ أَعَارُوا أَهْلَ بَيْتٍ عَارِيَةً فَطَلَبَهَا أَصْحَابُهَا ، أَيَرُدُّونَهَا أَوْ يَحْبِسُونَهَا ؟
قَالَ : بَلْ يَرُدُّونَهَا عَلَيْهِمْ .
فَقَالَتِ : احْتَسِبْ أَبَا عُمَيْرٍ ، قَالَ : فَغَضِبَ ، فَانْطَلَقَ كَمَا هُوَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِقَوْلِ أُمِّ سُلَيْمٍ وَفِعْلِهَا ، فَقَالَ : بَارَكَ اللهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا .
قَالَ : فَحَمَلَتْ بِعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ ، حَتَّى إِذَا وَضَعَتْهُ وَكَانَ يَوْمُ السَّابِعِ ، قَالَتْ لِي أُمُّ سُلَيْمٍ : يَا أَنَسُ ، اذْهَبْ بِهَذَا الصَّبِيِّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَهَذَا الْمِكْتَلُ فِيهِ شَيْءٌ مِنْ عَجْوَةٍ ، حَتَّى يَكُونَ هُوَ الَّذِي يُحَنِّكُهُ وَيُسَمِّيهِ ، فَمَدَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رِجْلَيْهِ وَأَضْجَعَهُ فِي حِجْرِهِ ، وَأَخَذَ تَمْرَةً فَلَاكَهَا فِي فِيِ الصَّبِيِّ ، فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَبَتِ الْأَنْصَارُ إِلَّا حُبَّ التَّمْرِ .
قَالَ : بَلْ يَرُدُّونَهَا عَلَيْهِمْ .
فَقَالَتِ : احْتَسِبْ أَبَا عُمَيْرٍ ، قَالَ : فَغَضِبَ ، فَانْطَلَقَ كَمَا هُوَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِقَوْلِ أُمِّ سُلَيْمٍ وَفِعْلِهَا ، فَقَالَ : بَارَكَ اللهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا .
قَالَ : فَحَمَلَتْ بِعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ ، حَتَّى إِذَا وَضَعَتْهُ وَكَانَ يَوْمُ السَّابِعِ ، قَالَتْ لِي أُمُّ سُلَيْمٍ : يَا أَنَسُ ، اذْهَبْ بِهَذَا الصَّبِيِّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَهَذَا الْمِكْتَلُ فِيهِ شَيْءٌ مِنْ عَجْوَةٍ ، حَتَّى يَكُونَ هُوَ الَّذِي يُحَنِّكُهُ وَيُسَمِّيهِ ، فَمَدَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رِجْلَيْهِ وَأَضْجَعَهُ فِي حِجْرِهِ ، وَأَخَذَ تَمْرَةً فَلَاكَهَا فِي فِيِ الصَّبِيِّ ، فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَبَتِ الْأَنْصَارُ إِلَّا حُبَّ التَّمْرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abu Talhah (may Allah be pleased with him) had a son whose kunyah was Abu Umayr. The Prophet (peace and blessings be upon him) used to say (to him): "O Abu Umayr, what has the little bird (nughayr) done?" The narrator said: Then the boy passed away while Sayyiduna Abu Talhah (may Allah be pleased with him) was away at one of his gardens. When the boy died, Sayyidah Umm Sulaym (may Allah be pleased with her) got up, washed him, shrouded him and covered him with a cloth, and said: "No one is to tell Abu Talhah (about it) until I myself am the one who tells him." Sayyiduna Abu Talhah (may Allah be pleased with him) came home tired, and he was fasting. Sayyidah Umm Sulaym (may Allah be pleased with her) perfumed and adorned herself for him and brought him his supper. He asked: "How is Abu Umayr?" She said: "He has finished (and is at rest)." So he ate his supper and had with her what a man has with his wife. Then Sayyidah Umm Sulaym (may Allah be pleased with her) said: "O Abu Talhah! What do you think: if one household lends something to another household and then its owners ask for it back, will they return it or keep it?" He said: "Of course they will return it to them." She said: "Then seek reward from Allah for (the death of) Abu Umayr." The narrator said: At this he became angry and went just as he was to the Prophet (peace and blessings be upon him) and told him (peace and blessings be upon him) what Sayyidah Umm Sulaym (may Allah be pleased with her) had said and done. He (peace and blessings be upon him) said: "May Allah bless you both in this night of yours." The narrator said: So she conceived Abdullah bin Abi Talhah, and when she gave birth to him and it was the seventh day, Sayyidah Umm Sulaym (may Allah be pleased with her) said to me: "O Anas! Take this child to the Prophet (peace and blessings be upon him), together with this basket containing some ajwah dates, so that he (peace and blessings be upon him) himself may do his tahnik and name him." The Prophet (peace and blessings be upon him) stretched out his legs and laid him in his lap, took a date, chewed it and put it into the child's mouth, and the child began to lick his lips (with relish). At this the Prophet (peace and blessings be upon him) said: "The Ansar refuse everything except the love of dates."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا عُمَارَةُ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعْجِبُهُ الدُّبَّاءُ ، وَهُوَ الْقَرْعُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) loved gourd very much." And al-dubba' (the word mentioned in the narration) means the bottle gourd (pumpkin).
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا عُمَارَةُ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : مَا مَسِسْتُ بِكَفِّي ذِي شَيْئًا أَلْيَنَ مِنْ كَفِّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : حَرِيرًا وَلَا عَنْبَرَةً - وَأَشْيَاءَ ذَكَرَهَا لَا أَحْفَظُهَا - وَمَا وَجَدْتُ رَائِحَةً أَطْيَبَ مِنْ رَائِحَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
وَصَحِبْتُهُ عَشْرَ سِنِينَ ، فَمَا قَالَ لِي لِشَيْءٍ قَطُّ : لِمَ صَنَعْتَ كَذَا وَكَذَا ؟ .
وَصَحِبْتُهُ عَشْرَ سِنِينَ ، فَمَا قَالَ لِي لِشَيْءٍ قَطُّ : لِمَ صَنَعْتَ كَذَا وَكَذَا ؟ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "With this palm of mine I have never touched anything softer than the hand of the Messenger of Allah (peace and blessings be upon him), neither silk nor ambergris (and he mentioned some other things that I do not remember), nor have I ever smelled a fragrance more pleasant than the fragrance of the Messenger of Allah (peace and blessings be upon him). I had the honour of serving him (peace and blessings be upon him) for ten years, and he (peace and blessings be upon him) never once said to me about anything: 'Why did you do it like this and like that?'"
حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ الْمُؤَذِّنَ - أَوْ بِلَالًا - كَانَ يُقِيمُ «فَيَدْخُلُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَيَسْتَقْبِلُهُ الرَّجُلُ فَيَقُومُ مَعَهُ حَتَّى يَخْفِقَ عَامَّتُهُمْ بِرُءُوسِهِمْ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "When the muezzin, or Sayyiduna Bilal (may Allah be pleased with him), called the iqamah for the prayer, the Messenger of Allah (peace and blessings be upon him) would enter (the mosque); then a man would come up to him (peace and blessings be upon him) and stop in front of him, and he (peace and blessings be upon him) would remain standing with him (to listen to him), until (because of the long wait) the heads of most of the Companions (may Allah be pleased with them) would begin to droop (from dozing)."
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا عُمَارَةُ بْنُ زَاذَانَ ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : اسْتَأْذَنَ مَلَكُ الْقَطْرِ رَبَّهُ أَنْ يَزُورَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَذِنَ لَهُ ، وَكَانَ فِي يَوْمِ أُمِّ سَلَمَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا أُمَّ سَلَمَةَ ، احْفَظِي عَلَيْنَا الْبَابَ لَا يَدْخُلْ عَلَيْنَا أَحَدٌ ، قَالَ : فَبَيْنَمَا هِيَ عَلَى الْبَابِ إِذْ جَاءَ الْحُسَيْنُ بْنُ عَلِيٍّ ، فَاقْتَحَمَ ، فَفَتَحَ الْبَابَ ، فَدَخَلَ ، فَجَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَلْتَزِمُهُ وَيُقَبِّلُهُ ، فَقَالَ الْمَلَكُ : أَتُحِبُّهُ ؟ قَالَ : نَعَمْ ، قَالَ : إِنَّ أُمَّتَكَ سَتَقْتُلُهُ ، إِنْ شِئْتَ أَرَيْتُكَ الْمَكَانَ الَّذِي تَقْتُلُهُ فِيهِ ، قَالَ : نَعَمْ ، قَالَ : فَقَبَضَ قَبْضَةً مِنَ الْمَكَانِ الَّذِي قُتِلَ بِهِ ، فَأَرَاهُ فَجَاءَ سَهْلَةٌ - أَوْ تُرَابٌ أَحْمَرُ - فَأَخَذَتْهُ أُمُّ سَلَمَةَ فَجَعَلَتْهُ فِي ثَوْبِهَا .
قَالَ ثَابِتٌ : فَكُنَّا نَقُولُ : إِنَّهَا كَرْبَلَاءُ .
قَالَ ثَابِتٌ : فَكُنَّا نَقُولُ : إِنَّهَا كَرْبَلَاءُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the angel of rain asked his Lord for permission to visit the Prophet (peace and blessings be upon him), and Allah Almighty granted him permission. That day it was the turn of Sayyidah Umm Salamah (may Allah be pleased with her) with him (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "O Umm Salamah! Guard the door for us and let no one come in to us." Sayyiduna Anas (may Allah be pleased with him) said: While she was at the door, Sayyiduna Husayn bin Ali (may Allah be pleased with them both) suddenly came, rushed forward, opened the door and went in. The Prophet (peace and blessings be upon him) began to hold him to his blessed chest and kiss him. Then the angel said: Do you love him? He (peace and blessings be upon him) said: "Yes." The angel said: Indeed, your Ummah will soon kill him (as a martyr), and if you wish, I will show you the place where he will be martyred. He (peace and blessings be upon him) said: "Very well." Then the angel took a handful of soil from the place where he was martyred and showed it to him (peace and blessings be upon him); it was soft sandy soil or red soil, which Sayyidah Umm Salamah (may Allah be pleased with her) took and tied in the edge of her garment. Thabit (may Allah have mercy on him) said: We used to say that that place is Karbala.
حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ الْغُبَرِيُّ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لِيَسْأَلْ أَحَدُكُمْ رَبَّهُ حَاجَتَهُ كُلَّهَا حَتَّى يَسْأَلَهُ شِسْعَ نَعْلِهِ إِذَا انْقَطَعَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Each one of you should ask his Lord alone for all his needs, so much so that if even the strap of his sandal breaks, he should ask Allah for that too."
حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : آخَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَصْحَابِهِ ، آخَى بَيْنَ سَلْمَانَ ، وَأَبِي الدَّرْدَاءِ ، وَآخَى بَيْنَ عَوْفِ بْنِ مَالِكٍ وَبَيْنَ صَعْبِ بْنِ جَثَّامَةَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) established the bond of brotherhood (mu'akhah) among his Companions (may Allah be pleased with them). He (peace and blessings be upon him) made Sayyiduna Salman and Sayyiduna Abu al-Darda' (may Allah be pleased with them both) brothers, and likewise he established the bond of brotherhood between Sayyiduna Awf bin Malik and Sayyiduna Sa'b bin Jaththamah (may Allah be pleased with them both)."
حَدَّثَنَا مُعَاذُ بْنُ شُعْبَةَ ، بَصْرِيٌّ ، حَدَّثَنَا عُثْمَانُ بْنُ مَطَرٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَحْسِنُوا جِوَارَ نِعَمِ اللهِ ، لَا تُنَفِّرُوهَا ، فَقَلَّمَا زَالَتْ عَنْ قَوْمٍ فَعَادَتْ إِلَيْهِمْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Value the blessings of Allah well and safeguard them; do not drive them away from yourselves (through your ingratitude), for it seldom happens that a blessing departs from a people and then comes back to them again."
حَدَّثَنَا إِبْرَاهِيمُ النِّيلِيُّ ، حَدَّثَنَا صَالِحٌ - يَعْنِي الْمُرِّيَّ - عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عُمَّارُ بُيُوتِ اللهِ هُمْ أَهْلُ اللهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Those who keep the houses of Allah thriving are in truth the people of Allah."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: 'Labbayka bi-hajjatin wa 'umratin ma'an' (Here I am (calling out the talbiyah) for performing both Hajj and Umrah together).
حَدَّثَنَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ السَّمَّانُ ، حَدَّثَنَا رُشَيْدٌ أَبُو عَبْدِ اللهِ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : وَقَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَجْلِسِ بَنِي سَلِمَةَ فَقَالَ : يَا بَنِي سَلِمَةَ ، مَا الرَّقُوبُ فِيكُمْ ؟ قَالُوا : الَّذِي لَا وَلَدَ لَهُ ، قَالَ : بَلْ هُوَ الَّذِي لَا فَرَطَ لَهُ ، قَالَ : مَا الْمُعْدِمُ فِيكُمْ ؟ قَالُوا : الَّذِي لَا مَالَ لَهُ ، قَالَ : بَلْ هُوَ الَّذِي يَقْدَمُ وَلَيْسَ لَهُ عِنْدَ اللهِ خَيْرٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came to a gathering of Banu Salimah and asked: "O Banu Salimah! Whom do you consider the 'raqub' (childless)?" They said: The one who has no children. He (peace and blessings be upon him) said: "Rather, it is the one who has no child who has gone ahead of him (by dying before him, so that it becomes a source of reward for him)." Then he (peace and blessings be upon him) asked: "Whom do you consider destitute?" They said: The one who has no wealth. He (peace and blessings be upon him) said: "No, rather the (true) destitute is the one who comes (before Allah) and has no good with Allah."
حَدَّثَنَا سَعِيدُ، حَدَّثَنَا رُشَيْدٌ،، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ: مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى جَوَارِي بَنِي النَّجَّارِ وَهُنَّ يَضْرِبْنَ بِالدُّفِّ، وَيَقُلْنَ:
[البحر الرجز]
نَحْنُ جَوَارٍ مِنْ بَنِي النَّجَّارِ … يَاحَبَّذَا مُحَمَّدٍ مِنْ جَارٍ
فَقَالَ نَبِيُّ اللَّهِ: «اللَّهُمَّ بَارِكْ فِيهِنَّ»
[البحر الرجز]
نَحْنُ جَوَارٍ مِنْ بَنِي النَّجَّارِ … يَاحَبَّذَا مُحَمَّدٍ مِنْ جَارٍ
فَقَالَ نَبِيُّ اللَّهِ: «اللَّهُمَّ بَارِكْ فِيهِنَّ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by some girls of Banu al-Najjar who were beating the daff and reciting these verses: "We are girls of Banu al-Najjar; how excellent a neighbour is Muhammad (peace and blessings be upon him)!" Then the Prophet of Allah (peace and blessings be upon him) made this supplication (for them): 'Allahumma barik fihinna' (O Allah, bless them).
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى بْنِ عُمَارَةَ الذَّارِعُ ، قَالَ : سَمِعْتُ ثَابِتًا ، يُحَدِّثُ عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَ الْخَنْدَقِ :
اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا صُمْنَا وَلَا صَلَّيْنَا اللَّهُمَّ فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا .
اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا صُمْنَا وَلَا صَلَّيْنَا اللَّهُمَّ فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that on the day of (the Battle of) the Trench the Messenger of Allah (peace and blessings be upon him) was saying: 'Allahumma law la anta mahtadayna, wa la sumna wa la sallayna, Allahumma fa-anzilan sakinatan 'alayna' (O Allah, had Your help not been with us, we would not have been guided, nor would we have fasted, nor would we have prayed. O Allah, so send down upon us tranquillity (sakinah) from You).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ الْجُمَحِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ أُمَّ سُلَيْمٍ كَانَتْ مَعَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَمَعَهَا خِنْجَرٌ ، فَقَالَ لَهَا أَبُو طَلْحَةَ : يَا أُمَّ سُلَيْمٍ ، مَا هَذَا ؟ قَالَتْ : خِنْجَرٌ اتَّخَذْتُهُ إِنْ دَنَا مِنِّي أَحَدٌ مِنَ الْمُشْرِكِينَ بَعَجْتُهُ ، قَالَ أَبُو طَلْحَةَ : يَا رَسُولَ اللهِ أَمَا تَسْمَعُ مَا تَقُولُ أُمُّ سُلَيْمٍ ؟ تَقُولُ كَذَا وَكَذَا - شَيْئًا ذَهَبَ عَلَى أَبِي حَرْبٍ - تَقْتُلُهُمْ ، فَقَالَ : إِنَّ اللهَ قَدْ كَفَى وَأَحْسَنَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that on the day of Khaybar Sayyidah Umm Sulaym (may Allah be pleased with her) was with Sayyiduna Abu Talhah (may Allah be pleased with him), and she had a dagger with her. Sayyiduna Abu Talhah (may Allah be pleased with him) asked her: "O Umm Sulaym! What is this?" She replied: "It is a dagger that I have kept so that if any of the polytheists comes near me, I will rip his belly open with it." At this Sayyiduna Abu Talhah (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! Do you hear what Umm Sulaym is saying?" She is saying such and such (these were words that slipped from the memory of the narrator Abu Harb), that she will kill them. He (peace and blessings be upon him) said: "Indeed, Allah Almighty has sufficed and has dealt most excellently."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ أَبَا طَلْحَةَ الْأَنْصَارِيَّ ، كَانَ يَوْمَ أُحُدٍ يَرْمِي بَيْنَ يَدَيْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَرَسُولُ اللهِ خَلْفَهُ ، وَكَانَ أَبُو طَلْحَةَ رَجُلًا رَامِيًا ، وَكَانَ إِذَا رَمَى رَفَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَخْصَهُ يَنْظُرُ أَيْنَ يَقَعُ سَهْمُهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that on the day of Uhud Sayyiduna Abu Talhah al-Ansari (may Allah be pleased with him) was shooting arrows in front of the Messenger of Allah (peace and blessings be upon him) (in his defence), while the Messenger of Allah (peace and blessings be upon him) was behind him. Sayyiduna Abu Talhah (may Allah be pleased with him) was a highly skilled archer, and the situation was that "whenever he shot an arrow, the Prophet (peace and blessings be upon him) would raise his blessed head (or body) to see where his arrow landed."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ أَبَا طَلْحَةَ، قَرَأَ سُورَةَ بَرَاءَةٌ فَأَتَى عَلَى هَذِهِ الْآيَةِ {انْفِرُوا خِفَافًا وَثِقَالًا} [التوبة: 41] فَقَالَ: أَلَا أَرَى رَبِّي يَسْتَنْفِرُنِي شَابًّا وَشَيْخًا، جَهِّزُونِي. فَقَالَ لَهُ بَنُوهُ: قَدْ «غَزَوْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى قُبِضَ» وَغَزَوْتَ مَعَ أَبِي بَكْرٍ حَتَّى مَاتَ، وَغَزَوْتَ مَعَ عُمَرَ، فَنَحْنُ نَغْزُو عَنْكَ. فَقَالَ: جَهِّزُونِي. فَجَهَّزُوهُ، فَرَكِبَ الْبَحْرَ فَمَاتَ، فَلَمْ يَجِدُوا لَهُ جَزِيرَةً يَدْفِنُوهُ فِيهَا إِلَّا بَعْدَ سَبْعَةِ أَيَّامٍ، فَلَمْ يَتَغَيَّرْ
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abu Talhah (may Allah be pleased with him) recited Surah Bara'ah, and when he reached this verse: "Go forth, whether light or heavy" [Al-Tawbah: 41], he said: "I see that my Lord is commanding me to go forth both in youth and in old age. Prepare me (for jihad)." His sons said: "You took part in the expeditions with the Messenger of Allah (peace and blessings be upon him) until he (peace and blessings be upon him) passed away, then you fought in jihad in the company of Sayyiduna Abu Bakr (may Allah be pleased with him) until he too passed away, then you fought in jihad in the time of Sayyiduna Umar (may Allah be pleased with him) as well; so now we will fight in jihad in your place." But he kept saying: "Prepare me." So his sons prepared him, and he set out on a sea voyage and died there. For seven days no island could be found on which to bury him; (when an island was finally found after seven days,) no change (decay) had occurred in his blessed body.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، وَحُمَيْدٍ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ ، وَعَبْدُ اللهِ بْنُ سَلَامٍ فِي نَخْلِهِ ، فَلَمَّا سَمِعَ بِهِ جَاءَ ، فَقَالَ : إِنِّي سَائِلُكَ عَنْ أَشْيَاءَ لَا يَعْلَمُهَا إِلَّا نَبِيٌّ ، فَإِنْ أَخْبَرْتَنِي بِهَا فَأَنْتَ رَسُولُ اللهِ ، فَسَأَلَهُ عَنِ الشَّبَهِ ، وَعَنْ أَوَّلِ شَيْءٍ يَحْشُرُ النَّاسَ ، وَعَنْ أَوَّلِ شَيْءٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ .
فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَخْبَرَنِي بِهِنَّ جِبْرِيلُ آنِفًا ، قَالَ : ذَاكَ عَدُوُّ الْيَهُودِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَمَّا الشَّبَهُ فَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ ذَهَبَ بِالشَّبَهِ ، وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ مَاءَ الرَّجُلِ ذَهَبَ بِالشَّبَهِ ، وَأَوَّلُ شَيْءٍ يَحْشُرُ النَّاسَ نَارٌ تَجِيءُ مِنْ قِبَلِ الْمَشْرِقِ ، فَتَحْشُرُ النَّاسَ إِلَى الْمَغْرِبِ ، وَأَوَّلُ شَيْءٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ ، فَآمَنَ عَبْدُ اللهِ بْنُ سَلَامٍ ، قَالَ : يَا رَسُولَ اللهِ ، إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ ، وَإِنَّهُمْ إِنْ سَمِعُوا بِإِسْلَامِي بَهَتُونِي وَيَقَعُونَ فِيَّ ، فَأَخْبِئْنِي وَابْعَثْ إِلَيْهِمْ وَسَلْهُمْ عَنِّي ، فَبَعَثَ إِلَيْهِمْ فَجَاؤُوا - وَخَبَّأَهُ - فَقَالَ : أَيُّ رَجُلٍ عَبْدُ اللهِ بْنُ سَلَامٍ فِيكُمْ ؟ قَالُوا : خَيْرُنَا وَابْنُ خَيْرِنَا ، وَسَيِّدُنَا وَابْنُ سَيِّدِنَا ، وَعَالِمُنَا وَابْنُ عَالِمِنَا ، فَقَالَ : أَرَأَيْتُمْ إِنْ آمَنَ تُؤْمِنُونَ ؟ قَالُوا : أَعَاذَهُ اللهُ مِنْ ذَلِكَ لِيَفْعَلَ ، فَقَالَ : اخْرُجْ يَا ابْنَ سَلَامٍ إِلَيْهِمْ ، فَخَرَجَ ، فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ، فَقَالُوا : بَلْ هُوَ شَرُّنَا وَابْنُ شَرِّنَا ، وَجَاهِلُنَا وَابْنُ جَاهِلِنَا ، فَقَالَ : أَلَمْ أُخْبِرْكَ يَا رَسُولَ اللهِ أَنَّهُمْ قَوْمٌ بُهُتٌ .
فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَخْبَرَنِي بِهِنَّ جِبْرِيلُ آنِفًا ، قَالَ : ذَاكَ عَدُوُّ الْيَهُودِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَمَّا الشَّبَهُ فَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ ذَهَبَ بِالشَّبَهِ ، وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ مَاءَ الرَّجُلِ ذَهَبَ بِالشَّبَهِ ، وَأَوَّلُ شَيْءٍ يَحْشُرُ النَّاسَ نَارٌ تَجِيءُ مِنْ قِبَلِ الْمَشْرِقِ ، فَتَحْشُرُ النَّاسَ إِلَى الْمَغْرِبِ ، وَأَوَّلُ شَيْءٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ ، فَآمَنَ عَبْدُ اللهِ بْنُ سَلَامٍ ، قَالَ : يَا رَسُولَ اللهِ ، إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ ، وَإِنَّهُمْ إِنْ سَمِعُوا بِإِسْلَامِي بَهَتُونِي وَيَقَعُونَ فِيَّ ، فَأَخْبِئْنِي وَابْعَثْ إِلَيْهِمْ وَسَلْهُمْ عَنِّي ، فَبَعَثَ إِلَيْهِمْ فَجَاؤُوا - وَخَبَّأَهُ - فَقَالَ : أَيُّ رَجُلٍ عَبْدُ اللهِ بْنُ سَلَامٍ فِيكُمْ ؟ قَالُوا : خَيْرُنَا وَابْنُ خَيْرِنَا ، وَسَيِّدُنَا وَابْنُ سَيِّدِنَا ، وَعَالِمُنَا وَابْنُ عَالِمِنَا ، فَقَالَ : أَرَأَيْتُمْ إِنْ آمَنَ تُؤْمِنُونَ ؟ قَالُوا : أَعَاذَهُ اللهُ مِنْ ذَلِكَ لِيَفْعَلَ ، فَقَالَ : اخْرُجْ يَا ابْنَ سَلَامٍ إِلَيْهِمْ ، فَخَرَجَ ، فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ، فَقَالُوا : بَلْ هُوَ شَرُّنَا وَابْنُ شَرِّنَا ، وَجَاهِلُنَا وَابْنُ جَاهِلِنَا ، فَقَالَ : أَلَمْ أُخْبِرْكَ يَا رَسُولَ اللهِ أَنَّهُمْ قَوْمٌ بُهُتٌ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) arrived in Madinah while Sayyiduna Abdullah bin Salam (may Allah be pleased with him) was in his date-palm orchard. On hearing of his (peace and blessings be upon him) arrival, he came and said: I will ask you about things that no one knows except a prophet; if you answer them, then you are certainly the Messenger of Allah. He asked about a child's resemblance (to its parents), about the first thing that will gather the people, and about the first food of the people of Paradise. The Messenger of Allah (peace and blessings be upon him) said: "Jibril has just now informed me of these things." Abdullah bin Salam said: He is the enemy of the Jews. He (peace and blessings be upon him) said: "As for resemblance, when the man's fluid precedes the woman's fluid, the child resembles the man, and when the woman's fluid precedes the man's fluid, the child resembles the woman. The first thing that will gather the people is a fire that will come out from the east and drive the people towards the west. And the first food of the people of Paradise will be the extra lobe of a fish's liver." At this Sayyiduna Abdullah bin Salam (may Allah be pleased with him) believed and said: O Messenger of Allah! The Jews are a people of slander; if they learn of my Islam, they will slander me, so hide me, then call them and ask them about me. He (peace and blessings be upon him) hid him and called the Jews. He (peace and blessings be upon him) asked: "What kind of man is Abdullah bin Salam among you?" They said: He is the best of us and the son of the best of us, our chief and the son of our chief, and our scholar and the son of our scholar. He (peace and blessings be upon him) said: "If he believes, will you believe too?" They said: May Allah protect him from that! He (peace and blessings be upon him) said: "O Ibn Salam! Come out to them." He came out and said: I bear witness that there is no god worthy of worship except Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah. The Jews immediately began to say: He is the worst of us and the son of the worst of us, our ignorant one and the son of our ignorant one. Sayyiduna Abdullah bin Salam (may Allah be pleased with him) said: O Messenger of Allah! Did I not tell you that they are a people of slander?
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا أَبُو رَجَاءٍ الْكَلْبِيُّ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسٍ، أَنَّ النِّسَاءَ أَتَيْنَ النَّبِيَّ صلى الله عليه وسلم فَقُلْنَ: يَا رَسُولَ اللَّهِ، ذَهَبَ الرِّجَالُ بِالْفَضْلِ، يُجَاهِدُونَ وَلَا نُجَاهِدُ. قَالَ: «مِهْنَةُ إِحْدَاكُنَّ فِي بَيْتِهَا تُدْرِكُ جِهَادَ الْمُجَاهِدِينَ إِنْ شَاءَ اللَّهُ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that some women came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! The men have carried off all the virtues; they fight in jihad in the path of Allah, and we are unable to fight in jihad." At this he (peace and blessings be upon him) said: "The work of any one of you women in running and managing her household will attain (the reward of) the jihad of the mujahidin, in sha' Allah (if Allah wills)."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، وَمُحَمَّدُ بْنُ بَحْرٍ ، قَالَا : حَدَّثَنَا أَبُو رَجَاءٍ رَوْحُ بْنُ الْمُسَيِّبِ الْكَلْبِيُّ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : أَتَتِ النِّسَاءُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْنَ : يَا رَسُولَ اللهِ ذَهَبَ الرِّجَالُ بِالْفَضْلِ بِالْجِهَادِ فِي سَبِيلِ اللهِ ، فَمَا لَنَا عَمَلٌ نُدْرِكُ بِهِ عَمَلَ الْمُجَاهِدِينَ فِي سَبِيلِ اللهِ ، قَالَ : مِهْنَةُ إِحْدَاكُنَّ فِي بَيْتِهَا تُدْرِكُ عَمَلَ الْمُجَاهِدِينَ فِي سَبِيلِ اللهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that some women came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! The men have gained excellence and superiority through jihad in the path of Allah; so what deed is there for us by which we may attain (the reward of) the deeds of those who fight in jihad in the path of Allah?" He (peace and blessings be upon him) said: "The work of any one of you women in her house and her handling of household responsibilities brings her to (the rank of) the deeds of those who fight in jihad in the path of Allah."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ الْجَرْمِيُّ ، حَدَّثَنَا جَعْفَرٌ ، عَنْ ثَابِتٍ - قَالَ : أَحْسِبُهُ - عَنْ أَنَسٍ ، قَالَ : دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ يَعُودُهُ ، فَوَافَقَهُ وَهُوَ فِي الْمَوْتِ فَسَلَّمَ عَلَيْهِ فَقَالَ : كَيْفَ تَجِدُكَ يَا فُلَانُ ؟ قَالَ : بِخَيْرٍ يَا رَسُولَ اللهِ ، أَرْجُو اللهَ وَأَخَافُ ذُنُوبِي ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَمْ يَجْتَمِعَا فِي قَلْبِ رَجُلٍ عِنْدَ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللهُ مَا رَجَاهُ ، وَآمَنَهُ مِمَّا خَافَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) (and the narrator Ja'far thought that Thabit (may Allah have mercy on him) heard this narration from Sayyiduna Anas (may Allah be pleased with him)) that the Messenger of Allah (peace and blessings be upon him) came to visit a man of the Ansar and found him in the throes of death. He (peace and blessings be upon him) greeted him with salam and asked: "O so-and-so! How do you find yourself?" He said: O Messenger of Allah (peace and blessings be upon him)! I am well; I hope in Allah Almighty (for His mercy) and I fear my sins. The Messenger of Allah (peace and blessings be upon him) said: "Whenever these two (states, fear and hope) come together in the heart of a servant at this (moment of death), Allah Almighty grants him what he hopes for and makes him safe from what he fears."
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْكُوفِيُّ ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ ، عَنْ عُمَارَةَ بْنِ زَاذَانَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ مَلِكَ ذِي يَزَنَ أَهْدَى إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُلَّةً اشْتُرِيَتْ بِثَلَاثَةٍ وَثَلَاثِينَ بَعِيرًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the king of Dhu Yazan sent the Messenger of Allah (peace and blessings be upon him) a valuable suit of clothing (hullah) as a gift, which had been bought for thirty-three camels.
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا تَحَابَّ رَجُلَانِ فِي اللهِ قَطُّ إِلَّا كَانَ أَفْضَلُهُمَا أَشَدَّهُمَا حُبًّا لِصَاحِبِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Never have two people loved each other for the sake of Allah except that the better of the two is the one who loves his companion more intensely."
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ ، عَنْ بَكْرِ بْنِ خُنَيْسٍ ، عَنْ صَدَقَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنِ اهْتَمَّ بِجَوْعَةِ أَخِيهِ الْمُسْلِمِ فَأَطْعَمَهُ حَتَّى يَشْبَعَ وَسَقَاهُ حَتَّى يُرْوَى ، غَفَرَ اللهُ لَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever cares about the hunger of his Muslim brother, then feeds him until he is satisfied and gives him water until his thirst is quenched, Allah Almighty forgives him."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى الذَّارِعُ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ :
اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ .
اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: 'Allahumma inna al-khayra khayru al-akhirah, fa-ghfir li-l-Ansari wa-l-Muhajirah' (O Allah, the true good is only the good of the Hereafter, so forgive the Ansar and the Muhajirun).
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا الْحَكَمُ بْنُ سِنَانٍ أَبُو عَوْنٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللهَ قَبَضَ قَبْضَةً فَقَالَ : لِلْجَنَّةِ بِرَحْمَتِي ، وَقَبَضَ قَبْضَةً فَقَالَ : لِلنَّارِ وَلَا أُبَالِي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed Allah, the Mighty and Majestic, took a handful (of His creation) and said: These are for Paradise by My mercy; then He took another handful and said: These are for the Fire, and I do not care."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَقَدْ أُوذِيتُ فِي اللهِ وَمَا يُؤْذَى أَحَدٌ ، وَلَقَدْ أُخِفْتُ فِي اللهِ وَمَا يُخَافُ أَحَدٌ ، وَلَقَدْ أَتَتْ عَلَيَّ ثَلَاثَةٌ مِنْ بَيْنِ يَوْمٍ وَلَيْلَةٍ مَا لِي وَلِبِلَالٍ طَعَامٌ إِلَّا مَا وَارَاهُ إِبْطُ بِلَالٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I was persecuted in the path of Allah (at a time) when no one else was being persecuted like that, and I was made to fear in the path of Allah (at a time) when no one else was (so) frightened, and three days and nights passed over me when Sayyiduna Bilal (may Allah be pleased with him) and I had nothing to eat except (the little) that Sayyiduna Bilal's (may Allah be pleased with him) armpit could conceal."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ، عَنْ حُمَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلًا يُهَادَى بَيْنَ ابْنَيْهِ فَقَالَ: «مَالَهُ؟» قَالُوا: إِنَّهُ نَذَرَ أَنْ يَحُجَّ مَاشِيًا. قَالَ: «إِنَّ اللَّهَ لَغَنِيٌّ عَنْ مَشْيِ هَذَا، فَلْيَرْكَبْ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man walking between his two sons, supported by them, and he (peace and blessings be upon him) asked: "What is the matter with him?" The people said that he had vowed to perform Hajj on foot. He (peace and blessings be upon him) said: "Indeed, Allah Almighty has no need of this man walking (and putting himself to needless hardship); he should ride."
حَدَّثَنَا أَبُو الْجَهْمِ الْأَزْرَقُ بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا الْمُسْتَلِمُ بْنُ سَعِيدٍ ، عَنِ الْحَجَّاجِ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْأَنْبِيَاءُ أَحْيَاءٌ فِي قُبُورِهِمْ يُصَلُّونَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Prophets are alive in their graves and they pray."
حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ ، حَدَّثَنَا جَعْفَرٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : أَصَابَنَا مَطَرٌ وَنَحْنُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَسَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهُ ، وَقَالَ : إِنَّهُ حَدِيثُ عَهْدٍ بِرَبِّهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that we were with the Messenger of Allah (peace and blessings be upon him) when rain began to fall on us, so the Messenger of Allah (peace and blessings be upon him) moved his garment aside (from his blessed body) until the rain reached his blessed body, and he (peace and blessings be upon him) said: "Indeed, it (this rain) has only just come from its Lord."
حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ أَبُو عَبَّادٍ ، حَدَّثَنَا جَعْفَرٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : كَانَ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ خَطِيبَ الْأَنْصَارِ ، فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ : يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ الْآيَةَ ، قَالَ ثَابِتٌ : أَنَا الَّذِي كُنْتُ أَرْفَعُ صَوْتِي فَوْقَ صَوْتِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَنَا مِنْ أَهْلِ النَّارِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : بَلْ هُوَ مِنْ أَهْلِ الْجَنَّةِ ، بَلْ هُوَ مِنْ أَهْلِ الْجَنَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Thabit bin Qays bin Shammas (may Allah be pleased with him) was the orator of the Ansar. When this verse was revealed: "O you who believe! Do not raise your voices above the voice of the Prophet, and do not speak loudly to him as you speak loudly to one another," Sayyiduna Thabit (may Allah be pleased with him) said (out of fear of Allah): "I am the one who used to raise his voice above the voice of the Messenger of Allah (peace and blessings be upon him), so I have become one of the people of Hell." (On hearing this) the Messenger of Allah (peace and blessings be upon him) said: "Rather, he is one of the people of Paradise; rather, he is one of the people of Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ ذَكْوَانَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْجُدُ فَيَجِيءُ الْحَسَنُ أَوِ الْحُسَيْنُ فَيَرْكَبُ عَلَى ظَهْرِهِ ، فَيُطِيلُ السُّجُودَ فَيُقَالُ : يَا نَبِيَّ اللهِ أَطَلْتَ السُّجُودَ ، فَيَقُولُ : ارْتَحَلَنِي ابْنِي فَكَرِهْتُ أَنْ أُعْجِلَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) was in prostration, Sayyiduna al-Hasan or Sayyiduna al-Husayn (may Allah be pleased with them both) would come and climb onto his (peace and blessings be upon him) blessed back, so he (peace and blessings be upon him) would prolong the prostration (out of consideration for him). He (peace and blessings be upon him) would be asked: "O Prophet of Allah! Have you prolonged the prostration?" He (peace and blessings be upon him) would say: "This son of mine made me his mount, so I disliked to hurry him (before he had his fill)."
حَدَّثَنَا أَبُو الْجَهْمِ الْأَزْرَقُ بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا عَبَّادُ بْنُ كَثِيرٍ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا فَقَدَ الرَّجُلَ مِنْ إِخْوَانِهِ ثَلَاثَةَ أَيَّامٍ ، سَأَلَ عَنْهُ ، فَإِنْ كَانَ غَائِبًا دَعَا لَهُ ، وَإِنْ كَانَ شَاهِدًا زَارَهُ ، وَإِنْ كَانَ مَرِيضًا عَادَهُ ، فَفَقَدَ رَجُلًا مِنَ الْأَنْصَارِ فِي الْيَوْمِ الثَّالِثِ ، فَسَأَلَ عَنْهُ فَقِيلَ : يَا رَسُولَ اللهِ تَرَكْنَاهُ مِثْلَ الْفَرْخِ ، لَا يَدْخُلُ فِي رَأْسِهِ شَيْءٌ إِلَّا خَرَجَ مِنْ دُبُرِهِ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِبَعْضِ أَصْحَابِهِ : عُودُوا أَخَاكُمْ ، قَالَ : فَخَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَعُودُهُ ، وَفِي الْقَوْمِ أَبُو بَكْرٍ ، وَعُمَرُ ، فَلَمَّا دَخَلْنَا عَلَيْهِ إِذَا هُوَ كَمَا وُصِفَ لَنَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ تَجِدُكَ ؟ قَالَ : لَا يَدْخُلُ فِي رَأْسِي شَيْءٌ إِلَّا خَرَجَ مِنْ دُبُرِي ، قَالَ : وَمِمَّ ذَاكَ ؟ قَالَ : يَا رَسُولَ اللهِ ، مَرَرْتُ بِكَ وَأَنْتَ تُصَلِّي الْمَغْرِبَ ، فَصَلَّيْتُ مَعَكَ وَأَنْتَ تَقْرَأُ هَذِهِ السُّورَةَ : الْقَارِعَةُ مَا الْقَارِعَةُ إِلَى آخِرِهَا : نَارٌ حَامِيَةٌ ، قَالَ : فَقُلْتُ : اللَّهُمَّ مَا كَانَ لِي مِنْ ذَنْبٍ أَنْتَ مُعَذِّبِي عَلَيْهِ فِي الْآخِرَةِ ، فَعَجِّلْ لِي عُقُوبَتَهُ فِي الدُّنْيَا ، فَنَزَلَ بِي مَا تَرَى ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : بِئْسَ مَا قُلْتَ ، أَلَا سَأَلْتَ اللهَ أَنْ يُؤْتِيَكَ فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَيَقِيَكَ عَذَابَ النَّارِ ؟ قَالَ : فَأَمَرَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَدَعَا بِذَلِكَ ، وَدَعَا لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَقَامَ كَأَنَّمَا نَشِطَ مِنْ عِقَالٍ ، قَالَ : فَلَمَّا خَرَجْنَا قَالَ عُمَرُ : يَا رَسُولَ اللهِ ، حَضَضْتَنَا آنِفًا عَلَى عِيَادَةِ الْمَرِيضِ ، فَمَا لَنَا فِي ذَلِكَ ؟ .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ الْمَرْءَ الْمُسْلِمَ إِذَا خَرَجَ مِنْ بَيْتِهِ يَعُودُ أَخَاهُ الْمُسْلِمَ ، خَاضَ فِي الرَّحْمَةِ إِلَى حَقْوَيْهِ ، فَإِذَا جَلَسَ عِنْدَ الْمَرِيضِ غَمَرَتْهُ الرَّحْمَةُ وَغَمَرَتِ الْمَرِيضَ الرَّحْمَةُ ، وَكَانَ الْمَرِيضُ فِي ظِلِّ عَرْشِهِ ، وَكَانَ الْعَائِدُ فِي ظِلِّ قُدْسِهِ ، وَيَقُولُ اللهُ لِمَلَائِكَتِهِ : انْظُرُوا كَمِ احْتُسِبُوا عِنْدَ الْمَرِيضِ الْعُوَّادُ ، قَالَ : تَقُولُ : أَيْ رَبُّ ، فُوَاقًا - إِنْ كَانُوا احْتُبِسُوا فُوَاقًا - فَيَقُولُ اللهُ لِمَلَائِكَتِهِ : اكْتُبُوا لِعَبْدِي الْعَائِدِ عِبَادَةَ أَلْفِ سَنَةٍ ، قِيَامِ لَيْلِهِ وَصِيَامِ نَهَارِهِ ، وَأَخْبِرُوهُ أَنِّي لَمْ أَكْتُبْ عَلَيْهِ خَطِيئَةً وَاحِدَةً ، قَالَ : وَيَقُولُ لِمَلَائِكَتِهِ : انْظُرُوا كَمِ احْتُبِسُوا ؟ قَالَ : يَقُولُونَ : سَاعَةً ، قَالَ : إِنْ كَانُوا احْتُبِسُوا سَاعَةً ، فَيَقُولُ : اكْتُبُوا لَهُ دَهْرًا ، وَالدَّهْرُ عَشَرَةُ آلَافِ سَنَةٍ ، إِنْ مَاتَ قَبْلَ ذَلِكَ دَخَلَ الْجَنَّةَ ، وَإِنْ عَاشَ لَمْ يُكْتَبُ عَلَيْهِ خَطِيئَةٌ وَاحِدَةٌ ، وَإِنْ كَانَ صَبَاحًا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ ، وَكَانَ فِي خِرَافِ الْجَنَّةِ ، وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ ، وَكَانَ فِي خِرَافِ الْجَنَّةِ .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ الْمَرْءَ الْمُسْلِمَ إِذَا خَرَجَ مِنْ بَيْتِهِ يَعُودُ أَخَاهُ الْمُسْلِمَ ، خَاضَ فِي الرَّحْمَةِ إِلَى حَقْوَيْهِ ، فَإِذَا جَلَسَ عِنْدَ الْمَرِيضِ غَمَرَتْهُ الرَّحْمَةُ وَغَمَرَتِ الْمَرِيضَ الرَّحْمَةُ ، وَكَانَ الْمَرِيضُ فِي ظِلِّ عَرْشِهِ ، وَكَانَ الْعَائِدُ فِي ظِلِّ قُدْسِهِ ، وَيَقُولُ اللهُ لِمَلَائِكَتِهِ : انْظُرُوا كَمِ احْتُسِبُوا عِنْدَ الْمَرِيضِ الْعُوَّادُ ، قَالَ : تَقُولُ : أَيْ رَبُّ ، فُوَاقًا - إِنْ كَانُوا احْتُبِسُوا فُوَاقًا - فَيَقُولُ اللهُ لِمَلَائِكَتِهِ : اكْتُبُوا لِعَبْدِي الْعَائِدِ عِبَادَةَ أَلْفِ سَنَةٍ ، قِيَامِ لَيْلِهِ وَصِيَامِ نَهَارِهِ ، وَأَخْبِرُوهُ أَنِّي لَمْ أَكْتُبْ عَلَيْهِ خَطِيئَةً وَاحِدَةً ، قَالَ : وَيَقُولُ لِمَلَائِكَتِهِ : انْظُرُوا كَمِ احْتُبِسُوا ؟ قَالَ : يَقُولُونَ : سَاعَةً ، قَالَ : إِنْ كَانُوا احْتُبِسُوا سَاعَةً ، فَيَقُولُ : اكْتُبُوا لَهُ دَهْرًا ، وَالدَّهْرُ عَشَرَةُ آلَافِ سَنَةٍ ، إِنْ مَاتَ قَبْلَ ذَلِكَ دَخَلَ الْجَنَّةَ ، وَإِنْ عَاشَ لَمْ يُكْتَبُ عَلَيْهِ خَطِيئَةٌ وَاحِدَةٌ ، وَإِنْ كَانَ صَبَاحًا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ ، وَكَانَ فِي خِرَافِ الْجَنَّةِ ، وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ ، وَكَانَ فِي خِرَافِ الْجَنَّةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) missed one of his brothers for three days, he would ask about him: if he was away (on a journey), he would supplicate for him; if he was present, he would visit him; and if he was ill, he would visit him in his illness. Once he (peace and blessings be upon him) missed a man of the Ansar on the third day and asked about him. It was said: O Messenger of Allah! We left him like a chick (utterly weak and exhausted); his condition is such that whatever enters his throat comes out from behind just as it is. The Messenger of Allah (peace and blessings be upon him) said to some of his Companions: "Go and visit your brother." The narrator said: So we went out with the Messenger of Allah (peace and blessings be upon him) to visit him, and Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) were also in the group. When we entered upon him, he was indeed just as he had been described to us. The Messenger of Allah (peace and blessings be upon him) asked: "How do you find yourself?" He said: Nothing enters my throat except that it comes out from behind. He (peace and blessings be upon him) asked: "What caused this (condition)?" He said: O Messenger of Allah! I passed by you while you were leading the Maghrib prayer, so I prayed with you, and you were reciting this surah: "The Striking Calamity! What is the Striking Calamity?" to its end: "A blazing Fire." (On hearing it) I made this plea: "O Allah, whatever sin of mine there is for which You are going to punish me in the Hereafter, hasten its punishment for me in this world." So this condition that you see came upon me. The Messenger of Allah (peace and blessings be upon him) said: "What an evil thing you said! Why did you not ask Allah to give you good in this world and good in the Hereafter and to protect you from the punishment of the Fire?" The narrator said: Then the Prophet (peace and blessings be upon him) instructed him, so he asked with that supplication, and the Prophet (peace and blessings be upon him) also supplicated for him, and he stood up (healthy) as if an animal had been freed from its tether. The narrator said: When we came out from there, Sayyiduna Umar (may Allah be pleased with him) said: O Messenger of Allah! You have just now urged us to visit the sick; so what reward is there for us in this deed? The Messenger of Allah (peace and blessings be upon him) said: "Indeed, when a Muslim man goes out from his house to visit his Muslim brother, he wades in the mercy of Allah up to his waist; then when he sits with the sick person, mercy covers both him and the sick person. The sick person is in the shade of Allah's Throne, while the visitor is in the shade of His holiness. And Allah Almighty says to His angels: Look, how much time did the visitors spend with the sick person seeking reward?" He (peace and blessings be upon him) said: "The angels say: O Lord, just a fuwaq (the interval between two milkings of a she-camel). Then Allah says to His angels: Write for this servant of Mine who visited (the sick) the worship of a thousand years, consisting of standing in prayer by night and fasting by day, and tell him that I have not recorded a single sin against him." He (peace and blessings be upon him) further said: "And Allah asks His angels: Look, how much time did they spend seeking reward? The angels say: An hour. Then Allah says: Write for him (the reward of) a dahr, and a dahr is equal to ten thousand years. If he dies before that, he will enter Paradise, and if he lives, not a single sin will be recorded against him. Moreover, if he visits in the morning, seventy thousand angels seek forgiveness for him until evening, and he is in the gardens of Paradise; and if he visits in the evening, seventy thousand angels supplicate for mercy for him until morning, and he is in the fruit-gardens of Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ ، حَدَّثَنَا يَزِيدُ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The dream of a believer is one part of the forty-six parts of prophethood."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا صَدَقَةُ بْنُ مُوسَى ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسٍ ، قَالَ : سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الصِّيَامِ ، قَالَ : شَعْبَانُ ؛ تَعْظِيمًا لِرَمَضَانَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked which fasts are the most excellent (after Ramadan). He (peace and blessings be upon him) said: "Fasting in Sha'ban out of reverence and honour for the blessed month of Ramadan is the most excellent."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَوْنٍ الْخَرَّازُ ، حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْبُنَانِيُّ ، عَنْ أَبِيهِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا مَرَرْتُمْ بِرِيَاضِ الْجَنَّةِ فَارْتَعُوا ، قِيلَ : يَا رَسُولَ اللهِ ، وَمَا رِيَاضُ الْجَنَّةِ ؟ قَالَ : حِلَقُ الذِّكْرِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When you pass by the gardens of Paradise, benefit from them to your heart's content." It was said: O Messenger of Allah (peace and blessings be upon him)! What is meant by the gardens of Paradise? He (peace and blessings be upon him) said: "The circles of remembrance (dhikr)."
حَدَّثَنَا عَمْرُو بْنُ الضَّحَّاكِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا مُسْتَوْرِدٌ أَبُو هَمَّامٍ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : جَاءَ رَجُلٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ مَا تَرَكْتُ حَاجَةً وَلَا دَاجَةً إِلَّا قَدْ أَتَيْتُ ، قَالَ : أَلَيْسَ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ؟ ثَلَاثَ مَرَّاتٍ ، قَالَ : نَعَمْ ، قَالَ : ذَاكَ يَأْتِي عَلَى ذَلِكَ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! I have not left any (sinful) desire, great or small, without indulging in it." He (peace and blessings be upon him) said three times: "Do you not bear witness that there is no god worthy of worship except Allah and that Muhammad is the Messenger of Allah?" He said: "Yes." He (peace and blessings be upon him) said: "That (testimony) will overcome all of that."
حَدَّثَنَا مُحَمَّدُ بْنُ بَحْرٍ ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ ، حَدَّثَنَا الْأَزْوَرُ بْنُ غَالِبٍ الْبَصْرِيُّ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، وَسُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ لِلهِ فِي كُلِّ يَوْمِ جُمُعَةٍ سِتَّمِائَةِ أَلْفِ عَتِيقٍ يَعْتِقُهُمْ مِنَ النَّارِ قَالَ أَحَدُهُمَا فِي حَدِيثِهِ : كُلُّهُمْ قَدِ اسْتَوْجَبُوا النَّارَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, every Friday Allah Almighty has six hundred thousand freed servants whom He releases from the Fire of Hell." (One of the two narrators, Thabit al-Bunani (may Allah have mercy on him) and Sulayman al-Taymi (may Allah have mercy on him), added in his narration:) "All of them are people who had become deserving of Hell (because of their sins)."
